Jagga jammeya te milan vadhaiyan
vadda hoke dakay marda.
Jagge mareya Lyllpur daka
taran kharhak gayian. Jagga's Birth-
Jagga was born in 1901 or 1902 in village Burj Singh Wala,teh. Chunnian,distt. Kasur. Jagga's father Makhan Singh passed away when Jagga was only a small child. He grew up under the care of his Chacha Roop Singh and mother Bhagaan.
Makhan Singh and Bhagaan had six children before Jagga was born but nobody of them survived. At last Makhan Singh went to the nearby village Sodhiwala to meet and pay tribute to a saint Sodhi Inder Singh. Sodhi Inder Singh told them to buy a Bakkra (male goat) before the birth and told that it should be touched by the newly born. The Sage Inder Singh also told them to not to name the child with initials of J.
But when the child was born, an uncle of the child insited on naming the child Jagat Singh which was against the directions of the saint. In a few days Bakkra fell ill and died. So in the course 12 Bakkras died and were buried in the backyard. Finally young child survived by the great saint's blessings.
Jagga owned 10 muraba(250 acres of land) so he was not asked to do anything by his chacha and mother. He was grown up as a pampered child. Once he cut a lot of sugar cane from his one uncle and distributed those to his friends. For that, he was given a hard beating by his uncle. Jagga went at night and broke all the Tinds of his uncle's khuh and threw into the well. When this uncle told his shirika to go to the police and report against Jagga, the relatives asked him, "who told you to name him Jagga?" So he realized his mistake.
In village Burj Singh Wala, most families were Muslim Telis but only 17 or 18 families of Sidhu Jatts. Both communities used to live in harmony. When Jagga was in his teen age, he started to go wrestle at akhara (Open Wrestling Ring) with his friend Sohan Teli. Sohan Teli maitained his friendship with Jagga till the last breath of Jagga. Because of Jagga's fondness of wrestling, this is said in a folk song.
and Jagga Jatt's Story has been wonderfully described by Gurdas Maan..
Jagge Jatt da jahngiya patt da
killay uttay tangeya rehaJagga's Family-
Jagga married Inder Kaur of village Talwandi. They had only a girl child, Gaabbo who is living now at village Vanwala near Lambi in Mukatsar distt. She is believed to be in her 80s now.
During the English rule, all the people of guts and independant nature were watched carefully by the British. Govt's first units of Informers were Patwari, Nambardar,Thanedar and Safedposh. Jagga was of a medium height, wheatish color, sharp features, strong body, trimmed beard and double ringed kunddian muchhan. One day Jagga went to Patwari to get the numbers (farad) of his land. Jagga paid no respect to the Parwari and paid no bribe. Patwari refused to give him the Farad. Jagga gave him the worst beating of his life that he had to give him farad and apologize as well.
And loved Jagga By Surinder Shinda..
Kachay pulaan te larhaiyan hoiyan
Chhaviyan de ghund murh gaye.Conversion of Jagga from Jatt to Dacoit
This Kacha Pul was located between Jagga's village Buraj and his in law's village Talwandi. Beharhwala's Nakai used to live at their Bhua's village in Talwandi. These Nakai had some relation with Maharja Ranjit Singh's in-laws and were very notorius for their evils. Nobody could cross the bridge without their permission. One day,when Jagga was going to cross the bridge, one of the Nakai hit his horse with bamboo club (daang) thus horse and Jagga both fell. Though Jagga was alone, Nakais were 5-6 brothers. They had a fierce fight and finally Jagge ne vahni paa lae (gave them a tough beating). Later those Nakais fled the area and settled in Lahore.
Jagga's fame in the area resulted in attracting the ire of the Jaildar of Kal Mokal. Jaildar considered Jagga's braveness to be a challange. He stucked Jagga in a false case and convicted him for 4 years in the jail. When Jagga got released and came back to Buraj, in those days in vill. Bhai Feru a theft incident happened. The inspector of the area was a person named Asgar Ali who was a friend of Jaildar. Both Jaildar and inspector found this theft incident to be another chance to harass Jagga. They called Jagga to apear at the police station but Jagga declined to go. The leading and friendly people of Jagga persuaded him to appear at Police station. Their names were Kehar singh and Mehal Singh of Kawaan village and Dulla Singh of Jajjal village. This Dulla Singh made Jagga his Dharam da Puttar. (In later days this Dulla Singh and his family killed 8 people and were hanged to death).
Jagga agreed to go to the police with them but on the way he disagreed to go as he thought the haughty nature of inspector Asgar Ali. He said his fellows clearly, "If this inspector said something insulting, that will be hard to swallow for me. That's why I'm not going back." From that day Jagga went underground and became a Dacoit. First he snatched a riffle from a police sapoy then another from Atma Singh of Acharke village.
The first decoity by Jagga was at village Ghumiari at some goldsmith's house. Ghumiari vilage is located at the border of Kasur and Lohore distts. Jagga's other companions were Jhanda Singh Nirmal Ke and Thakur Singh Mandeyali. They robbed all the gold from them and lit fire to Vahis(ledgers) which were the loan records of the poor mass. They shared the gold at Jhanda Singh's khuh which was almost 1/2 ser(4 pounds?) for everyone in the group. After that Jagga made his own group. His new members were Banta Singh,his childhood friend Sohna Teli,Lalu Nai (he was Kaana from one eye), Bholu and Bawa. Lalu Nai was an expert in cooking, when all used to sleep at night Lalu Nai was guarding them with riffle.
While Jagga made many decoities but his most famous decoities are of Sayadpur and Layllpur. Jagga's one nephew, Thakur Singh was the reader of D.S.P. That D.S.P. asked Thakur Singh for the help in capturing Jagga. When Thakur Singh went to Jagga with some offer, Jagga asked him to fulfil his long desire to make an encounter with D.S.P. Thakur Singh felt to be sandwitched in two troubles, Jagga and D.S.P., so he decided to be neutral.
This stage of Jagga's Life has been beautifully described by Kuldeep Manak...