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Religion, Faith, Spirituality / Japji Sahib - Translations
« on: April 15, 2014, 08:39:14 PM »
Sansar nu dekhan da pehlan Nazariya
Sansaar nu dekhan te samjhan de do nazriye ya drishtikon han - ik pdhaarthwaadi (materialistic) te dujja roohani ya paramaarthi. Padhaarthwadi drishtikon wale lok parmatma te aatma nu nahi mannde. oh kise adhrisht(invisible) karta(creator) di hond nu parvaan nahi karde.oh kehnde han ke eh sansar apne aap bnya hai.eh sansaar apne aap wich pooran hai te apni hi gati nal chal reha hai. Na es sansaar ton pare koi hor sookham,aatmik ya rehasmayi sansaar khud apni gati nal te kudrat wichon upaje niyama anusaar chal reha hai.
es drishtikon ya dekhan de nazariye wale lok eh mann ke chalde han ke es sansaar wich sukh de wadh ton wadh smaan paida karna chahunde han. har vyakti nu wadh ton wadh sansarik sukh milne chahide han. vyakti de sareerak, vidhiyak,aarthik te mansik vikaas wall wadh ton wadh dhyaan dena chahida hai. sansaar wichon gareebi, anparhta, beruzgaari, bimari, beyimaani te be-insaafi nu door karna chaida hai. Har trah diyan smaajik te raajsi jathebandiyan nu sansaar nu behtar bnaun te es wich wadh ton wadh sukhan de smaan paida karn de bharbhoor yatan karne chahide han tan jo manukh nu sareerak, mansik te kalaatmik drishti ton wadh ton wadh sukhi bnaayia ja sake. padharthwaadi vichaardhara wale lok nu tan parvaan karde han par aatmik vikaas di gal nu fazool hawayi sankalp mannde han.
Doosra Drishtikon
doosra Drishtikon/nazariya eh hai ke eh sansar na apne aap bniya hai te na hi apne aap chal reha hai. eh sansaar, es de karta(creator) di raza ya ishaa di khed hai. Jis Karta ne apne hukam, raza, bhaane ya ishaa nal es nu sirjeya hai, ohi is nu apni raza ya isha anusaar chala reha hai. Dujje lafzan wich, ous karta ne sansaar di rachna kise khas mantav di poorti layi kiti hai te oh is nu ous mantav di poorti layi khas dhang nal chla reha hai.
Manukh di hasti da adhaar - Aatma
Uppar ditte gaye vichaaran da sandesh den wale sant-mahatma kehnde han ke manukh di hasti da adhaar sareer ya indrian nahi, aatma hai. sareer jarh hai. Is nu chalaun wali shakti aatma, chetan hai. Sareer, Chetan aatma de bhautik sansaar wich karazsheel hon da jantar ya saadhan hai. aatma ton bina sareer nakara hai, jad ke aatma di sareer ton wakhri azaad hasti hai. sareer bande binsde rehnde han, par aatma azar amar hai.
sant - mahatma samjhaunde han ke aatma, parmatma di ansh hai te es wich parmatma wale sabh gun maujod han. Apne mool roop wich aatma, parmatma wang shakti-roop, gyaan-roop, prem-roop te anand roop hai. wartmaan awastha wich manukh de andar eh gun dabbe hoye han. Manukh jini marzi sareerak, Mansik, aarthik, kalaatmik te sadhacharik unnati kar lawe, Jad tak oh apne andar sutte aatmik guna da vikaas nahi karda, oh na pooran manukh ban skda hai te na hi sacha sukh prapt kr skda hai.
Sant mahatma kehnde han ke parmatma da aatma nu sansaar wich bhejan da asal mantav eh hai ke aatma apne andar parmatma wale guna da vikaas kare. Jad tak aatma, parmatma duara ditte es karaj nu poora nahi kardi, is nu jinhe marzi sareerak, padhaarthik, indriyaavi, maansik te kalaatmik sukh kyun na de ditte jaan, is nu kade sachi shaanti nahi prapt ho skdi.
Japuji- roohani vichardhara wali rachna
Har insaan uppar byaan keete dohan drishtikona wichon koi vi apnaun layi azaad hai par "japuji" nu parhan wale nu shuru wich hi eh gal samjh leni chaidi hai ke guru nanak saheb parmarthi, aatmik ya roohani drishtikon de dhaarni han. Aap ne parmatma nu hi sach manneya hai te shrishti nu ous de hukam di khed pravaan keeta hai. Aap kehnde han ke jad tak jeevatma apne karta wallon ditte gaye hukam di pehchaan nai kardi, isnu kade vi poornta prapt nahi ho skdi. Aap es duniya nu naashwan kehnde te adhoora mannde han. Aap kehnde han ke es adhoore jagat ton mile sukh vi adhoore te nashwaan hi ho skde han. Atma nu pooran te avinaashi sukh keval pooran te avinaashi prabhu de milaap nal hi mil skda hai.
Guru Nanak saheb bhoutik unnati te sansarik sukhan de virodhi nahi han par aap es gal utte zor dende han ke jeevatma nu keval ehna sukhan tak hi seemat nahi rehna chaida. ous nu aapne andar dabbe paye anant aatmik sukhan de bhandaar di vi talaash karni chaidi hai. eho manukh janam da asal mantav hai, Jis di poorti lai parmatma de aatma nu sansaar wich bhejeya hai. Jad tak eh buniyaadi gal nahi samjhde, "Japuji" nu sahi arthan wich nahi samjheya ja skda.
Sansaar nu dekhan te samjhan de do nazriye ya drishtikon han - ik pdhaarthwaadi (materialistic) te dujja roohani ya paramaarthi. Padhaarthwadi drishtikon wale lok parmatma te aatma nu nahi mannde. oh kise adhrisht(invisible) karta(creator) di hond nu parvaan nahi karde.oh kehnde han ke eh sansar apne aap bnya hai.eh sansaar apne aap wich pooran hai te apni hi gati nal chal reha hai. Na es sansaar ton pare koi hor sookham,aatmik ya rehasmayi sansaar khud apni gati nal te kudrat wichon upaje niyama anusaar chal reha hai.
es drishtikon ya dekhan de nazariye wale lok eh mann ke chalde han ke es sansaar wich sukh de wadh ton wadh smaan paida karna chahunde han. har vyakti nu wadh ton wadh sansarik sukh milne chahide han. vyakti de sareerak, vidhiyak,aarthik te mansik vikaas wall wadh ton wadh dhyaan dena chahida hai. sansaar wichon gareebi, anparhta, beruzgaari, bimari, beyimaani te be-insaafi nu door karna chaida hai. Har trah diyan smaajik te raajsi jathebandiyan nu sansaar nu behtar bnaun te es wich wadh ton wadh sukhan de smaan paida karn de bharbhoor yatan karne chahide han tan jo manukh nu sareerak, mansik te kalaatmik drishti ton wadh ton wadh sukhi bnaayia ja sake. padharthwaadi vichaardhara wale lok nu tan parvaan karde han par aatmik vikaas di gal nu fazool hawayi sankalp mannde han.
Doosra Drishtikon
doosra Drishtikon/nazariya eh hai ke eh sansar na apne aap bniya hai te na hi apne aap chal reha hai. eh sansaar, es de karta(creator) di raza ya ishaa di khed hai. Jis Karta ne apne hukam, raza, bhaane ya ishaa nal es nu sirjeya hai, ohi is nu apni raza ya isha anusaar chala reha hai. Dujje lafzan wich, ous karta ne sansaar di rachna kise khas mantav di poorti layi kiti hai te oh is nu ous mantav di poorti layi khas dhang nal chla reha hai.
Manukh di hasti da adhaar - Aatma
Uppar ditte gaye vichaaran da sandesh den wale sant-mahatma kehnde han ke manukh di hasti da adhaar sareer ya indrian nahi, aatma hai. sareer jarh hai. Is nu chalaun wali shakti aatma, chetan hai. Sareer, Chetan aatma de bhautik sansaar wich karazsheel hon da jantar ya saadhan hai. aatma ton bina sareer nakara hai, jad ke aatma di sareer ton wakhri azaad hasti hai. sareer bande binsde rehnde han, par aatma azar amar hai.
sant - mahatma samjhaunde han ke aatma, parmatma di ansh hai te es wich parmatma wale sabh gun maujod han. Apne mool roop wich aatma, parmatma wang shakti-roop, gyaan-roop, prem-roop te anand roop hai. wartmaan awastha wich manukh de andar eh gun dabbe hoye han. Manukh jini marzi sareerak, Mansik, aarthik, kalaatmik te sadhacharik unnati kar lawe, Jad tak oh apne andar sutte aatmik guna da vikaas nahi karda, oh na pooran manukh ban skda hai te na hi sacha sukh prapt kr skda hai.
Sant mahatma kehnde han ke parmatma da aatma nu sansaar wich bhejan da asal mantav eh hai ke aatma apne andar parmatma wale guna da vikaas kare. Jad tak aatma, parmatma duara ditte es karaj nu poora nahi kardi, is nu jinhe marzi sareerak, padhaarthik, indriyaavi, maansik te kalaatmik sukh kyun na de ditte jaan, is nu kade sachi shaanti nahi prapt ho skdi.
Japuji- roohani vichardhara wali rachna
Har insaan uppar byaan keete dohan drishtikona wichon koi vi apnaun layi azaad hai par "japuji" nu parhan wale nu shuru wich hi eh gal samjh leni chaidi hai ke guru nanak saheb parmarthi, aatmik ya roohani drishtikon de dhaarni han. Aap ne parmatma nu hi sach manneya hai te shrishti nu ous de hukam di khed pravaan keeta hai. Aap kehnde han ke jad tak jeevatma apne karta wallon ditte gaye hukam di pehchaan nai kardi, isnu kade vi poornta prapt nahi ho skdi. Aap es duniya nu naashwan kehnde te adhoora mannde han. Aap kehnde han ke es adhoore jagat ton mile sukh vi adhoore te nashwaan hi ho skde han. Atma nu pooran te avinaashi sukh keval pooran te avinaashi prabhu de milaap nal hi mil skda hai.
Guru Nanak saheb bhoutik unnati te sansarik sukhan de virodhi nahi han par aap es gal utte zor dende han ke jeevatma nu keval ehna sukhan tak hi seemat nahi rehna chaida. ous nu aapne andar dabbe paye anant aatmik sukhan de bhandaar di vi talaash karni chaidi hai. eho manukh janam da asal mantav hai, Jis di poorti lai parmatma de aatma nu sansaar wich bhejeya hai. Jad tak eh buniyaadi gal nahi samjhde, "Japuji" nu sahi arthan wich nahi samjheya ja skda.
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