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261
May 23, 2024, 01:11:11 AM
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| Sartaj new song maruti | |
source: Sartaj di Maruti
269
Pics / Reality of Indian Independence
« on: August 16, 2010, 10:20:27 AM »
baazaaran vich vikdi pai aa azaadi lehlo 5 rupaiye nu
272
Tech Lounge / Microsoft's Street Slide: Browsing Street Level Imagery
« on: July 30, 2010, 09:46:22 AM »
cool video about Microsoft Street Slide vs Google Street View
| Street Slide: Browsing Street Level Imagery | |
274
Religion, Faith, Spirituality / Rabindra Nath Tagore on International Anthem (Aarti)
« on: July 29, 2010, 01:58:44 PM »
Once actor Balraj Sahni asked the late Nobel Laureate Rabindra Nath
Tagore, You have written the national anthem for India . Can you write
an international anthem for the whole world?
It has already been written, not only international but for the entire
universe, in the 16th century by Nanak, replied Tagore. He referred to
the Sikh arti (ceremony of light). Gurudev Tagore was so enamoured of
this arti that he personally translated it into Bengali.
Every evening in all Gurudwaras, after the recitation of Rehraas Sahib,
we can hear a melodious rendition of the arti sung by the Raagis in
Raga Dhanashri. This is a tremendously soothing experience, capable of
taking us directly into the spiritual realms of devotion through music.
As Guru Arjan Dev has written on page 393 of Sri Guru Granth Sahib Ji -
'arti kirtan sada anand'. Singing Gods praises is His arti, bringing
boundless bliss.
As legend has it, in 1508 CE
Guru Nanak Dev visited the famous temple of Jagannath at Puri in
Orrisa, which was very well known for its arti for Lord Krishna. In the
evening, priests brought a platter full of many lighted lamps, flowers,
incense and pearls and began the arti. Guru Nanak Sahib meanwhile
spontaneously gave words to the wonderful arti which was being hummed
by Nature before the invisible altar of God, the creator of this
universe:
"Gagan mein thaal rav chand dipak bane, tarika mandal janak moti,
dhoop malyanlo pavan chavro kare saal banray phulant joti, kaisi arti
hoye bhav khandna teri arti"
(SSGSJ page 663)
MEANS:The sky is puja thaal (platter used for the artis), in which sun
and moon are the diyas (lamps)/The stars in the constellations are the
jewels/ The wind, laden with sandal-wood fragrance, is the celestial
fans/All the flowering fields, forests are radiance! What wonderful
worship this is, oh! Destroyer of fear, THIS is your arti!
However, the arti that is sung daily in the Gurudwaras is however only
partly composed by Guru Nanak Dev Ji. The second stanza, from Naam
tero arti majan muraare Hark e Naam bin jhoothey sagal pasaarey -
SGGSJ page 695 (O Lord, Thy name to me is the arti and holy ablutions.
Everything else is false, onward has been composed by Bhagat Ravi Das,
who, incidentally, was a cobbler.
The third stanza, Dhoop deep ghrit saaji arti vaarne jaau kamalapati
(May I be a sacrifice unto the Lord: that for me is the arti performed
with lamps, ghee and incense (SGGSJ: 695) onwards, was composed by
Sant Sain, a barber in the court of Raja Ram, King of Rewa.
The fourth stanza, from Sun sandha teri dev devaakar adhpat aad
samaayi,
MEANS:Brothers! That is how the Immaculate Lords arti is made: Let
Divine essence be the oil, the Lords Name the wick and the enlightened
self, the lamp. By lighting this lamp we invoke the Lord (Sri Guru
Granth Sahib Ji: page 1350) onwards, was composed in the same vein by
Sant Kabir, the Muslim Julaha (The Weaver).
Thereafter, from Gopal tera arta jo jan tumhri bhagat karante tin ke
kaaj sanvaarta,
MEANS:O Gopala, accept your arti! You grant the wishes of those who
worship you! (Sri Guru Granth Sahib Ji: page 6 95) onwards, was composed
by Bhagat Dhanna, a simple Jat farmer from Rajasthan.
The final part was composed by Guru Gobind Singh Ji, right from Ya te&
maha mun devar ke tap mein sukh pave jag kare ik ved rarey. MEANS:The
Lord is pleased by penance, prayers, rituals, recitation of scriptures,
meditation music and dance of celestial beings and the melody of the
arti. The cosmic worlds rejoice and chant the Divine Name onwards
That the arti which we sing daily has been composed by two Gurus, a
cobbler, a barber, a weaver and a farmer is yet more proof that Sikhism
believes in the equality of all human being:
Awal Allah noor upaya/
Kudrat ke sab bandey/
Ek noor te sab jag upjaya/
Kaun bhale ko mande.
First of all, God created light; Mother Nature created all human
beings equal; from that one Light the entire world came into being; so
how do we differentiate that one is better that th e other?
Jo tis bhave so arti hoye (That which pleases Him is true worship)
Tagore, You have written the national anthem for India . Can you write
an international anthem for the whole world?
It has already been written, not only international but for the entire
universe, in the 16th century by Nanak, replied Tagore. He referred to
the Sikh arti (ceremony of light). Gurudev Tagore was so enamoured of
this arti that he personally translated it into Bengali.
Every evening in all Gurudwaras, after the recitation of Rehraas Sahib,
we can hear a melodious rendition of the arti sung by the Raagis in
Raga Dhanashri. This is a tremendously soothing experience, capable of
taking us directly into the spiritual realms of devotion through music.
As Guru Arjan Dev has written on page 393 of Sri Guru Granth Sahib Ji -
'arti kirtan sada anand'. Singing Gods praises is His arti, bringing
boundless bliss.
As legend has it, in 1508 CE
Guru Nanak Dev visited the famous temple of Jagannath at Puri in
Orrisa, which was very well known for its arti for Lord Krishna. In the
evening, priests brought a platter full of many lighted lamps, flowers,
incense and pearls and began the arti. Guru Nanak Sahib meanwhile
spontaneously gave words to the wonderful arti which was being hummed
by Nature before the invisible altar of God, the creator of this
universe:
"Gagan mein thaal rav chand dipak bane, tarika mandal janak moti,
dhoop malyanlo pavan chavro kare saal banray phulant joti, kaisi arti
hoye bhav khandna teri arti"
(SSGSJ page 663)
MEANS:The sky is puja thaal (platter used for the artis), in which sun
and moon are the diyas (lamps)/The stars in the constellations are the
jewels/ The wind, laden with sandal-wood fragrance, is the celestial
fans/All the flowering fields, forests are radiance! What wonderful
worship this is, oh! Destroyer of fear, THIS is your arti!
However, the arti that is sung daily in the Gurudwaras is however only
partly composed by Guru Nanak Dev Ji. The second stanza, from Naam
tero arti majan muraare Hark e Naam bin jhoothey sagal pasaarey -
SGGSJ page 695 (O Lord, Thy name to me is the arti and holy ablutions.
Everything else is false, onward has been composed by Bhagat Ravi Das,
who, incidentally, was a cobbler.
The third stanza, Dhoop deep ghrit saaji arti vaarne jaau kamalapati
(May I be a sacrifice unto the Lord: that for me is the arti performed
with lamps, ghee and incense (SGGSJ: 695) onwards, was composed by
Sant Sain, a barber in the court of Raja Ram, King of Rewa.
The fourth stanza, from Sun sandha teri dev devaakar adhpat aad
samaayi,
MEANS:Brothers! That is how the Immaculate Lords arti is made: Let
Divine essence be the oil, the Lords Name the wick and the enlightened
self, the lamp. By lighting this lamp we invoke the Lord (Sri Guru
Granth Sahib Ji: page 1350) onwards, was composed in the same vein by
Sant Kabir, the Muslim Julaha (The Weaver).
Thereafter, from Gopal tera arta jo jan tumhri bhagat karante tin ke
kaaj sanvaarta,
MEANS:O Gopala, accept your arti! You grant the wishes of those who
worship you! (Sri Guru Granth Sahib Ji: page 6 95) onwards, was composed
by Bhagat Dhanna, a simple Jat farmer from Rajasthan.
The final part was composed by Guru Gobind Singh Ji, right from Ya te&
maha mun devar ke tap mein sukh pave jag kare ik ved rarey. MEANS:The
Lord is pleased by penance, prayers, rituals, recitation of scriptures,
meditation music and dance of celestial beings and the melody of the
arti. The cosmic worlds rejoice and chant the Divine Name onwards
That the arti which we sing daily has been composed by two Gurus, a
cobbler, a barber, a weaver and a farmer is yet more proof that Sikhism
believes in the equality of all human being:
Awal Allah noor upaya/
Kudrat ke sab bandey/
Ek noor te sab jag upjaya/
Kaun bhale ko mande.
First of all, God created light; Mother Nature created all human
beings equal; from that one Light the entire world came into being; so
how do we differentiate that one is better that th e other?
Jo tis bhave so arti hoye (That which pleases Him is true worship)
276
Punjabi Stars / Babbu Maan kehde nashe karda hai?
« on: July 22, 2010, 03:36:34 PM »
research ho rai PJ te:
mein bahut lok dekhe gal karde ke Babbu Maan eh nasha karda, ja oh nasha karda.
ajo ajj fainsla kariye, kehde nashey Babbu Mann de hisey aunde ne?
mein bahut lok dekhe gal karde ke Babbu Maan eh nasha karda, ja oh nasha karda.
ajo ajj fainsla kariye, kehde nashey Babbu Mann de hisey aunde ne?
277
Sports Khelan / TNA greats interact with Punjab's budding wrestlers
« on: July 22, 2010, 10:51:09 AM »TNA greats interact with Punjab's budding wrestlers
2010-07-21 21:20:00July 21 (IANS) Total Nonstop Action (TNA) wrestling's stalwarts Kurt Angle, Mick Foley and Jay Lethal interacted with budding wrestlers here Wednesday evening, and gave them some useful tips to remain fit.
These prominent wrestlers were here as part of their six-day promotional trip to hunt for the TNA wrestling superstar from India. Before coming to Punjab, they had visited Delhi, Mumbai and Hyderabad.
'India has always been an important market for us. Taking our commitment towards the India audiences a step further we are happy to announce the hunt for the Indian TNA star,' said Dan Steverson, director of international marketing, TNA wrestling, while talking to reporters here Wednesday.
He added: 'TNA wrestling is honoured to work in conjunction with ESPN Star sports in bringing TNA beyond the television screen to our fans in India.'
Kurt Angle, who remained busy talking to young wrestlers most of the time, said: 'We are extremely energized about our visit to this beautiful country which has a great potential for the budding wrestling talent. We have met some wrestling fanatics, body builders and school kids across different towns. In fact, it has also been a great learning experience for us.'
'We are also confident of getting huge entries for this prestigious hunt in the wrestling world as it is one of the most followed sports in India,' Angle said.
Talking about the popularity of Indian wrestler the Great Khali, Jay Lethal said: 'He is a great wrestler, who has achieved really big in this field. Though I have not met him so far, but still I am a big fan of his skills and attitude.'
Even the budding wrestlers were quite enthusiastic while meeting their favourite TV stars.
'It was a dream come true for me. I will surely send my entry and try my level best win this opportunity,' said Gurmeet Singh, a 21-year-old wrestler.
278
Funny Videos / Indian Man Beaten For Refusing To Marry! (Forced To Marry His Girlfriend)
« on: July 20, 2010, 01:06:48 PM »
bande di halat dekho, kutt kutt baja karta loka ne
| Indian Man Beaten For Refusing To Marry! (Forced To Marry His Girlfriend) 2010 | |
279
Funny Videos / Funny Taiwanese news
« on: July 19, 2010, 11:59:36 AM »
about justin bieber
about iphone 4
| 小賈斯丁慘遭網友惡搞 (Internet turns on Justin Bieber) | |
about iphone 4
| Reality distortion field remains strong with Steve Jobs after antennagate | |
280
Tech Lounge / Japanese Scientists Create Touchable Holograms
« on: July 19, 2010, 11:40:08 AM »
good invention
| Japanese Scientists Create Touchable Holograms | |