hahaha ajj kise ne ik bahut sohni sakhi post kiti facebook te dil kita ki ethe v jrur share kra , jehre shraabi ne ohna nu ta buri he lage shyad !!

baba attar singh ji mastuane waleya nu ta sab jande he hone , ohna ne v nanded kafi time seva kiti c , ik bar di gal aa jado baba ji mastuane san , ik din baba ji apne asthan te tap karke bahar aye , jado bahar aye ta nere he ser ( walk ) karan layi chale gye !!

thodi jihe agge gye ta 3-4 jatt bethe shrab kad rahe c te ohna ne baba ji nu chidon de mariya akhiya ajjo baba ji tusi v ajj ghut la he jao sade naal , baba ji gusa kran de tha has pye , kehnde chalo koi na bna lao te fer jado apne layi payi ta sade layi v glass ch pa dene !!

jado shrab sab ne apne glasses ch pa layi te ik jana baba ji nu den aya ta baba ji ne duro he keh deta ayein kar ehnu kise khule bhande ch pa lya te thalle he rakhde ethe !!

ohne ove he kita , oh heran ch baba ji krayi ki jande , duje kush c ki ajj baba ji da v sab sadhu pna le gya , sab kush c ki ajj babe v pen ge te fer sanu kade kehan joge ni rehne kuch !!

baba ji kol ik kuta khda c !! baba ji ne ik bhai nu kia pehla es kute de agge kr eh , pehla ehnu pilayiye !! jado kute agge kitte , ta kuta sung ke pra ho gya te muh mod ke door khda ho gya !!

baba ji has ke kehnde oye bhleyo loko jis chiz nu kute v nahi pende , dekh te sung muh mod lende oh asi kive pe sakde te tusi lok ta es kute to v gye gujre ho !!

baba ji has ke bapis apne asthan te prabhu bhagatii ch lag gye !!

n i don't want befaltu de comments !!
 " brahamgiyani uch te ucha "  - sukhmani sahib
so saints bare kuch putha bolan pehla sukhmani sahib de 7th n 8th astpadhi v jrur pad leo !!

god bless !!

Please do not talk like a fifth grade child !!

Sex is not a wall between you and god, number one.
Sex is a natural phenomenon, without which the reproductive cycle cannot sustain.

Do you think without sex you would have been born ? Do you think you will ever have a family to carry your blood without sex ?

So do not use "sex" and "lust" together.These two are very different things.

What is lust ?
Lust is wanting more than the natural need in a negative way, or simply just say addiction.It is a hunger, which one cannot tolerate.
The idea to control lust is not to control sex, but control lust for sex.

Rather than just reading things on Sikhism and putting it here on forums won't help.Try putting in a little effort to understand as well.

first m i talk with u ?? no na so don't interfere in my talk !!

second 5th grade haha so funny , jake pehla app pad la fer meinu kahi jo kehna

naal mera dimag na khrab kar apne nursery standard deya glan kar kar ke !!

Thats very great idea , ya there r so many organisations , if u talk about punjab then pingalwara, amritsar is best n if u talkin about others then mother teresa charity calcutta n joyce meyer ministries hydrabad ! god bless u :)

same reply

n clapping on this gr8 work :happy:

thanks gujjar

dha lo fad ke kla kla thok do :D: eda nahi ehna nu akal auni :D: - hun dekhi meinu warning ayugi " tusi staff members layi glat bole so tuhanu warn kita janda " :D: omg

oh ta lagan ge kaka :nurse:

hahahaha nah nah atma nu shanti ta jiyonde v chayidi hundi ki nahi ??? :sad: mein ta ohi blessing dete c :sad:

shreef :D: mera ta hasa he nikal gya hun :D:

teke lagan ge teke :nurse:

Hakim Allah Yaar Khan Jogi, was an unbiased Muslim poet/writer wrote two poems almost a century ago, one on Chamkaur, under the title Ganj-a-Shaheedan and the other on Sirhind, entitled Shaheedan -a-Wafa. His ancestors were from Deccan, but he was settled in Anarkali, Lahore. He used to wear royal Achkan n Salwar, was tall, of strong built, with a small moustache and khaskhasi beard. All in all, he looked like an Iranian mir.
The poems were in the form of a homage on the heart rending tragedies of Chamkaur and Sirhind. Ganj-a-Shaheedan appeared in the year 1913 and both appeared collectively from Lahore in the year 1915. The valour displayed by the young sons of Guru Gobind Singh has been sympathetically and vividly narrated in the poems of a devout Muslim, Allah Yaar Khan. The cruelty of their murder and their fearlcssness of death which they preferred to giving up their faith finds a touching narration in "GarijiShahTdari" by Allah Yaar Khan Jogi, who used to recite it from Sikh platforms during the second and third decades of the twentieth century.
Jogi Allah Yaar Khan just loved Guru Ji and with love wrote so much about Guru Ji that Muslims became very jealous, called “kafir” (unbelievers) and did not allow him to enter a Mosque for 30 years.
When he had become an old man, a Qazi went to his house and said to him, “Jogia, come with me and ask for forgiveness. You have grown old and should die as a true Muslim.” Allah Yaar Khan said, “I have done nothing wrong. What I wrote about Guru Ji is the truth and I will not go back.” Hearing this the Qazi got mad and said, “Then you wanna die as a kafir?” Yaar khan replied, “I am kafir from Mohammad but not for Guru Gobind Singh Ji. I see Guru Ji sitting in Bahishat (heaven) with open arms and waiting for me. I want His love and want to die as Guru Ji’s servant.” Qazi left and Allah Yaar Khan died remembering Guru Ji every moment of his life