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Topics - Kudi Nepal Di
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21
« on: August 14, 2012, 04:22:40 PM »
CARRIED WITH CARE.
COATED WITH PRIDE.
DIPPED IN LOVE.
FLY IN GLORY.
MOMENTS OF FREEDOM IN SHADE OF JOY.
Freedom in the Mind,
Faith in the words..
Pride in our Souls..
Na sar jhuka hai kabhi
aur na jhukayngy Kabhi,
jo apny dum py jiyn sach me zindagi hai wahi.
Live like a true INDIAN.
HAPPY INDEPENDENCE DAY
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« on: August 10, 2012, 02:49:57 PM »
lao ji :smile:
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« on: August 03, 2012, 04:42:44 PM »
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« on: August 03, 2012, 03:57:48 PM »
P"....da matlab PREM, Payar hi Payar sub naal. Sub ton pehlan Akaal Purkh ji de Paviter Charna ji naal. Sikhi naal te sub saristy naal. Sub naal sadaa mittha bolna, ji keh ke bolna.
U"....da matlab UNDER, Akaal Purkh ji de hukam de under hona. Oh asi aap ho nai sakde Akaal Purkh ji bakshish karn sade te sanu aapne under kar lain, asi Pulan haar jeev haan ji Akaal Purkh ji aap ji bakshind pitah ho ji aap sanu aape hi sohne banaa lo ji.
N"....da matlab NIMAANA,daaas. Akaal Purkh ji sanu nimane banaa lain ke asi apne aap nu Sikh akhwaa sakie.
J"....da matlab hai JIND TE JAAN. Sri Satguru Sachepatshah ji di bakshi Sikhi sanu aapni jind jaan ton vi payari hove.
A"....da matlab aap AKAAL PURKH JI. baksh lo ji sanu ji aap ji apne paviter charna ji vich ji.
B"....da matlab hai ji BACHE. asi sub Akaal Purkh ji de shote shote bache haan ji. sikh sadaa hi bacha hi hunda hai Akaal Purkh ji de paviter charna ji da.
I"....da matlab hai ji IMAANDAR. Sikh enaa imaandar hunda hai oh supne vich vi kise naal dagaa nai karda. Kise nu thokha nai dinda. Sikhi ton bah raa koi kam nai karda.
Es nu kehnde ne PUNJABI.
....muaaf karna ji meri mat thodi h
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« on: July 29, 2012, 02:01:04 PM »
27
« on: July 28, 2012, 04:03:22 PM »
 waheguru ji
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« on: July 28, 2012, 02:28:42 PM »
Guru Nanak Dev Ji’s father once sent Guru Nanak Dev Ji to graze buffaloes in the pastures. While grazing buffaloes, Guru Nanak Dev ji sat under a tree and started meditating on God. Meanwhile, the herd of buffaloes went into the neighboring farmer’s field and destroyed his crop. The farmer saw his crops getting damaged. He became furious and lodged a complaint with Rai Bular, the officer-in-charge of that area. Rai Bular came to inspect the fields, and to his astonishment, he found no damage was done to the crops; rather, the crops were blossoming. The place, at which this miracle took place, is known as Kiara Sahib. On another occasion, Guru Nanak Dev Ji was sent to graze the buffaloes in the pastures and he fell asleep under the shade of a tree. As the sun rose higher, the shadow moved away. The rays of the hot summer sun began to fall on Guru Nanak Dev Ji’s face. A big cobra came at that place and provided shadow with its hood over the face of the Divine Master. Rai Bular was going through that area with his attendants. When he saw this strange scene, he was convinced that Guru Nanak Dev Ji is not an ordinary person. God had sent him to this world. Rai Bular then touched the Guru's feet in great reverence and thus became his disciple. 
29
« on: July 27, 2012, 02:20:36 PM »
Once a king in India went to Guru Nanak Dev Ji and asked, “O Guru! As you told us that God Himself supports His true worshiper, but God has so many apostles, why does He support His devotees Himself? Why does not He send His apostles to help the devotees?” As he said this, his own son who was playing at the bank of a nearby river slipped in the river. The king did not waited for a second and jumped in the river right after his son to save his child.
After saving his child he returned to the Guru. The Guru asked, “My dear friend, you were sitting here with me a minute ago and why did you jump in the river?” King explained that his son had slipped in the river and he went to save him. Then the Guru asked, “Dear friend, you have so many servants then why did you jumped in the river by yourself? Why did not you send you servants to save him?” The King said, “When it come to my son. I do not want to take any chances and would do anything it takes to protect him. I love my son very much and I do not want to lose him at any cost.”
Then Guru Ji said, “My dear friend, God loves His devotees the same way as you love your son. That is why he Himself saves His true worshipper.”
30
« on: July 27, 2012, 02:04:02 PM »
This is a small transcript cum summary of a Katha of Bhai Sant Singh Maskeen of Guru Nanak Dev Ji and their discourse with a Pir. I have shortened few things, but the essence is the same.
The Pir tried to test Guru Nanak Dev Ji's Greatness by asking 3 questions, to which many great men couldn't answer and ran away. Guru Ji agreed, albeit that they be allowed to answer questions in their own way (i.e. by showing/doing 'things')
1st Question: What was there before God?
Guru Ji ordered a plate of diamonds and asked the Pir to count them. "1, 2, 3, ...". Wrong said the Guru, "try again". The Pir did, and Guru Ji stopped him again. He then asked "O Holy Pir, I will count once more, and tell me where I go wrong." As the Pir said 1, Guru Ji held his arm and said "Why begin from 1, count before that." The Pir asked how it is possible, as there is nothing (to be counted) before 1.
"There is/was nothing before God. Just like there is nothing before One, there was nothing before God also. He has always been the Primal Lord."
With little hesitation and less arrogance he asked the 2nd Question: Where does He live?
Guru Ji ordered for milk. After it came, Guru Ji said that something was in the milk. The Pir asked what was in it? The Guru required wheter there was butter (gheo) in the milk or not. The Pir said "Yes". The Guru said "Still we don't see it. Altough it is absorbed in each part of the milk, we don't see it. The same way, God is in every particle of the universe, but isn't visible. Just as you believed there is butter in the milk, once you start believing that God is Here, you will start seeing Him too"
3rd Question: What does God do? Does he do anything or does he remain 'without work' (vehla)
The Guru asked the Pir to come of his throne and let the Guru seat there. The Pir did it. Guru Ji sat on the "throne" and closed his eyes. After a while, when the Guru didn't say anything, the Pir asked again. The Guru opened his eyes and said "Didn't you understand? That is what God does. Gets the Kings off the thrones and makes him sit on the floor and get someone from the floor to sit on the throne. This is what He does."
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
31
« on: July 26, 2012, 02:30:24 PM »
"Guru Nanak Dev ji" aapne saathi bhai mardana ji de naal makke vi gae, Makke vich sute Guru Nanak Dev Ji de pair kabe val dekh ke kise ne krodh naal pucheaa " Tussa rabb de ghar wal pair kyo passare ne" "Hass Guru Nanak Aakheaa__Sadha Mango Allah To Khair" "Jidhar Rabb Da Ghar nahi__Mere Odhar Kar Deo Pair" "Baba Aakhe Haajia Shubh Amlaa Bajoh Dono Roi" waheguru ji waheguru ji waheguru ji waheguru ji 
32
« on: July 26, 2012, 02:23:57 PM »
The laava (singular laav) are the four Shabads (sacred hymns) of the Anand Karaj (Sikh wedding ceremony). They form the central part of the marriage ceremony. The "four rounds" ("char phaara") as they are sometimes called form central part of this auspicious occasion. The four Shabads are from the Guru Granth Sahib, the Sikh holy scriptures and appear on pages 773 to 774 of the total of 1430 page of the holy Granth.
Guru Ram Das, the fourth Sikh Guru tells us on page 788 of the Sri Guru Granth Sahib about the meaning of marriage to a Sikh couple – Effectively, the Guru defines a Sikh marriage in these 2 lines: "They are not said to be husband and wife who merely sit together. Rather they alone are called husband and wife, who have one soul in two bodies." Thus the partnership of marriage is given a special meaning - a new dimension. For a union of marriage to be successful, the two personalities have to merge into one – a spiritual bonding through understanding and love.
The Guru through the four laava give the Sikh couple further spiritual guidance for their life together. The Guru tell the Sikhs of the four golden rules of married life. These rules start very clearly to define the path to be treaded together in this sacred union. The Shabads inform us how the couple as a team have to first begin by following the path of righteousness and sinless-ness. The primary golden rule of "blissful union" is to be truthful and sinless in our conduct first to each other and then to others. The rest of the Laav then tells us how one can be truthful and keep away from falsehood. You can only tread the path of Dharm and righteousness if you remember God through His Name or Naam – Recite His name and you will keep to the straight and narrow and temptation will diminish.
In the second round, the Guru tells us to remove egotism (Humai) from within our minds. Remove the "I" from your mind and concentrate on "we" and "us". Then with fear of the Lord, remember Him and sing His praises. If you do this together, then the sound of God ("anhad shabad") will reverberate within the both of you in resonance. In the third round, the Guru tell us that your minds will be filled with divine love and in the company of the holy congregation Sangat, your destiny will be revealed before you. Finally, as Gurmukhs, the couple will find divine peace and you will have arrived to your final destination, with the Lord; He will dominate your mind and your domain; Naam with flow in your heart; you will have realised your destiny and obtain the ultimate "union of bliss" – absolute Anand; you will "have found the Eternal Lord God".
The Four Rounds
The main part of the Anand Karaj (Sikh Marriage Ceremony) is the reading and then the singing of each laav in turn. When the Laav is sung, the couple as a pair joint by a piece of cloth circle the SGGS. This has relevance to the occasion and should not be considered a ritual without meaning. When the couple circle the SGGS each time they are making a commitment to God with the Guru and the Sangat as their spiritual witness and support. And as one circles the Sri Guru Granth Sahib you are reminded that the Guru should be the center of your life, from which springs your spiritual leadership and understanding that you require for your soul's long journey across this 'world ocean'. The Sri Guru Granth Sahib is the spiritual center and the Sadh Sangat is your worldly (temporal) witness and support. The Guru is your support within and the Sangat your support outside.
THE FOUR ROUNDS
The main part of the Anand Karaj (Sikh Marriage Ceremony) is the reading and then the singing of each laav in turn. When the Laav is sung, the couple as a pair joint by a piece of cloth circle the SGGS. This has relevance to the occasion and should not be considered a ritual without meaning. When the couple circle the SGGS each time they are making a commitment to God with the Guru and the Sangat as their spiritual witness and support. And as one circles the Sri Guru Granth Sahib you are reminded that the Guru should be the center of your life, from which springs your spiritual leadership and understanding that you require for your soul's long journey across this 'world ocean'. The Sri Guru Granth Sahib is the spiritual center and the Sadh Sangat is your worldly (temporal) witness and support. The Guru is your support within and the Sangat your support outside.The four nuptial rounds were written by Guru Ram Das for his own wedding. They explain the journey of the souls toward the Almighty. In them he tells us of the duties that a person undertaking a life of marriage should perform.
33
« on: July 21, 2012, 04:23:00 PM »
Ye baat 14 July 2012/Saturday ki hai,is din school ki chuttiyan hone wali thi,is liey Result k kaam k silsilay main mujhe Class 9th se 5,10 mint k liey Office jana parha.. Jb kaam khatam kr k main wapas Class main aya to Classroom ka Naqsha badla howa tha,
Students ne ink phenki thi aik doosray k ooper,diwaaron pe,desks pe,books pe,yahan tk k class main koi b cheez saaf nai thi. Main ne pocha q? To unka jawab tha Sir aaj chuttiyan horahi hain.
Ghussa jo mujhe aya to main ne ink phenkne walon ko zor se 8,10 danday maray or unhen class se bahir karha kr diya,jb chutti hogayi to tb sham ko aik bachay k Parents ka msg aya k bhai sahb bachon ne jo bhi kiya tha apko aisa nai marna chahye tha,
Yaqin jaano dosto,
Un bacho ko saza dekar mujhe koi khushi nahi thi. Balkay saza dete waqt b mujhe boht dukh tha,
or wo dukh ab tk hai,q k aik Ustaad hone k naate wo bachay mere brothers/sisters k jese the,,
us k parents ka msg dekh k mera dukh or b zyada hogaya.
Q k main ne socha han shayad mujhe unko saza nahi deni chahye thi,q k wo zamana ab nai raha jb ustaad ka haq Maa Baap k barabar samjha jata tha,
Dear members,unho ne na sirf ye k uniform ka hashar kharab kiya tha balkay walls,books har cheez kharab krdi thi . Aisi soorat main ap meri jaga un k teacher hote to kya krte?
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« on: July 21, 2012, 04:09:25 PM »
 ..
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« on: July 15, 2012, 05:33:00 PM »
 :)
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« on: July 15, 2012, 05:27:55 PM »
Challa - Punjbai Music da Nageena
Lao bai mittro ajj gal karan lage han
Challe di ...
Challa ik traditional folk song aa jo peerhi dar peerhi chalya aa rea hai ...
JAd eh Challa Gurdas Mann sahib di awaaz ch aaya taan hor v chaar chann lagg gye Challe ne
fer waqt agge chalya ... is Challe ne udaas rang bharya .... kae nawe singerz ne challa wakhre pratikaram naal gaya ...te srotean ne kabool karya ... missal wajon :
lakhwinder lucky : sada challa reh gya kalla ... and many more ...
main hun urre is punjabi sangeet de nageene nu discuss karna chahunda han ... ki what you understand by CHALLA ... it can be anything ... your views about challa... your explanation about challa songs ..
or even importance of challa . in your life .....
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« on: July 15, 2012, 05:24:38 PM »
Several villages in Punjab are not proud of having been named as villages of cats, dogs, rats, jackals, crows and even frogs, but are unable to get rid of them.
Sample this; Chief Minister Parkash Singh Badal’s constituency of Lambi has a village named Kutteyanwali (village of dogs) and Kattayanwali (village of male calf). Both villages have failed to get their names changed over a period of ten years despite the Chief Minister espousing their cause.
In case of Kuttayanwali village, its resident Lakhwinder Singh says the village had an even worse name under the British rule-Suranwali (village of pigs).
Ferozepur district has villages named Gidderanwali (village of jackals), Billimaar (village of cat killers), Bhedanwala (village of sheep), Dangar Khera (abode of animals), Kaanwali (village of crows), Sapaanwali (village of snakes) and even Keeranwala (village of ants).
During a recent visit of Bathinda MP Harsimrat Kaur Badal, the stage speaker while calling out to a panchayat of Giddaranwali said “Giddaran di panchayat aa jaave” (let the panchayat of jackals come forward).
Mansa, which also has its fair share of such names, even has a village called Thutiyanwali (a thutha is begging bowl) and an Andaanwali (village of eggs). Same is the case with Keeri (ant) village sarpanch Shingara Singh who says the village may be named Keeri but the progress made by its residents is more in the nature of gallops of horses.
Among other names, which have villagers cringing, include Bandar (monkey) and Landa (animal without tail) villages in Moga district, ‘Bomb’ village in Ludhiana, Kaala Bakra (black goat), Kukar (cock), Makhi (fly) and Billi (cat) villages in Jalandhar. There’s also a Dud (frog) village in Kapurthala and Chuhewal village (village of rats) in Gurdaspur.
Punjabi writer Kirpal Kazak said villages having awkward names were earlier part of small habitants, which were extremely backward and infested with various kinds of animals
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« on: July 15, 2012, 05:15:01 PM »
 plz jo dil ch hai ohi kiho
39
« on: June 24, 2012, 09:48:52 PM »
manjot manjot da welcome krde ah pj family vch... mai dekhye kuri shayeri bahut vadiya karde... knowlegde topic bahut jog dena dita es ne... kis naal larri nahi kardi sab nu khush ke boldi.... ik gal hor lok - virsa section te vi is ne bahut jog dena paveee.... thats why shez deserve it.... 
40
« on: June 15, 2012, 12:29:54 PM »
lao ji tuhanu pj vip members vich tin users aa gaye ne hor chalo sare jane welcome karo ehna da pehli :- yeah :- pj mutiyar kuri 2 competition di winner rahe chuki ah... kisne naal larrai nhi kardi te chatroom vch sare kehde aa chatroom di jaan baath:-pj gabru sheikha da puttar :hehe: he's been showing initiative in trying to suggest improvements for PJ. Review the Help/Suggestions Section amrinder:- pj gabru eh munde de topics sohne hunde, discussions vi start kittey enhe. Moreover, I have yet to see any spamming from him. Overall, behavior is pleasant.
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