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Topics - Kudi Nepal Di

Pages: 1 2 3 4 5 [6] 7 8 9 10 11 ... 25
101
Lok Virsa Pehchaan / kini sharma vali gal aa
« on: January 16, 2012, 01:26:57 PM »
really bad

102
Help & Suggestions / [NOTED]for all mah admins bachoo
« on: January 16, 2012, 10:31:53 AM »
hyeee.... kidaaa sare???? well again ma kch kehna mangdiii aa... admin put gande jehe.... sanu retired krta.... sade icon kisne create krna c.... te sada colour vi change krooo

sohna jeha colour change kro te sohna jeha icon create krooo....

thori respect dooo budheee (old people) nuu.... jaldi jaldiii sadi gal manooo nhi ta kutna mai :pagel:



naal sare jehneee post krdooo budhe de topic te :Laugh:


103
Pics / pic edited by sd
« on: January 16, 2012, 06:55:39 AM »
kida banyi???

104
Shayari / Kudiya nu bewaffa na kaho mundiyo
« on: January 14, 2012, 04:05:34 PM »

Kudiya nu bewaffa na kaho mundiyo, oh phela hi
majboriya diya mariya hundiya aa, ek fikar hunda
babul dI pagg da, .duja samaaj diya jumedariya
hundiya aa, os nu bewaffa kehn tO phela socho, tusi
kine waffa nibahi aa, karke badnaam os nu kine
khushi, os de palle paye aa, 1 swaal hai mera Saare
mundiya Nu, je har kudi ne nhi ta, har munde ne
kehda waffa nibahi hai.....

105
Gup Shup / dhanwad tuhade sb da
« on: January 03, 2012, 05:20:47 AM »
ssa jee.... ma ta aap kehna ccc ki mainu gm di topic to remove krdo cuZ ma aj kal ol nhi hundi.... na hun pj lyi kch krdi aa... n ma kch kr sakdi aa.... bt i miss all.... n which tym spent here i ll mizz.... cuz i hve brain tumor..cuz dr ne mana kita net varge use krne too.. je ma thik hogi ta vapis ajuuu gyiii... nhi ta rab rakha....

tata tata ba byeeee mitroooo

106
Lok Virsa Pehchaan / putta nu peyo di bari lor hundi hai
« on: July 10, 2011, 11:45:00 PM »
putta nu peyo di bari lor hundi hai

107
Lok Virsa Pehchaan / The Grave of Mirza and Sahiba
« on: July 10, 2011, 11:40:56 PM »
grave of Mirza, Sahiba and the Bakki.

108
DIG (Ferozepur) used zero units of electricity at his official residence from January to April! At least, the official bill says so despite showing a load of 6.9 kw.
The bill for November-December 2010 showed a usage of half a unit daily. Interestingly, during peak load in summer last year, the (May-June) bill showed a daily usage of only 28 units which worked out to be Rs 390. The DIG’s bill, on average, was less than Rs 600.
The fact that makes these numbers interesting is that the state government pays the office bill while the officer has to pay for power consumption at his official residence. The office bill of the DIG, paid by the government, is Rs 25,000 on average.
The bill details of SSP (Ferozepur) are not different. The consumption of electricity at his official residence from September 2010 has consistently been zero. His daily expenditure on power works out to be less than Rs 2 on average.
The power consumption for May-June 2010 for the SSP residence was only six units. His bill has not exceeded Rs 130 in the recent past.
Information sought under RTI from the Powercom (West Zone) has revealed that there was no one to question the arbitrary behaviour of senior officers. The camp office of the SSP has paid for only eight units in March-April.
The official residences of SDM, Buddhlada, and SDM, Malout, do not have any electricity meters.
A government official said, “It seems that my colleagues are burning lamps and candles at their residences. The power connection of the common man is cut for not paying the bill, but these officers can avail power for an indefinite period without settling their accounts.”
The Talwandi Sabo SDM’s average usage per day is less than half a unit during April-May. His bill showed a consumption of only 30 units during these two months. During January-February, 2010, he ‘consumed’ only 28 units for which he paid Rs 149. The load at his residence is only 1 kw.
The bill for the residence of SDM (Rampura) during May was only Rs 490.
Interestingly, the residences of most officers under question have more than one air-conditioner.
Meanwhile, Powercom has cut the power connection in the office of Inspector, Moga, for non-payment of previous bills worth Rs 31,724. The official residence of Deputy Commissioner (Faridkot) owes Rs 1,21,344 while that of SDM (Faridkot) owes Rs 20,827.

109
Pics / maut pendi sadi vari
« on: July 06, 2011, 02:28:02 PM »
:hehe:

110
Pics / baba ramdev da chela
« on: July 06, 2011, 02:24:25 PM »
:hehe:

111
Pics / labhni nahi mauj punjab vargi
« on: July 06, 2011, 02:22:22 PM »
how iz diz

112
Shayari / Din Vi Jaroori Ae, Te Raat Vi Jaroori Ae,

« on: June 21, 2011, 03:14:06 AM »


Din Vi Jaroori Ae, Te Raat Vi Jaroori Ae,

Wele Sir Ho Jave Barsat Vi Jaroori Ae,

Fon Ute Gallan Kar Hun Dil Nahio Bharda,

Tere Nal Hun Ik Mulakat Vi Jaroori Ae,

Samaj Ke Halaat Tu Hi Hami Bhar De,

Tenu Keh Nai Hunda Eh 'Pal' Di Majboori Ae


113
Shayari / Ek Din Baithe Hoye Puch Laya Main Apne Ap Toh Yaaro
« on: June 21, 2011, 03:11:57 AM »
Ek Din Baithe Hoye Puch Laya Main Apne Ap Toh Yaaro
Kyu Fark Hai Ranga Da Duniya Te, Kyu Mazhab Nu Hai Dushmani Mazhab Toh Yaaro
Kadh Mitega Masla Is Rang Da Yaaro, Na Rahega Fark Gareeb Te Ameer Vich Yaaro
Nankana Sahib Dekhan Da Bada Chaah Rehnda, Kadh Mitega Masla Sarhada Da Yaaro
Kyu Jaataan Paataan Vich Loki Ghummi Jande, Us Rab Ne Taan Banaya C Ek Insaan Yaaro
Hindu, Muslim, Sikh, Isaayi – Kadh Baithenge Milke, Dushmani Nahi Vadayo Pyar Yaaro


114
Shayari / Likhiya Muqadran Di Koi
« on: June 21, 2011, 03:10:03 AM »
Likhiya Muqadran Di Koi Kho Nai Sakda,
Samay To Pehlan Kujh Ho Nai Sakda,
Je Mile Ne Gum Fer Aungiyan Khusiyan V,
Rabb Badle Na Din Eh Ho Nai Sakda. 


115
Shayari / Sanu Tere Naal Inna Gura Pyar Sajna
« on: June 21, 2011, 03:08:41 AM »
Sanu Tere Naal Inna Gura Pyar Sajna
Assin Hor Kise Val Nahieon Takna
Tere Layi Aj Kal Sajna
Vekh Tainu Sang Naal Mukh Kajna

Kar Pyar Vale Vaade Asin Nibhaune Jande
Moohon Kahe Bol Pugaune Jande
Chahe Fer Pai Jaye Jagg Chadnaa
Sanu Tere Naal Inna Gura Pyar Sajna

Bolan Teriyan Te Asin Yakeen Karde
Kinna Tainu Chahunde Tere Utte Marde
Rahan Teriyan De Vich Assin Pair Rakhna
Sanu Tere Naal Inna Gura Pyar Sajna…


116
Lok Virsa Pehchaan / toka
« on: June 21, 2011, 01:57:29 AM »
wow

117
Lok Virsa Pehchaan / hatth naal wattan poun wala jinda
« on: June 21, 2011, 01:45:48 AM »
true

118
Lok Virsa Pehchaan / eh han punjabi sabhiyachar de rakhwale
« on: June 21, 2011, 01:31:37 AM »
eh loki sardari and pagg te gane kyn gounde ne ............. paiseya layi?????

119
Lok Virsa Pehchaan / The Folk Beliefs : Local Dieties
« on: June 21, 2011, 01:24:42 AM »
The prosperity of a Punjabi's life depends by and large upon his agricultural output. That is why most of the local deities that are propitiated in villages are humanised forms of those natural phenomena which prove beneficial or harmful in agriculture. The people's maximum interest is in the soil, because it gives them their livelihood. That is why everywhere in the villages of the Punjab, earth is worshipped as Mother Earth. She is the bearer of all animate and vegetable life which rests on her surface. But no shrine or image is erected to Mother Earth, because she is believed to be present everywhere in the form of ground. Here and there in the villages one can see a heap of stones, pottery and pebbles collected under a sacred tree. This is a place where Mother Earth is believed to dwell. People go there and place before it offerings-milk, fruits and grains. When a cow or buffalo is milched, the first five or seven streams of her milk are offered to Earth. Similarly at harvest time some plants are left in the field as an offering to Mother Earth, and a prayer is made to her to send plenty of rain the following year, so that there is a bumper crop. At the construction of a new house when the first stone is laid after the digging of the foundation, a coconut, a few silver coins, a coral and a pearl are tied in mauli (a multi-coloured thread), and offered to Mother Earth.
 
 
 
 
 
 The Punjabis believe that every month Mother Earth sleeps for seven days. During these days no activity such as digging, ploughing or sowing, is ever performed, and the earth is left in quiet repose. There is a belief that a person who dies on the lap of Mother Earth attains peace. That is why when a person is about to die, he or she is removed from the cot and laid on the earth. All mourners who come to condole with a bereaved relative, sleep on the ground for eleven days after the death.
 Villages which exist in the vicinity of rivers and streams stand in danger of floods. Their inhabitants worship and give offerings to the Darya Pir (river god) or Khizar Pir (water god). Khwaja Khizar is the commonly accepted river god and both Hindus and Muslims propitiate him. They collect some stones and bricks near a river and raise a small shrine to him. In the months of Sawan and Bhadon when there is fear of inundation to cattle and crops, incantations are sent up to the river god. Before launching a boat, sailors invoke Khwaja Pir to grant it a safe journey.
 
 
 
 
 
 Sometimes when a flood is feared, offerings in the form of an animal sacrifice are made to the river god. When a river is in flood, a coconut, some dried grass and a golden ring are tied together and offered to it, along with a buffalo which is pushed into the flood. If the buffalo is drowned it means that the god has accepted the offering and there is no fear of the flood. If it swims across to the other bank, even that is an auspicious sign, but if it turns and comes back to -the side from where it was pushed in, a flood is supposed to be imminent. Whenever in the rainy season there was a flood in the Ghaggar stream, the Maharaja of Patiala used to perform the customary ceremony of offering a golden ring, a coconut and grass to the river deity, and it is claimed that the flood water always receded.
 
 
 
 In the Punjab when a new well is dug up a clod of earth is kept aside undug to propitiate Khwaja Kbizar. When water level is reached this left over clod is also dug up. This particular piece of earth is treated as Khwaja Khizar's shrine for the time that the digging goes on.
 Before laying the foundation of a well, a coconut smeared in sandhur (vermilion) and tied in mauli (multi coloured thread) is offered to the water god.
 
 
 
 In summer when there are cyclonic whirlwinds, Bhai Pheru is propitiated. Bhai Pheru, according to legend, was a Brahmin, a disciple of Sakhi Sarwar. His main shrine is in Miyanki, in Lahore district.
 A, popular deity of the Punjab is Khetarpal, the field spirit and the guardian of farms. His image can be seen in many villages in the Punjab. Farmers fix a cross bamboo in the middle of the field and put an inverted earthen pot over it, marked with white and black stripes and propitiate it with the offering of the first ears of corn, so that it may protect the crop from ants, rats and evil spirits.
 
 
 Another godling closely allied to Khetarpal is Bboomia.He protects the land over which the village is located. Whenever a new village is raised, a shrine is made for Bhoomia. According to a belief among the Jats, when the first man of the newly set up village dies, and is cremated or buried, he is deified. A shrine for Bhoomia is erected at that place and propitiations for the protection of the village are sent up to him. If a son is born in a family, or if there is a wedding, Bhoomia is the deity to be invoked with offerings and in his name. Brahmins of the village are fed. At harvest time again, Bhoomia is propitiated in the first milk of a cow or buffalo is offered to him. Every Sunday women pay obeisance to him. The fourth day of the lunar fortnight is considered a special day for his invocation. By nature this godling is benefic, but reacts violently if offended or dishonoured. It is said that if someone brushes his teeth near his shrine, he is gripped by illness; if he happens to sleep near his shrine he feels a heavy weight on his chest.
 
 
 
 Another deity similar to Bhoomia is Jathera (the elder). Whenever a founder of a village dies, a monument resembling a shrine is raised to him on the outskirts of the village and a Jandi tree is planted there. There may be many such shrines in a village. On a certain day all the descendants of the 'elder' go to a pond and dig earth and put it on the mound of their Jathera and offer ghee and flowers to him. The village-folk generally believe that illness, epidemic, and other calamities are actually punishment which a malignant spirit inflicts, if and when it is offended, It is consequently felt that an illness or a disease can be cured only by propitiating such spirits. That is why there are some deities connected with diseases. The most dreaded among these is Masan who is the personification of the cremation-ground. Villagers are scared of him because he causes wasting diseases and makes his victim die a slow and painful death. Women who perform witchcraft propitiate and invoke him for fulfillment of their desires.
 
 
 
 
 Seetla Mata is believed to be the goddess of smallpox. She is also known as Mata and Jagrani. Whenever anyone in the village suffers from smallpox, his family members propitiate Seetla Mata. During an attack of smallpox it is believed that the patient is possessed by the Mata and no such activity is allowed in the house as might offend her. The use of soap, oil and toothbrush is given up. Consumption of garlic, onions, eggs and meat is also forbidden. The Mata is supposed to reside on a keekar tree, so the members of the infected person's family water this tree. Propitiatory offerings dedicated to the Mata are given to the ass, especially the guigula.

120
Lok Virsa Pehchaan / Pithhoo, Do you know what Pithoo is ?
« on: June 20, 2011, 06:00:34 PM »
If you have lived part of your life in Punjab and especially in a village, by this time your childhood memories might have come alive. Yes, it does refreshes the sweet memories of ones childhood which takes you back to the years when you had nothing to worry about and the only thing you liked was to play and enjoy the life.
  
  Pithhoo one of the games which is still a big craze in villages of Punjab.
  
  In the game of Pithhoo, as in most sports/games, there are two teams being made which compete with each other. The number of players in each time can be any where from two and more depending upon the number of kids show up to the village ground. The field size is also not defined it can be any where around 1000 sq ft to 10000 sq feet , Usually in villages no one cares about the size of the field.
  
  
  There is no special equipment required for this game except a soft rubber ball and few flat disc stones (usually 5 to 6 are enough). The stones are placed on each other, thus making a small tower and kept in the center of the playground. One of the team is given a chance to be a striker and the other is called fielder team. The captain members of both the teams stand facing each other at a distance of 10 to 15 feet, and the ball being placed between them, respective team members make queue and line up behind their respective team captain. The game is ready to start now.
  
  
  The captain of the striker team tries to hit the stone tower with the ball with a direct hit, If the ball does not hits the stones and is caught by any of the opposite team member after a single bounce, the captain is marked out of the game and have to sit outside the field and wait till his team has finished their turn. This way each member tries of the striker team and if is marked out have to sit outside the field, till all members are out, then the opposite team gets to be the striker team. The interesting part, which is the main fun, happens when the ball hits the stone tower, guess what happens ??.
  
  
  The stones scatter on the ground and everybody can be seen running around the field. At this time the striker team members try to fix the stone tower back without getting hit by the ball. The job of the fielder team is to hit the ball to as many members of the striker team before the striker team members can buildup the stone tower back up.
  
  
  You could easily see a lot of co-ordination and teamwork being exercised during this chaos by both teams as both the teams strives hard. This chaos ends if members of striker team are unable to build the stone tower back up and get hit by the ball or they successfully build the tower. If the tower is built back, the striker team can accumulate points or can also call any one member of their team from outside of the field is any one was sent out. Once all the members of the striker team are out, then the opposite team gets a chance to be the striker the game starts again.
  
  
  Now this exciting game is not seen much in cities and big towns, but still can be seen among the kids in villages of Punjab.
  
  
  

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