January 15, 2025, 03:51:30 AM

Show Posts

This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to.


Topics - ~PunjabiKudi~

Pages: 1 ... 4 5 6 7 8 [9] 10
161
Religion, Faith, Spirituality / Mool Mantre
« on: October 19, 2007, 01:03:00 AM »
www.youtube.com/watch?v=exBypw-JFD0

162
ਮਾਂ ਬੋਲੀ ਪੰਜਾਬੀ ਮੇਰੀ ਮੈਂ ਇਸ ਮਾਂ ਦਾ ਜਾਇਆ,
ਇਸ ਵਿਚ ਮਾਂ ਨੇ ਲੋਰੀ ਦਿੱਤੀ ਤੇ ਪਾਧੇ ਨੇ ਪੜਾਇਆ,
ਇਸ ਚ ਗੁਰਦਾਸ ਨੇ ਬਾਣੀ ਲਿਖੀ ਜਿਸ ਅੱਗੇ ਸੀਸ ਝੁਕਾਇਆ
ਜਿੰਨੂ ਬੁੱਲੇ ਦੀਆਂ ਕਾਫੀਆਂ ਨੇ ਨਿਹਾਰਿਆ ਏ,
ਜਿੰਨੂ ਸ਼ਿਵ ਦੇ ਗੀਤਾਂ ਨੇ ਸ਼ਿਗਾਰਿਆ ਏ,
ਜਿਸ ਚ' ਨਾਨਕ ਸਿੰਘ ਨੇ ਲਿਖਿਆ ਸੰਸਾਰ ਏ,
ਜਿਸ ਚੋਂ ਵਾਰਸ ਸ਼ਾਹ ਦਾ ਹੁੰਦਾ ਦੀਦਾਰ ਏ,
ਜਿਸ ਚੋਂ ਮਾਣਕ ਦੀ ਕਲੀਆਂ ਨੂੰ ਖੁਸ਼ਬੂ ਮਿਲੀ,
ਜਿਸ ਚ' ਚਾਤਿ੍ਕ ਦੀ ਕਵਿਤਾ ਖਿਲੀ,
ਜਿਸ ਦਾ ਅੱਜ ਵੀ ਟੋਹਰ ਨਵਾਬੀ ਏ,
ਇਹ ਮੇਰੀ ਮਾਂ ਬੋਲੀ ਪੰਜਾਬੀ ਏ।" "ਪੰਜਾਬੀਏ ਜੁਬਾਨੇ ਨੀ ਰਕਾਨੇ ਮੇਰੇ ਦੇਸ਼ ਦੀਏ
ਫਿੱਕੀ ਪੈ ਗਈ ਚਿਹਰੇ ਦੀ ਨੁਹਾਰ
ਮੀਢੀਆਂ ਖਿਲਾਰੀ ਫਿਰੇਂ ਬੁੱਲੇ ਦੀਏ ਕਾਫੀਏ ਨੀ
ਕੀਹਨੇ ਤੇਰਾ ਲਾਹ ਲਿਆ ਸ਼ਿਗਾਰ"......

163
Gup Shup / Apne Pind Da Naam
« on: October 17, 2007, 06:02:21 PM »
Sarye Aya Dasso Ki..Tusi India Ch Kithe Rehde C...Osh Tu Baad Hun Kithe Rehde Ho..Tuhnu India Passend C..Ja Fer Jithe Tusi Hun Reh Rahe Ho?

164
Jokes Majaak / LETTER TO PRINCIPLE
« on: October 16, 2007, 08:27:08 PM »
LETTER TO PRINCIPLE BY PUNJABI KID:



To,
                                  The Principle,
                                  Khalsa Sec. Sen.School,
                                  Amritsar.

Bhen ji,
         
             Bentii eh hai ki ajj kal school vich Dil nahin lagda te raat nu neend vi nahi aoundi. Kyu ki school vich Munde ghatt ne. Sohna vee nai hai koi, jo hai oh ve sabb aine ajeeb ne ki dekhan nu ji ni karda, sab kalye, lame lame val rakh k koi salman khan bani bethye aya te koi kana vich mundra pa k ranjha beniya firda. Te na he koi master chajj da higa..Koi master he rakh layo chajj da.
Hor kuch nai te ghatt to ghatt koi counsler hi sohni rakh lavo.... taaki nave nave munde dhakla lean layi aya sakan.

                                                            Aap ji da bahut dhannwad hovega.


                                                                                      App ji di agiyakari,

                                                                                      PKudi
                                                                                      Class:2

165
Fun Time / Boliyan Lyrics
« on: October 12, 2007, 12:27:35 AM »
Boliyan is the ornament of our mother tongue Punjabi. The more we "The Custodian's of our mother tongue" keep them alive, Punjabi will shine for that much longer. Here I am making a effort on my behalf to kee the tradition of punjabi boliyan going with a collection of some of the finest from the heartland of PUNJAB "Malwa".

Ik boli apne osh rabb de naa te..
Ho bai pehla nanv guru da dhiye,
jis ne jagat banaya,
bai bhant bhant de phul saza ke,
sohna jagat rachaya,
vai kade kise di kahi ni karda,
karda jo man aya
vai boliyan pao Kudiyo,Mundiyo,
sir satgur di chhayea,
vai boliyan pao Kudiyo,Mundiyo..

Ohh Hoo!!!Hun suru ho jayo.. Koi ronk he hai nai eithe..Apna apna gussa thanda karo..Chalo apni apni boli payo te thuma pa dayo hun J4C te...Mai suru kardi aya..

Teri maa badi kupati
mainu paoun na dendi jutti
mein vi jutti paani hai
mundiya tu raazi reh ya gusse
teri maa khadkaani hai.

166
Gup Shup / Apni Apni Hajjeri Lagiyo..
« on: October 12, 2007, 12:10:23 AM »
Sat Sri Akaal Sabb Nu Done Hath Jodd K..Sadi Sari J4C Team Valo.. Sari Janta Nu Bentii Kitti Jandi Hai Ki Tusi Apni Apni Hajjeri Eithe Har Rojj Layo..Je Nai Lagg De Ik Din Ta Dojje Din Doo Layo..

WaheGuru Ji Ka Khalsa, WaheGuru Ji Ki Fateh!!!!

167
Religion, Faith, Spirituality / The Second Sikh War
« on: October 11, 2007, 11:59:01 PM »
Second Sikh War-The Second Sikh War, 1848-49, which resulted in the abrogation of the Sikh kingdom of the Punjab, was virtually a campaign by the victors of the First Sikh War (1845-46) and since then the de facto rulers of the State finally to overcome the resistance of some of the sardars who chafed at the defeat in the earlier war which, they believed, had been lost owing to the treachery on the part of the commanders at the top and not to any lack of fighting strength of the Sikh army. It marked also the fulfillment of the imperialist ambition of the new governor-general, Lord Dalhousie (184856), to carry forward the British flag up to the natural boundary of India on the northwest. According to the peace settlement of March 1846, at the end of Anglo-Sikh war I, the British force in Lahore was to be withdrawn at the end of the year, but a severer treaty was imposed on the Sikhs before the expiry of that date.
Sir Henry Hardinge- Sir Henry Hardinge, the then governor-general, had his Agent, Frederick Currie, persuade the Lahore Darbar to request the British for the continuance of the troops in Lahore. According to the treaty which was consequently signed at Bharoval on 16 December 1846, Henry Lawrence was appointed Resident with full authority to direct and control all matters in every department of the State. A Council of Regency, consisting of the nominees of the Resident and headed by Tej Singh, was appointed. The power to make changes in its personnel vested in the Resident. Under another clause the British could maintain as many troops in the Punjab as they thought necessary for the preservation of peace and order. This treaty was to remain in operation until the minor Maharaja Duleep Singh attained the age of 16. By a proclamation issued in July 1847, the governor-general further enhanced the powers of the Resident. On 23 October 1847, Sir Henry Hardinge wrote to Henry Lawrence: In all our measures taken during the minority we must bear in mind that by the treaty of Lahore, March 1846, the Punjab never was intended to be an independent State. By the clause I added the chief of the State can neither make war or peace, or exchange or sell an acre of territory or admit a European officer, or refuse us a thoroughfare through his territories, or, in fact, perform any act without our permission. In fact the native Prince is in fetters, and under our protection and must do our bidding.
Liquidation of Sikh Authority- In the words of British historian John Clark Marshman, an officer of the Company's artillery became, in fact, the successor to Ranjit Singh. The Sikhs resented this gradual liquidation of their authority in the Punjab. The new government at Lahore became totally unpopular. The abolition of tigers in the Jalandhar Doab and changes introduced in the system of land revenue and its collection angered the landed classes. Maharani Jind Kaur, who was described by Lord Dalhousie as the only woman it the Punjab with manly understanding and in whom the British Resident foresaw a rallying point for the well-wishers of the Sikh dynasty, was kept under close surveillance. Henry Lawrence laid down that she could not receive in audience more than five or six sardars in a month and that she remain in purdah like the ladies of the royal families of Nepal, Jodhpur and Jaipur.
Sikh Rebellion- In January 1848, Henry Lawrence took leave of absence and traveled back home with Lord Hardinge, who had completed his term in India. The former was replaced by Frederick Currie and the latter by the Earl of Dalhousie. The new regime confronted a rebellion in the Sikh province of Multan which it utilized as an excuse for the annexation of the Punjab. The British Resident at Lahore increased the levy payable by the Multan governor, Diwan Mul Raj , who, finding himself unable to comply, resigned his office. Frederick Currie appointed General Kahn Singh Man in his place and sent him to Multan along with two British officers P.A. Vans Agnew and William Anderson, to take charge from Mul Raj The party arrived at Multan on 18 April 1848, and the Diwan vacated the Fort and made over the keys to the representatives of the Lahore Darbar But his soldiers rebelled and the British officers were set upon in their camp and killed This was the beginning of the Multan outbreak.
British Treatment of Jind Kaur- Some soldiers of the Lahore escort deserted their officers and joined Mul Raj's army. Currie received the news at Lahore on 21 April, but delayed action Lord Dalhousie allowed the Multan rebellion to spread for five months. The interval was utilized by the British further to provoke Sikh opinion. The Resident did his best to fan the flames of rebellion. Maharani Jind Kaur, then under detention in the Fort of Sheikupura, was exiled from the Punjab She was taken to Firozpur and thence to Banaras, in the British dominions. Her annual allowance, which according to the treaty of Bharoval had been fixed at one and a half lakh of rupees, was reduced to twelve thousand. Her jewellery worth fifty thousand of rupees was forfeited; so was her cash amounting to a lakh and a half. The humiliating treatment of the Maharani caused deep resentment among the people of the Punjab. Even the Muslim ruler of Afghanistan, Amir Dost Muhammad, protested to the British, saying that such treatment is objectionable to all creeds.
Herbert Edwardes- Meanwhile, Lieutenant Herbert Edwardes, the Resident's Assistant at Bannu, having heard of the Multan revolt, began raising levies from among the Pathan mercenaries, and after summoning Van Cortlandt, the local Lahore commander, marched on Multan and called upon the rebels to submit. Although the British Resident approved of Edwardes' conduct, Lord Dalhousie was furious at the audacity of a subaltern of ficer.

168
Religion, Faith, Spirituality / The First Sikh War
« on: October 11, 2007, 11:51:39 PM »
Proclaimation of December 1845- On December 8th a large detachment of Sikhs made their appearance on the right bank of the Sutlej. The British ordered prompt measures to be taken, and a proclaimation was issued on December 13th, 1845, declaring the Sikh army invaded the British territory, and the possessions of Maharaja Dulip Singh on the left bank of the Sutlej confiscated. Brigadier Wheeler led an army against the Sikhs.
Battles Between Sikhs and British- The first battle was fought at Mudki on December 18th, 1845, with the Sikh army led by Lal Singh. The British army eventually drove the Sikhs away, but at a great loss, with many of their men being slaughtered. The second battle happened at Ferozpur, and this time the British brought a much larger force, and the Sikh retreated across the Sutlej. However, never before had the British suffered such great losses since setting foot on the soil of India, which compelled them to re-group. On January 21st, 1846, a strong body of Sikhs under Ranjur Singh crossed the Sutlej and defeated the British forces at Baddowal. However, In the battle of Ahwal, the British defeated the Sikhs, and the Sikhs were ready to negotiate with the British.
Negotiations with the British- Gulab Singh, minister, opened negotiations with the British, who demanded the Sikh army disband from British territory. The British pushed across the Sutlej and occupied the fort of Kasur. It was certain that the Sikhs had to re-assemble, as they were not in the position to battle the invaders. At Kasur, Gulab Singh and other officers met with British officers and a treaty was signed with the British government. The treaty included recongnition of Dulip Singh as soverieng of Lahore, and payment of a crore-and-a-half of rupees to the British, as well as arrangement to limiting the extent of forces allowed. The treaty was ratified a few months later, and the British government met with Sikh chiefs to commend the policy of Ranjit Singh towards the British government as a model for their future imitation. Terms of the Treaty By- The terms of the treaty, the Maharaja renounced all claim to, or connection with, the territories south of the Sutlej. Instead of paying the crore-and-a-half, the Maharaja ceded the prvinces of Kashmir and Hazara to the British. Free passage was to be allowed to the British troops through Lahore territories, and no European or American was to be employed by the Lahore government. On March 15th, the British formally invested Gulab Singh with the title of Maharaja at Amritsar. On March 16th, a treat was concluded between Gulab Singh and the British conceding the hilly country east of the Indus and west of the Ravi. Thus was the independence of the Sikhs as a nation broken, the monarchy formed by the genious of Ranjit Singh reduced to insignificance.

169
Fun Time / Punjabi Munde On Bike
« on: October 09, 2007, 09:21:06 AM »
Part-1
punjabi munde on bike 1


Part-2
punjabi munde on bike 2


Part-3
YouTube - Broadcast Yourself.


Part-4
punjabi munde on bike 4

170
Pics / Phela Gal Nal Leya..
« on: October 08, 2007, 06:50:06 PM »

171
Religion, Faith, Spirituality / Durga Rangila
« on: October 06, 2007, 01:20:10 PM »
www.youtube.com/watch?v=vKE2T_yYka0

172
Jokes Majaak / Masla Amli Da..
« on: September 30, 2007, 05:51:34 PM »
www.youtube.com/watch?v=RvRtoMg3Xek

173
Jokes Majaak / Ki Haal Sunava Apni Class Da
« on: September 30, 2007, 01:37:47 PM »
Ki haal sunava apni class da utthe kehda padhai hundi c,
Hatthan ch hunde si mobile, te MP3 chalyai hundi c,
Har lecture vich susti paayi hundi c,
Canteen vich vi whele ni c rehnde,
otthe chaa di rail banai hundi c,
Shaliya baithya hundiya c akhirle bench te,
akh pehle bench walye te takai hundi si...

174
Gup Shup / A True Love Story
« on: September 30, 2007, 01:12:49 PM »
A real story happens to a girl in chennai recently.. must read

Her name was Priya. She was hit by a lorry. She is working in a call centre. She has a boy friend named Shankar. Both of them are true lovers. They always hang on the phone. You can never see her without her handphone. In fact she also changed her phone from Airtel to Hutch, so both of them can be on the same network, and save on the cost. She spends half of the day talking with shankar. Priya’s family knows about their relationship. Shankar is very close with Priya’s family. (just imagine their love) . Before she passed away she always told her friends “If I pass away please burn me with my handphone” she also said the same thing to her parents. After her death, people cant carry her body, I was there. A lot of them tried to do so but still cant , everybody including me, had tried to carry the body, the result is still the same. Eventually, they called a person who know to one of their neighbours, who can speak with the soul of dead person , who is a
friend of her father. He took a stick and started speaking to himself slowly.
After a few minutes, he said “this girl misses something here”. then her friends told that person about her intentions to burn her with her phone. He then opened the grave box and place her phone and SIM card inside the casket. after that they tried to carry the body. It could be moved and they carried it into the van easily. All of us were shocked. Priya’s parents did not inform Shankar that Priya had passed away. After 2 weeks Shankar called Priya’s mom. Shankar :….”Atte, I’m coming home today. Cook something nice for me.Dont tell Priya that I’m coming home today, i wanna surprise her.” Her mother replied….. “You come home first, I wanna tell you something very important.” after he came, they told him the truth about Priya.
Shankar thinks that they were playing a fool. He was laughing and said “dont try to fool me - tell Priya to come out, i have a gift for her Please stop this nonsense”. then they show him the original death certificate to him. They gave him proof to make him believe. (Shankar started to sweat) He said… “Its not true. we spoke yesterday. She still calls me. Shankar was shaking. Suddenly, Shankar’s phone rang. “see this is from Priya, see this…” he showed the phone to priya’s family. all of them told him to answer.he talked using the loudspeaker mode. all of them heard his conversation. Loud and clear, no cross lines, no humming. It is the actual voice of Priya & there is no way others could use her SIM card since it is nailed inside the grave box they were so shocked and asked for the same person’s (who can speak with the soul of deal perosns) help again. He brought his master to solve this matter. He & his master worked for 5 hours. Then they discovered one thing which really shocked them…

Hutch has the best coverage. Whereever you go, our network will follows!!!

175
Jokes Majaak / A Boy And A Girl In Love..
« on: September 26, 2007, 11:50:53 PM »
A boy and a girl were in love.
  
When the girl's father came to know
about their love, he did not like it at
all, and so began to protest about it.

Now it happened that the two lovers
decided to leave their homes for a happy
future.

The girl's father started searching for
the two lovers but could not find
them .

At last, he accepted their love and
asked them to come back home thru a

local newspaper. Her father said "If
you both come back I will allow you to marry the
guy you love, I accept that you loved
each other truly."

So in this way, their love won and they
returned home.

The couple next day went to town to shop
for the wedding dress. He was dressed
in a white shirt that day. While he was
crossing the road to the other side to
get some drinks for his wife, a car
came and hit him and he died on the spot.

The girl was devastated and lost her
senses. It was only after sometime that
she recovered from her shock.

The funeral and cremation was the very
next day because he had died horribly.

Two nights later, the girl's mother had
a dream in which she saw an old lady.
The old lady asked her mother to wash the blood
stains of the guy from her daughter's
dress as soon as possible. But her
mother ignored the dream.

The next night her father had the same
dream , he also ignored it. Then the
girl had the same dream the next night, she
woke up in fear and told her mother
about the dream. Her mother asked her
to wash the clothes with the blood
stains immediately.

She washed the stains but some remained.
Next night she again had the same
dream. She again washed the stains but some
still remained. But again the next
night she had the same dream and this
time the old lady gave her a last
warning to wash the blood stain, or
else something terrible would happen.

This time the girl tried her best to
wash the stains, and the clothes
nearly tore, but some stains still remained.
She was very tired.

In the late evening the same day while
she was alone at home, someone knocked
on the door. When she opened the door
she saw the same old lady of her dream
standing at her door. She got very
scared and fainted.

The old lady woke her up... and gave her
a blue object, which shocked the girl.

She asked "What is this...?" The old
lady replied...

..

..

"This is Nirma Washing Powder"

"Washing powder nirma,Washing powder nirma

Doodh si safedi nirma se aaye,

Rangeen kapde bhi khil khil jaye,

sabki pasand nirma

Washing powder nirma,Washing powder Nirma.Nirma"

10 ka 1, do pe ek free

 

I know how you all are feeling now.

I have been through this too.

176
Pics / Everyone Hate Me..
« on: September 21, 2007, 03:31:22 PM »





177
Pics / Parnaam Sahida Nu...
« on: September 21, 2007, 02:47:19 PM »



178
Pics / Waheguru Ji Ka Khalsa...
« on: September 21, 2007, 02:43:42 PM »

179
Pics / Marr Shutiya Ish Pardisa Ne..
« on: September 21, 2007, 02:40:53 PM »

180
Pics / Jeh Hai Mera India..I Love My India...
« on: September 21, 2007, 02:37:36 PM »

Pages: 1 ... 4 5 6 7 8 [9] 10