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Messages - **Nakhro...@@..**
21
« on: February 07, 2011, 07:23:28 AM »
Girl-Mujhe Apni Heere ki Ring De Do,
ME Ring Ko Dekh K Tumhe Yad kia Krugi
Boy- Tum ye Soch k Yaad Karna ki
Kamine se Ring Mangi Thi Or Usne Nhi Di...........
...
22
« on: February 07, 2011, 07:18:27 AM »
Banta's Calls to Airport ::::::
" How long is the journey from PUNJAB to USA ? "
Receptionist :::::- " 1 second sir "
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Banta Dissconnect and Says :-
" Saali peg layi baithi hai " :::::::
23
« on: February 05, 2011, 09:40:30 AM »
Mool Mantar in Guru Arjan Dev ji's handwriting
24
« on: February 05, 2011, 09:39:38 AM »
The Mool Mantar :rabb: :rabb:(also spelt Mul Mantra) is the most important composition contained within the Sri Guru Granth Sahib, the holy scripture of the Sikhs; it is the basis of Sikhism. The word "Mool" means "main", "root" or "chief" and "Mantar" means "magic chant" or "magic portion".
Together the words "Mool Mantar" mean the "Main chant" or "root verse". It’s importance is emphasised by the fact that it is the first composition to appear in the holy Granth of the Sikhs and that it appears before the commencement of the main section which comprises of 31 Raags or chapters.
The Mool Mantar is said to be the first composition uttered by Guru Nanak Dev upon enlightenment at the age of about 30. Being the basis of Sikhism it encapsulates the entire theology of Sikhism. When a person begins to learn Gurbani, this is the first verse that most would learn.
It is a most brief composition encompassing the entire universally complex theology of the Sikh faith. It has religious, social, political, logical, martial and eternal implication for human existence; a truly humanitarian and global concepts of the Supreme power for all to understand and appreciate.
This Mantar encompasses concepts which have been evaluated and proven over many eras (or yugs) and known to be flawless beyond any ambiguity what so ever. The rest of Japji sahib that follows this mantar is said to be a eloboration of the main mantar and that the rest of the Guru Granth Sahib totalling 1430 pages, is a detailed amplification of the Mool Mantar.
25
« on: February 05, 2011, 09:22:35 AM »
likh rehi aa joh halat likha rhe ne,
dekh reha joh,jo halat dikha rhe ne,
ret te likhe naam vaangu kehda dil karda mittan nu,
mitt rehi haan kyoki halat mitta rhe ne...
26
« on: February 05, 2011, 09:19:07 AM »
unha nikki jehi gal te ajj dooji duniya dikha ditti,
jehdi bhul chukki c bilkul hee oh akh fer rwa ditti,
ewe hee russ ke challe gye,kuch dasseya na kuj pucheya na,
socha vich baithe rondi ne ik pal vich umer langaa ditti
27
« on: February 05, 2011, 09:15:36 AM »
RABB NE DITTA HUSAN TE TU GROOR KAR LEYA,
IK DIL V DITTA C OHNE OHVI VART LAINA C,
MAINU NHI LAGDA KE MAIN DIL DI MAHDI HAAN,
SHADDAN TOH PEHLA IK VAARI PARKH LAINA C.
28
« on: February 05, 2011, 09:00:56 AM »
bohut sohne topic bna rhe o ji
Par mainu pakoras parh k hasa a gya te tuc gulgules te puries kyo ni likhya ha ha ha ha
[/quote
likeya hai ji last lines dekho tussi & eh ta mere vi fav aa
29
« on: February 05, 2011, 08:17:57 AM »
30
« on: February 05, 2011, 08:08:52 AM »
31
« on: February 05, 2011, 07:54:40 AM »
Teej is an important festival for the women of Punjab. The sawan month is eagerly waited by the people of Punjab as different festivals fall at this time period. The festival of Teej brings exuberance and chance to get along each other. Young girls and boys actively participate in events taking place in various towns and districts in Punjab. Celebration of Teej begins from the third day of sawan - the fifth Hindu month beginning from Chaitra.
Young women and men enthusiastically celebrate the occasion of Teej. At the time of Teej, many schools and colleges in Punjab organize competitions and cultural programs. Some competitions are organized on higher scale and are attended by senior government officials. The theme of the competitions is totally traditional and cultural. Competitive categories include rangoli, mehndi, dance, singing, painting etc. In colleges, Teej beauty contests take place where young girls passionately participate and win various titles like “Miss Teej”, “Teej Queen” and “Baby Teej”. Teej celebrations in villages too, are full of joy and verve. Young girls and women get along to perform Teej rituals. Girls swing on decorated swings called peeng and adorn their hands and feet with intricate mehndi designs.
Girls who perform gidda on Teej dedicate it to their husband or to-be-husband. Some of these special Teej dance and songs symbolize that women are always ready to sacrifice their life for their lover. After the dance performance young ladies offer prayers and sing songs for good health of their love. Teej fairs called Teelan are organized which has stalls with collection of traditional items like colorful bangles, juttis, dresses and earrings. Main attraction of Teej fair are the mehndi stalls.
At homes, people prepare special Punjabi Teej dishes like Kheer Puri, Gulgale, Karah and Pakoras. Family members sit together and enjoy the lavish feast. Men give blessings to their wife and both pray for each others' long and cheerful life.
32
« on: February 05, 2011, 07:49:24 AM »
. BANDAR KILA:
One of the player is tied to a Keela and many shoes and slippers are kept all around him. He has to safeguard these shoes and slippers, while the other players have to nick these and have to hit the player tied to the Keela with these. In between if the player who is tied to the Keela, touches any other player, then that player gets tied to the Keela and game continues like that.
It is a typical rural game and was very common among the village children, but now a days its hardly being played anywhere.
33
« on: February 05, 2011, 07:48:02 AM »
Marbles were another star attraction for young lads who spent their summer and winter days playing ‘Pilaa Goli’ in the streets of villages.
The kids used to collect different types of Bante, some of bigger size, which were used to hit other small ones.
In this game, a small hole was made called 'pilaa or gutti' and then a line was drawn at a small distance. From the line the marbles were collectively thrown and it was tried to put as many bante into the 'pilaa or gutti' as possible.
Then, for the left out marbles, they were hit one by one with the help of a bigger banta and it was thrown with a finger while keeping the thumb on the ground. This was more and more Bante were hit and the kid with the maximum marbles at the end used to win.
34
« on: February 05, 2011, 07:45:52 AM »
Pindan vichon pind suniida, pind suniida dugri,
Othon di ek naar suniidi
Khoo ton paani bhardi,
Ucha chubara, uchiyan paudiyan,
Sandal pa-pa chad di,
O lakk ohda patla jiha,
O lakk ohda patla jeha, vyah na karaundi dardi,
lakk ohda patla jeha, vyah na karaundi dardi…………..
35
« on: February 05, 2011, 07:44:00 AM »
Garam botlan sakht botlan, vich sarahi ghar di,
Uchhi lammi gori chitti,
Khoo ton paani bhardi
Bai chakk ke ghara usne sir te rakheya,
Matak matak pabb dhardi
Kudi hun pandtan di, pagg de pech te margi -2 :blush:
36
« on: February 05, 2011, 07:11:46 AM »
ਦੋ ਬੇਟੀਆਂ ਦੇ ਵਿਆਹ ਨਿਪਟਾਉਣ ਵਿੱਚ ਪਿਤਾ ਜੀ ਪਹਿਲਾਂ ਹੀ ਕਰਜ਼ੇ ਹੇਠ ਲੱਦੇ ਗਏ ਸਨ. ਹੁਣ ਤੀਸਰੀ ਬੇਟੀ ਦੀ ਸ਼ਾਦੀ ਦੀ ਸਮੱਸਿਆ ਸੀ. ਚੰਗੇ ਵਰ ਦੀ ਤਲਾਸ਼ ਕਰਦੇ - ਕਰਦੇ ਬਚੇ - ਖੁਚੇ ਜੇਵਰ ਅਤੇ ਬਰਤਨ ਵੀ ਘਰੋਂ ਨਿਕਲ ਗਏ. ਪਿਤਾ ਆਪਣਾ ਦੁੱਖ ਵੀ ਕਿਸੇ ਨੂੰ ਨਹੀਂ ਦੱਸ ਸਕਦੇ ਸਨ ਪਰ ਮੂਕ ਦਰਸ਼ਕ ਬਣੀ ਉਨ੍ਹਾਂ ਦੀ ਬੇਟੀ ਨੇ ਉਨ੍ਹਾਂ ਦਿਲ ਦੀ ਭਾਵਨਾਵਾਂ ਨੂੰ ਮਹਿਸੂਸ ਕਰ ਲਿਆ ਸੀ.
ਆਖਿਰ ਇੱਕ ਦਿਨ ਉਸਨੇ ਬੁੰਦੇਲੀ ਦੀ ਇਹ ਕਹਾਵਤ ਕਹੀ..
'ਬਿਨ ਵਿਆਹੀ ਬੇਟੀ ਮਰੇ, ਠਾਂਡੀ ਈਖ ਬਿਕਾਇਆ' ਬਿਨ ਮਾਰੇ ਵੈਰੀ ਮਰੇ, ਇਹ ਸੁੱਖ ਕਿਹਾ ਨਾ ਜਾਏ. (ਅਰਥਾਤ ਬੇਟੀ ਦਾ ਵਿਆਹ ਕਰਨ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਉਸਦੀ ਮੌਤ ਹੋ ਜਾਵੇ, ਗੰਨੇ ਦੀ ਖੜੀ ਫਸਲ ਵਿਕ ਜਾਏ ਅਤੇ ਦੁਸ਼ਮਣ ਬਿਨ੍ਹਾਂ ਮਾਰੇ ਹੀ ਮਰ ਜਾਏ, ਇਸ ਤੋਂ ਜੋ ਸੁੱਖ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ, ਉਹ ਦੱਸਿਆ ਨਹੀਂ ਜਾ ਸਕਦਾ ) ਇਹ ਪਿਤਾ ਨੂੰ ਪੜਨ ਨੂੰ ਦਿੱਤੀ ਅਤੇ ਆਪਣੀ ਅੰਤਰਆਤਮਾ ਨੂੰ ਦਬਾ ਕੇ ਪ੍ਰਸ਼ਨ ਕੀਤਾ - 'ਪਾਪਾ, ਜੇ ਮੈਂ ਬਿਨ੍ਹ ਵਿਆਹੀ ਮਰ ਜਾਵਾਂ ਤਾਂ ਕੀ ਤੁਹਾਨੂੰ ਅਜਿਹੇ ਸੁੱਖ ਦਾ ਅਨੁਭਵ ਹੋਵੇਗਾ?
ਬਿਟਿਆ ਦਾ ਇਹ ਪ੍ਰਸ਼ਨ ਤੀਰ ਦੇ ਸਮਾਨ ਪਿਤਾ ਦੇ ਦਿਲ ਵਿੱਚ ਧਸਦਾ ਚਲਿਆ ਗਿਆ ਅਤੇ ਬੇਟੀ ਸੋਚਦੀ ਹੀ ਰਹਿ ਗਈ ਕਿ ਅਜਿਹੀਆਂ ਕਹਾਵਤਾਂ ਆਖਿਰ ਬਣੀਆਂ ਹੀ ਕਿਉਂ ਹੋਣਗੀਆਂ. :sad:
37
« on: January 08, 2011, 08:53:59 AM »
boys :for get a woman for cooking and cleaning :comeon:
girls : option 4  :
38
« on: December 29, 2010, 01:03:38 PM »
DOVA DE SUNO TE KARO APNI....... :pagel: :pagel: :rockon: :rockon:
gud answer velly ji
39
« on: December 29, 2010, 12:51:35 PM »
ki lagda ji tuhanu , sade dil di awaaz sahi hundi hai ya oh jo dimakh kehnda :wait: . babbu mann ji ta kehnde aa ki dil ta pagal hai :cry: , tuhadi ki rai iss ware vich :blah: ???
40
« on: December 29, 2010, 12:44:51 PM »
wow what a dynamite answers ....so gud to see ur great response frds , carry on =D> =D>
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