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Topics - **Nakhro...@@..**
21
« on: February 05, 2011, 07:49:24 AM »
. BANDAR KILA:
One of the player is tied to a Keela and many shoes and slippers are kept all around him. He has to safeguard these shoes and slippers, while the other players have to nick these and have to hit the player tied to the Keela with these. In between if the player who is tied to the Keela, touches any other player, then that player gets tied to the Keela and game continues like that.
It is a typical rural game and was very common among the village children, but now a days its hardly being played anywhere.
22
« on: February 05, 2011, 07:48:02 AM »
Marbles were another star attraction for young lads who spent their summer and winter days playing ‘Pilaa Goli’ in the streets of villages.
The kids used to collect different types of Bante, some of bigger size, which were used to hit other small ones.
In this game, a small hole was made called 'pilaa or gutti' and then a line was drawn at a small distance. From the line the marbles were collectively thrown and it was tried to put as many bante into the 'pilaa or gutti' as possible.
Then, for the left out marbles, they were hit one by one with the help of a bigger banta and it was thrown with a finger while keeping the thumb on the ground. This was more and more Bante were hit and the kid with the maximum marbles at the end used to win.
23
« on: February 05, 2011, 07:45:52 AM »
Pindan vichon pind suniida, pind suniida dugri,
Othon di ek naar suniidi
Khoo ton paani bhardi,
Ucha chubara, uchiyan paudiyan,
Sandal pa-pa chad di,
O lakk ohda patla jiha,
O lakk ohda patla jeha, vyah na karaundi dardi,
lakk ohda patla jeha, vyah na karaundi dardi…………..
24
« on: February 05, 2011, 07:44:00 AM »
Garam botlan sakht botlan, vich sarahi ghar di,
Uchhi lammi gori chitti,
Khoo ton paani bhardi
Bai chakk ke ghara usne sir te rakheya,
Matak matak pabb dhardi
Kudi hun pandtan di, pagg de pech te margi -2 :blush:
25
« on: February 05, 2011, 07:11:46 AM »
ਦੋ ਬੇਟੀਆਂ ਦੇ ਵਿਆਹ ਨਿਪਟਾਉਣ ਵਿੱਚ ਪਿਤਾ ਜੀ ਪਹਿਲਾਂ ਹੀ ਕਰਜ਼ੇ ਹੇਠ ਲੱਦੇ ਗਏ ਸਨ. ਹੁਣ ਤੀਸਰੀ ਬੇਟੀ ਦੀ ਸ਼ਾਦੀ ਦੀ ਸਮੱਸਿਆ ਸੀ. ਚੰਗੇ ਵਰ ਦੀ ਤਲਾਸ਼ ਕਰਦੇ - ਕਰਦੇ ਬਚੇ - ਖੁਚੇ ਜੇਵਰ ਅਤੇ ਬਰਤਨ ਵੀ ਘਰੋਂ ਨਿਕਲ ਗਏ. ਪਿਤਾ ਆਪਣਾ ਦੁੱਖ ਵੀ ਕਿਸੇ ਨੂੰ ਨਹੀਂ ਦੱਸ ਸਕਦੇ ਸਨ ਪਰ ਮੂਕ ਦਰਸ਼ਕ ਬਣੀ ਉਨ੍ਹਾਂ ਦੀ ਬੇਟੀ ਨੇ ਉਨ੍ਹਾਂ ਦਿਲ ਦੀ ਭਾਵਨਾਵਾਂ ਨੂੰ ਮਹਿਸੂਸ ਕਰ ਲਿਆ ਸੀ.
ਆਖਿਰ ਇੱਕ ਦਿਨ ਉਸਨੇ ਬੁੰਦੇਲੀ ਦੀ ਇਹ ਕਹਾਵਤ ਕਹੀ..
'ਬਿਨ ਵਿਆਹੀ ਬੇਟੀ ਮਰੇ, ਠਾਂਡੀ ਈਖ ਬਿਕਾਇਆ' ਬਿਨ ਮਾਰੇ ਵੈਰੀ ਮਰੇ, ਇਹ ਸੁੱਖ ਕਿਹਾ ਨਾ ਜਾਏ. (ਅਰਥਾਤ ਬੇਟੀ ਦਾ ਵਿਆਹ ਕਰਨ ਤੋਂ ਪਹਿਲਾਂ ਹੀ ਉਸਦੀ ਮੌਤ ਹੋ ਜਾਵੇ, ਗੰਨੇ ਦੀ ਖੜੀ ਫਸਲ ਵਿਕ ਜਾਏ ਅਤੇ ਦੁਸ਼ਮਣ ਬਿਨ੍ਹਾਂ ਮਾਰੇ ਹੀ ਮਰ ਜਾਏ, ਇਸ ਤੋਂ ਜੋ ਸੁੱਖ ਪ੍ਰਾਪਤ ਹੁੰਦਾ ਹੈ, ਉਹ ਦੱਸਿਆ ਨਹੀਂ ਜਾ ਸਕਦਾ ) ਇਹ ਪਿਤਾ ਨੂੰ ਪੜਨ ਨੂੰ ਦਿੱਤੀ ਅਤੇ ਆਪਣੀ ਅੰਤਰਆਤਮਾ ਨੂੰ ਦਬਾ ਕੇ ਪ੍ਰਸ਼ਨ ਕੀਤਾ - 'ਪਾਪਾ, ਜੇ ਮੈਂ ਬਿਨ੍ਹ ਵਿਆਹੀ ਮਰ ਜਾਵਾਂ ਤਾਂ ਕੀ ਤੁਹਾਨੂੰ ਅਜਿਹੇ ਸੁੱਖ ਦਾ ਅਨੁਭਵ ਹੋਵੇਗਾ?
ਬਿਟਿਆ ਦਾ ਇਹ ਪ੍ਰਸ਼ਨ ਤੀਰ ਦੇ ਸਮਾਨ ਪਿਤਾ ਦੇ ਦਿਲ ਵਿੱਚ ਧਸਦਾ ਚਲਿਆ ਗਿਆ ਅਤੇ ਬੇਟੀ ਸੋਚਦੀ ਹੀ ਰਹਿ ਗਈ ਕਿ ਅਜਿਹੀਆਂ ਕਹਾਵਤਾਂ ਆਖਿਰ ਬਣੀਆਂ ਹੀ ਕਿਉਂ ਹੋਣਗੀਆਂ. :sad:
26
« on: December 29, 2010, 12:51:35 PM »
ki lagda ji tuhanu , sade dil di awaaz sahi hundi hai ya oh jo dimakh kehnda :wait: . babbu mann ji ta kehnde aa ki dil ta pagal hai :cry: , tuhadi ki rai iss ware vich :blah: ???
27
« on: December 27, 2010, 12:45:07 PM »
what u think guys pj te love hon de kinne chance aa :wait: ??? kisse nu bina dekhe , bina miley sirf gallan nal hi love jehi koi feelings aa sakdi aa :blush:?
28
« on: December 21, 2010, 07:52:30 AM »
Ik accident hoya, bohot bheer ikathi ho gi.
Santa Kumar nu agge ja ke dekhan da moka nahi c mil reha. Clever Santa cried: "Hai mera bapu…"
Bheer ne Santa nu agge jan dita. Agge ja ke dekhya ta… :omg: :omg:
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...khota marya pya c :laugh: :laugh:!!!!
29
« on: November 27, 2010, 04:15:49 PM »
30
« on: November 27, 2010, 03:06:09 PM »
Bhangra is a traditional form of dance and music which originates from the Punjab region of India and Pakistan. It was initially used as a celebratory folk dance which heralded the coming of spring, or Vaisakhi, as it is known.
Following the partition of India different regions of the country began to mix and interact sharing their different forms of Bhangra. The end result was a hybrid being created which incorporated the many different styles of the unique act. Bhangra became popularized chiefly due to the Sikh community who helped to integrate the music and dance into the Bollywood film industry.
In its purest form Bhangra is a mix of a singing accompanied by music and the beat of a single drum known as a dhol. The lyrics are always sung in the language of Punjabi and usually relate to social or cultural issues. These can be anything from marriage and love to money and dancing, or even getting drunk. Current Bhangra artists take their inspiration from all kinds of sources, often dealing with hot topics of the time. Bhangra seeks to offer a message along with its music. :excited: :excited:
Bhangra dances differ from region to region and still retain their own unique identities. The term Bhangra has come to incorporate a whole host of these dance forms including Jhumar, Luddi, Giddha, Julli, Daankara, Dhamal, Saami, Kikli, and Gatka. The dancers sing the chorus of the song whilst dancing around the drum, or dhol, which sets the unique beat of the dance.
Nowadays Bhangra influences can be seen in many Bollywood films and it’s even found its way into forms of popular non-Asian culture such is its unique appeal.
31
« on: November 27, 2010, 03:03:19 PM »
Punjabi is an Indo-Aryan language like many other modern languages of South Asia. It is a descendant of Sauraseni Prakrit, which was the chief language of medieval northern India.[11][12][13]
Punjabi emerged as an independent language in the 11th century from the Sauraseni Apabhramsa.[14] The literary tradition in Punjabi started with Fariduddin Ganjshakar (Baba Farid) (1173–1266), many ancient Sufi mystics and later Guru Nanak Dev ji, the first Guru of Sikhism. The early Punjabi literature was principally spiritual in nature and has had a very rich oral tradition. The poetry written by Sufi saints has been the folklore of the Punjab and is still sung with great love in any part of Punjab.[citation needed]
Between 1600 and 1850, Muslim Sufi, Sikh and Hindu writers composed many works in Punjabi. The most famous Punjabi Sufi poet was Baba Bulleh Shah (1680–1757), who wrote in the Kafi style. Bulleh Shah practiced the Sufi tradition of Punjabi poetry established by poets like Shah Hussain (1538–1599), Sultan Bahu (1629–1691), and Shah Sharaf (1640–1724). His lifespan also overlapped with the legendary Punjabi poet Waris Shah (1722–1798), of Heer Ranjha fame. Waris Shah's rendition of the tragic love story of Heer Ranjha is among the most popular medieval Punjabi works. Other popular tragic love stories are Sohni Mahiwal, Mirza Sahiba and Sassi Punnun. Shah Mohammad's Jangnama is another fine piece of poetry that gives an eyewitness account of the First Anglo-Sikh War that took place after the death of Maharaja Ranjit Singh.
The linguist George Abraham Grierson in his multivolume Linguistic Survey of India (1904–1928) used the word "Punjabi" to refer to several languages spoken in the Punjab region: the term "Western Punjabi" (ISO 639-3 pnb) covered dialects (now designated separate languages) spoken to the west of Montgomery and Gujranwala districts, while "Eastern Punjabi" referred to what is now simply called Punjabi (ISO 639-3 pan)[15] After Saraiki, Pothohari and Hindko (earlier categorized as "Western Punjabi") started to be counted as separate languages, the percentage of Pakistanis recorded as Punjabi speakers was reduced from 59% to 44%. Although not an official language, Punjabi is still the predominant language of Pakistan
32
« on: November 27, 2010, 02:50:10 PM »
ਪੇਂਡੂ ਆਸ਼ਕ. ਮੁੰਡਾ ਕੁੜੀ ਨੂੰ ਕਹਿੰਦਾ:- ਤੁਹਾਡੀ ਉਮਰ ਕਿੰਨੀ ਹੈ___?ਕੁੜੀ :- 16 ਸਾਲ :blush:...ਮੁੰਡਾ :cooll::- ਤੁਸੀਂ 5 ਸਾਲ ਪਹਿਲਾਂ ਵੀ ਐਨੀ ਹੀ ਦੱਸੀ ਸੀ___ਕੁੜੀ :- ਦੇਖਿਆ ਕੁੜੀਆਂ ਜ਼ੁਬਾਨ ਦੀਆਂ ਕਿੰਨੀਆਂ ਪੱਕੀਆਂ ਹੁੰਦੀਆਂ. :rockon: :rockon:________
33
« on: November 27, 2010, 02:44:13 PM »
ਏਥੇ
ਤਾਂ ਤੂੰ
ਰਹਿੰਦੀ ਸੀ ਸਾਊ
ਕੁੜੀ ਬਣਕੇ ,ਹੁਣ
ਚਮਕਾਉਂਦੀ ਫਿਰੇ
...ਗਾਨੀ ਵਾਲੇ ਮਣਕੇ :blush: :cooll:,ਲੇਟ
ਸੋਵੇਂ ਰਾਤ ਨੂੰ ਤੂੰ
ਨੈਟ ਯੂਸ
ਕਰਦੀ ,ਸਿਡਨੀ ਦੇ
ਮੁੰਡਿਆਂ ਨਾਲ
ਮੋੜਾਂ ਤੇ
ਵੀ ਖੜਦੀ ,ਵਿਹਲੇ ਟੈਮ
ਹੋਕੇ ਤੂੰ ਤਿਆਰ
ਜਾਵੇਂ ਮਾਰਕਿਟ ,ਸਾਨੂੰ
ਬਦਨਾਮ ਕਰ ਆਪ ਹੋਈ
ਫਿਰੇਂ ਹਿੱਟ ,ਟੈਟੂ
ਬਣਵਾਕੇ ਤੂੰ ਬਣਾਇਆ ਏ
ਟਰੈਂਡ ਨੀ ,ਨਿਤ ਤੇਰੇ
ਨਾਲ
ਹੁੰਦਾ ਨਵਾਂ ਬੁਆਏ
ਫਰੈਂਡ ਨੀ ,ਜੇ ਕੋਈ
ਪੁਛੇ ਆਖੇਂ ਮੈਨੂੰ
ਕੰਮ ਅਰਜੰਟ
ਸੀ ,ਨਾ ਪੰਜਾਬ ਵਾਲੇ
ਮੁੰਡੇ ਕਿਹੜਾ ਮਾਰਦੇ
ਕਰੰਟ ਸੀ .. :excited: :excited:
34
« on: November 19, 2010, 10:57:01 AM »
Na maen moman vich maseetaan,
Na maen vich kufar diyan reetaan,
Na maen paakaan vich paleetaan,
Na maen moosa na pharaun.
Bulla, ki jaana maen kaun.
Na maen andar ved kitaabaan,
Na vich bhangaan na sharaabaan,
Na vich rindaan masat kharaabaan,
Na vich jaagan na vich saun.
Bulla, ki jaana maen kaun.
Na vich shaadi na ghamnaaki,
Na maen vich paleeti paaki.
Na maen aabi na maen khaaki
Na maen aatish na maen paun.
Bulla, ki jaana maen kaun.
Na maen arabi na lahori,
Na maen hindi shehar nagauri,
Na hindu na turak peshawri
Na maen rehnda vich nadaun.
Bulla, ki jaana maen kaun.
Na maen bhed mazhab da paaya
Ne maen aadam havva jaaya,
Na maen apna naam dharaaya
Na vich baitthan na vich bhaun.
Bulla, ki jaana maen kaun.
Avval aakhir aap nu jaana,
Na koi dooja hor pehchaana.
Maethon hor na koi siyaana
Bulla shauh khadda hai kaun.
Bulla, ki jaana maen kaun
__________________
35
« on: November 19, 2010, 10:48:55 AM »
ho vari varsi khattan gaya c khat ke layandi roon [x2]
mitran ne pauna bhangra paa boliyan kadakeh dar tu [x2]
mitran ne pauna bhangra ho
kam da chohber vyah ho giya kuddi v oocheh ghar di [x2]
tere jahey nakameyan na koi dar di vyah na kardi [x2]
tere jahey nakameyan na ho
ho vari varsi khattan geya c khateke layanda tota [x2]
melan ayo mashri jeyon kachi sadak te botha[camel] [x2]
melan ayo mashri ho
siddeh muh naal bol jalmaa nahi ta karu kapath ve [x2]
parah nu ho ja ve tidh che' maru latt ve [x2]
parah nu ho ja ve ho
ho vari varsi khattan geya c khat ke layandi loee [x2]
ki tenu amb lagg gaye kehri gal toh majajan hoi [x2]
ki tenu amb lagg gaye ho
raat dinnay din lochey menu milay je kidray tu [x2]
tu sanu yaad na kari saadi tere ch' chandareya rooh [x2]
tu sanu yaad na kari hai =D> =D> :balle: :balle:
36
« on: November 19, 2010, 10:43:32 AM »
" chheti kar Sarwan Bachha .. paani pilaadey oye ..
kehnde ne Maapey tere jaan bachaadey oye ..
chheti kar Sarwan puttraa ..
Andhley ne maapey tere .. bachha sahaara tu ..
Akhiyaan da chaanan saada raaj-dulaara tu ..
Paani da garhbaa bhar ke .. khooh toh leya de oye ..
Chheti kar Sarwan puttra ..
Vainghi rakh Sarwan tureyaa .. paani nu tohldaa ..
pauhancheyaa antt dhraa te jungle froldaa ..
paani nu dekh aa geya saah c vich saah de oye ..
Chheti kar Sarwan puttra ..
Garhbaa c jadon duboyaa .. bharn layi neer nu ..
Dashrath ne daintt samajh ke chhadeyaa c teer nu ..
teer khaa Sarwan pujja ghar c Khuda de oye ..
Chheti kar Sarwan Puttraa ..
Maamey toh mareyaa bhaanjaa .. rang ne kartaar de ..
Maapeyaan nu khabar jad hoyi .. bhubban paye maarde ..
Rovey te aakhey Dashrath .. paap bakhshaadey oye ..
Chheti kar Sarwan Puttra ..
Puttraan de baajh ' THREEKAY ' .. jug de vich naa nahin ..
puttran bin maapeyaan uttey karda koi chhaa nahin ..
puttar jarh khaandaan dee .. puttan bin kaahdey oye ..
chheti kar sarwan puttraa !!
37
« on: November 19, 2010, 09:14:05 AM »
Girl to teacher: Sir, class de sare munde meinu bhua bhua kehnde ne.
Teacher: Kon kon ehnu bhua kehnda hai, hath kada karu.
Sante to bina sab ne hath kada kar lita.
Teacher: Sante, tu ehnu bhua nahi kehda?
Santa: Sir, mein te ehna sab da FUFFARH han. :excited: :excited:
38
« on: November 19, 2010, 09:05:34 AM »
Restaurant Manager: ' Why are you looking worried?'
Chef: 'There are lot of ants in soup and other cooked food. :omg:I do not know what to do.'
Restaurant Manager: ' 8->Don't worry. I will annownce that today we are having Chinese Food festival!'
39
« on: November 19, 2010, 09:01:26 AM »
:excited:Santa goes to a hotel and eats heartily. After eating he goes to wash his hands but starts washing the basin instead. The manager comes running and asks him, 'Prahji, aap kya kar rahe ho?' To this the man replies,
' Oye, tumne hi to idhar board lagaya hai,'Wash Basin'.
40
« on: November 19, 2010, 08:43:35 AM »
sikhs in france
French Sikhs have been in the limelight since the 2004 turban ban, banning Sikhs and other religions from sporting a headwear. This has met with anger and world wide protest by the Sikhs. At least five Sikhs wearing turbans or cloth covers for their uncut hair were barred from classrooms near Paris. [1]. For 3 years the Sikhs continuously persuaded the authorities to lift the ban on the turban. After no avail Gurdial Singh opened their own private Sikh school, called Shere Punjab complexe. Currently Shingara Singh Mann is fighting the case for the Sikhs to have a photograph with their turbans for the driving licenses. Many rallys around the world are happening to protest against this
Shere Punjab complexe
Shere Punjab complex is a private Sikh school in Paris. This school was created in the wake of the rule made by French authorities banning any religious symbol including the Sikh Turban. The school cost around 300.000 €, excluding building charges. [2] The Sikh school was built by a local Sikh entrepreneur, Gurdial Singh, whose son was excluded from a public school in 2004. The boy had refused to remove his turban in class. The school began with less than 15 pupils. [3]
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