when did I say that the girl was impregnated by an outside influence?  :wait: :wait:  i think we all understand what happened in her scenario... kayi lokki boht smart bande aa apne aap nu  :

Q: Why Sikhs do not cut their hair but they cut their nails?

A: It is often argued that hair and nails are similar, but even a superficial study of the two shows them to be extremely different from each other. Hair is not a hindrance to anyone. Because hair can be placed in a bun and kept clean and does perform a number of functions, it is only pragmatic to realize that hair is not bad. On the other hand, nails are an important part of the human body, having long nails is a hindrance to the body. An individual with long nails cannot functions and do everyday chores comfortably. In order to ensure that one can perform the tasks of everyday life, nails are trimmed.

In addition, whereas the hair grows from a tubular pit (hair follicle), formed by sinking in of the most actively dividing layer of the skin (stratum germinativum) into the lower dermis, the nails are only modifications of the upper dead layers of the skin (stratum corneum). Further, the base of every follicle bulges out forming an inverted cup, which receives blood capillaries for nourishment and nerve fibers to make the hair sensitive. An oil gland, known as sebaceous gland, opens into every hair follicle, the secretion of which lubricates the hair. A muscle is also attached to the base of every hair for bringing about movement. Pigments are added to the shaft of the hair as it grows. None of these features is associated with the nails.

Structurally also, hair is extremely strong, and resists breaking due to its elasticity and flexibility. Strength of hair can be estimated from the following facts, a human hair laid on a bar of steel and then passed through a cold rolling mill would leave an imprint on the face of the steel. A hair of a man’s beard is about as strong as a copper wire of the same dimensions. If a rope were made out of strands of long hair, it would be strong enough to lift an automobile. Nails, on the other hand, are very brittle and rigid, breaking off easily. Hair are countless (upto 1,25,000 on head region alone), thereby increasing the surface area, as if to meet a specific requirement.


The differences between the two do not end with the structural features. Even the body’s response towards the two is totally different. Our body, throughout life, tries to maintain a particular length of hair. And if the hair is cut anywhere, the body responds by growing it again to the specific length. It clearly indicates the link of the body with the hair all along its length. The body shows no such response to the nails, which grow from birth to death at the same rate, irrespective of whether cut or not. It follows, thus, that cutting of nails does not tell on the body at all, whereas, cutting of hair puts extra load on the body. To sum up, if there is anything on the head that can be compared with the nails, it is dandruff!


Nature knows best what to discard or retain. Whatever is retained is not without purpose. Hair is a gift from God, not a burden. Guru Gobind Singh Ji, in his infinite wisdom, commanded us to respect hair and refrain from tampering with it. This is the visible token of his affection for us, as well as our faith in him.

sware sware cha   :love: shaam nu cha  :blah:

bai Guru Nanak Dev ji ta aap rabb da roop si... sarab kalaan sampooran
naaale Guru Nanak Dev ji ta chotti umar vich hi os Waheguru nu milan chal gaye si.. thats where he brought along the paath of Japji Sahib ..
ohna nu enlighten hon di lod nai si .. oh ta jagg nu enlighten karan aaye si...
he never wandered around.. oh ta duniya nu taraan aaye si ...

 : aa ta gharr da banda mod ban gya... hun ta badmashi challu poori chat  vich  :balle: :balle: :balle:

 :laugh: :laugh: :laugh: awesome

 :laugh: good one

 :laugh: :laugh:

The first Sikh to become an enlisted U.S. Army soldier in nearly three decades is eager to move on to training as a combat medic and defend his new homeland on the battlefield.
'When the bullets begin flying, it doesn't concern anyone what religion you are - I bleed the same colour,' said Simranpreet Lamba, 26, after his graduation ceremony from basic combat training.
Sikhism, a 500-year-old religion founded in India, requires its male followers to wear a turban and beard and keep their hair uncut. Army policies since 1984 had effectively prevented Sikhs from enlisting by barring those items.
But Lamba was granted a rare exception because he has skills the Army wants - the Indian languages Hindi and Punjabi.
Scroll down to see video report

 Proud: Simranpreet Lamba was granted a rare exception to enlist because he has skills the Army wants - the Indian languages Hindi and Punjabi

 Honour: Born in New Delhi, India, he was granted the honour of carrying the unit colour flag as the 450 new soldiers paraded
Before him, two Sikhs joined the Army as medical officers earlier this year. But Lamba is the first enlisted man since the policy barring religious articles of clothing.
Lamba said his black turban, full beard, unshorn hair and religious beliefs posed no problems during his ten weeks of training.
During training, he wore a camouflage turban under his Kevlar helmet.

He used petroleum jelly to get a tight grip between his beard and gas mask, and was able to keep his hair clean under all conditions, meeting all the military's concerns about training and appearance.
 The U.S. Army has had policies in place since 1984 which stipulate that soldiers' heads must be shaved and facial hair is not allowed, but Lamba was granted an exemption

 'I am proud to be a Sikh, I'm proud to be a U.S. citizen, and proud to be a U.S. Army soldier,' he said
'I am proud to be a Sikh, I'm proud to be a U.S. citizen, and proud to be a U.S. Army soldier,' he said.
The Sikhs were founded as a warrior group meant to fight against injustice and inequality, said Lamba, who trained at Fort Jackson in South Carolina, so adopting Army values was easy for him.
Lamba's battalion commander, Lieutenant Colonel Bryan Hernandez said: 'The Sikhs are warriors in Indian culture. Once our soldiers heard that, they were all for him.

 Eager: 'When the bullets begin flying, it doesn't concern anyone what religion you are - I bleed the same colour,' said Lamba
'It's going to be a good thing for our Army and our nation to have Lamba in the service.'

The native of New Delhi, India, was granted the honour of carrying a red-white-and-blue unit colour flag as the 450 new soldiers paraded in a salute before 3,000 friends and family gathered in the stands.
He went to the U.S. to get a master's degree in industrial engineering at New York University, and thought about enlisting and getting his citizenship.

He did some research, and found that the Army's special forces units were allowed to wear beards, so it occurred to him that he might be able to enter the service.
'I thought, why not fight for this country? It doesn't matter that I wasn't born here,' Lamba said.
After enlisting, it took a 10-month Army review before the service granted him a waiver.
 Mentor: Dr Kamal Kalsi, a fellow Sikh and emergency room physician now based at Fort Bragg, North Carolina, gave Lamba advice about joining the Army
Lamba got some mentoring in advance of taking his big step, said Captain Kamal Kalsi, a fellow Sikh and emergency room physician now based at Fort Bragg, North Carolina, who entered the Army in June.
'We talked a lot before he went in,' said Kalsi, a 34-year-old from Riverdale, New Jersey.

He said he wanted to come to Lamba's graduation to wish him well.
Lamba said he would have liked to be an officer like Kalsi, but since he wasn't a citizen, could not do so.

After his four months of training as a combat medic, Lamba said he hoped one day to apply for officer candidate school.
'I feel I am a soldier. I am not a civilian anymore,' he said. 'If I can do it, anyone can.'


Read more: http://www.dailymail.co.uk/news/article-1328634/Simranpreet-Lamba-First-Sikh-US-army-soldier-nearly-3-decades.html#ixzz14zhqEVsP