Show Posts
161
PJ Games / Re: Give the nick name to the person above you
« on: December 08, 2009, 07:15:43 AM »
kabootar
October 09, 2024, 10:28:09 PM
|
|||||
| [NEW SONG 2009]- SANT JARNAIL SINGH Bhindra Valeya (JAAGDI JOT) | |
170
Religous Videos / main ha sikh
« on: December 08, 2009, 06:57:05 AM »tusi khes rakhe ne ja nhai ? je nhai rakhe ta kyon nhai rakhe te apne app nu sikh kyon kende ho je tusi mariyada de vich hi nhai ho?
171
Shayari / Re: Zara dekho sanam...........................yeh aankhein bhi kuch keheti hain
« on: December 08, 2009, 06:53:11 AM »Koi gal ni sohani mood na kharab kar ek gal dasa kise nu daso ge ta nahi gal sade 5wich he rahani chahi di ethe sab to beakla te amin wa Pagel:)ki matval tera goldy 22
173
News Khabran / Situation under control in Ludhiana, administration lifts curfew
« on: December 08, 2009, 06:45:18 AM »
Ludhiana, Dec 8 - ANI: After three days of violent protests by radical Sikh outfits, the situation is under control here and returning to its usual, after the administration relaxed the curfew that had been imposed in the region.
The radical Sikh outfits were protesting against the arrival of Ashutosh Maharaj, a religious Guru who was to address his followers on Saturday (December 5).
The situation is under control at present with no further tension mounting the city. The traffic is back on the streets and all the shops have reopened.
The locals are now in a sigh of relief with everything back to normal again.
"The situation is absolutely normal in this region. The shops have been reopened and the traffic transport is also back to normal. There is no tension over here, as such. Earlier, there was tension in this area, but now the situation is under control," said Suresh Kumar, a local.
The authorities concerned have declared that the curfew would be lifted from all parts of the city from 8 AM to 5 PM.
"Ludhiana's situation is returning to normal, as the administration has given a relaxation (of the curfew) from 8:00 am to 5:00 pm. Vehicles are out on the streets, shops are open again and children are going to their schools," said Harish Kumar Bansal, Superintendent of Police.
The Superintendent of Police added that the administration would be monitoring the situation and further announcements will be made accordingly.
Earlier on Saturday (December 5) the members of several Sikh outfits took to the streets, protesting against the arrival of a controversial religious leader Ashutosh Maharaj, who has not found favour with the Sikh groups for allegedly preaching against their religion.
Swami Ashutosh Maharaj, who heads an organisation named Divya Jyoti Jagriti Sansthan (DJSS), was to hold a religious meeting in the city.
The protestors' pelted stones at the police and in response, the police had to open fire to disperse the crowd. A protestor was killed, while many others got injured.
The administration had to cancel the two days conference due to the violent protests across the region.Swami Ashutosh Maharaj is not in the good books of the Sikhs since 1980s, when he allegedly spoke against the religious text of the Sikhs, Guru Granth Sahib.
The radical Sikh outfits had also called a Punjab shutdown on Monday. The Sikh outfits were protesting the killing of Darshan Singh, a demonstrator who lost his life in the alleged police firing in Ludhiana on Saturday (December 5). - ANI
The radical Sikh outfits were protesting against the arrival of Ashutosh Maharaj, a religious Guru who was to address his followers on Saturday (December 5).
The situation is under control at present with no further tension mounting the city. The traffic is back on the streets and all the shops have reopened.
The locals are now in a sigh of relief with everything back to normal again.
"The situation is absolutely normal in this region. The shops have been reopened and the traffic transport is also back to normal. There is no tension over here, as such. Earlier, there was tension in this area, but now the situation is under control," said Suresh Kumar, a local.
The authorities concerned have declared that the curfew would be lifted from all parts of the city from 8 AM to 5 PM.
"Ludhiana's situation is returning to normal, as the administration has given a relaxation (of the curfew) from 8:00 am to 5:00 pm. Vehicles are out on the streets, shops are open again and children are going to their schools," said Harish Kumar Bansal, Superintendent of Police.
The Superintendent of Police added that the administration would be monitoring the situation and further announcements will be made accordingly.
Earlier on Saturday (December 5) the members of several Sikh outfits took to the streets, protesting against the arrival of a controversial religious leader Ashutosh Maharaj, who has not found favour with the Sikh groups for allegedly preaching against their religion.
Swami Ashutosh Maharaj, who heads an organisation named Divya Jyoti Jagriti Sansthan (DJSS), was to hold a religious meeting in the city.
The protestors' pelted stones at the police and in response, the police had to open fire to disperse the crowd. A protestor was killed, while many others got injured.
The administration had to cancel the two days conference due to the violent protests across the region.Swami Ashutosh Maharaj is not in the good books of the Sikhs since 1980s, when he allegedly spoke against the religious text of the Sikhs, Guru Granth Sahib.
The radical Sikh outfits had also called a Punjab shutdown on Monday. The Sikh outfits were protesting the killing of Darshan Singh, a demonstrator who lost his life in the alleged police firing in Ludhiana on Saturday (December 5). - ANI
174
Religion, Faith, Spirituality / Mata Gujari ji (1624 - 1705 )
« on: December 08, 2009, 06:38:51 AM »
sat shri akla ji sarea nuMata Gujari was the daughter of Bhai lal Chand Subulikka and Bishan Kaur, a pious couple of Kartarpur, in present-day kapurthala district of the Punjah. Lal Chand had migrated from his ancestral village, Lakhnaur, in Ambala district, to settle at Kartarpur where his dauggter Gujari was married to (Guru) Tegh Bahadur on 4 February 1633. The betrothal had taken place four years earlier when Tegh Bahadur had come to Kartarpur in the marriage party of his elder brother, Suraj Mall. Bishan Kaur, the mother, had been charmed by the handsome face of Tegh Bahadur and she and her husband pledged the hand of their daughter to him. After the marriage ceremony, the couple came to reside in Amritsar. Bride Gujari won the appreciation of everyone "Like bridegroom like bride" records Gurbilas Chhevi patshsahi. "Gujari is by destiny made worthy of Tegh Bahadur in every way " In 1635, Mata Gujari left Amritsar with the holy family and went to reside at Kartarpur, in the Sivalik foothills. After of Guru Hargobind left this world in 1644, she came with her husband and mother-in-law, Mata Nanaki, to Bakala, now in Amritsar district of the Punjab. There they lived in peaceful seclusion, Tegh Bahadur spending his days and nights in meditation and Gujari performing the humble duties of a pious and devoted housewife. After he was installed Guru in 1664, Guru Tegh Bahadur, accompanied by Mata Gujari, went on a visit to Amritsar, travelling on to Makhoval, near Kiratpur, where a new habitation, named Chakk Nanaki (later Anandpur) was founded in the middle of 1665.
Soon after this,Guru Tegh Bahadur along with his mother, Nanaki, and wife, Gujari, set out on a long journey to the east Leaving the family at Patna, he travelled on to Bengal and Assam. At Patna, Mata Gujari gave birth to a son on 22 December 1666. The child was named Gobind Rai, the illustrious Guru Gobind Singh of later day. Guru Tegh Bahadur returned to Patna in 1670 for a brief stay before he left for Delhi, instructing the family to proceed to lakhnaur, now in Haryana.
Mata Gujari, accompanied by the aged Mata Nanaki and young Gobind Rai, reached, on 13 September 1670, Lakhnaur where she stayed with her brother Mehar chand, until she was joined by her husband. An old well just outside Lakhnaur village and reverently called Matta da Khuh or Mata Gujari da Khuh still commemorates her visit. From Lakhnaur the family proceeded to Chakk Nanaki where Guru Tegh Bahadur rejoined them in March 1671 after spending some more time travelling through the Malva region and meeting sangats. At Chakk Nanaki, 11 July 1675 was a momentous day when Guru Tegh Bahadur left for Delhi prepared to make the supreme sacrifice. She showed courage at the time of parting and bore the ultimate trial with fortitude. Guru Tegh Bahadur was executed in Delhi on 11 November 1675, and, Guru Cobind Singh then being very young, the responsibility of managing the affairs at Chakk Nanaki, initially, fell to her. She was assisted in the task by her younger brother, Kirpal Chand.
When in face of a prolonged siege by hostile hill rajas and Mughal troops Chakk Nanaki (Anandpur) had to be evacuated by Guru Gobind Singh on the night of 5-6 December 1705, Mata Gujari with her younger grandsons, Zorawar Singh and Fateh Singh, aged nine and seven year respectively, was separated from the main body while crossing the rivulet Sarsa. Thc three of them were led by their servant, Gangu, to the latter's village, Saheri, near Morinda in present day Ropar district, where he treacherously betrayed them to the local Muslim officer. Mata Gujari and her grandsons were arrested on 8 December and confined in Sirhind Fort in what is referred to in Sikh chronicles as Thanda Burj, the cold tower. As the children were summoned to appear in court from day to day, the grandmother kept urging them to remain steadfast in their faith. On 11 December they were ordered to be bricked up alive in a wall, but, since the masonry crumbled before it covered their heads, they were executed the following day. Mata Gujari ji were prisoned on top of a tower which was opened from all sides without any warm clothes in very cold month of December. She continued the tradition of Sikhism and without complaints give her body singing guru ki Bani. Mata Gujari ji attained martyrdom the same day as her grandsons. No doubt Guru Nanak Dev ji had said "Why isn't woman equal to man when she is who gave birth to kings, and protectors of Dharma". Mata Gujari ji through upbringing of her grandsons played such an important role in Sikhism that as sikhs, we can owe our existence to her. It was due to her teachings that 6 year old and 9 year old did not bulge from their Dharma and attained martyrdom., thus continuing and emphasizing the institute of martyrdom in Sikhism. Seth Todar Mall, a kind-hearted wealthy man of Sirhind, cremated the three dead bodies the next day.
At Fatehgarh Sahib, near Sirhind, there is a shrine called Gurdwara Mata Gujari (Thanda Burj). This is where Mata Gujari spent the last four days of her life. Ahout one kilometre to the southeast of it is Gurdwara Joti Sarup, marking the cremation site. Here, on the ground floor, a small domed pavilion in white marble is dedicated to Mata Gujari. The Sikhs from far and near come to pay homage to her memory, especially during a three-day fair held from 1113 Poh, Bikrami dates falling in the last week of December.
dhanbad ji
Soon after this,Guru Tegh Bahadur along with his mother, Nanaki, and wife, Gujari, set out on a long journey to the east Leaving the family at Patna, he travelled on to Bengal and Assam. At Patna, Mata Gujari gave birth to a son on 22 December 1666. The child was named Gobind Rai, the illustrious Guru Gobind Singh of later day. Guru Tegh Bahadur returned to Patna in 1670 for a brief stay before he left for Delhi, instructing the family to proceed to lakhnaur, now in Haryana.
Mata Gujari, accompanied by the aged Mata Nanaki and young Gobind Rai, reached, on 13 September 1670, Lakhnaur where she stayed with her brother Mehar chand, until she was joined by her husband. An old well just outside Lakhnaur village and reverently called Matta da Khuh or Mata Gujari da Khuh still commemorates her visit. From Lakhnaur the family proceeded to Chakk Nanaki where Guru Tegh Bahadur rejoined them in March 1671 after spending some more time travelling through the Malva region and meeting sangats. At Chakk Nanaki, 11 July 1675 was a momentous day when Guru Tegh Bahadur left for Delhi prepared to make the supreme sacrifice. She showed courage at the time of parting and bore the ultimate trial with fortitude. Guru Tegh Bahadur was executed in Delhi on 11 November 1675, and, Guru Cobind Singh then being very young, the responsibility of managing the affairs at Chakk Nanaki, initially, fell to her. She was assisted in the task by her younger brother, Kirpal Chand.
When in face of a prolonged siege by hostile hill rajas and Mughal troops Chakk Nanaki (Anandpur) had to be evacuated by Guru Gobind Singh on the night of 5-6 December 1705, Mata Gujari with her younger grandsons, Zorawar Singh and Fateh Singh, aged nine and seven year respectively, was separated from the main body while crossing the rivulet Sarsa. Thc three of them were led by their servant, Gangu, to the latter's village, Saheri, near Morinda in present day Ropar district, where he treacherously betrayed them to the local Muslim officer. Mata Gujari and her grandsons were arrested on 8 December and confined in Sirhind Fort in what is referred to in Sikh chronicles as Thanda Burj, the cold tower. As the children were summoned to appear in court from day to day, the grandmother kept urging them to remain steadfast in their faith. On 11 December they were ordered to be bricked up alive in a wall, but, since the masonry crumbled before it covered their heads, they were executed the following day. Mata Gujari ji were prisoned on top of a tower which was opened from all sides without any warm clothes in very cold month of December. She continued the tradition of Sikhism and without complaints give her body singing guru ki Bani. Mata Gujari ji attained martyrdom the same day as her grandsons. No doubt Guru Nanak Dev ji had said "Why isn't woman equal to man when she is who gave birth to kings, and protectors of Dharma". Mata Gujari ji through upbringing of her grandsons played such an important role in Sikhism that as sikhs, we can owe our existence to her. It was due to her teachings that 6 year old and 9 year old did not bulge from their Dharma and attained martyrdom., thus continuing and emphasizing the institute of martyrdom in Sikhism. Seth Todar Mall, a kind-hearted wealthy man of Sirhind, cremated the three dead bodies the next day.
At Fatehgarh Sahib, near Sirhind, there is a shrine called Gurdwara Mata Gujari (Thanda Burj). This is where Mata Gujari spent the last four days of her life. Ahout one kilometre to the southeast of it is Gurdwara Joti Sarup, marking the cremation site. Here, on the ground floor, a small domed pavilion in white marble is dedicated to Mata Gujari. The Sikhs from far and near come to pay homage to her memory, especially during a three-day fair held from 1113 Poh, Bikrami dates falling in the last week of December.
dhanbad ji
175
PJ Games / Re: ShuKr hai
« on: December 08, 2009, 06:35:12 AM »
me jatt 22 nu keha c odhe nat dhille ne shukar tenu bhi ehi lagga
177
Gup Shup / Re: Hmmm...PJ Memeber bare kuch shabad sanje karo.....
« on: December 08, 2009, 06:26:21 AM »hahahahahahah jotyyyyy tu item a vese puri......thats why menu sab to pyara tu e aa ethe......tere nal majak karna menu bara pasand aa .... maja onda tenu cher k...kash tu kuri hunda ta.............lolzzzzzzzzzzzzzz hih hih hih hihlolz 22 chal aj
jotty varge bande bare ghat hunde ney..... a da koi verry ni.... sare enu pyar karde.......chahe koi munda hoe ja kuri....... a sarea da dimag bare sawad nal khnada...... happy0045 happy0045 happy0045 happy0045
par tu pagala menu guggli kio likhea oyeeee......... X( X( X(
nale main tere nal kado larea...?? sara e galat likhea......cgal hun onu edit kar te sara kuch dubara likh shbash.......
kar dinda ha nale menu pata lagga 22 tera viah hoghya eh sach hai ja jhoth das plz 22
178
News Khabran / punjab?'
« on: December 08, 2009, 05:58:28 AM »
sat shri akla ji aj kal jo punjab ch ho reha hai tuhade hisab naal thik ho reha ja galat kal sara din punjab badh reha par punjab d sarkar ne koi faisla ni le eh sai gal a ja galat? apne bichar sanjhe karo kirp karke
harjot singh(jotty)
harjot singh(jotty)
180
Shayari / Re: Manzal BhaaveiN ikko Hovay
« on: December 08, 2009, 05:49:01 AM »Dukh wich sajan vi kinaara kar gaye,
hasde hoye zindagi nu vi beshara kar gaye,
kade rokde hunde si peen ton,
jande hoye jaam wale ishara kar.
=D> =D> =D>