ajj sadhi very old user punjbai kudi di b day aa
buhat time hoya ayi nai par asi wishes karda aa
jithee vi rahe kush rahe te hasde wasde reho
happy b day
 =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D>

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 =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D> =D>

Yaar je Judges Ne He Sabb Karna C ... Fer Voting Kiyu Karwai??
"Sadda Vote Paun da Ki Faida Hoea?"

i agree with u ... janta nu hassaba vich na phassau jehnu vote bote mille ohnu win kro

apurv in action  :happy:

main buhat sare program dekhe par jina maza eyhnu dekhan da aya ajj tak nai aya so beautifullllll
must see plz  :smile:

MazaqRaat19Mar2014

Ek Ameer Vapaari c.. Ohdia 4 Gharwalia (wifes) c..
Vapaari Sab To Zyada Pyara 4th wali nu Krda c..
Roz ohnu Mehnge Mehnge nve Kapde Te Gehne Lea
k Dinda c.. Oh Apne 4th Num Wali Gharwali da
bahut Khyal Rakhda c..
Oh Apni Teeji Gharwali nu v bahut pyar Krda c..
Ohnu ohde Te bahut Maan c.. Oh Jad v Apne Kise
Rishtedaar Kol Ja Dosta kol Janda Ta Hamesha Apni
Teeji Gharwali nu Hi Lai K Janda c..
Oh Apni Duji Gharwali Nu v bahut Pyar Krda c.. Oh
Jad v Kise Mushkil ch Hunda Ta oh Apni Duji
Gharwali Kol Aunda Te ohi ohnu Koi Salah Dindi c
Te Vapaari mushkil vicho Nikal aunda c.. Islai oh
Apni Duji Gharwali nu v bahut Pyar Krda c..
Vapaari Apni phelhi Gharwali nu Bilkul Pyar Nahi c
Krda.. Oh Vapaari da bahut Khyal Rakhdi c Te
hamesha sath dindi c.. Par Vapaari nu oh bilkul
Pasnd Nahi c..
Ek Din oh bahut Bimaar Ho gea.. Ohnu Lagea oh
Cheti Mar Javega.. Ohne Sab To Phelan 4th Gharwali
Nu Kol Bulayea Te Keha..
Dekh, Mai Tenu Sab To Zyada Pyar Krda Han, Roz
Tenu nve Nve Suit Lea K dinda c.. Mehnge Gehne
Lea k dinda c.. Hun Mai Mar chalea Han.. Ki Tu
Mere Nal Avengi..''
''..Kdi v Nahi..''eh Keh k 4th wife chal Gayi..
Vapaari de Dil ch chees Jehi uthi.. Ohne Fir Apni
Teeji Ghar wali nu Bulayea Te Keha..
Dekh, Mai Tenu Bahut Pyar Krda han.. Tere Lyi Ki
Kuj nahi kita.. Ki Tu Mere Nal Avengi..
''..Bilkul Nahi., Mai Ja Rahi Han.. Twade Maran To
baad Mai Duja Vihah Karva Lavangi..''
eh Keh k Eh Teeji v chal gayi.. Vapaari da rehnda
khunda Dil v Tutt gea..
Ohne Duji Gharwali nu Kol Bulayea Te keha,
Dekh, Tu Har mushkil ch Mera Sath Dita Hai.. ki Tu
Mere Nal chalengi..
Teeji Gharwali ne Keha..
''..Dekho Mai Twanu bahut Pyar Krdi Han.. Par
Twade Nal Nahi aa skdi..''
eh Keh k Duji Gharwali c chal Gayi..
Vapaari ne Khud nu bda ikalha mehsos Kita.. Akhan
vich Hanju ne.. Pastava Kar Reha hai hun..
Tad Ek Mithi Awaz Aayi..
''..Mai chalangi Twade nal.. Tusi Jithe v chaloge,
Mai Twada Sath devangi..''
Vapaari ne Muh chuk k dekhea.. Ohdi Phelhi
Gharwali c Jehnu oh bilkul Pasand nahi c Krda.. Ajj
oh ohnu bahut chnghi Lag rahi c..
Is Kahani Nu Smjho.. Is Vapaari Di Tra saade Kol v 4
Gharwalia ne,
4th Gharwali Hai Sada Sareer...
Ehnu Asi Roz Nve Nve Kapde Lea k dinde han.. Bda
Sangaar k rakhde han.. Par Jad mout Aouni Tad
ehne Sada Sath Shad jana..
Teeji Gharwali Hai Paisa,
Asi Lok Kina Kuj krde Han Paise Vaaste.. J saade
Kol Paise hon Ta asi Dunia nu dikhonde Han.. Par
Jad mout Aouni Tad Paise ne v Nal Nahi Jana,
Duji Gharwali hai Saade Yaar dost Te Rishtedaar..
Asi ehna nu bahut pyar krde han Te eh v Krde ne..
Har mushkil ch Sada Sath dinde ne.. Par Mout waqt
ehna ne v Sath Shad Jana..
Te phelhi Gharwali Hai Parmatma da Naam..
Phave Hun eh Sanu nahi chngha Lgda.. Phave Hun
Sanu Waheguru Kehna chngha nahi Lgda.. Par Jad
mout waqt sada Sab ne Sath shad Jana Tad Sirf ehi
Hona jehne Saade Nal Jana.. Ta fir Asi Kyu Nahi Rab
da Nam Japp Lainde.
Eh Kahani Sanu Smjhondi Hai ki Sada is Dunia Te
Kuj v nahi.. Eh Sareer v Sada apna nahi.. Ehne v
Sath Shad Jana.. Te Jis Parmatma de Nam ne Nal
Jana.. Sadi mout waqt Madad krni.. Ohnu Jpna asi
Pasnd Nahi Krde..
Jehne Sari Kahani Read Kar Lyi Hai Te Smjh Layi
Hai.. Pleaze ek Vaar Waheguru Jrur Likho.. J
sachmuch eh Story Twade Dil nu Touch Kiti Hai ta..
Ek Benti Hor Hai Ki Kirpa Krke Apne dosta Nal Share
Jrur Kro J sachmuch Tusi Rab nu Pyar Krde J Ta..  :rabb:

Girl: Hi Baby… :love:

apurv: Hi My Jaanu mera baby… (Sending failed)

Girl: Are You There? 8->

apurv: Yes Yes I’m Here (Sending
failed) :love:

Girl: Are You Ignoring Me Or What!? :angr:

apurv: Honey, I’m Not… I’m Right Here…(Sending Failed) :wait:

Girl: It’s over; Don’t you ever talk to me again! :angr:
.
.
.
.
apurv: Damnn ! Go to hell Kameeni !
(Message Sent)

*awesome networks.....connecting
Alll* :pagel:
 :D: :D: :D: :D: 

happy birthday sandeep

At the centre of the transformation was indeed the Sikh peasant cultivator, often the Jat. But even more important had been structural changes such as a radical land reform and cooperative farming. The ceiling on landholding was fixed around 20 acres. Various subsidies helped. Additionally, government banks provided easy loans’


I spent more than three weeks in Pakistan during December 2004 and twelve days of January this year in India. Except for Delhi, which is technically not part of Punjab but which has a fairly large Punjabi population (many of a West Punjabi origin), all my time was spent in the two Punjabs: West and East.


I want to probe below why the Indian Punjab has done far better than the Pakistani Punjab in the agricultural sector. The yield per hectare in all essential crops: wheat, rice, sugarcane, maize, gram is far greater in East Punjab as compared to West Punjab and only cotton produce in West Punjab comes close to that of East Punjab (Shinder S Thandi, International Journal of Punjab Studies, January-June 1997). The result has been that the Indian Punjab has the highest standard of living in India and I could easily see that the villages there were far more prosperous than those in Pakistan. This is totally puzzling if one reviews the recent economic history of the undivided Punjab in perspective.


Before partition the excess population from the poverty-stricken and resource-deficient East Punjab had been allotted land in the canal colonies of Shahpur, Lyallpur (now Faisalabad) and Montgomery (now Sahiwal). The hardworking settler peasant-proprietors converted the former semi-desert areas of the western districts into the finest agricultural region in South Asia. At the time of partition, therefore, West Punjabi agricultural land was the choicest and its prosperity proverbial. East Punjab was poor in all senses of the word.


It is not surprising therefore that the Sikhs made every effort to have Shahpur, Lyallpur and Montgomery included in India asserting that it was their hard work and labour which had generated the wealth of the western districts. But all those areas and the coveted city of Lahore (where Hindus and Sikhs owned 80 per cent of the property) were awarded to Pakistan on the basis of clear Muslim majority by the Radcliffe Award of August 17, 1947. Thus the greater and best parts of Punjab remained in Pakistan and Punjabis in Pakistan became the dominant group in all conventional senses of political economy.


As a West Punjab Pakistani, I, therefore, expected to find the eastern half not only smaller but also ‘junior’ in some sense. After all West Punjab with its total area of 205,345 square kilometres (28.5 per cent of Pakistan) is population-wise the biggest province of Pakistan. Its 72,585,000 people constitute the biggest nationality: 48 to 61 percent, depending on whether or not you include Seraiki speakers among Punjabis. Its economic and political domination is resented by the other provinces. The most powerful institution in the country, the army, is solidly Punjabi. So is the senior civil bureaucracy. In sharp contrast, East Punjab is only 50,362 sq km (1.54 per cent of Indian territory) and its 24,289,000 people are only 2.5 per cent of the Indian population. Although Punjabi Sikhs are over-represented in the Indian army (7 to 8 per cent despite their less than 2 per cent share in the Indian population) they are not a dominant group politically. Moreover, 15 years of violent conflict between the Khalistanis and the Indian state (1974-1992) claimed some 60,000 lives and caused massive collateral damage to property and production.


What explains then East Punjab’s agricultural success? I talked to MS Gill, the former chief election commissioner of India and now a member of the upper house of the Indian parliament, the Rajya Sabha. He served as a senior policymaker on the agricultural sector for the Indian government and had done considerable research on this subject. He explained that a number of factors converged to bring about the great changes in East Punjab. At the centre of the transformation was indeed the Sikh peasant cultivator, often the Jat, whose courage, perseverance, spirit of enterprise and muscle prowess proved crucial. But even more important had been structural changes such as a radical land reform and co-operative farming. Big landlordism had been nearly eliminated and instead a sturdy class of independent peasants come about. The ceiling on landholding was fixed around 20 acres. Government support in the form of various subsidies and promotion of co-operative farming enabled several farmers to pool their resources and together buy a tractor and other related machinery. Additionally, government banks provided easy loans and the implementation processes had been really firm.


He told me that he had written a paper comparing the agricultural sector in both Punjabs and already in the early 1970s shown that production per acre in East Punjab was at least double to that of West Punjab. He had learnt from Pakistani friends that Prime Minister Zulfikar Ali Bhutto read his paper and ordered his agriculture minister and senior bureaucrats to explain how this reversal of position of the two Punjabs could be possible. Mr Gill never found out what explanation was given to the late Pakistani prime minister.


I found Mr Gill’s explanation very convincing. The landlord class in West Punjab benefited most when Pakistan came into being, although some progressive Muslim Leaguers wanted to bring about radical land reforms. The land reform of 1959 fixed the ceiling at 500 acres of irrigated land and 1,000 acres of un-irrigated lands; ZA Bhutto carried out a number of land reforms in the 1970s but the ceiling remained high: 100 acres. Moreover, pre-capitalist production relations such as absentee landlordism continued to prevail in the Pakistani Punjab. The Pakistan Army, instead of being an agent of modernisation, has itself been partisan on the land question and some of its high-handed policies against tenant-cultivators on the Okara military farms were recently in news.


I think even more damaging to West Punjab has been the growth since the 1990s of jihadi culture. Gujranwala, once a quiet, relaxed town of wrestlers, is considered currently the hub of fanatical Islam in the Punjab. Just as the Khalistani movement inflicted deep economic gashes on East Punjab the jihadis in West Punjab are nothing but a nihilistic lot. This menace needs to be weeded out completely. Moreover the Pakistani Punjab needs radical land reforms and infrastructural support from the state so that pre-modern cultural values and attitudes can be replaced with the sound economic sense of which our peasants have lots. We need independent peasant proprietors and not parasitical landlords or impoverished tenant-cultivators. Thus the slogan of a progressive and egalitarian Pakistan should be: all land to the tiller

Maye ni mein kinnu aakhañ,
dard wichhoray da haal ni…

Dukhañ di roti, soolañ da salan,
 Aaheñ da balan baal ni

Maye ni mein kinnu aakhañ,
 dard wichhoray da haal ni…

Jangal bele phirañ dhoondendi,
 Ajje na payoñ laal ni

Maye ni mein kinnu aakhañ,
 dard wichhoray da haal ni…

Dhuwañ dukhe mere murshad wala,
 Jaañ pholañ taañ laal ni

Maye ni mein kinnu aakhañ,
 dard wichhoray da haal ni…

Kahe Hussain faqeer sayiñ da
 Shoh mile taañ thewañ nihaal ni

Maye ni mein kinnu aakhañ,
 dard wichhoray da haal ni…