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Messages - garaarι ѕιngн
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441
« on: August 10, 2015, 06:37:31 AM »
European lgda
442
« on: August 07, 2015, 01:15:30 PM »
Sohni a
Vese stylo dhuppe maar ti tu kudi dp wli
443
« on: August 07, 2015, 01:08:40 PM »
Makeup  :
444
« on: August 07, 2015, 01:06:18 PM »
Bhut gall aa eh :smh:
445
« on: August 04, 2015, 07:54:52 AM »
Leya phela 200£ da fine bhar
Bina permission to aa gyi
446
« on: August 03, 2015, 10:26:06 PM »
Ah mainu ni pta vese suit vadia kudiya sohniye lgdiya
Burger King or McDonald's
447
« on: August 03, 2015, 10:23:42 PM »
Her wheeler
448
« on: August 03, 2015, 09:29:20 PM »
Khundru = thick legs
449
« on: August 03, 2015, 09:25:19 PM »
Sakhi Series : ( Hari Singh Nalwa & Begum Bano )
During the times of Sher-e-Panjab, Raja Ranjit Singh, the Sikh Raaj (kingdom) stretched from Delhi to Kabul (in Afghanistan). Raja Ranjit Singh's key general was Sardar Hari Singh Nalwa, who was a Rehatvan (strict observant) Sikh of the Guru. Once Hari Singh Nalwa had set up camp with his army in Jamraud in Afghanistan. A local Muslim woman called 'Bano' watched the Sikhs set up camp. She found Hari Singh Nalwa very handsome and attractive, and wished to have an illicit relationship with him. One day Bano came to see Hari Singh Nalwa. He was sitting in his tent, when the Sikh guards told him that he had a local woman who wished to see him. Not knowing who this lady was or what she wanted, Hari Singh gave permission to come and see him. Bano said, "I had heard of the Sikhs. You are remarkable people. I have been watching you from a distance. I am not married and have no children, but desire to have a son who is like you." Hari Singh did not understand the motivation or intention of Bano and said, "May Waheguru bless you that you may have a son with the qualities of a Sikh." Bano irritably said, "I want to have a son with you Sardar Ji." Hari Singh Nalwa said, "O sister! I am already married. I am sorry I cannot marry you or give you what you want." Bano's eyes welled up with tears of disappointment. About to leave, she said, "I had heard your Guru Nanak was great and that no one leaves empty handed from Guru Nanak's House, but today I am being turned away without the wish of a son being fulfilled." Hari Singh Nalwa, a true example of a Sikh of the Guru, replied, "It is true that no one goes empty handed from Guru Nanak's House. I cannot give you a son, but if you desire a son to be like me, then instead if you accept, from now on I will be your son, and I will consider you my mother." Bano was shocked and overwhelmed by Hari Singh Nalwa's sincerity, high moral. and faith in the Guru. She said, "I had heard that Sikhs of the Guru are great honorable people, but today I have seen it with my own eyes. From that day on Hari Singh Nalwa addressed Begum Bano as "Maa" (Mother) and she addressed Hari Singh as "Putar" (Son)
450
« on: August 03, 2015, 09:18:09 PM »
She is sincere type
451
« on: August 03, 2015, 08:58:34 PM »
Loll mai ta app African naal vihah krauna
452
« on: August 02, 2015, 10:39:09 AM »
Kudiye chiriye tu ta meriya akhan khol ditiya :
453
« on: August 01, 2015, 09:50:40 PM »
Nana patekar nd tabbu
454
« on: August 01, 2015, 11:57:23 AM »
Happy b'day bibba :blowout: :blowout: :excited:
455
« on: July 31, 2015, 10:00:07 PM »
Desh lyi aukhi jaan deni
Gallan krniya bhut saukhiya ne..
456
« on: July 30, 2015, 12:01:21 PM »
Happy birthday g Hun radio kr dena ik din :
457
« on: July 29, 2015, 10:22:50 PM »
Sakhi Series - ( Mai Bhag Kaur and the 40 mukte's)
Mai Bhag Kaur: As a young girl, she had heard sakhis of Sikh Gurus' and their disciples(other sikhs). A regular hearing of the sakhis made a deep effect on her tender heart and inspired her to live a life of a Khalsa Women. She went to Anandpur Sahib along with his father in 1699 A.D., when Guru Gobind Singh Sahib ji founded the Khalsa Panth. "She took Amrit and learned the art of fighting and self defence." When mughals and hilly chiefs had surrounded Anandpur sahib and were demanding it be evacuated. They called that any Sikh who says that "he/she is not anymore a Sikh of Guru Gobind" will be left untouched. A group of 40 Sikhs, led by Mahan Singh told Guru Gobind Singh that they are not his Sikhs anymore. Guru told them that they have to write it in a document that "they are not his Sikhs anymore" and sign it. "All forty Sikhs signed this document Bedava and left Guru Gobind Singh."
Mai Bhag Kaur was distressed to hear that some of the Sikhs of her neighborhood who had gone to Anandpur to fight for Guru Gobind Singh had deserted him under adverse conditions. Hearing her taunts, these Sikhs were ashamed at their deed. Her sharp words awakened the souls of numerous men. she inspired them to return to the Guru's fold and led them to meet the Guru and seek his pardon
It was the consciousness of MaiBhag Kaur and the Khalsa wives of this 40 Sikhs what inspired them to return. This Sikh Women would have rather endured all the worldly hardships than to see their husbands walk away from their destinies and betray their Guru
Knowing that Wajir Khan was advancing to attack the Guru, Mai Bhago took up positions along with this forty Sikhs and others at Mukatsar. Meanwhile, Guru Gobind Singh had to evacuate the fort of Anandpur, The Sahibzada's were lost in the confusion. Two youngest one's Zorawar Singh and Fateh Singh, went along with their grandmother (mother of Guru Gobind Singh). While elder one's Ajit Singh and Jhujhar Singh were with their father. Then at battle of Chamkaur Guru's elder sons attained martyrdom, Guru was persuaded by the five Sikhs (Panj Pyaara's ) to evacuate Chamkaur and was traveling in Malva region, being pursued by Mughal forces of Aurungzeb. Traveling day and night in the Jungles of Malva region, imperial Mughal forces were in constant pursuit of Guru. Guru Gobind Singh had reached village of Khidrana, when Mai Bhag Kaur and the men, she was leading stopped near the dhab or pool of Khidrana where the imperial army in pursuit of Guru Gobind Singh had also reached. They challenged the pursuing host and fought furiously forcing it to retreat. All forty Sikhs attained martyrdom in this pitched battle, in which Guru himself was supporting them with a shower of arrows from a nearby high ground. Guruji found all the men except one Mahan Singh, killed when he visited the battlefield. Mai Bhag Kaur and Guru Gobind Singh ji were the sole survivors of this fiercely fought battle.
Mai Bhag Kaur showed the bravery by lighting with valour and redeemed the honour of the faithless forty Sikhs
Mahan Singh, who had been seriously wounded, requested Guru ji to tear the 'Bedava' on which they had written that they were no Sikhs of the Guru. The Guru took him into his lap, tore the Bedava and blessed him. Guru Gobind Singh blessed those forty dead as the Forty Liberated Ones. After the battle was won, Guru Gobind Singh asked Mai Bhag Kaur to go back to her village. "She told Guru her long cherished desire to become an active saint soldier in the army of the Guru's." He took into his care Mai Bhag Kaur who had also suffered injury in the battle. She there after stayed on with Guru Gobind Singh as one of his bodyguard. After the death of Guru Gobind Singh at Nanded in 1708, she retired further south. She settled down at Jinvara, 11 km from Bidar in Karnataka where, immersed in meditation, she lived to attain a ripe old age. Her hut in Jinvara has now been converted into Gurdwara Tap Asthan Mai Bhag Kaur. At Nanded, too, a hall within the compound of Takht Sachkhand. Sri Hazur Sahib marking the site of her residence is known as Bunga Mai Bhag Kaur.
One becomes Jivan-mukta - liberated while yet alive, by listening to the Shabad. Living a truthful way of life, one finds true peace
458
« on: July 27, 2015, 10:28:21 PM »
neil pawa ti pj admin a ne tenu mundeya
hun agge tou bach ke chali
raah ch khatra a :laugh:
congo baki :banana:
Thnxs Khtre to singha ne ki drna bibi Lallu kre kavalliya rabb sidhiya paunda :
459
« on: July 27, 2015, 09:05:14 PM »
Thnxs
Guru y nd reet
460
« on: July 26, 2015, 11:32:42 PM »
welcome a bai, garari laal jutti waley di lol
Laal jutti y sab to sasti pendi aa : Garibi di maar to ki jane y
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