baba ji akal bakhshana

pass

bai aamb kha ped na gin  : :D: :D: :D:

gulabi kar dayoo je jayda dand kade taan mere teh


:thaa:

kitho kadi jana aa

kuch vi kra layo

kise nu nhi

ilaahi baani ,,,, main bht khijya piya c ,,baani sunke man shaant ho gya ,,
dhanwaad nek sahb for sharing

22 ji pura wow aa...
eh sun ke bahut anand milda aa

Amrit is not just a formality of keeping 5 Kakaars nor a symbol of extremism.
Taking Amrit has very deep spiritual reasons relating to being accepted at Akaal Purakh's Darbaar.
Somebody can say, that I do everything that Guru Sahib asks me to, but why do I need Amrit ?
For those who think that Amrit is not necessary for every Sikh, please refer to the following Hukams of Shri Guru Gobind Singh Jee :


"Rehni Rahe Soi Sikh Mera"
meaning Only those can be called my Sikhs, who follow the Sikh Rehat completely !


"Rehat Pyari Mujh ko, Sikh pyara Nahi" meaning Guru Sahib gives more importance to Rehat than anything.


"Jab Lag Khalsa Reho Niara Tab Lag Tej Diyo Mai Saara. Jab Eh Gahe Bipran Ki Reet, Mai Na Karo In Ki Parteet"
meaning Guru Gobind Singh Jee is willing to give his Khalsa all his powers if he/she follows the Sikh path loyally.
And Guru Sahib doesn't want to see those who refrain from following his Hukam !










Moreover, Guru Gobind Singh Jee was far-sighted and understood that after he leaves for his heavenly adobe,
 his Sikhs would need a code of conduct to bind them as one.
So, he gave us a uniform ie. 5 Kakaar, Nitnem Banis, Amrit Vele da Nem.
The reason for giving these was so that the Sikh corelates with his Sikhi daily and that his relation with Akaal Purakh is unperturbed.
Guru Sahib gave us a military like discipline of life,
so that we do not fall in the trap of Maaya and concentrate on Changi Kirat and Naam Japna.


The 5 Kakaar in themselves have got a message for the Sikh :
Kesh stands for acceptance of Akaal Purakh's given Saroop,
Kanga for keeping Kesh clean and untangled,
Kirpan for giving the Sikh the sense of self protection and that the Sikh has got to stand by the poor and needy,
 Karha to make the Sikh remind of Changi Kirat (whenever the Sikh raises his hand to do anything wrong,
the Karha worn on the right hand would remind him of Guru Ji's Hukam),
 and Kachera to restrict him/her from adultery.


Sikh Scholars have given more reasons why Amrit is necessary for every Sikh :


1) If you want to extract water from a handpump, you have to input some buckets of water first.
Similarly, Amrit Naam resides within us, but to extract this, we need to partake Amrit from Panj Pyare.
2) Guru Gobind Singh Jee gave us a unique identity due to which a Sikh can be recognized from far off.
Now, why do we shy away from this unique identity and want to be lost in the crowd !
3) Can a child, who has never formally taken admission into a school, ever boast of being a graduate?
Similarly, a person who has not taken Amrit, can he claim to be a Sikh? Taking Amrit is taking admission into Guru Nanak Sahib's school.
Till Guru Tegh Bahadur's time, Sikhs were baptized by giving 'Guru Sahib's Charan Pahul' .
 But Guru Gobind Singh Jee changed the process of baptizing to 'Khande Baate di Pahul'.
The reason was because Guru Sahib knew that after him, there won't be a Deh-Guru so he gave this power to Panj Pyaare. Hence to conclude,
if any individual wants to be called a Sikh, taking Amrit is unquestionably a must !

...

Sri Akaal Veer Ji,

#1 I wasn't asking you whether I should do this or that.

sorry for that
will take care of it from now on.

#2 I just gave an example of two people to you, who do the same things but the only difference is that one is without the 'rehat' and the other one has maintained full rehat.

Now looking at the example, what role does the 'rehat' play ?
We all know that all men are created equal, the lord loves everyone irrespective of who or she is, it is understood.


But keeping the 'rehat' has what connection with spiritualism ?
This is what my question is which you didn't happen to understand well.

edha anwser uper post ch mil gya huna tuhanu

My humble request to you is that please understand what am I exactly asking you to tell.
I want to know your understanding over this.
Later I would share my understanding of why to keep rehat.

I think that you didn't read my comment really well on the prev voting topic of sardar and mona, because if you did then you would have had some idea about my understanding over it.
I guess you overlooked that part and didn't really recognize the kind of person I am and the view point I tried sharing about the rehat in brief.

I am not trying to put this forth in a negative way.

you tried justifying trimming beard .. by saying it is ok to have it like that ..


koi adhvichkar da raah nhi aa bro ..


yaan taan pure guru wale bano nhi taan accept karo ..
but justify karna guru de hukum de kilaf jaan de brabar aa

This is atleast the only point of yours that I agree over.
When Gur Gobind Singh Ji was questioned by his followers that why did he sacrfice all his sons, then he replied back with smile on his face saying "chaar vaare ta jeevit kitte kayi hazaar".
Baba Ji ne kayi hazaar hi kanu akhya ? Kayi lakh ja kayi crore kanu ni akhya ?
Kyunki ohna nu v pata c ke ohna asli followers hayi hazaar hi ne bas.

sache sikh sachi ghat ne ..

But do think over what I have asked.

See you.

A movement by all sections of civil society to STOP the use of alcohol and
other drugs in the coming polls in Punjab - Long live democracy, down down drugocracy.

Bai purane users Hon de naate ik sujhav eh aa ke Jinnah marji Jor la layo users ne spamming karno nahi hatna..chahe jinne marji mod bana layo jinniya marji id ban kar layeo jinna chir marji registration band rakhlo..thorha chir shaanti rahu fer ohi haal shuru ho Jana ..better tarika eh k jehre vi users eh sabh kujh kar rahe. Oh khushi naal ta ni kar rahe..kisse di kisse staff member naal larayi hoyi te staff member te koi action nahi te user ban..Bai Kayi users vi galat ne jihna nu ta ban karna hi karna par urre ta thode apne staff ch ekta nahi ta tusi ki kisse nu ban karoge..sujhav eh aa ke Doha dhira utte. Action Leya Karo te Jo vi eh sabh kujh kar rahe ohna naal chat ch aaraam naal gal baat Karo ke ki problem e ..je Bai shaanti naal eh sabh theek hunda ta fer eh sabh kujh karan di lorh nahi mere nazariye naal..baaki Bai tusi saare staff member assi rahe user baaki Jo thonu theek lage dekh layo...dhanvaad

22 ji gal karan di gunjayish  taan kahtam ho  jandi aa jado koi sidha hi gaalla den lag janda aa..
pawe kuch vi hoya hove ohna naal  porn pictures post krna teh kise di family bare bura bolna justify nhi kita ja sakda ..