Author Topic: Sikhism & Interfaith Harmony (Read 1114 times)

♥(ਛੱਲਾ)♥ · « **on:** August 28, 2012, 12:55:56 AM »

Sikhism is one religion, which is founded on the principles of global Interfaith communities and mutual Inter-community respect and harmony. The founders of Sikhism have since 1469 defined and preached the principles of interfaith respect, dialogue and harmony. A Sikh by definition must respect and accept all other world religions. Further, the Sikh must protect, guard and allow the free-practise of the customs and rituals of other religions.

The following are remarks made by distinguished personalities about the Sri Guru Granth Sahib and its interfaith message:

Arnold Toynbee: The Adi Granth is remarkable for several reasons. Of all known religious scriptures this book is the most highly venerated.

Pearl S. Buck: They (the Sikh Scriptures) speak to persons of any religion or of none. They speak for the human heart and the searching mind.

Dr. S. Radhaknshnan: The barriers of seas and mountains will give way before the call of eternal truth which is set forth with freshness of feelings and fervour of devotion in the Adi Granth.

J.C.Archer: The religion of Guru Granth Sahib is a universal and practical religion... The world needs today its message of peace and love.

Dorothy Field: The main doctrine of the Sikhs is contained in Guru Granth Sahib and these concern God, His nature and attributes, and the means by which salvation may be attained.

Sacrifice of Guru Tegh Bahadur

The ninth Guru or Prophet of the Sikhs, Guru Teg Bahadur sacrificed his own life to protect the well-being of the Kashmiri Pandits or Hindus. In 1675, the Sikh’s beloved Guru was publicly beheaded in Delhi by the Mughal Emperor Aurangzeb for not changing his faith. Before Guru Ji’s demise, Guru Ji said “Hinduism may not be my faith, and I may not believe in various Hindu traditions like idol worship, caste system, pilgrimages and other rituals, but I will fight for the right of all Hindus and all other peoples of the world to live with honour and to practice their faith according to their own beliefs.”

This has set a precedence and Sikhs are bound by the Guru’s teaching to respect and protect the rights of all other faiths – The principle of Interfaith dialogue was thus established by the Ten Gurus of Sikhism. It is also important to note that the Sikh Gurus were helped and assisted throughout history by people of other faiths. These associates on the whole have kept their original religions and in some cases, the Gurus have carried out the last rites according to the original faiths of these associates. Obvoiusly, many of these associates have frequently made the decision to choose Sikhism as their new faith.

Companions of Guru Nanak Dev

As an example, Bhai Mardana, who was a Muslim and Bhai Bala, who was a Hindu were two associates and companions of Guru Nanak. Both of them observed their own faiths and continued to practise their respective religions while accompanying Guruji on his travels spanning several decades. In case of Baba Mardana, on his death, Gurus performed the last rites as per the Muslim custom. This demonstrates the complete acceptance and respect by the Sikh Gurus for other religions. To the Muslims and Christians, the Guru advises

Golden Temple

The foundation stone of the Golden Temple was laid by Hazrat Mian Mir Ji, a Muslim and an associate of Guru Arjan Dev. The pool adjoining the Golden Temple complex is named after a Muslim devotee called Mata Kaulan, who had given assistance to Guru Hargobind, the sixth Sikh Guru. I believe that this is the first time in world history that a Muslim woman has been given such respect by a recognised body.

Bhai Kanhaiya

Further, Bhai Kanhaiya ji was a Sikh of Guru Tegh Bahadur who established the institute of ‘Sevapanthi’ (later called ‘Addanshahi’) sect of the Sikhs. He was born in Sodhara near Wazirabad in Sialkot District (now in Pakistan) of a wealthy family and left home when still young and travelled with yogis and other religious groups. When he met Guru Ji, he became a Sikh and settled down. Bhai Kanhaiya set up a religious centre at Kavha village, Attock District (now in Pakistan) from where he spread the Guru’s message and preached Sikhism to the local people. His special mission was the performance of selfless service (Sewa) to humanity with no distinction of nationality, caste or creed. In 1705 CE when on a visit to Anandpur he found the area entrenched in battle with a combination of hill troops of Hindu Rajas and the Mughal imperial army soldiers ‘littering’ the countryside with wounded and dying people. After the frequent skirmishes, Bhai Kanhaiya would roam around serving water to the wounded and the dying both friend and foe.

Tribute by Miss Pearl S Buck

Miss Pearl S. Buck, a Nobel laureate, gives the following comment on receiving the First English translation of the Guru Granth Sahib (The Sikh Holy Book):

.... I have studied the scriptures of the great religions, but I do not find elsewhere the same power of appeal to the heart and mind as I find here in these volumes. They are compact in spite of their length, and are a revelation of the vast reach of the human heart, varying from the most noble concept of God, to the recognition and indeed the insistence upon the practical needs of the human body. There is something strangely modern about these scriptures and this puzzles me until I learned that they are in fact comparatively modern, compiled as late as the 16th century, when explorers were beginning to discover the globe, upon which we all live is a single entity divided only by arbitrary lives of our own making. Perhaps this sense of unity is the source of power I find in these volumes. They speak to a person of any religion or of none*. They speak for the human heart and the searching mind. .

Author Topic: Sikhism & Interfaith Harmony (Read 1114 times)

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Sikhism & Interfaith Harmony

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