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Hobbies Interests Lifestyle => Religion, Faith, Spirituality => Topic started by: garaarι ѕιngн on June 28, 2015, 09:15:56 AM

Title: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on June 28, 2015, 09:15:56 AM
The stories of one's ancestors make the children good children. They accept what is pleasing to the Will of the True Guru, and act accordingly. ( Guru Granth Sahib Ji - 951) Bhali Karre kartaar !!!!!


...
Sakhi Series - 1 ( SEWA)

 It was during the time of Guru Arjan Dev Jee. Sangat was coming from Kabul (Afghanistan) to Amritsar for darshan of Gurujee. They met a Sikh and his wife on their way. This Sikh did a lot of sewa of the sangat. He massaged their legs, waved fan over them as they rested, brought water for them, everything. The next day they proceeded with this Sikh to Amritsar. As they reached Darbar Sahib, the jathedar of that Kabul sangat asked a few boys to take care of the shoes of everyone. None of the boys was ready to do it, as they all were very much eager to be the first ones to have darshan of Gurujee. At last this Sikh came forward and said I shall do it.  The sangat went inside and waited for 30-45 minutes, but Gurujee didn't show up. Then the jathedar went ahead and asked Baba Buddha Jee where Gurujee was.
 Babajee : Gurujee has gone to see the sangat coming from Kabul.  Jathedar : But we are the sangat from Kabul! Babajee : Didn't you meet Gurujee?
Jathedar : No Babajee, we didn't. But we met a Sikh and his wife and they did a lot of sewa. 
Babajee : Where is that Sikh now?
 Jathedar : We left him to look after the shoes of the sangat. Babajee, followed by the jathedar, followed by the entire sangat went outside to look for that Sikh. They saw him cleaning all the shoes with his own chola.  It was none other than Guru Arjan Dev Jee Himself Baba Buddha Jee went forward and took away the pair of shoes Gurujee was cleaning. Babajee said "Why are you doing this?". The entire sangat was now in tears. Gurujee smiled and said "Babajee, I haven't seen Guru Nanak Dev Jee, but you have. Take a look again at this pair of shoes". Babajee took a good look at the pair of shoes, and since he had been with Guru Nanak Dev Jee, he immediately recognized that it was Guru Nanak Dev Jee's pair of shoes.  Moral of the sakhi : When doing sewa at the Gurdwara, do it with this thought in mind that who knows who is visiting the Gurdwara today! Who knows which Gurmukh soul has come today! If you are cleaning a small kid's shoes, have in mind that it could belong to one of the Sahibzaade. If you are cleaning a bibi's shoes, have in mind that it could belong to Bibi Bhani. If you are cleaning a bhai ji's shoes, have in mind that it could belong to Bhai Bailo
Title: Re: Sakhis - The Sikh Stories
Post by: pคภgє๒คz мยтyคคภ on June 28, 2015, 03:47:49 PM
Waheguru ji  :pray:

Doing gud job  :ok:  eda hi apna jogdan ponde raho
Title: Re: Sakhis - The Sikh Stories
Post by: ♥Simmo♥ on June 28, 2015, 09:02:20 PM
Selfless service :ok: omg loved reading it. Definitely post more samar. :smile:
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on June 28, 2015, 09:38:15 PM
Waheguru ji  :pray:

Doing gud job  :ok:  eda hi apna jogdan ponde raho
Thnxs g


...
Selfless service :ok: omg loved reading it. Definitely post more samar. :smile:
Ya I will
Thnxs simar of reading it

...
Sakhi Series - 2 : (Power of Ardaas) Guru Gobind Singh Ji and Bhai Laal Singh jis "Dhaal"
Once in the darbaar of Guru Gobind Singh jee, a Sikh called Laal Singh came with a shield. He had spent a lot of time constructing this shield which was almost impossible to penetrate. It was not only strong but was also very light. Everyone in the darbaar praised the dhaal (shield) and Guru Sahib too expressed his happiness at the dhaal. Bhai Laal Singh was a very good Sikh but when so many people praised his dhaal, he developed haume (ego) and declared in the sangat that no bullet can penetrate his shield. He said this very egoistically. As soon as he said this Guru Sahib told him that he would test Laal Singh's dhaal the next day. Bhai Laal Singh still did not realize his mistake and accepted the challenge saying that no bullet could penetrate his shield.As he came out of the darbaar of Guru Sahib, he realized that he had committed a blunder. He said to himself that Guru Sahib is a known warrior and on top of that he is Satguru. What could stop him from penetrating his shield? He greatly regretted his mistake and came to his lodging area greatly depressed. Although, he realized his mistake of challenging the sangat, he still wanted Guru Sahib to keep his honour and not let anyone break his shield. He consulted his friends who were gursikhs as well and asked them what to do. They told him that Guru Sahib could no doubt penetrate his shield. They suggested to him that the only way for him to save his honour was to perform Ardaas in front of Guru Sahib. Bhai Laal Singh prepared "Degh"(Karaah Parshaad) and along with other Gursikhs did Ardaas before Waheguru to save his honour. Bhai Laal Singh did not sleep all night and kept doing paath all night. The next day Bhai Laal Singh arrived in the darbaar of Guru Kalgidhar Paatshaah but he arrived very humbly. After the bhog of Kirtan, Guru Sahib asked Bhai Laal Singh to get ready as he was going to test his dhaal. Bhai Laal Singh did not accept the challenge as he had done the previous day but responded very humbly to Guru Sahib.Guru Sahib asked Bhai Aalam Singh to test the dhal first. Bhai Laal Singh stood there with the dhaal, constantly doing naam and paath. Bhai Aalam Singh tried three times but the bullet missed the dhaal and did not hit it. Then Guru Sahib smilingly took over the gun and took aim at the dhaal. Guru Sahib just stood there but did not fire. After few moments he called off his aim and asked Bhai Laal Singh what he had been doing all night. Bhai Laal Singh fell at the lotus feet of Guru Sahib and told him everything. Guru Sahib, blessed Bhai Laal Singh and declared that indeed, no one could penetrate the dhaal as Vaheguru himself and all Gurus were present to protect the dhaal. Guru Sahib told Bhai Laal Singh to never talk in haume again.

CONCLUSION
1) So great is our Guru. Guru Sahib himself accepted the defeat by not penetrating the dhaal but protected the honour of his Sikh. Why should we leave such great Guru and get indulged in maaiya? Aseen kurbaan kyoon nahi ho jaande apne Guru uppar? 2) It is a good idea to prepare degh with full maryada and perform ardaas for our difficult kaarajs. Nothing is impossible if we do ardaas with full faith. 3) Never talk egoistically in Sangat. 4) Guru does not consider our shortcomings and weaknesses when we do ardaas. He ignores our shortcomings and accepts ardaas that is done with faith
Title: Re: Sakhis - The Sikh Stories
Post by: ♥Simmo♥ on June 29, 2015, 01:26:23 AM
Awww loved it  :happy: post more samar. Your doing a great job! Keep it up  =D>
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on June 29, 2015, 02:12:46 AM
Sakhi Series - 3 ( Guru Nanak Sahib Ji & Namaz)

 When Guru Nanak returned home Guru ji gave away most of his possessions to needy people spent a good deal of his time in meditation and satsang.  On one occasion he was asked: "Are you a Hindu or a Muslim?" Guru Nanak replied, "With respect to my body, neither. I am no different from Hindus or from Muslims, but the divine light which is unceasingly shining within me (and in everybody) is neither Hindu nor Muslim."  One time on a Friday, the holy day of the Muslims, the Nawab and other Muslim courtiers were going to the mosque to do their routine prayers (namaz). A Muslim cleric said that if Nanak believed in only one God, Allah, then he should join them in prayer in the mosque.  So Guru Nanak went to the mosque with them and stood in the line of Muslim worshippers.  "Deora Masit soi, Pooja namaz ohi"  --> Temple and Mosque are the same, Hindu way of prayer and the muslim method of prayer are the same  During the prayer the worshippers bent down and put their heads on the ground to show their servitude to Allah, but Guru Nanak stood in silence without taking part in the namaz. After the prayers the Muslim cleric questioned Nanak: "We showed our respect to God. Why did you not partake in this with us?" Baba Nanak replied, "I did take part in the prayer but both of you did not." Then he explained  "Your mouth indeed was murmuring the prayers, but your mind was intent on your mare which today has given birth to a colt. Your mind was filled with fear lest the newborn colt might fall in the well. Now, you tell me, how can this kind of  prayer be accepted by God?" The cleric felt embarrassed and was mortified.  The Nawab, who was listening to the conversation, asked Nanak, "Tell me, will my prayer be accepted in the heavens?" Baba Nanak replied, "Your mind also was not in the prayer. You were anticipating the arrival of the horses that you have ordered from Kandahar. Your mind was distracted by concerns about buying and selling horses." The Nawab responded with exasperation, declaring: "Nanak is a mystic, he is a prophet. But, this is my misfortune -- he was my minister but now he has become a fakir!"  Guru Nanak Dev then advised them that true worship is a matter of the heart and not of formal ritualism. According to Guru Nanak  "There can be no worship without performing good deed.".  Both admitted the truth of Guru's statements and the Nawab cried aloud to the Qazi,"Thou seest not Khuda (God) speaking to us through Nanak?"  The Muslims perform five Namaz at five different times a day. The Guru addressed the meaning and virtue of Namaz:  "Five prayers thou sayest five times a day,  With five different names;  But if Truth be thy first prayer,  The second to honestly earn your daily living,  The third to give in God's name,  Purity of mind by thy fourth prayer,  And praise and prayer to God thy fifth;  If thou practiseth these five virtues,  And good deeds be thine Kalma- the article of faith,  Then thy can call thyself a true Muslim.  By mere hypocrisy, O Nanak,  A man is deemed false through and through." (Majh ki Var Mohalla 1, p-141
Title: Re: Sakhis - The Sikh Stories
Post by: 💖Selfie_queen💖 on June 29, 2015, 02:16:46 PM
wow nice lekhya..
Title: Re: Sakhis - The Sikh Stories
Post by: ♥ Ǻk47 jǺттi ♥ on June 29, 2015, 04:48:19 PM
niceee
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on June 29, 2015, 09:41:10 PM
My Fav Sakhi
 

Bhagat Dhanna Ji was a Sikh Bhagat who was born in about 1415, at village of Dhuan Kalan near Deoli city, in the Tonk district, Rajasthan, present day North West India. He was a simple Indian farmer who worked hard on his farm all day tending his crops. He used to go past the house of a Clever Pundit everyday on the way to his work on the farm.
 
Dhanna Ji used to listen to the Pundit singing religions verses, as he carried out various ritualistic acts, which were beyond the understanding of this simple Jatt (farmer). He found these acts intriguing but never asked the religious man about any of the things that he had observed in the many years that he had gone past the Pundit’s house.
 
One day, Bhai Dhanna ji was passing the pundit's house and noticed that the religious man was feeding his Thakur - a stone idol. Bhai Dhanna ji was quite puzzled by what he was observing. On this occasion as he had some free time, so he went and asked the Pundit. Dhanna Ji asked "Pundit Ji, What are you doing?"

The Pundit was very hungry and wanted to get this feeding over as soon as possible and really wasn't in a mood for Bhai Dhanna ji's simple inquiries. He replied, "Oh, nothing, I am just feeding my Thakur. Now if you will excuse me..."

Bhai Dhanna ji found that incredibly funny, "What is the use of feeding a stone?"
 
Pundit, "This is not a stone, it is God. It’s Thakur!"

Dhanna, "Really? What happens if you feed the Stone... I mean, what happens when you feed the Thakur?”

Pundit: "The Thakur gives you everything!! If you can please God, you will get everything. Now, I really must ask you to leave...I have a lot to do"
 
Bhai Dhanna ji liked this idea of giving a little food to this small God and getting back everything. So Bhai Dhanna ji asked the pundit if he could also have a Thakur.
 
At this time, the pundit's stomach was audibly complaining about lack of food. So he hastily picked up the nearest stone off the ground and said, "Here. First feed Thakur, then you eat. Understood! Goodbye." Saying that the pundit dived into the food left over by Thakur. “Lovely I really could not have waited any longer!”



Bhai Dhanna ji held the stone closely to his chest and hurried home. As soon as Bhai Dhanna ji got home, he first carefully and loving washed the stone. Having bathed the Thakur, Dhanna then cooked the best meal he knew - Saag and Makkee di Roti - for dinner. He placed it in front of Thakur and said, "Here Thakur ji, please eat this food, I have made it lovingly for you. Afterwards, I want to discuss many things with you. I need a new cow for example, and a few other simple requests - but for now, please eat."
 
Saying that Bhai Dhanna ji sat in front of Thakur and waited. And waited. And waited. After a while, Bhai Dhanna ji said, "Look Thakur, I really have no time for your play. Come and eat at once! I have many things to do."
 
After several hours, Bhai Dhanna ji thought perhaps Thakur ji was annoyed at him – May be he has done something wrong. So Bhai Dhanna ji tried to persuade Thakur ji to forgive him: "Look here Thakur, I haven't eaten in a while. Now it is entirely possible that I have done something to annoy you but believe you me, we can discuss this much better after this Saag and Makkee dee Roti is in our stomachs." Still nothing happened. Slowly the night deepened. It was now pitch dark outside and the Thakur was showing no signs of eating the delicious food.
 
Bhai Dhanna ji was now getting angry and said, "Look Thakur, I have one nerve left and you are dancing on it. Either eat your food or I will....", Bhai Dhanna ji couldn't really think of anything else to say so he bust out in anger. Still nothing happened! The angry outburst had no effect on the Thakur.
 
Pretty soon, Danna ji could see light skies in the East and soon it was going to became daylight. Bhai Dhanna ji felt quite disoriented and confused. Sometimes Bhai Dhanna ji would curse the Thakur, sometimes Bhai Dhanna ji would hug the Thakur and sometimes Bhai Dhanna ji would start crying.
 
Two long and hungry nights and days passed in this manner. Dhanna ji tried every way to convince the Thakur to take the food. He tried with all the tricks that he knew, with all the love that he could muster, with all the pleadings that he knew, with all the anger – But nothing appeared to work. Dhanna Ji was a stubborn farmer but he was failing miserably here. However, his conviction had not faltered. He kept working on his begging and pleadings.
 
Then at amrit vela (early dawn) on the third day, when Dhanna ji was too weak to curse any more, Waheguru decided to intervene. To stop Dhanna from going mad, Waheguru gave Bhai Danna a vision in the form of a young man. It was the most beautiful body of a young man. Dhanna ji lost all his anger and just stared at the young man.
 
Speaking through the young man Waheguru said, "Dhanna ji, Sorry, I am late…” Dhanna ji interrupted and said, “I will warm up the food. Thakur Ji you must eat the food – You must also be very hungry” Dhanna Ji fed the young man and ate the remaining food himself after having stayed hungry for over 2 days.
 
After, eating the food, Dhanna Ji said to Waheguru, “As I said to you two days ago, I have a few things to discuss with you. First there is the work of the farm and then…”
 
Bhai Dhanna ji fell head over heels in love with the young man (through whom God spoke to him). He couldn't resist being with the young man. They spent the next few days literally arm in arm. Even at night, Bhai Dhanna ji would hold Waheguru 's hand and listen to Waheguru's songs - Waheguru sang a lot - and would drift off to sleep. A week later, the Pundit was passing Bhai Dhanna ji's hut. Bhai Dhanna ji saw him and ran to him and said, "Oh, Pundit ji, you are the most wonderful man. I can never thank you enough for giving me that marvellous Thakur..."
 
Pundit, "What you on about??? OK, Oh, yeah, sure, anytime. Look, I am in a hurry. I am going to the big Pundit conference ..."
 

Bhai Dhanna ji: "But please come and drink some lassi (Milk Shake). Thakur ji makes the best lassi."
 

Pundit: "What now? What are you saying? Thakur makes something?"


 Bhai Dhanna ji: "Oh yes! It’s the best in the world. Just look at him, how handsome he is!"
 

Pundit ji looked and indeed he could see that someone was pushing the cows on the farm. And yet there was nobody to be seen.
 
Pundit ji: "Who is controlling the cows. Who is that?"


Bhai Dhanna ji: "Why, that is Thakur ji, of course. Can’t you recognise him. Oh, you should hear him sing...It’s out of this world!"
 

Pundit ji was quite intrigued by now. And kept repeatedly asking Bhai Dhanna ji about Thakur. After a while Bhai Dhanna ji realized that Pundit could not see Thakur ji. Dhanna ji promised that he would talk to Thakur about this.
 

The Pundit left. Bhai Dhanna ji went to Waheguru and said, "Thakur ji, how come Pundit ji can't see you?"
 

Waheguru: "The Pundit really doesn't want to see me. He is more interested in my maid – Maya and he is captivated in it entanglement. He has no real interest in me only in my creation"
 

Dhanna ji: "But I don't understand. Why can I see you and others cannot? How can one begin to see you?"
 
Waheguru: "One has to become pure. And in this age, Dhanna ji, the only way to become pure is by reciting Naam."


 Dhanna ji: "Naam?"


Waheguru: "Naam is the magic of this age. Even a few minutes of Naam Simran will bring the magic that is needed to see me."
 

Dhanna ji: "But, I haven't recited Naam. How come I can see you?"


The young man, touched Bhai Dhanna ji 's forehead. Bhai Dhanna ji's surat went inside. Inside he saw that he, Bhai Dhanna ji, had done heavy tapasaya for over many lifetimes. He had stood in water all night and in the hot sun all day. He had hung upside down for several lifetimes. He had been a celibate in one lifetime and a moni (ones who doesn't talk) in another. But he had progressed spiritually very little.
 

Then in his previous life, he had met an adept Guru who had given him Naam. And by doing Naam Simran for just one lifetime, Bhai Dhanna ji had become pure. Seeing Waheguru ji was the reward for his Naam from previous life.
 

Bhai Dhanna ji fell at the young man's feet and cried. Saying, "Please forgive this fool, I treated you as an equal..."
 

The young man ji picked him and held him close, singing songs of comfort, "Bhai Dhanna ji, now the time is right to leave. The way you see me now is the superficial way of meeting me. The real way is inside. Now you must start Naam Simran again and then I will meet you inside."
 

Saying that the young man vanished into thin air. Bhai Dhanna ji was enlightened now. He restarted his Naam Simran with each breath. Within days, Bhai Dhanna ji had parkash (sighting) of Waheguru ji within his mind and through this enlightenment; we today have the benefit of Dhanna Bani in the Sri Guru Granth Sahib.
 

When we bow to Sri Guru Granth Sahib, we are not just acknowledging the advice and lives of our ten Gurus but also the lives and Bani of 15 Sikh Bhagats.
 

...
:Sakhi Series 5-  The Final Shaheed of the Battle of Chamkaur ) Bibi Harsharan Kaur:

 The Final Shaheed of the Battle of Chamkaur In the battle of Chamkaur, Guru Gobind Singh jee and 40 starving Singhs battle the Mughal army. The battle which took place in Chamkaur's mud fort lasted 72 hours and saw the loss of many Mughal soldiers and also 36 of Guru Gobind Singh jee's companions along with the two Sahibzadas. Fighting an army of hundreds of thousands, Guru Gobind Singh jee gave an exhibition of his battle skills. Guru jee, following the orders of the Panth Khalsa (in the form of the Punj Pyaaray) left the fort along with Bhai Daya Singh, Bhai Maan Singh and one other Singh, after giving his clothes to Bhai Sangat Singh jee to wear. Only Bhai Sangat Singh and Bhai Sant Singh fought the battle to its end. They too were martyred. Seeing Guru jee's clothes on Bhai Sangat Singh, the Mughals were ecstatic and taking him to be Guru Gobind Singh, cut off his head and took it to Delhi. In every village it was announced that Guru Gobind Singh had been killed, "Look here at his chopped off head! His family is also finished. His two sons were killed in the battle and the two younger ones will also die abandoned. The revolution has been crushed. No one should go to the Chamkaur Fort. No one should cremate the dead Singhs." A tight cordon was put around the Fort. As the soldiers were going from village to village making their announcement, the people were retreating in terror into their homes. However, in village Khroond, a daughter of Guru Gobind Singh, Bibi Harsharan Kaur, asked for her mother's permission to peform the final rites for the Shaheeds. Her old mother replied, "it is total darkness outside and soldiers are everywhere around the fort, how will you even go near?" Hearing this, Kalgeedhar's lioness daughter replied with resolve "I will avoid the soldiers and perform the cremation, and if need be, I'll fight and die." The mother gave her courage and hugged her daughter and then explained the maryada to follow for the cremation. After performing Ardaas, Bibi Harsharan Kaur left for the Chamkaur Fort. The battlefield which saw iron smashing against iron, the bellows of elephants, the trotting of hooves and calls of "Kill! Capture!", was now totally silent and enveloped in complete darkness. In such a situation, the 16 year old girl Bibi Harsharan Kaur avoided the guards and arrived at the Fort. She saw that bodies were lying everywhere and distinguishing between Sikh and Mughal was very difficult. She still had faith and began to find arms with kaRas and torsos with kachheras and heads with long kesh. As she found a body, she would wipe the face of every shaheed. Both Sahibzadas and about 30 shaheeds were found and then she began to collect wood. Fearing the approaching light of dawn, Bibi Harsharan Kaur worked very quickly and soon prepared a pyre. She then lit the fire. Seeing the rising flames, the guards were shocked and advanced towards the pyre. Bibi Harsharan Kaur was seen in the light of the flames sitting beside the pyre. She was quietly reciting Keertan Sohilaa. The guards were shocked and confused as to how a lone woman could come into the fort on such a dark night. The guards asked in a loud voice, "Who are you?!" Bibi jee: I am the daughter of Guru Gobind Singh Officer: What are you doing here? Bibi Jee: I am cremating my martyred brothers. Officer: Don't you know about the order that coming here is a crime? Bibi Jee: I know it. Officer: Then why have you disobeyed that order? Bibi Jee: The orders of a false king do not stand before the orders of the Sachay Patshah (True King) Officer: Meaning? Bibi Jee: Meaning that I have respect for the Singhs in my heart and with the Guru's grace I have done my duty. I don't care about your King's orders. Hearing such stern answers from Bibi Harsharan Kaur, the infuriated Mughal soldiers attempted to capture her and attacked. Bibi jee grabbed her kirpaan and fought back with determination. After killing and maiming many soldiers, Bibi Harsharan Kaur was injured and fell to the ground. The soldiers picked Bibi Harsharan Kaur up and threw her into the pyre, burning her alive. The next day the cordon around the Fort was lifted because it was clear that the Sahibzadas and most of the Shaheed Singhs had been cremated. The ancestors of the Phulkiaan family, Rama and Triloka, then cremated whichever Singhs remained. The story of Bibi Harsharan Kaur reached Guru Gobind Singh jee Mahaaraaj in Talvandee Sabo (Damdama Sahib). Upon hearing of her daughter's martyrdom, the old mother thanked Akaal Purakh. She said, "my daughter has proven herself worthy." The story of the cremation of the Chamkaur Shaheeds will forever serve as a glowing star of inspiration for all Singhs and Singhnees
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on June 30, 2015, 09:51:24 PM
                   Baba Deep Singh Jee

CHUNKAR AZ HAMA HEELTE DARGUZASHST, HALAL AST BURDAN SHAMHER DAST. à
When all peaceful means of settlement are exhausted, it is justified to take up the sword (against tyranny for justice)  – Guru Gobind Singh ji Baba Deep Singh was a Sikh belonging to the village Pahuwind in the District of Amritsar. He was tall, strong, and uncommonly brave. He had received baptism from the hands of Guru Gobind Singh Jee himself. He was a bold and fearless Sant-Sipahi (saint-warrior). Besides being a strong and fearless warrior, he was a great scholar and practiced Bani regularly. In fact he was one of the most scholarly Sikhs of his time. Along with Bhai Mani Singh ji, he spent lot of his time preparing copies of Guru Granth Sahib. Some he wrote with his own hands. Others he got written under his direct supervision. Copies of the Guru Grath Sahib ji written by his own hands or issued by him with his approval were accepted as most authentic.  At the time that we are talking of, Ahamad Shah Abdali was in India on his fourth invasion. On his return from Delhi, he stayed for sometime in Lahore. He had experienced a good deal of trouble at the hands of the Sikhs. Hence, while staying at Lahore, he sent out a force to punish the Sikhs at Amritsar. The city was plundered. The sacred places, including Sri Harmandir Sahib, were demolished. The sacred tank (sarovar) was filled up.  The news of what had been done to the holy places at Amritsar soon reached Damdama Sahib. On hearing it, Baba Deep Singh Jee felt as if an arrow had pierced his heart. At once, he decided to go to Amritsar and avenge the insult to the sacred places there. He started immediately. Many brave Sikhs with whatever weapon they had with them collected at Damdama Sahib.  Baba Deep Singh drew a line on the ground with his double edged Khanda, weighing 18Kgs and addressed the gathered Sikhs, "Only those should cross this line who are prepared to die but not turn back to the enemy in the battlefield  A band of five hundred Sikhs volunteered to accompany him. He announced the coming Diwali festival gathering would be celebrated at Amritsar. Sikhs went on joining him as he went along. By the time he reached Tarn Taran Sahib, he had about five thousand men with him.     "O Lord, of Thee this boon I ask, That I never shun a righteous deed. Let me be fearless when I go into battle, Give me faith that victory will be mine. Let one directive guide my mind, That I may ever sing Thy praise, And when comes the time to end my life, I should die heroically fighting on the Battle field."– Guru Gobind Singh ji The news of march of these brave Sikhs determined to take revenge for desecration of their holiest shrine and to restore its sanctity, reached the rulers in Lahore.  Jahan Khan commanding an army of 20,000 soldiers proceeded towards Amritsar.  Five miles from Amritsar, the two opposing forces confronted each other. The Sikhs fought with such bravery that soldiers of Jahan Khan's army ran for their lives.  Hundred of soldiers of either side fell dead in the battle field.  Bhai Dayal Singh The stories of one's ancestors make the children good children. They accept what is pleasing to the Will of the True Guru, and act accordingly. ( Guru Granth Sahib Ji - 951) companion of Baba Deep Singh leading a posse of 500 Sikhs, attacked Amir Jahan Khan's force and succeeded in cutting Amir Jahan Khan's head.  After this victory, the sikh forces arrived at Ramsar. By then Atai Khan came with a large army and artillery. His arrival turned the odds against the Sikhs. A fierce battle began. The Sikhs, with Baba Deep Singh Jee at their head, went on fighting and advancing towards Amritsar. Near Ramsar, Baba Deep Singh Jee received a mortal wound in the neck. Baba Deep Singh, more than seventy-five years of age at that time, started to lose his footing under the impact of the blow, when a Sikh reminded "Baba Jee, you had prayed that you should fall a martyr in the precincts of Sri Harmandir Sahib. But you seem to be departing here."  On hearing this, an inhuman energy suddenly took over and Baba Deep Singh Jee rallied at once. He supported his head with is left hand. With the right hand he went on wielding his heavy khanda cutting down his enemy.  Thus fighting, he reached the precincts of Sri Harmandir Sahib. His vow was fulfilled. He fell there to become a martyr. This happened in the year 1757. At the place where he was wounded stands a Gurdwara "Shaheed Ganj Baba Deep Singh". sUrw so pihcwnIAY ju lrY dIn ky hyq ] s oo raa s o peh i chaa n eeai j lar ai dhee n k ae h ae th || He alone is known as a spiritual hero, who fights in defense of religion.  purjw purjw kit mrY kbhU n CwfY Kyqu ]2]2] p u rajaa p uraj aa katt marai kabeh oo n shh aa ddai kh aeth ||2||2||  He may be cut apart, piece by piece, but he never leaves the field of battle. ||2||2|| ( Guru Granth Sahib ji 1105
Title: Re: Sakhis - The Sikh Stories
Post by: ♥Simmo♥ on July 01, 2015, 09:25:37 PM
Loved em all...keep updating samar :ok:
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 01, 2015, 10:00:41 PM
Sakhi Series : ( Redeeming of Pledge by Akali Phoola Singh ) 
The early morning congregation took place on 14th March 1823. The entire army and the generals attended the assembly. Maharaja Ranjit Singh and the generals had already discussed about the impending battle. The Jathedars opined that if they delayed the attack a little longer, it would enable the enemy to muster their army in large number. So it was decided to launch an attack immediately. Accordingly, supplication (Ardas) was made before the Guru and the victory drum sounded. Every contingent of marched past Maharaja Ranjit Singh and proceeding further on the shouts of Bole so nihal, Sat Sri Akal. Maharaja Sahib motivated all of them to fight to win. The band of Akalis had gone past and that of S. Desa Singh was crossing when a spy informed that ten thousand soldiers along with 40 guns have arrived from Kabul for the help of the enemy. Maharaja Sahib re-assessed the situation and felt, he should postpone the decision of attack to the next day, since the confrontation had now become tough and the Khalsa artillery was expected to join them next day.  When Akali Phoola Singh learnt that Maharaja Sahib was planning to change the morning decision made for attack on the army, he went to him and said very courageously. ''It is accepted that the enemy is in a stronger position today, but having resolved in the presence of Sri Guru Granth Sahib, it is against the principle of Khalsa. One may lose one's head but never the respect of the decision made in the presence of Satguru Ji.'' Maharaja Ranjit Singh said, ''There is no harm in taking cognisance of the situation. The statesmanship advises that if this attack is launched a day later, what difference would it make? We are not shirking from fighting a battle and will reach the battle field, but keeping the situation in view, it is not advisable to hurry.''  ''Maharaja Sahib! our supplication before Sri Guru Granth Sahib was our pledge made with our Guru and we are not prepared to break this pledge even if the strength of the enemy go up ten times and we are to die in the battlefield. Kalghidhar pita is with us and he will help us stand by our pledge.'' Akali Ji replied with much confidence.  Maharaja Sahib was in a fix. He was not prepared to go to battle without his artillery support. Maharaja Sahib kept deliberating the created situation in his mind but Akali Phoola Singh felt that he was losing precious time. He said, ''You are the Emperor, You may do whatever you feel like. But I shall advance now to fulfil my vow. I am not bothered if I die in the battlefield, but I shall not let enemy step on even an inch of our territory. God alone knows how many sacrifices had been made by our elders to free it from the tyranny of the foreign invaders? We shall not let all their fallen blood go waste in our life time.''  Before marching towards the battlefield, Akali Ji made an other Ardas (Supplication). Visualising the ten Guru's and Sri Guru Granth Sahib before him, he said, ''Hey Satgur Ji, the strength of the enemy army is large. But this servant of your house is determined to attack the tyrannical and oppressive enemy who invades our land and take away the hard earned wealth of our people, their young wives, daughters and above all their respect. Hey Satguru Ji, grant us the strength that we may maintain the glory and grandeur of this Khalsa Raj even at the cost of our head. We had surrendered our head to you, the day we wore your apparel and took Khande-kiPahul. Losing my life is no worry for me but I shall never let your pious and holy name get tarnished even by a whisker and please do not let me live to see that day. So be kind and grant your Khalsa the boon of fighting gallantly in the battlefield.''  This Ardas made in the valiant mood had a miraculous effect on the Akali army. No sooner had the Ardas finished than the sky resounded with the shouts of 'Sat Sri Akal'. The Akali army set out towards the battlefield to encounter the challenge of the enemy. Thirty thousand Ghazis blinded by the enthusiasm of Jehad let loose a volley of fire on the Khalsa army. Akalis kept advancing and wanted to take on the enemy in sword and lance battle. They were adept in their use and preferred it over the guns. Seeing the Akalis advancing fearlessly in the rain of bullets, Maharaja Sahib could not keep himself aloof from the scene of action. He ordered his army to march to the help of Akali brethren. He himself marched with his army. The Maharaja army attacked the Ghazis who were trying to encircle the army of Akali Ji and were looking to be succeeding. Akali army marched and faced the enemy face to face. The Jehadis were firing blindly. A bullet of the enemy penetrated the knee cap cover of Akali Phoola Singh Ji and entered into the body of the horse he was riding. The horse fell down. Akali Ji quickly mounted on his elephant. The Akalis now took the enemy in hand to hand combat. They used their swords to such an effect that the Ghazis forgot whether they were living or dead. Akali army was re-inforced by Maharaja. In the meantime, by an act of providence, the Khalsa artillery also reached the scene of action. The Pathans tried their best to gain a foot-hold but could not bear the sword of the Akalis. In the meantime, Prince Kharak Singh also reached there with his contingent. The battle raged the whole day. By evening, Ghazis ran away saving their lives.  The setting of the Sun brought the sunset on the courage of the Pathans. Akalis were marching towards a memorable victory. The Akalis chased the enemy so that they do not look this way again. Just then a Pathan sniper fired from close quarter and hit Akali Phoola Singh with his bullet. Akali Mahan Singh located his position and cut him into two. At last the battlefield fell into the hands of Khalsa army.  The great martyr Baba Phoola Singh who strived to keep the desires of keeping the fair and just regime of Khalsa alive in the minds of the youth even at the cost of his own life and fulfilling the vow made before his Satguru will always be a lighthouse of sacrifice, bravery, faith, confidence and will to succeed for the coming generations. Our leaders should draw a leaf out of his life history and emulate his qualities of Panthic love, sympathy, unity and desire to achieve glory of the Panth.
Title: Re: Sakhis - The Sikh Stories
Post by: ∂яεαмεя on July 02, 2015, 01:09:34 PM
My Fav Sakhi
 

Bhagat Dhanna Ji was a Sikh Bhagat who was born in about 1415, at village of Dhuan Kalan near Deoli city, in the Tonk district, Rajasthan, present day North West India. He was a simple Indian farmer who worked hard on his farm all day tending his crops. He used to go past the house of a Clever Pundit everyday on the way to his work on the farm.
 
Dhanna Ji used to listen to the Pundit singing religions verses, as he carried out various ritualistic acts, which were beyond the understanding of this simple Jatt (farmer). He found these acts intriguing but never asked the religious man about any of the things that he had observed in the many years that he had gone past the Pundit’s house.
 
One day, Bhai Dhanna ji was passing the pundit's house and noticed that the religious man was feeding his Thakur - a stone idol. Bhai Dhanna ji was quite puzzled by what he was observing. On this occasion as he had some free time, so he went and asked the Pundit. Dhanna Ji asked "Pundit Ji, What are you doing?"

The Pundit was very hungry and wanted to get this feeding over as soon as possible and really wasn't in a mood for Bhai Dhanna ji's simple inquiries. He replied, "Oh, nothing, I am just feeding my Thakur. Now if you will excuse me..."

Bhai Dhanna ji found that incredibly funny, "What is the use of feeding a stone?"
 
Pundit, "This is not a stone, it is God. It’s Thakur!"

Dhanna, "Really? What happens if you feed the Stone... I mean, what happens when you feed the Thakur?”

Pundit: "The Thakur gives you everything!! If you can please God, you will get everything. Now, I really must ask you to leave...I have a lot to do"
 
Bhai Dhanna ji liked this idea of giving a little food to this small God and getting back everything. So Bhai Dhanna ji asked the pundit if he could also have a Thakur.
 
At this time, the pundit's stomach was audibly complaining about lack of food. So he hastily picked up the nearest stone off the ground and said, "Here. First feed Thakur, then you eat. Understood! Goodbye." Saying that the pundit dived into the food left over by Thakur. “Lovely I really could not have waited any longer!”



Bhai Dhanna ji held the stone closely to his chest and hurried home. As soon as Bhai Dhanna ji got home, he first carefully and loving washed the stone. Having bathed the Thakur, Dhanna then cooked the best meal he knew - Saag and Makkee di Roti - for dinner. He placed it in front of Thakur and said, "Here Thakur ji, please eat this food, I have made it lovingly for you. Afterwards, I want to discuss many things with you. I need a new cow for example, and a few other simple requests - but for now, please eat."
 
Saying that Bhai Dhanna ji sat in front of Thakur and waited. And waited. And waited. After a while, Bhai Dhanna ji said, "Look Thakur, I really have no time for your play. Come and eat at once! I have many things to do."
 
After several hours, Bhai Dhanna ji thought perhaps Thakur ji was annoyed at him – May be he has done something wrong. So Bhai Dhanna ji tried to persuade Thakur ji to forgive him: "Look here Thakur, I haven't eaten in a while. Now it is entirely possible that I have done something to annoy you but believe you me, we can discuss this much better after this Saag and Makkee dee Roti is in our stomachs." Still nothing happened. Slowly the night deepened. It was now pitch dark outside and the Thakur was showing no signs of eating the delicious food.
 
Bhai Dhanna ji was now getting angry and said, "Look Thakur, I have one nerve left and you are dancing on it. Either eat your food or I will....", Bhai Dhanna ji couldn't really think of anything else to say so he bust out in anger. Still nothing happened! The angry outburst had no effect on the Thakur.
 
Pretty soon, Danna ji could see light skies in the East and soon it was going to became daylight. Bhai Dhanna ji felt quite disoriented and confused. Sometimes Bhai Dhanna ji would curse the Thakur, sometimes Bhai Dhanna ji would hug the Thakur and sometimes Bhai Dhanna ji would start crying.
 
Two long and hungry nights and days passed in this manner. Dhanna ji tried every way to convince the Thakur to take the food. He tried with all the tricks that he knew, with all the love that he could muster, with all the pleadings that he knew, with all the anger – But nothing appeared to work. Dhanna Ji was a stubborn farmer but he was failing miserably here. However, his conviction had not faltered. He kept working on his begging and pleadings.
 
Then at amrit vela (early dawn) on the third day, when Dhanna ji was too weak to curse any more, Waheguru decided to intervene. To stop Dhanna from going mad, Waheguru gave Bhai Danna a vision in the form of a young man. It was the most beautiful body of a young man. Dhanna ji lost all his anger and just stared at the young man.
 
Speaking through the young man Waheguru said, "Dhanna ji, Sorry, I am late…” Dhanna ji interrupted and said, “I will warm up the food. Thakur Ji you must eat the food – You must also be very hungry” Dhanna Ji fed the young man and ate the remaining food himself after having stayed hungry for over 2 days.
 
After, eating the food, Dhanna Ji said to Waheguru, “As I said to you two days ago, I have a few things to discuss with you. First there is the work of the farm and then…”
 
Bhai Dhanna ji fell head over heels in love with the young man (through whom God spoke to him). He couldn't resist being with the young man. They spent the next few days literally arm in arm. Even at night, Bhai Dhanna ji would hold Waheguru 's hand and listen to Waheguru's songs - Waheguru sang a lot - and would drift off to sleep. A week later, the Pundit was passing Bhai Dhanna ji's hut. Bhai Dhanna ji saw him and ran to him and said, "Oh, Pundit ji, you are the most wonderful man. I can never thank you enough for giving me that marvellous Thakur..."
 
Pundit, "What you on about??? OK, Oh, yeah, sure, anytime. Look, I am in a hurry. I am going to the big Pundit conference ..."
 

Bhai Dhanna ji: "But please come and drink some lassi (Milk Shake). Thakur ji makes the best lassi."
 

Pundit: "What now? What are you saying? Thakur makes something?"


 Bhai Dhanna ji: "Oh yes! It’s the best in the world. Just look at him, how handsome he is!"
 

Pundit ji looked and indeed he could see that someone was pushing the cows on the farm. And yet there was nobody to be seen.
 
Pundit ji: "Who is controlling the cows. Who is that?"


Bhai Dhanna ji: "Why, that is Thakur ji, of course. Can’t you recognise him. Oh, you should hear him sing...It’s out of this world!"
 

Pundit ji was quite intrigued by now. And kept repeatedly asking Bhai Dhanna ji about Thakur. After a while Bhai Dhanna ji realized that Pundit could not see Thakur ji. Dhanna ji promised that he would talk to Thakur about this.
 

The Pundit left. Bhai Dhanna ji went to Waheguru and said, "Thakur ji, how come Pundit ji can't see you?"
 

Waheguru: "The Pundit really doesn't want to see me. He is more interested in my maid – Maya and he is captivated in it entanglement. He has no real interest in me only in my creation"
 

Dhanna ji: "But I don't understand. Why can I see you and others cannot? How can one begin to see you?"
 
Waheguru: "One has to become pure. And in this age, Dhanna ji, the only way to become pure is by reciting Naam."


 Dhanna ji: "Naam?"


Waheguru: "Naam is the magic of this age. Even a few minutes of Naam Simran will bring the magic that is needed to see me."
 

Dhanna ji: "But, I haven't recited Naam. How come I can see you?"


The young man, touched Bhai Dhanna ji 's forehead. Bhai Dhanna ji's surat went inside. Inside he saw that he, Bhai Dhanna ji, had done heavy tapasaya for over many lifetimes. He had stood in water all night and in the hot sun all day. He had hung upside down for several lifetimes. He had been a celibate in one lifetime and a moni (ones who doesn't talk) in another. But he had progressed spiritually very little.
 

Then in his previous life, he had met an adept Guru who had given him Naam. And by doing Naam Simran for just one lifetime, Bhai Dhanna ji had become pure. Seeing Waheguru ji was the reward for his Naam from previous life.
 

Bhai Dhanna ji fell at the young man's feet and cried. Saying, "Please forgive this fool, I treated you as an equal..."
 

The young man ji picked him and held him close, singing songs of comfort, "Bhai Dhanna ji, now the time is right to leave. The way you see me now is the superficial way of meeting me. The real way is inside. Now you must start Naam Simran again and then I will meet you inside."
 

Saying that the young man vanished into thin air. Bhai Dhanna ji was enlightened now. He restarted his Naam Simran with each breath. Within days, Bhai Dhanna ji had parkash (sighting) of Waheguru ji within his mind and through this enlightenment; we today have the benefit of Dhanna Bani in the Sri Guru Granth Sahib.
 

When we bow to Sri Guru Granth Sahib, we are not just acknowledging the advice and lives of our ten Gurus but also the lives and Bani of 15 Sikh Bhagats.
 

...
:Sakhi Series 5-  The Final Shaheed of the Battle of Chamkaur ) Bibi Harsharan Kaur:

 The Final Shaheed of the Battle of Chamkaur In the battle of Chamkaur, Guru Gobind Singh jee and 40 starving Singhs battle the Mughal army. The battle which took place in Chamkaur's mud fort lasted 72 hours and saw the loss of many Mughal soldiers and also 36 of Guru Gobind Singh jee's companions along with the two Sahibzadas. Fighting an army of hundreds of thousands, Guru Gobind Singh jee gave an exhibition of his battle skills. Guru jee, following the orders of the Panth Khalsa (in the form of the Punj Pyaaray) left the fort along with Bhai Daya Singh, Bhai Maan Singh and one other Singh, after giving his clothes to Bhai Sangat Singh jee to wear. Only Bhai Sangat Singh and Bhai Sant Singh fought the battle to its end. They too were martyred. Seeing Guru jee's clothes on Bhai Sangat Singh, the Mughals were ecstatic and taking him to be Guru Gobind Singh, cut off his head and took it to Delhi. In every village it was announced that Guru Gobind Singh had been killed, "Look here at his chopped off head! His family is also finished. His two sons were killed in the battle and the two younger ones will also die abandoned. The revolution has been crushed. No one should go to the Chamkaur Fort. No one should cremate the dead Singhs." A tight cordon was put around the Fort. As the soldiers were going from village to village making their announcement, the people were retreating in terror into their homes. However, in village Khroond, a daughter of Guru Gobind Singh, Bibi Harsharan Kaur, asked for her mother's permission to peform the final rites for the Shaheeds. Her old mother replied, "it is total darkness outside and soldiers are everywhere around the fort, how will you even go near?" Hearing this, Kalgeedhar's lioness daughter replied with resolve "I will avoid the soldiers and perform the cremation, and if need be, I'll fight and die." The mother gave her courage and hugged her daughter and then explained the maryada to follow for the cremation. After performing Ardaas, Bibi Harsharan Kaur left for the Chamkaur Fort. The battlefield which saw iron smashing against iron, the bellows of elephants, the trotting of hooves and calls of "Kill! Capture!", was now totally silent and enveloped in complete darkness. In such a situation, the 16 year old girl Bibi Harsharan Kaur avoided the guards and arrived at the Fort. She saw that bodies were lying everywhere and distinguishing between Sikh and Mughal was very difficult. She still had faith and began to find arms with kaRas and torsos with kachheras and heads with long kesh. As she found a body, she would wipe the face of every shaheed. Both Sahibzadas and about 30 shaheeds were found and then she began to collect wood. Fearing the approaching light of dawn, Bibi Harsharan Kaur worked very quickly and soon prepared a pyre. She then lit the fire. Seeing the rising flames, the guards were shocked and advanced towards the pyre. Bibi Harsharan Kaur was seen in the light of the flames sitting beside the pyre. She was quietly reciting Keertan Sohilaa. The guards were shocked and confused as to how a lone woman could come into the fort on such a dark night. The guards asked in a loud voice, "Who are you?!" Bibi jee: I am the daughter of Guru Gobind Singh Officer: What are you doing here? Bibi Jee: I am cremating my martyred brothers. Officer: Don't you know about the order that coming here is a crime? Bibi Jee: I know it. Officer: Then why have you disobeyed that order? Bibi Jee: The orders of a false king do not stand before the orders of the Sachay Patshah (True King) Officer: Meaning? Bibi Jee: Meaning that I have respect for the Singhs in my heart and with the Guru's grace I have done my duty. I don't care about your King's orders. Hearing such stern answers from Bibi Harsharan Kaur, the infuriated Mughal soldiers attempted to capture her and attacked. Bibi jee grabbed her kirpaan and fought back with determination. After killing and maiming many soldiers, Bibi Harsharan Kaur was injured and fell to the ground. The soldiers picked Bibi Harsharan Kaur up and threw her into the pyre, burning her alive. The next day the cordon around the Fort was lifted because it was clear that the Sahibzadas and most of the Shaheed Singhs had been cremated. The ancestors of the Phulkiaan family, Rama and Triloka, then cremated whichever Singhs remained. The story of Bibi Harsharan Kaur reached Guru Gobind Singh jee Mahaaraaj in Talvandee Sabo (Damdama Sahib). Upon hearing of her daughter's martyrdom, the old mother thanked Akaal Purakh. She said, "my daughter has proven herself worthy." The story of the cremation of the Chamkaur Shaheeds will forever serve as a glowing star of inspiration for all Singhs and Singhnees


bhgat dahna singh ji wali sakhi main first  time apne nani ji to suni c hun ajj kine time baad  read karan nu mili ..thank you garrai singh
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 02, 2015, 08:35:47 PM
Kauda the Cannibal

During one of his mission to enlighten people, Guru Nanak Dev Ji traveled a great distance to the wilderness of Assam with his companions, Bala and Mardana. Mardana was very hungry and tired, so they sat under a tree. After sometime, Mardana went to get something to eat. On his way he met Kauda, the cannibal. Kauda took Mardana by surprise and bounded his hand and foot by a rope and then carried him to the spot where he had kept a big pan full of oil for frying the flesh of his victims. Kauda started to lighten fire under the pan. When Mardana saw Kauda preparing to butcher him, he was very frightened and prayed to Guru Ji to come to his rescue. The all-knowing Guru realized what was happening to Mardana. He started walking towards Kauda’s place in order to rescue Mardana.

Kauda was trying to light the fire when Guru ji appeared. Kauda was completely bewildered. He went towards the Guru and tied him as well. He lit the fire and within minutes the oil was burning hot. Guru Nanak Dev Ji said that he wants be the first one to be fried. Kauda was astonished and surprise. He had never seen anyone like Guru Nanak before. Kauda carried on his routine and lifted Guru Ji to be put him in the big pan.

When the Guru’s feet touched the hot oil, it became cold as ice. Kauda then knew that Guru Nanak Dev Ji was not an ordinary person. Guru Ji looked at Kauda with compassion and graciously and said, "Kauda! You do not realize what you are doing. Would you cast yourself in the burning fire of hell?" Kauda, whose conscience was dead with heinous crimes, suddenly came to realization and was overwhelmed with repentance. The very gracious and holy sight of the divine Guru made him realize his guilt and he fell at Guru’s feet and begged for mercy. The gracious Guru blessed him with Naam, the meditation on the Name of God. Kauda changed entirely and thereafter lived as a devout disciple of Guru Nanak Dev Ji. He became an honest person and a devotee of God


...
TWali Qandhari, the Arrogant Priest

After traveling throughMiddle East and many other countries, the Gurureacheda place called Hassan Abdal. It is about fifty kilometers from Rawalpindi in Pakistan. Guru Ji stayed at Hassan Abdal near the foothills. People cameto knowaboutGuruJiandbegantogather aroundhim.GuruJitalkedto them about God. He told them thegreatness ofGodandHis creation.Numerouspeoplebeganto gather around him every day.

A Muslim Priest lived on thetopof a hill. His name was Bawa Wali Qandhari. His house was near a spring of fresh water. The water flowed down to the town from springontopofthehillnear Wali's house. The spring was theonly source of water for the town. People relied on the springtocarrytheir basic needs.

Wali Qandhari was an arrogant person. When he saw people gatheringaroundGuruNanakinsteadofhisplace,hebecame very jealous and angry. He stopped thespringwater from flowing down to thetown.The peoplebecame frustrated.How could theyandtheir cattle livewithoutwater? A groupofthem went to Bawa Wali Qandhari and begged him to let the water flow down as before. Bawa Wali Qandhari in full anger said, "Go to your Guru, theoneyouvisiteveryday and ask for water from him." The poeple went to the Guruandtoldhimthewhole story. Guru Ji said, “Don't lose your heart, trust inGod. Godwillnotlet you die of thirst”. Guru Ji then asked Bhai Mardana to go and appeal to Bawa Wali Qandhari and request him to let the water flow down to thetown.WhenBhaiMardana went to the top of thehill, Bawa Wali Qandhari shouted angrily, “Go back to your Guru and ask him to give water to the people.”

Bhai MardanareturnedtotheGuruand narrated what Bawa Wali Qandhari said to him. The Guru sent him once again but Mardana came back with thesamestory. Peoplegotmoreandmorefrustrated each second. The Guru said, “Don't lose your heart. God is great and merciful. God can make springs flow from whereever He wishes. Let us all pray to Him.” They all prayed. Then Guru Nanak Dev Ji lifted a stone. At once, a stream of fresh water began to flow from theplace Guru lifted  :Othe stone.

At the same time, Bawa Wali Qanhari's spring dried up. He was filled with anger and pushed a large rock from the top of the hill towards the Guru. The rock came rolling down towards theGuru. Bawa Wali Qanhari thought that the rock would crush Guru Ji to death but theGuru quietly raised his hand and the rockstopped at the instant it struck Guru’s hand. Guru ji’s hand was imprinted on the rock. Bawa Wali Qundhari's pride was broken. He camedown and fell at the Guru's feet.The Guru said, “Rise my friend. Live as devoteesof God should live. Be kind and share with everyone” The rock still exists. There is a beautiful Gurdwara at that place called the Panja Sahib.
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 03, 2015, 10:28:10 PM
Sakhi Series:- ( Bhai Moola)   
gur kee pa-orhee saach kee saachaa sukh ho-ee.
Truth is the Staircase to the Guru; climbing up to the True Lord, peace is obtained.
Siri Guru Granth Sahib Ji Ang:766

On the way to Sialkat, which is near Pasrur, Guru Nanak rested outside the town under a wild caper tree, which stands there still. "Why do you prefer the wilderness to the comforts of town?" Mardana asked. "There is no comfort in a place where there is no truth," replied the Guru. "The air of the town is filled with falseness. No one can safely breathe it." "Master, I am hungry," said Mardana, "and unlike you, I can't live on just the air." "Go into town," said the Guru, "and ask at every shop; 'My master would like a half-anna of truth, and a half-anna of falsehood.' He who answers will feed you." Mardana, much amused, went into town and stopped at each shop. Some thought his was insane, others made fun of him. However, at certain shop, Moola, the owner, replied, "Tell your master that life is false, and death is true." After he fed Mardana, he asked to be taken to the man who asked for such things. Moola, when he saw the Guru, humbly bowed before him and asked, "Show me the true way?" "Seek it and you shall find it," said the Guru. "It is found by searching and lost by talking." Moola was much impressed by Guru Nanak and followed him for many days, even to Kabul, until the Guru told him to go back to his home and family. "I want to be a renuciant," said Moola. "I want to give up the world and be a holy man." "It is not by shirking our duty that we become saints," said the Guru, "but by how we handle our responsibilities in our daily lives." "Then why is it that people leave their homes in search of God?" he asked There are those who actually seek the truth and there or those who only seek to escape their responsibilities," said the Guru, "but the way I have come to show, is to live in service to God in the daily world, keeping His name on our lips and in our minds. Renunciation of outer things does not make for inner righteousness. Words are meaningless until translated into action." Guru Nanak then repeated to him the Jap Ji, and Moola returned home to live the life of a householder. Guru Nanak and Mardana had an occasion later to visit Sialkot and the Guru wished to see his student. Mardana went looking for Moola, but his wife, fearing that her husband would wish to leave again, convinced Moola that he could die in the wilderness if he went. And so he hid himself away until Mardana left. When told, the Guru said, "This is the man who said that life is false and death is real, but now he seems to hold to falseness. So be it. But who can escape death? It comes to all no matter where they live. It is said that Moola was subsequently bitten by a snake and died.
kavan s akhar kavan gun kavan s maneeaa ma(n)th || What is that word, what is that virtue, and what is that magic mantra?
kavan s vaeso ho karee jith vas aavai ka(n)th ||126|| What are those clothes, which I can wear to captivate my Husband Lord? ||126||
nivan s akhar khavan gun jihabaa maneeaa ma(n)th || Humility is the word, forgiveness is the virtue, and sweet speech is the magic mantra.
eae thrai bhainae vaes kar thaa(n) vas aavee ka(n)th ||127|| Wear these three robes, O sister, and you will captivate your Husband Lord
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 05, 2015, 07:46:48 AM
Sakhi Series :- ( Bhai Kaliana )


Bhai Kaliana was one of the followers of Guru Arjan. When the Guru needed money for the Golden Temple, he asked for help from his Sikhs. Kaliana offered help to the Guru and said, "My Lord, I shall go to the hill Rajahs in the North and collect money. I will also preach the Guru's word there." The Guru agreed and Bhai Kaliana set out for Mandi. On reaching there, Kaliana found the place so pleasant that he decided to stay there and tell people about the Guru's way of life. He sent money to the Guru and received permission to stay a little longer. The king of Mandi and his subjects used to celebrate a special festival of religious worship every year. Everybody in his kingdom was required to join in the celebrations by order. That year the order read - "All the people will keep one day's fast. Nobody will sleep at night. Tomorrow all must go to the temples and break the fast by drinking water in which the idols have been washed. Those who do not obey these orders will be punished by law." All the people obeyed the king's order. Bhai Kaliana was the only one who did not keep the fast and so did not join in the celebrations. When the king learnt about this, he was extremely angry. At once he gave orders for Kaliana's arrest. So Kaliana was brought before the king. Burning with anger, the king said, "Who are you? What is your religion? Why did you not obey my orders?" "Sir," said Bhai Kaliana very humbly, "My name is Kaliana. I am a Sikh of the famous Guru Arjan, the fifth in the line of the great Guru Nanak. Like all his followers, I recite only hymns in praise of God and have no faith in stone idols which neither see nor hear nor speak. I wonder how a stone can be pleased and what we can gain from it! God is the life within our lives. He is ever merciful to us all. Yet that God you suppose to be a stone. How can God be pleased with you when you regard him as no better than a stone that lies around everywhere and is kicked by our feet." The king was mad with anger. At once he ordered Kaliana to be put into prison. The next day, Kaliana was again ordered to come and bow down to the idol. But Kaliana refused and said, "My idol is living. He is the great Guru Arjan, the king of holy men. I will bow only to him and to no one else." Red with anger, the king ordered that one leg of Bhai Kaliana be cut off and that he should be dragged out of the kingdom by the other leg. After giving these orders, however, the king fainted so the punishment was delayed. Doctors came and tried their best to cure the king but it seemed as if he was dead. Some wise men said, "This is all due to the unfair punishment given to the holy stranger. Instead of punishing him, the king should have shown respect to him." One of the king's officers at once went to the jail and requested Kaliana to come to the king's bedside. Kaliana came and said, "I am very sorry for the king, but I have done nothing to him. I have no power to help him either. All such power lies with God. I can only say prayers and that too, only if you promise to make the king believe in God instead of a stone." The wise men and the ministers standing there promised to do that. Kaliana stood up, folded his hands, asked the others to join him and prayed to God to save the life of the king. As soon as Kaliana had finished the prayer, the king rose up as strong as before. He bowed to Kaliana and said, "O holy man, please pardon me." Saying this he fell at Kaliana's feet. He then ordered his men to make his horse ready and to tell his queens to dress up quickly. When all was ready he requested Kaliana to lead them all to the Great Guru Arjan as quickly as possible. The king, the queens, and many of his officers, set out to see the Guru at Amritsar. On the way, hundreds of other people joined them. Kaliana was leading them and they were all singing hymns in praise of God. "Did God put aside all other days of the month That He should have been born on the eighth'! Man, led astray by error, utters nonsense. God is not subject to birth and death. Man takes cakes and gives them secretly to an idol. O faithless animal, God is not born, nor does He die. All your sin results from fondling an idol; May the tongue that says 'God entered the womb' be burnt; Nanak's God is everywhere."  (Guru Arjan) "Having found the company of holy men; I have rejected all ideas of duality. There is no enemy and no stranger; Everybody is my friend. Whatever God wills, is all honey to me; This noble instruction I have gained from the holy. One and the same God fills every heart; And it is this presence of the Lord everywhere that Makes Nanak feel jubilant."  (Guru Arjan)


...
Sakhi Series : ( BHAI MANI SINGH JI )

Bhai Mani Singh was the Head Granthi of Sri Darbaar Sahib, Amritsar. Mata Jeeto Ji (short for Ajeet Kaur, also known as Mata Sundri Ji), the wife of Guru Gobind Singh Ji requested Bhai Mani Singh to sort out the disputes amongst the different Sikh groups, which had formed, and unite the Sikh nation as one. Bhai Mani Singh Ji planned to use Bandi Chhor Divas, Diwali, as an opportunity to unite the Khalsa together at Sri Harimandar Sahib.   Permission was sought from the Mughal authorities to allow the big gathering on Diwali. The Governor of Panjab, Zakhriya Khan accepted the plea in return of 5000 gold coins worth of tax. Bhai Mani Singh Ji accepted and sent letters out to the Sikhs across Panjab that all Sikhs will unite on Diwali day at Amritsar.  However, the Mughals were cunning and they planned to attack the Sikhs and kill all the young Sikh men when they gathered at Amritsar. With the blessings of Waheguru, an informant informed Bhai Mani Singh of the Mughal plans. Bhai Mani Singh Ji was angered at the betrayal of Zakhriya Khan. He resent letters out to the Sikhs across Panjab, telling them not to come to Amritsar on Diwali and that the gathering of the all the Khalsa has been cancelled.  Bhai Mani Singh Ji refused to pay the tax for Sikh gathering at Amritsar, which was supposed take place on Diwali day but was cancelled. On refusing to pay the 5000 gold coins worth of tax, Bhai Mani Singh Ji was arrested by the Mughal police force and brought to Lahore to the court of Zakhriya Khan. Bhai Mani Singh Ji greeted Zakhriya Khan with Guru Gobind Sing Ji's salutation, "Waheguru Jee Ka Khalsa, Waheguru Jee Ki Fateh (the Khalsa is Waheguru's, the victory is Waheguru's).  Listening, Zakhriya Khan became enraged and said, "Oh Mani Singh, open your eyes and see, you are that this moment not walking in the parkarmaa of Harimandar, where you shout these slogans! You are now in Lahore, in Zakhriya Khan's court, where the air says, "Allah is great, Allah is great", where do you get the nerve to say your Sikh slogans? Bhai Mani Singh said with might and power, "you haven't met a fox today, you have today met a lion of Guru Gobind Singh Ji!"  Zakhriya Khan contained his anger and said, "Oh old man, you are no longer young. If you convert into my religion, then I will convert the remainder of your life into happiness and pleasure. I will give you many wives, I will give you land and will give you a throne to sit on. Oh Mani Singh, what is the difference, before you read Gurbaani and now can you read the Qur'an. Before you used to say 'Waheguru', now you can say 'Allah is Great'. What is the difference in this?"  Bhai Mani Singh, who was an educated Sikh, said, "Oh Zakhriya Khan, remember, we have no anger or hatred with your religion. Our Bani says

Fareeda be nevaajaa kutiyaa, eh naa bhallee reeth. Kabhee chal naa aayiaa panjey vakath maseeth…

Fareed: O faithless dog, this is not a good way of life. You never come to the Mosque for your five daily prayers.

Aval Allah noor upaayiaa, kudhrath ke sabh bandhey. Eik noor the sabh jag upjiyia,a kaun bhalley ko mundhey…

First, Allah created the Light; then, by His Creative Power, He made all mortal beings. From the One Light, the entire universe welled up. So who is good, and who is bad?

 Oh Zakhriya Khan, remember, living our life as a Sikh is our good fortune and by gods grace we will breath our last breaths as Sikhs. You cannot force me to leave Sikhi" said Bhai Mani Singh Ji. Zakhriya Khan replied to Bhai Mani Singh Ji, "Your talk is very big Mani Singh. Remember, I will give you that type of torture; I will decree that type of fatwaa, legal decree, that you will shake and tremble.  With a smile one his face, Bhai Mani Singh Ji answered back, "The land can shake, the sky can tremble, but a Sikh of Guru Nanak Ji cannot tremble or shake. Sikhi is that religion, whose fifth Guru, Guru Arjan Dev Ji sat on a hot plate and faced tortures. It is that religion, that in order to uphold righteousness, countless preferred to give their lives but not their Dharma and didn't bow in front of the tyrants. Remember Zakhriya, I will die for my religion, but will not do what you say."  The next day, Zakhriya Khan called the Qazi. "Oh Qazi, from your book of Shari'a Law, I want you declare a fatwaa (legal judgement), such a fatwaa that the whole earth and sky will tremble," said Zakhriya Khan. The Qazi opened the Book of Shari'a and announced the fatwaa: "May this Kaafir (Infidel) be cut piece by piece, limb by limb."  While the executioner sharpened his blade, Bhai Mani Singh Ji sharpened his mind with Naam. He recited Japji sahib and on finishing reciting Gurbaani he roared a loud jaikaara, "Boley so nihaal! Sat sri Akaal!" With a glowing face with the power of Naam and Gurbaani, Bhai Mani Singh Ji shouted to the executioner, "Come on executioner, now me and you will talk." A wooden block was brought forward. Bhai Mani Singh came forward saying "Satnaam Waheguru" he put forward his right hand on the wooden block.  The executioner makes his mark on Bhai Mani Singh's fingers. Bhai Mani Singh Ji pulls away his hand. "Mani Singh, you got scared! Before you were talking so much, yet this is the first cut. You couldn't even handle the first cut, yet we are going to cut you limb by limb, your whole body," said Zakhriya Khan.  Bhai Mani Singh Ji replied back, "Oh executioner, what were your orders? You were ordered to cut me piece by piece. You have left all my fingers. Zakhriya Khan, ensure your servant doesn't disrespect your orders and I will not disrespect my Father, Guru Gobind Singh Ji Paatshaah's orders.  Piece by piece, Bhai Mani Singh Ji's body was cut to bits. Bhai Mani Singh Ji only recited Gurbaani, and it was what he had lived and breathed

Purjaa purjaa katt marai, kabhooh naa chhaadai keyth…

He may be cut apart, piece by piece, but he never leaves the field of battle.

 Saying 'Satnaam Waheguru' Bhai Mani Singh Ji's fingers, wrist, elbows, shoulder, toes and knees were all chopped on the wooden block. There was a pool of blood. The body lay severed into pieces. No arms, no legs.


Mera Sir Jaava Taa Jaava Par Meri Sikhi Sidq naa java…

If my head goes then so be it, but may I never give up my Sikh faith."

We salute Bhai Mani Singh Ji
Title: Re: Sakhis - The Sikh Stories
Post by: Gundeep kaur on July 06, 2015, 05:05:02 AM
Wah jii
bot vdia sochya
keep on sharing stories 
bot kuj sikhan nu milega  sbb nu
chardikala 😊 :pray:
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 06, 2015, 10:32:34 AM
Sakhi Series : ( Bhai Taru Singh Ji - "More than asked For" ) 

Bhai Tahru Sahib was resident of village Poola, where he had a small piece of land. The wheat and the maize that he produced and the humble mud hut he had, he happily shared with all the weary travellers who passed through the village and needed a shelter to sleep for the night. He belonged wholly to the Guru's hymns and early in the morning, under the stars, while on the plough, he recited the Japji; The Japji which has in it the inimitable cosmic-ness of life in nature. The villagers loved Taru Singh for his fellow feeling, harmlessness and spiritual purity.  But the authoritarian Mughal government of medieval India, was not willing to appreciate the way of life of the Sikhs, which drew no dividing line between man and man, between Hindus and Muslims, between Brahmins and the Shudras(so called lower caste people). 

"Manas ki jat sab ek hi pahchanbo". (Guru Gobind Singh

 à "All men are the same", was a creed which cut at the very root of Mughal establishment based on human distinctions. To extinguish this smithy of love, the government offered to its subjects numerous monetary awards for the heads of the Sikhs and they were declared outlaws. The greed for gold tempted one Bhai Nirangi to lodge a complaint against Bhai Taru Singh, with the Subedar (governor)  of Lahore, stating that he(Bhai Taru)  gave shelter, to dacoits, the Sikhs, and thus the property of Muslim and Hindu subjects of His Gracious Majesty, was unsafe. When the Subedar, saw this young man of 23, he was overwhelmed and shaken by his presence. Addressing Taru Singh, the Nawab said, "0, graceful Sikh, I feel sorry for you and I wish to give you a new lease of life".  Taru Singh with tears in his eyes, responded: "Reward me with a new lease of life? Why stain me with such dishonour while my brothers and sisters are being martyred here before me, everyday, every hour."  The Subedar said, your presence is expounded with a heavenly light. Somehow my heart does not permit me to have you killed, but you must cut and present me your tress-knot" (juuda - Hairs). Taru Singh replied, "The Sikh and his hair are one. I will be pleased to give you more than you ask me, my head with my tress-knot". These hair are the eternal Gift of love of immeasurable beauty to the Khalsa by our Guru, they cannot be separated from a Sikhs head, without separating his head. The one who just looks at them can never understand them. It is like looking into a mirror, but you are not one with the mirror. The observer is only capable of experiencing; he is never the mirror, the experience, the state itself. These hair are the fountain of joy, the spring of life for us.  The Subedar, still confident of bribing him, then said: "Taru Singh, you are too young. You have not yet experienced the beauty and joys of life. I will make arrangements for your marriage with a woman of your choice. You will be awarded with a high mansab (office) in the Mughal army. You will be endowed with a hereditary jagir(estate), I promise you all sorts of luxuries but you must part with sikh way of life".  A Guru's Sikh can never be tamed and now his tears mingling with a smile of joy, Taru Singh replied, "Having been sent by Him they come (into the world) and recalled by Him they go back", said Guru Nanak. "It is the right and privilege of the brave to die," sayeth He. "For a Sikh, life has beginning and no end- it is both death and life. Neither my life nor my hair are for bargaining in your court which views beauty, life and religion in weights of gold. The value and beauty of our hair cannot be measured in terms of luxuries. Your thinking is materialistic and is therefore negligible, but an integrated living is always spiritual".  The Subedar could no longer bear this song of truth and he cried out, "Stop him, for he disturbs the law and order of our province. Kill him at once, but cut his hair before".  The Mughal soldiers caught hold of Bhai Sahib's head and chin, but the barber found it impossible to bring his hand near his head. With a stroke of his head he would push back his captors and make them whirl on the ground. A cobbler was then sent for, to try his skill with his tools and scrap off Taru Singh's hair, but his attempt too proved abortive. At last the help of a carpenter was asked for the foul deed. With a stroke of his adze, he cut off Bhai Taru Singh's head (1743 A.D.) but failed to cut his tress-knot. Sakhi Series : ( Bhai Taru Singh Ji - "More than asked For" ) 

Bhai Tahru Sahib was resident of village Poola, where he had a small piece of land. The wheat and the maize that he produced and the humble mud hut he had, he happily shared with all the weary travellers who passed through the village and needed a shelter to sleep for the night. He belonged wholly to the Guru's hymns and early in the morning, under the stars, while on the plough, he recited the Japji; The Japji which has in it the inimitable cosmic-ness of life in nature. The villagers loved Taru Singh for his fellow feeling, harmlessness and spiritual purity.  But the authoritarian Mughal government of medieval India, was not willing to appreciate the way of life of the Sikhs, which drew no dividing line between man and man, between Hindus and Muslims, between Brahmins and the Shudras(so called lower caste people). 

"Manas ki jat sab ek hi pahchanbo". (Guru Gobind Singh

 à "All men are the same", was a creed which cut at the very root of Mughal establishment based on human distinctions. To extinguish this smithy of love, the government offered to its subjects numerous monetary awards for the heads of the Sikhs and they were declared outlaws. The greed for gold tempted one Bhai Nirangi to lodge a complaint against Bhai Taru Singh, with the Subedar (governor)  of Lahore, stating that he(Bhai Taru)  gave shelter, to dacoits, the Sikhs, and thus the property of Muslim and Hindu subjects of His Gracious Majesty, was unsafe. When the Subedar, saw this young man of 23, he was overwhelmed and shaken by his presence. Addressing Taru Singh, the Nawab said, "0, graceful Sikh, I feel sorry for you and I wish to give you a new lease of life".  Taru Singh with tears in his eyes, responded: "Reward me with a new lease of life? Why stain me with such dishonour while my brothers and sisters are being martyred here before me, everyday, every hour."  The Subedar said, your presence is expounded with a heavenly light. Somehow my heart does not permit me to have you killed, but you must cut and present me your tress-knot" (juuda - Hairs). Taru Singh replied, "The Sikh and his hair are one. I will be pleased to give you more than you ask me, my head with my tress-knot". These hair are the eternal Gift of love of immeasurable beauty to the Khalsa by our Guru, they cannot be separated from a Sikhs head, without separating his head. The one who just looks at them can never understand them. It is like looking into a mirror, but you are not one with the mirror. The observer is only capable of experiencing; he is never the mirror, the experience, the state itself. These hair are the fountain of joy, the spring of life for us.  The Subedar, still confident of bribing him, then said: "Taru Singh, you are too young. You have not yet experienced the beauty and joys of life. I will make arrangements for your marriage with a woman of your choice. You will be awarded with a high mansab (office) in the Mughal army. You will be endowed with a hereditary jagir(estate), I promise you all sorts of luxuries but you must part with sikh way of life".  A Guru's Sikh can never be tamed and now his tears mingling with a smile of joy, Taru Singh replied, "Having been sent by Him they come (into the world) and recalled by Him they go back", said Guru Nanak. "It is the right and privilege of the brave to die," sayeth He. "For a Sikh, life has beginning and no end- it is both death and life. Neither my life nor my hair are for bargaining in your court which views beauty, life and religion in weights of gold. The value and beauty of our hair cannot be measured in terms of luxuries. Your thinking is materialistic and is therefore negligible, but an integrated living is always spiritual".  The Subedar could no longer bear this song of truth and he cried out, "Stop him, for he disturbs the law and order of our province. Kill him at once, but cut his hair before".  The Mughal soldiers caught hold of Bhai Sahib's head and chin, but the barber found it impossible to bring his hand near his head. With a stroke of his head he would push back his captors and make them whirl on the ground. A cobbler was then sent for, to try his skill with his tools and scrap off Taru Singh's hair, but his attempt too proved abortive. At last the help of a carpenter was asked for the foul deed. With a stroke of his adze, he cut off Bhai Taru Singh's head (1743 A.D.) but failed to cut his tress-knot.
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 10, 2015, 09:40:59 PM
Sakhi Series -(GOD LOOKS AFTER EVERYBODY)
 Once a householder Sikh came to see Guru Har Rai ji, and narrated his problem thus: "O True King, I had a son who grew into a promising young man. He is dead now. I had hoped that he would take over the responsibilities of the household, and that I will come and stay in your service to earn salvation at your door. But my hopes have been shattered. What should I do in this plight? This is troubling me constantly." "Tell me how many members are there in your family, and what do you do to make a living?" asked the Guru. "O True King, there are two younger sons and a daughter, besides their mother. I am the fifth. With regard to livelihood, whatever I earn, is used to feed us all," replied the Sikh. "If you are really keen to serve the Guru, start right away. Do your 'Kirt' and leave their care to God. He will look after them. You can make your life fruitful," said the Guru. "O True King, my thinking is immature. I believe that without me they will perish. You are the Guru. Everything is at your command. Please, show me something to put faith into me." Guru said "First you should do a task for me. We shall talk about faith, when you return. Deliver a message to my Sikh in 'so and so' village and make sure he has read the letter before you turn back." "Please, give me the letter," requested the Sikh. . The Sikh w/o knowing what was in the letter carried the letter and delivered it and request the Sikh to please read the letter so that he can return. In the letter The Guru wrote a message, instructing that the messenger should be held back for six months, after which he should be released, and that he should be looked after well !!! and thus He was detained as per the Guru's instruction. The Sikh pleaded, "O brother, I have four persons to support. They can eat only if I earn. Without me they will starve. Please, let me go." The Sikh replied, "Listen brother, it is you who have brought this letter. The Guru at whose command everything happens, has instructed that the man who brings this message, should NOT be allowed to return for six months. Now you advise whether we should obey you or the Guru who is omnipotent. Consider what is proper for you and what is proper for me, and then speak." "Who am I? You should obey the all-powerful Guru." "You have understood the situation correctly. Now be patient. Relax for six months, concentrate on the Guru in mind, after which I shall let you go. It is in both of our interests to obey the Guru." The Sikh agreed. At the other end, the Guru arranged for the sustenance of the Sikh's family in this way. They went without one meal. Their neighbors asked them why they had not cooked their meal. The Sikh's wife replied, "The one who earned (for the family) has abandoned us. God knows what was his consideration. Now our sustenance is in the hands of God. If He gives, we shall cook and eat. Otherwise, we shall bear it quietly."  The neighbors thought it was not proper that the family should stay hungry in their midst, and that some arrangements must be made for them. To start with, each one of them brought one tray of flour for the family. There were fifty houses in the  neighborhood. Thus, fifty trays of flour were collected. Then the inhabitants of the locality gave them employment. The two sons started working as attendants, and thus earning their livelihood. A lady from the neighborhood started giving the little girl and her mother lessons in embroidery. Thus, their sustenance was no longer a problem and they started earning they living. On expiry of six months, the Sikh was released from detention. He immediately went to his family. He had been greatly worried. He was afraid that they would be no more. But when he found them hale and hearty, he was very happy. In fact, he saw that they were better off as compared to earlier times. When his wife told him the truth about the family, he understood Guru jis play and it made him all the more happy. He realized that the Guru had arranged all this to put faith into him. He went to see the Guru again, and out of gratefulness, said happily, "O True King, you have taken me out of hell, and brought the reality before my eyes. Otherwise, my entire life would have been wasted worrying about food for the family. Now I have seen that in fact I was a hindrance in their sustenance. When I was away, there was abundance of everything. Now I shall do as instructed by you. Because of your mercy I have found true understanding and bliss."
Title: Re: Sakhis - The Sikh Stories
Post by: Karan Goraya on July 11, 2015, 12:16:31 AM
Nice
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 12, 2015, 03:53:39 AM
Sakhi Series :(Bhai Soma Shah ji )

thoo(n) dhaathaa jeeaa sabhanaa kaa thaeraa dhithaa pehirehi khaae ||2

You are the Giver of all beings; they eat and wear what You give them. ||2||- Guru Granth Sahib ji pg 431


Dhan Guru Ramdas Sahib jee was doing kaar-sewa of sarovar at Siri Harmandir Sahib - Siri Amritsar Sahib. A lot of sangat used to do sewa in digging the sarovar and doing other kind of sewa. Bhai Soma was a Sikh of great humility and did lot of sewa. He used to to sell ghunganiyaan (a kind of snack) to residents of Siri Amritsar Sahib and this way made his living.  One day in the evening Guru Sahib saw him and asked him how much vattee (profit) he had made. He came over to Guru Sahib and did 'matha tek' (paid respect) and with extreme humility answered Guru Sahib. Guru Sahib asked him to hand over all his day's earnings. Bhai Soma did not hesitate for a bit and placed all he had at the 'charan' (feet) of Dhan Guru Ramdas Sache Paatshah jee.  Soma was a very poor person and met his ends with great difficulty. Second day too, Guru Sahib asked him how much he had earned and asked him to give all his earnings to him. Guru Sahib kept doing this for 5 days. Soma who was always broke, did not have any doubts on Guru Sahib. He trusted Guru Sahib one hundred percent and believed that Guru Sahib knows better.  On the sixth day, Soma saw Guru Sahib at the Sarovar looking at the sangat doing sewa, with full Kirpa-Drishtee (gaze of grace). This time Soma did not wait for Guru Sahib to ask for the money but he came, 'matha tekked' Guru Sahib and placed all his earning at the lotus feet of Guru Sahib. Guru Sahib, who was only testing Soma, was extremely pleased at Soma and said, "Today am not going to take anything from you but am going to give you. Hence forth you shall not be Soma but Soma Shah" (Shah means very rich person).  Guru Sahib's 'bachan' (word) of calling Soma, Soma Shah, showered the abundant force of Vaheguru's power to come in action. With waheguru jis grace Bhai Soma became a 'shah' (rich person) and kept expanding his business. He became a shah of not only money but also of Naam.

kabeer maeraa mujh mehi kishh nehee jo kishh hai so thaeraa || 

Kabeer, nothing is mine within myself. Whatever there is, is Yours, O Lord.


thaeraa thujh ko soupathae kiaa laagai maeraa ||203||

 If I surrender to You what is already Yours, what does it cost me?
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 14, 2015, 07:31:08 AM
Sakhi Series : ( Bhai Kanhaiya Singh ji)
"Na Ko Bairi Nahin Bigana, Sagal Sand Ham Ko Ban Aiyee''

It was Sri Guru Tegh Bahadur Ji who planted the seed for sewa in the heart of Bhai Kanhaiya Ji. Later in life this virtue would earn him the blessings of Guru Gobind Singh Ji, and it is here that our story begins. In 1705, when Bhai Kanhaiya Singh ji was on a visit to Anandpur Sahib, Anandpur was invested by a combination of hill troops and the imperial army. During the frequent sallies and skirmishes, Bhal Kanhaiya was often seen carrying a mashak (a sort of pouch that was used to carry water from one place to another), to serve water to anyone who was thirsty He did this sewa with love and affection without any distinction of friend and foe. His act of compassion stirred up stern criticism amongst some of his fellow Sikhs, who did not understand his actions and went ahead and complained to Guru Gobind Singh Ji, pointing out that Bhai Kanhaiya Singh Ji was serving water to the wounded soldier's from the enemy camp. They were especially annoyed because the Mughals had surrounded the city and stopped all their food supplies, and here was Bhai Kanhaiya sharing with them what little water they had. When confronted by Guru Gobind Singh Ji, Bhai Kanhaiya Ji simply replied, "I only see you; I see you in the Sikhs, I see you in the enemy, so then how can I not serve Thyself My Lord ?"  (Bhai Kanhaiya Ji saw God manifested in the Guru, and saw the Guru's reflection in every living being.

 Sabh meh jot jot hai so-ay. "Tis kai chaanan sabh meh chaanan ho-ay." (GGS ji pg 663)

Your divine light is shining in everyone. God you are that divine jot. You are that divine light. The brightness of that divine light is shining through all. Through all that divine light is shining.

 The Guru, pleased with the reply, blessed him and told the Sikhs that Bhai Kanhaiya had understood the teaching of Gurbani correctly. Guru Gobind Singh Ji, went on to give Bhai Kanhaiya Ji ointment and bandages, so that he could complete his role in delivering medical aid to all the wounded, friends and foes alike.
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 18, 2015, 12:43:41 AM
Sakhi Series - ( Sri Guru Har Rai Sahib Ji and Bhai Gonda)

This is an amazing sakhi about Satguru Sri Guru Har Rai Sahib Ji, the King of Kings and the Saint of Saints and his beloved sikh, Bhai Gonda. A devout Sikh called Bhai Gonda abode with Satguru Sri Guru Har Rai Sahib Ji Maharaj. He was a saint in thought, word and deed. Guru Ji was very much pleased with his sincere devotion and said, 'Bhai Gonda, go to Kabul, instruct Sikhs over there in the worship of the true name and preach the faith of Guru Nanak Dev Ji. Feed holy men and pilgrims with the offerings that you recieve, and send what remains for the maintenance of my kitchen. These are your duties, and I am confident that you will perform them'. Although Kabul was a foreign country and there was danger from Muslim bigotry in residing there, yet Gonda cheerfully accepted the task which was given to him by his beloved Guru. On arriving in Kabul he built a Gurudwara, and carried out all Guru Jis instructions. In other respects the following lines of Sri Guru Arjan Dev Ji Maharaj which he was accustomed to repeat, served him as a guide:

Meditate in your heart on the Guru's image;
Regale your mind with the Guru's word and spell, 
Put the Guru's feet into your heart,
And ever bow to the Guru, the Supreme Being.

One day while Bhai Gonda was reciting Japji Sahib, he thought he was clinging onto Guru Jis feet. He was in such a state of abstraction that he became quite unconscious. He grew as absorbed in the sight of Guru Ji as a drop of rain in the ocean. All knowing Guru Ji, knew what was passing in Gonda's mind, and sat firmly on his throne keeping his feet together. When dinner was annouced, as usual at mid-day, he made no response. When the annoucement was repeated about an hour afterwards, he still remained silent. A third time after a longer interval dinner was annouced and the sevadaars asked permission to serve it, however, still Guru Ji did not speak. When several sikhs were on the point of making a representation to him, he broke his silence and said, 'My Brothers and Sisters, Bhai Gonda is in Kabul. He is in thought, word and deed, a sikh of the Guru. Today he has clasped my feet. How can I withdraw them from him? And how can I go and take my dinner until he lets go of my feet? I am therefore waiting until the conclusion of his meditation and obeisance.' Bhai Gonda did not awake from his trance, before twilight, and it was only then that Guru Ji felt free to take his repast. DHAN DHAN SATGURU SRI GURU HAR RAI SAHIB JI MAHARAJ
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 19, 2015, 09:34:18 AM
Sakhi Series :( I need a head !)

Khalsa mero roop hai khaas. Khalsay may hau karo nivaas à
Khalsa is my form and shape In the Khalsa I reside in spirit
 ( Guru Gobind Singh ji in Sarb Loh Granth)

The day dawned clear and bright for the Baisakhi celebration of 1699. The Sikhs were in a festive mood because Guru Gobind Rai had proclaimed that all should come together at Anandpur Sahib. A small tent was pitched on a small hill now called Kesgarh Sahib at Anandpur and an open air dewan(assembly) was held.  The sangat gathered in anticipation in front of the Guru's tent. They expected to hear a stirring speech. No one was prepared for the sight of the Guru when he did appear from a tent after Asa Ki Waar. Guru ji was dressed in his royal blue uniform with his arms girded about him; his eyes were so intense that no one dared to look at him. He drew his sword and shouted, " I need a head!" "Today I need the head of a Sikh. Is there a Gursikh who loves the Guru and who follows the Guru's command, who will give me their head?  There was much commotion, normally the Guru gives blessings and happiness and now people could not believe their ears. The Guru wanted to kill one of his beloved Sikhs? Again the cry rang out, and again. Many people ran away in fear and horror. But then one Gursikh, Daya Ram, rose and said, "O beloved Guru, my head has always been yours." The Guru took him into the tent and came out with a sword dripping with blood. [Guru Sahib took Daya Ram into the tent and only Bhai Daya Ram and Guru Sahib know what happened inside the tent .Guru Ji nor Daya Ram ever told anyone what happened inside the tent. All that we know is that, when Guru Sahib came out of the tent his Kirpan was dripping with blood. Guru Ji did not want to tell anyone what he did, so what right do we have to make guesses as to what might have happened. In doing so the teaching of the Guru is left behind and arguments continue. ] Again he asked for a head. Dharm Das came up and said, "Take my head, O dear one." Once again, the Guru took him into his tent and emerged with a dripping sword. For the third time, he asked the question. Mokum Chand bowed before his Master. The Sikhs began to think that the Guru had lost all reason and went to his mother to complain. Two more times the call went out, and two more devoted Sikhs, Himmat and Sahib Chand, stepped forward to fill the void. The Guru then went into the tent himself.  Suddenly, the Guru and the five appeared. He had dressed them and himself in beautiful golden clothes so that they shone like the sun. To them he said, "You and I are one and the same." The gathering cheered the five for their courage. The Guru then said, "From this day on the Khalsa, the Pure Ones, will be baptized by Khande dee Pahul (Amrit). They shall become Singhs and Kaurs."  The Guru began stirring water in a bowl with his Khanda while reciting Gurbani. Sugar crystals called 'Patasas' were mixed in the water by Mata Sahib Kaur  so that those who drank it would be both strong and kind. The Guru honored her by making her the Mother of the Khalsa.  The Guru gave the Amrit to the five in much the same manner as it is given today. He laid down the rehit: to wear the five K's, help the poor, be faithful to one's spouse, work by honest labor, keep a healthy body, keep long hair, and rise early and praise God's Name. When he had given them the Amrit, he asked them to give it to him. They were amazed at this request. The Guru said, "The Khalsa is the Guru, and the Guru is the Khalsa. There is no difference between you and me. " They then baptized Guru ji. He gave them the appellation of SINGHS or lions and they were named from Daya Ram to Daya Singh, Dharam Das to Dharam Singh, Mohkam Chand to Mohkam Singh, Himmat Chand to Himmat Singh, and Sahib Chand to Sahib Singh. He called the five Sikhs his "Panj Piare", or five beloved ones, and thus Guru Gobind Rai became Guru Gobind Singh.

Baisakhi we were thousands, but only five had the courage for dying. 
Then one brave man, one flashing sword, turned us all to lions. 
And now we live His Legacy, to die before we fall.
And like the five who answered the call, we can't turn back at all.
Stand as the Khalsa, strong as steel, steady as stone.
Give our lives to God and Guru, mind and soul, breath and bone
Title: Re: Sakhis - The Sikh Stories
Post by: ਕਰਮਵੀਰ ਸਿੰਘ on July 19, 2015, 03:20:24 PM
Wah ji wah :rabb:
Title: Re: Sakhis - The Sikh Stories
Post by: αмαи g on July 19, 2015, 04:39:27 PM
 :rabb:This topic is so good, I can remember my bibi telling me these, hun yaad ho gaye
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 19, 2015, 08:42:10 PM
Sakhi Series : ( Bibi Rajni) 

The Tradition of the Faithful Bibi Rajni 

In the era of Guru Ram Das Ji, one cannot leave out Rajni, youngest daughter of Rai Duni Chand, revenue collector (kardar) of Patti. (The story has all the myth, magic and miracles of a genuine Sakhi, but is nevertheless a charming story). Rajni was a Sikh, a disciple of the Guru. One day she was sitting with her sisters admiring some new clothing they all had received from their father. The girls were ecstatic and exclaiming how good their father was to them.  Rajni observed that all gifts are ultimately from God. Their father was merely an instrument of His greatness.  Unfortunately for her, he overheard her comment and became very angry. It was not the First time that she incurred his wrath because of her extreme piety. The infuriated father, believing her to be an ungrateful wretch, married her to a leper with a taunt that he would see how her God would help her lead a normal life. The leper was severely disfigured and a foul smell came from his body. The poor girl had accepted her fate ungrudgingly and worked hard to maintain herself and her crippled husband. 

She kept repeating the name of God, and was certain that he was testing her with this turn of events. It became very difficult at times to earn their living. Still she bathed and fed her leper husband, never losing faith.

I have made the One Lord my Friend; He is All-powerful to do everything.

My soul is a sacrifice to Him; the Lord is the treasure of my mind and body.
 One day, she reached the site of a pool on her way to a neighboring village. Placing the basket containing her husband by the side of the pool under the shade of a tree, she had gone off to look for work/food. In the meantime, her crippled husband saw a black crow dip into the water of the pool and come out white !! Amazed at this miracle, the man somehow crawled up to the edge of the pool and managed a dip. He found himself completely cured. When his wife returned, she was amazed to find her husband in good health. He was handsome and whole. At first, she was alarmed and suspected that he might be a different person. He had, however, kept one finger with leprosy marks un-dipped. He showed her the diseased finger as proof of his identity. The couple thanked God, and went to the Guru to seek his blessings.  It is believed that the pool was the future site of the Sri Harminder Sahib. The medicinal properties of the water were said to have come from Basil (Tulsi), which grew in abundance on its banks. Guru Amar Das Ji used to pick the herb there to make poultices for an infected toe that plagued Guru Angad Ji. The legendary importance of the site highlights the medicinal properties of the waters of the pool, Rajni's leper husband was cured in.  Sakhi relates that if you keep faith in God then one day all rewards are paid. Bibi Rajni had always kept the Faith in Guru and God, being happy with whatever she had and thus was rewarded at the end.

bh o ree bharam van(j) aae p i ree m uhabath h i k thoo ||

If you can dispel your doubts, even for an instant, and love your only Beloved.

j i thhah u va(n)n(j) ai j aae th i thh aaoo mo uj oo dh s oe ||1|| 

then wherever you go, there you shall find Him. ||1||     
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 21, 2015, 12:09:20 AM
Sakhi Series - ( "Vasde raho, Ujad Jao” )

During one of his Udasis Guru Nanak Dev Ji Maharaj along with Bhai Mardana ji visited a village where the people were very mean and did not paid any attention to spiritual values or honesty in their lives. Upon leaving the village after some days he rose his hand up and blessed the villagers and said - "Vasde raho"(May u prosper). Next day Guru Nanak Dev Ji Maharaj along with Bhai Mardana ji reached another village. In this village contrary to the people of the previous village the residents were very kind, honest and spiritual minded. They respected and paid utmost respect to Guru Nanak Dev ji. Guru ji spent some days there very comfortably and then bid farewell to village. While leaving, on outskirts of village Guru Nanak Dev Ji Maharaj rose his hand up again said, "Ujad Jao" ( May you get displaced). On hearing this Bhai Mardana ji was taken by surprise. He asked the Guru why he did so. The Guru's response was simple : These people are good people with great values, and if they leave the village and go to different parts of the world wherever they go they will spread these values among the local population. More people will get influenced and become good and ethical ( by doin their sangat). The world will change for the better. Whereas people from the first village had no values and thus must live there only because these are not the values that need to be spread.

"Sat sangati kaisee jaaneeyai. Jithai eko naam vakhaaneeyai" (sggs 72)--> 

How is the Society of the saintly souls to be known? There, only God's Name is chanted
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 22, 2015, 06:46:53 AM
Sakhi Series - ( Guru Tegh Bahadur ji's - upholding the principle of freedom of conscience) 

Guru Tegh Bahadur ji's Sacrifice 
"Do not frighten anyone nor be afraid of anybody" 

This event happened long before the United Nations Universal Declaration of Human Rights (1948) guaranteed every one right to freedom of thought, conscience and religion. It was also much before the establishment of Western democracies. The Guru carried the conviction more than three hundred years ago, when religious intolerance and persecution were common all over the world that every individual must have the freedom to worship the faith of his or her choice. Guru Tegh Bahadur lived at a time when even personal laws were oppressive and the right to worship as per one's choice was denied, culminating in an atmosphere of fear and severe backlash. Guru Tegh Bahadur became the spiritual head of the Sikhs just at the time when the Mughal Emperor of India , Aurangzeb, was imposing Islam on the people. He had no tolerance for other religions and proceeded on a brutal campaign of repression. Aurangzeb closed down Hindu schools, demolished temples or turned them into mosques, charged non-Muslims heavy taxes and Emperor persecuted those who would not conform to Islamic law. He forbade Hindus from celebrating their festivals, ordered that only Muslims could be landlords of crown lands, dismissed all Hindu clerks and ordered governors to put a stop to the teachings and practicing of idolatrous forms of worship.  Denied the freedom to follow their faith, the Hindus of Kashmir approached Guru Tegh Bahadur for help and guidance. The Hindu Brahmin Pandits of Kashmir were among the most highly learned and orthodox of the Hindu leadership. Aurangzeb felt if they could be converted, the rest of the country would easily follow. Given this ultimatum, a large delegation of 500 Kashmiri Pandits met the Guru and explained their dire predicament and requested him to intercede on their behalf. When an anguished Guru Tegh Bahadur sought a way to help the suffering multitude, his son Guru Gobind Singh, as a nine-year-old, spoke words of encouragement, which energized him to pursue the path of wisdom. He told the Pandits to inform Aurangzeb that the Brahmins would gladly accept and embrace Islam if Guru Tegh Bahadur can be convinced to do so and made preparations to go to Delhi and sacrifice his life.  As soon as Aurangzeb heard the news he ordered the immediate arrest of the Guru. He ordered Guru Tegh Bahadur to be forced to convert to Islam through torture or be killed. Guru Tegh Bahadur refused to embrace Islam, saying 

"For me, there is only one religion - of God - and whosoever belongs to it, be he a Hindu or a Muslim, him I own and he owns me. I neither convert others by force, nor submit to force, to change my faith." 

Guru Tegh Bahadur was subjected to many cruelties; he was kept in an iron cage and starved for many days. The Guru faced a further test to his righteousness when three of his followers were tortured in his presence. Yet he remained steadfast and bore these cruelties without flinching or showing any anger or distress. He preferred the torture of the flesh to sacrificing the ideals of virtue. Finally on November 11, 1675 Guru Tegh Bahadur was publicly beheaded as he prayed. The bodies of those so executed were usually quartered and exposed to public view, but Tegh Bahadur's followers managed to steal the body under cover of darkness, cremate it in Delhi , and bring the severed head to Tegh Bahadur's son Gobind Rai, 250 miles away in Anandpur. The last rites were performed in Anandpur Sahib by Guru Gobind Singh ji.  The site of Guru Tegh Bahadur jis execution was later turned into an important Gurudwara (Sikh House of Worship) Sisganj in Delhi, India . Millions of people of all social and religious backgrounds pay homage to the Guru at this shrine. He is honoured as a man who gave his life for religious freedom for all peoples, not just Sikhs. The shrine holds the symbolism of war against injustice, a determination to stand up to atrocity, though it may mean sacrifice of the self. He taught the ethos of self-sacrifice for the common good of mankind and this is enshrined in his spiritual legacy. Never in history has the religious leader of one religion sacrificed his life to save the freedom of another religion.

 One untouched by avarice, attachment, egotism and pursuit of evil passions,
And one risen above joy and sorrow â€" know such a one to be God's own image.

Thus sang Guru Tegh Bahadur. Guru sacrificed his life for upholding the principle of freedom of conscience. 

In today world, scarred by religious fanaticism and intolerance Guru Tegh Bahadur is truly a hero to be revered and emulated.  Mystic Saint Kabir in one of his verses says,

"The true hero is one who in defence of the helpless may be hacked limb to limb, but flees not the field," and there can be no greater testimonial to the Guru's unflinching courage which earned him the praise as "one who covered dharma (religion) and protected it
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 29, 2015, 10:22:50 PM
Sakhi Series -  ( Mai Bhag Kaur and the 40 mukte's) 

Mai Bhag Kaur: As a young girl, she had heard sakhis of Sikh Gurus' and their disciples(other sikhs). A regular hearing of the sakhis made a deep effect on her tender heart and inspired her to live a life of a Khalsa Women. She went to Anandpur Sahib along with his father in 1699 A.D., when Guru Gobind Singh Sahib ji founded the Khalsa Panth. "She took Amrit and learned the art of fighting and self defence." When mughals and hilly chiefs had surrounded Anandpur sahib and were demanding it be evacuated. They called that any Sikh who says that "he/she is not anymore a Sikh of Guru Gobind" will be left untouched. A group of 40 Sikhs, led by Mahan Singh told Guru Gobind Singh that they are not his Sikhs anymore. Guru told them that they have to write it in a document that "they are not his Sikhs anymore" and sign it. "All forty Sikhs signed this document Bedava and left Guru Gobind Singh."
Mai Bhag Kaur was distressed to hear that some of the Sikhs of her neighborhood who had gone to Anandpur to fight for Guru Gobind Singh had deserted him under adverse conditions. Hearing her taunts, these Sikhs were ashamed at their deed. Her sharp words awakened the souls of numerous men. she inspired them to return to the Guru's fold and led them to meet the Guru and seek his pardon
 It was the consciousness of MaiBhag Kaur and the Khalsa wives of this 40 Sikhs what inspired them to return. This Sikh Women would have rather endured all the worldly hardships than to see their husbands walk away from their destinies and betray their Guru
 Knowing that Wajir Khan was advancing to attack the Guru, Mai Bhago took up positions along with this forty Sikhs and others at Mukatsar.  Meanwhile, Guru Gobind Singh had to evacuate the fort of Anandpur, The Sahibzada's were lost in the confusion. Two youngest one's Zorawar Singh and Fateh Singh, went along with their grandmother (mother of Guru Gobind Singh). While elder one's Ajit Singh and Jhujhar Singh were with their father. Then at battle of Chamkaur Guru's elder sons attained martyrdom, Guru was persuaded by the five Sikhs (Panj Pyaara's ) to evacuate Chamkaur and was traveling in Malva region, being pursued by Mughal forces of Aurungzeb. Traveling day and night in the Jungles of Malva region, imperial Mughal forces were in constant pursuit of Guru. Guru Gobind Singh had reached village of Khidrana, when Mai Bhag Kaur and the men, she was leading stopped near the dhab or pool of Khidrana where the imperial army in pursuit of Guru Gobind Singh had also reached. They challenged the pursuing host and fought furiously forcing it to retreat. All forty Sikhs attained martyrdom in this pitched battle, in which Guru himself was supporting them with a shower of arrows from a nearby high ground. Guruji found all the men except one Mahan Singh, killed when he visited the battlefield. Mai Bhag Kaur and Guru Gobind Singh ji were the sole survivors of this fiercely fought battle.

 Mai Bhag Kaur showed the bravery by lighting with valour and redeemed the honour of the faithless forty Sikhs
 Mahan Singh, who had been seriously wounded, requested Guru ji to tear the 'Bedava' on which they had written that they were no Sikhs of the Guru. The Guru took him into his lap, tore the Bedava and blessed him. Guru Gobind Singh blessed those forty dead as the Forty Liberated Ones. After the battle was won, Guru Gobind Singh asked Mai Bhag Kaur to go back to her village.  "She told Guru her long cherished desire to become an active saint soldier in the army of the Guru's." He took into his care Mai Bhag Kaur who had also suffered injury in the battle. She there after stayed on with Guru Gobind Singh as one of his bodyguard. After the death of Guru Gobind Singh at Nanded in 1708, she retired further south. She settled down at Jinvara, 11 km from Bidar in Karnataka where, immersed in meditation, she lived to attain a ripe old age. Her hut in Jinvara has now been converted into Gurdwara Tap Asthan Mai Bhag Kaur. At Nanded, too, a hall within the compound of Takht Sachkhand. Sri Hazur Sahib marking the site of her residence is known as Bunga Mai Bhag Kaur.

 One becomes Jivan-mukta - liberated while yet alive, by listening to the Shabad.  Living a truthful way of life, one finds true peace
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on August 03, 2015, 09:25:19 PM
Sakhi Series : ( Hari Singh Nalwa & Begum Bano ) 

During the times of Sher-e-Panjab, Raja Ranjit Singh, the Sikh Raaj (kingdom) stretched from Delhi to Kabul (in Afghanistan). Raja Ranjit Singh's key general was Sardar Hari Singh Nalwa, who was a Rehatvan (strict observant) Sikh of the Guru. Once Hari Singh Nalwa had set up camp with his army in Jamraud in Afghanistan. A local Muslim woman called 'Bano' watched the Sikhs set up camp. She found Hari Singh Nalwa very handsome and attractive, and wished to have an illicit relationship with him.  One day Bano came to see Hari Singh Nalwa. He was sitting in his tent, when the Sikh guards told him that he had a local woman who wished to see him. Not knowing who this lady was or what she wanted, Hari Singh gave permission to come and see him. Bano said, "I had heard of the Sikhs. You are remarkable people. I have been watching you from a distance. I am not married and have no children, but desire to have a son who is like you."  Hari Singh did not understand the motivation or intention of Bano and said, "May Waheguru bless you that you may have a son with the qualities of a Sikh." Bano irritably said, "I want to have a son with you Sardar Ji."  Hari Singh Nalwa said, "O sister! I am already married. I am sorry I cannot marry you or give you what you want." Bano's eyes welled up with tears of disappointment. About to leave, she said, "I had heard your Guru Nanak was great and that no one leaves empty handed from Guru Nanak's House, but today I am being turned away without the wish of a son being fulfilled."  Hari Singh Nalwa, a true example of a Sikh of the Guru, replied, "It is true that no one goes empty handed from Guru Nanak's House. I cannot give you a son, but if you desire a son to be like me, then instead if you accept, from now on I will be your son, and I will consider you my mother." Bano was shocked and overwhelmed by Hari Singh Nalwa's sincerity, high moral.  and faith in the Guru. She said, "I had heard that Sikhs of the Guru are great honorable people, but today I have seen it with my own eyes. From that day on Hari Singh Nalwa addressed Begum Bano as "Maa" (Mother) and she addressed Hari Singh as "Putar" (Son)
Title: Re: Sakhis - The Sikh Stories
Post by: ♥Simmo♥ on August 03, 2015, 10:06:30 PM
this is my favorite topic 8->
Title: Re: Sakhis - The Sikh Stories
Post by: 💖Selfie_queen💖 on August 03, 2015, 11:09:09 PM
Love this topic sekhan nu roz milda kuch tah kuch  :love:
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on October 05, 2015, 08:25:26 AM
Sakhi Series : Bhagat Naamdev ji at the Temple

Once a king in India went to Guru Nanak Dev Ji and asked: "O Guru! As you told us , God Himself supports His true worshiper, but God has so many apostles, why does He support Himself? Why does He not send His apostles to help the worshiper?" As he said this, his own son who was playing on the bank of a river nearby slipped in the river. The king did not wait for a second and jumped in the river as well to save his child. After saving his child he returned to the Guru. The Guru asked : " My dear friend, you were sitting here with me a minute ago and why did you jump in the river? The king explained that his son had slipped into the river and he went to save him. Then the Guru asked : "Dear friend, you have so many servants , why did you jump in the river yourself? Why did not you send your servants to save him?" The king said : "By the time I would have asked my servants, he would have drowned. I love my child very much and do not want to lose him at any cost. " Then Guru said: "My dear friend, God loves His worshipers the same way as you love your son. That is why He Himself saves His true worshiper. " Such a worshipper was Naamdev. For all of his life, Naamdev had worshipped God and had faith in Him for each and every moment. He did not worship anyone else but the one immortal God. He says : "O my tongue, other occupations are false. The stateof Nirvaanaa comes only through the Lord's Name. ||2|| The performance of countless millions of other devotions is not even equal to one devotion to the Name of God" (Guru Granth Sahib, 1163). The materialistic things would not deter Naamdev jis  spiritual path to meet God. Once while sewing , he wrote: "My needle is of gold and my thread is very expensive but my mind is attached to God (Guru Granth Sahib, 485).  He cared neither for gold nor silver; he was in love with God. Even though as a result of his true worship he had become a highly spiritual person, he was still completely devoid of pride (or ego). Naamdev knew that God does care for the person who recites His name and remembers Him all the time. Once Naamdev went to Avandanagnath Temple situated in the state of Maharashtra , India. The Hindu priests of that temple believed in the caste system. After reaching the temple, Naamdev sat and started worshipping God but the Hindu priests grabbed his arm and drove him out of the temple. The priests said that Naamdev could not visit the temple because he was of a low class. Naamdev was deeply hurt so he went to the back of the temple and started worshipping God. In his prayer he said: "Joyfully, I came to Your Temple, O Lord. While Naamdev was worshipping, he was driven out. I am of a low social class, O Lord; why was I born into a family of fabric dyers? I picked up my blanket and went back, to sit behind the temple" (Guru Granth Sahib, 1164). Naamdev also said:  "O Lord, please do not forget me because if You forget me then where should I go. There is nowhere else to go and no one else to believe in except You'. He further prayed:  "Please do not forget me, do not forget me, please do not forget me, O Lord. The temple priests have doubts about this, and everyone is furious with me. Calling me low-caste and untouchable, they beat me and drove me out; what should I do now, O Beloved Father Lord? If You give me salvation after I am dead, no one will know that I attained salvation. These Priests, these religious scholars, call me low-born; when they say this, they tarnish Your honour as well.
 You are called kind and compassionate; the power of Your Arm is absolutely unrivalled" (Guru Granth Sahib, 1292).
"As Naamdev uttered the Glorious Praises of the Lord, the temple turned around to face the Lord's humble devotee " (Guru Granth Sahib, 1164).
"The Lord turned the temple around to face Naamdev and its back to the Priests" (Guru Granth Sahib, 1292).
That temple is still rotated. This is the symbol of the true love of God towards His true worshiper
Title: Re: Sakhis - The Sikh Stories
Post by: 💖Selfie_queen💖 on October 05, 2015, 08:32:44 AM
Very nice
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on December 24, 2015, 07:49:23 AM
Sakhi Series - Baba Banda Singh Bahadaur

In the prominent royal Mogul court of Delhi King's sleep will break-up hundred times daily There was such a dreadful fright in his heart In his consciousness painful sighs were brought

What fire scorched his heart no one knows All of a sudden he was jumping in fiery blows It appeared like red hot sky from the Delhi court King's heart shaking, seeking Godly support

Rivers of blood were flowing on the five rivers' land Sikhs were facing persecutions for some ideal ground Smeared in blood, they were saying thanks in gratitude Patiently, regardless of comforts, they were in solitude

They crossed their way with the Moguls might With faithful heart they remembered God in sight Maiden decorated with mark of blood, their foreheads What sort of people are Sikhs, with such eagerness

They move like moth, looking at burning all around Without delay they line up ready to fight duty bound They play jokes with death, and like lions they roar Wherever they stare and rebuke, enemy is no more

Brave warriors jumped in fray with hand to hand attack They quickly hawk assaulting caught the deadly foe Like flying hawk assaulting a deadly poisonous snake Squeezing them in his claws from tip to toe

Innumerable was the enemy army, Sikhs were very few They were surrounded in chains and were put in queue Clothes soaked in blood, bodies full of wounds and bruises Intestines fall in tummy but they had faith and confidence

The enemy was battered by the dashing Banda Singh sage Moguls fought back and tied him like brave lion in cage Surrounded him from all the sides and imprisoned the hero chum Then they moved towards Delhi, on the beat of kettle-drum

The Mogul army departed towards the Capital of Delhi city They moved like hurricane, without stopping or any pity Seven hundred Sikhs were imprisoned and curled-up in chains It was a disgusting sight, an extraordinary incident, full of pains

On every pointed spear, the head of Sikh was hanging Streams of blood dripping, the sight will give a panging Sikh prisoners shackled in chains, shouted this voice of cry O! our true saviour preserve thy honour, don't let panth shy

Spectators gathered in the heart of Delhi's Chandni Chowk This caravan of Sikhs was quite out of strength and in shock Outside they were dull and defeated, inside enjoying thrill Greeting loudly the victory of Guru and obedient to His will

The onlookers revealed an extraordinary and peculiar tale The prisoners started argument as no body wanted to fail Everybody wanted to be first in their turn to meet the fate All wanted to meet the Beloved, Gobind through life's gate

The wheel of death started, the murderers were on assault An applause was echoed, whenever the sword was at fault The Sikhs were being butchered, going forward for sacrifice It was game of seven days for seven hundred heroes nice

Chief Banda Singh was in the clutches of destiny or fate Next they brought forward to kill his little son ever so great The Kazi passed on to banda Singh the killer sword grand He ordered to cut his son's head as it was royal command

Sons are symbols of worldliness for formality in social affairs If someone rebukes them one feels like to pull his hairs What sort of test in life, to kill one's own son, was shaping The thing one can't even imagine, the same was happening

Banda first picked his son and loved and caressed him Then he tried to explain the role and character of Sikhism Prince Fateh and Jujhar Singh were also children like you Now in the test time and what they achieved you can also do

Greeting the victory loudly, the little son was revitalized If life goes, the custom of Sikhism is, let it be sacrificed For holder of righteousness definite victory will be at last His love won't be wasted, he meets the Beleoved very fast

The Kazi became angry as he could not bear the splendour The executioner attacked the child and he started to flutter Even then this strange trick of destiny could not succeed Plump intestines jumping softly, the earth was red indeed

It is written in the history that Banda remaned unmoved In his mouth soft plump heart of slayed child was forced In this hard probation Banda remained unshaken, steady The history will cry when going through its own study

It was such a dreadful scene that onlookers could not spy Snatching with pincers first they took out his both eyes Iron bars were made red hot to burn his body limbs ready The Sikh greeted the victory loudly and soul left the body

The Sky echoed with kettle-drum beat, banner flying like kite Once a hero takes a battlefield, he is eager to show his might A true warrior is one, who fights for sake of humble and meek He might cut into the pieces, but to leave battlefield will never seek

- An English translation of "Bandadir"(The Chained Hero) written by Rabindranath Tagore. (This poem was originally written in Bengali. )[\b]
Title: Re: Sakhis - The Sikh Stories
Post by: Kamz~K on December 25, 2015, 11:44:13 AM
This is one of the Best Topic on PJ.
Title: Re: Sakhis - The Sikh Stories
Post by: Apna Punjab on December 25, 2015, 03:49:39 PM

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/size]One day Professor Harbans Singh Ji decided to visit Sant Baba Attar Singh Ji. After Professor Harbans Singh Ji had paid his respects to Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj he went and began to speak to Sant Baba Attar Singh Ji. He looked at Sant Ji and noticed a glow radiating from Sant Ji’s entire body. He then said, “O saint of saints how can we become like you?” Sant Ji smiled and said, “All of you are like me. You all have two hands, two legs, and a face. All of us are the same dear Gursikh.”Professor Harbans Singh Ji thought for a moment and then said, “Yes Sant Ji we are all similar physically but please be merciful and tell us how to attain a spiritual status like yours which is unmatched throughout this world.”“Dear Gursikh, get up early in the morning and take a bath. Then repeat the holy words of Akaal Purakh”, Sant Ji replied.Professor Harbans Singh Ji listened to Sant Ji’s answer and then said, “But Sant Ji if after getting up early in the morning we still feel sleepy what should we do then?”Sant Ji in a loud voice said, “Sikhs of Dhan Guru Nanak Dev Ji Maharaj if you feel sleepy when your Guru calls wash your face with water once again.”Professor Harbans Singh Ji nodded his head and asked once again, “But what happens if we feel sleepy even after washing our face for the second time.”Sant Ji smiled and explained, “Recite the words of Dhan Guru Nanak Dev Ji Maharaj as loudly as you can. If they don’t keep you up then nothing will.”Professor Harbans Singh Ji then asked Sant Ji, “After doing all of this what will happen to us?” Sant Baba Attar Singh Ji said, “Instead of asking me this question why don’t you do it and find out for yourself?”If anyone wants to share their thoughts about this sakhi that would be great.Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/color]

...
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/size]One day Professor Harbans Singh Ji decided to visit Sant Baba Attar Singh Ji. After Professor Harbans Singh Ji had paid his respects to Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj he went and began to speak to Sant Baba Attar Singh Ji. He looked at Sant Ji and noticed a glow radiating from Sant Ji’s entire body. He then said, “O saint of saints how can we become like you?” Sant Ji smiled and said, “All of you are like me. You all have two hands, two legs, and a face. All of us are the same dear Gursikh.”Professor Harbans Singh Ji thought for a moment and then said, “Yes Sant Ji we are all similar physically but please be merciful and tell us how to attain a spiritual status like yours which is unmatched throughout this world.”“Dear Gursikh, get up early in the morning and take a bath. Then repeat the holy words of Akaal Purakh”, Sant Ji replied.Professor Harbans Singh Ji listened to Sant Ji’s answer and then said, “But Sant Ji if after getting up early in the morning we still feel sleepy what should we do then?”Sant Ji in a loud voice said, “Sikhs of Dhan Guru Nanak Dev Ji Maharaj if you feel sleepy when your Guru calls wash your face with water once again.”Professor Harbans Singh Ji nodded his head and asked once again, “But what happens if we feel sleepy even after washing our face for the second time.”Sant Ji smiled and explained, “Recite the words of Dhan Guru Nanak Dev Ji Maharaj as loudly as you can. If they don’t keep you up then nothing will.”Professor Harbans Singh Ji then asked Sant Ji, “After doing all of this what will happen to us?” Sant Baba Attar Singh Ji said, “Instead of asking me this question why don’t you do it and find out for yourself?”Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh[/color]

...
Waheguru Ji Ka Khalsa Waheguru Ji Ki FatehOne day Professor Harbans Singh Ji decided to visit Sant Baba Attar Singh Ji. After Professor Harbans Singh Ji had paid his respects to Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj he went and began to speak to Sant Baba Attar Singh Ji. He looked at Sant Ji and noticed a glow radiating from Sant Ji’s entire body. He then said, “O saint of saints how can we become like you?” Sant Ji smiled and said, “All of you are like me. You all have two hands, two legs, and a face. All of us are the same dear Gursikh.”Professor Harbans Singh Ji thought for a moment and then said, “Yes Sant Ji we are all similar physically but please be merciful and tell us how to attain a spiritual status like yours which is unmatched throughout this world.”“Dear Gursikh, get up early in the morning and take a bath. Then repeat the holy words of Akaal Purakh”, Sant Ji replied.Professor Harbans Singh Ji listened to Sant Ji’s answer and then said, “But Sant Ji if after getting up early in the morning we still feel sleepy what should we do then?”Sant Ji in a loud voice said, “Sikhs of Dhan Guru Nanak Dev Ji Maharaj if you feel sleepy when your Guru calls wash your face with water once again.”Professor Harbans Singh Ji nodded his head and asked once again, “But what happens if we feel sleepy even after washing our face for the second time.”Sant Ji smiled and explained, “Recite the words of Dhan Guru Nanak Dev Ji Maharaj as loudly as you can. If they don’t keep you up then nothing will.”Professor Harbans Singh Ji then asked Sant Ji, “After doing all of this what will happen to us?” Sant Baba Attar Singh Ji said, “Instead of asking me this question why don’t you do it and find out for yourself?”If anyone wants to share their thoughts about this sakhi that would be great.Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on December 26, 2015, 10:33:46 PM
Sakhi Series :- Guru Nanak dev ji and Raja ShivNabh[\b]

Raja ShivNabh's kingdom was visited by Guru Nanak Dev jee, the Raja was an atheist. Guru Nanak Dev jee went to those places where the greatest sinners and evil people were.

ShivNabh's ministers warned him not to meet Guru Nanak jee unless he wanted to be cursed. Four ministers were sent to meet Guru Nanak Dev jee and to stop him reaching the Kingdom.

They offered a silver plate laden with diamonds at Guru jee's feet. They said, "This offering shows our King's respect for you."

Guru Nanak jee said, "Tell him how can he respect me with mere pennies?"

The ministers were taken back, all other saints had accepted this offering and left the King alone. ShivNabh was told this is no ordinary saint.

Guru jee said to the ministers, "Tell Shiv-Nabh that if he wants to make an offering then he'll have to come and offer himself."

ShivNabh was an egotistical man and didn't recognise how great Guru Nanak jee was.

Guru Nanak jee saw everyone for what they were. King ShivNabh was an egotist and thought that Guru jee was probably one too. Next he sent his dancing prostitutes to try and tempt Guru jee but they failed as Guru jee addressed them as daughters.

The minister told ShivNabh. ShivNabh was shaken, for the first time the fear of God entered him and he thought "Who is this uncorruptable man?"

Without firstly having the fear of God, love can't enter. Without love one can't worship Waheguru.

ShivNabh had the fear of God enter into his mind. He bowed to Guru jee then put together his two hands and made a request.

To ask for something you have to become humble. "Gareeb Nivaz, O Protector of the Poor, I'm the king of this land. Be merciful and give me some seva, or service, to do. But the service shouldn't be small it should be great enough for a King, what can I offer you in return?"

Guru jee said, "This is the path of love, no one else can travel this path."

Guru Nanak jee said, "If you want to give an offering, then donate something of yours and do something that's going to help you in your next life."

ShivNabh said, "I will donate MY kingdom to you Guru jee." Guru Nanak jee said, "O foolish ShivNabh, I said give me something of yours, this Kingdom isn't yours and its not going to help you in the next world. Your father couldn't take it when he died, your grandfather couldn't take it either and neither can you take it because it doesn't belong to you."

Guru jee repeated his original question and asked, "O Shiv-Nabh, donate something of yours, the kingdom is not yours, the queen that rules it with you is not yours, no donate something that's yours!"

ShivNabh said, "I will donate MY body to you Guru jee." Guru said 'O foolish ShivNabh, this body isn't yours. Where are your father's and grandfather's bodies now? They had to leave them in this world, the body wasn't theirs and its not yours either. No donate something that's YOURS!"

ShivNabh said desparately, "What can I give? Take my name." Guru Nanak jee said, "ShivNabh, if you want to give me your name then show me Shiva's Navel, that's what ShivNabh means. You aren't Shiva, you can't give me his navel, can you?"

ShivNabh was nervous and confused, he said, "I don't own this body, I haven't got riches, I don't own my Kingdom, the Queen doesn't belong to me, O Guru Jee what can I, I give?"

Guru jee said, "But you're in possession of such a great thing that if you give it you'll be saved from birth and death."

ShivNabh said, "I can't see what I, I, I can give?"

Guru jee said, "Give this I, I, I that you keep stuttering like a goat! You are not a kingdom, you are not a body and you are not your name."

ShivNabh fell at Guru jee's feet a changed man, he said, "Everything is Yours, nothing is mine, nothing is mine Guru jee."

ShivNabh, the egotistical King, had a complete change in his state of mind. Now ShivNabh, the humble servant said, "I'm nothing."

Guru Nanak jee said, "Now go back to your duties and rule the Kingdom."

ShivNabh replied, "I can't rule, before I, I, I was doing it, but now I'm nothing I can't do it."

Guru jee said, "If someone asks you who's Kingdom you are ruling, just say it's Guru Nanaks. If someone asks you who do you belong to, just reply to Guru Nanak."

ShivNabh obtained the knowledge of God - BrahmGian. Guru Nanak jee said, "Ask for something?"

He asked for God's Name, "Bless me with Naam and that I may always have a place at your Lotus feet."
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on April 08, 2016, 01:16:44 AM
                                               Sakhi Series:- ( Bhai Moola)   
                               

                              gur kee pa-orhee saach kee saachaa sukh ho-ee
          Truth is the Staircase to the Guru; climbing up to the True Lord, peace is obtained - Siri Guru Granth Sahib Ji Ang:766

On the way to Sialkat, which is near Pasrur, Guru Nanak rested outside the town under a wild caper tree, which stands there still. "Why do you prefer the wilderness to the comforts of town?" Mardana asked. "There is no comfort in a place where there is no truth," replied the Guru. "The air of the town is filled with falseness. No one can safely breathe it." "Master, I am hungry," said Mardana, "and unlike you, I can't live on just the air." "Go into town," said the Guru, "and ask at every shop; 'My master would like a half-anna of truth, and a half-anna of falsehood.' He who answers will feed you." Mardana, much amused, went into town and stopped at each shop. Some thought his was insane, others made fun of him. However, at certain shop, Moola, the owner, replied, "Tell your master that life is false, and death is true." After he fed Mardana, he asked to be taken to the man who asked for such things. Moola, when he saw the Guru, humbly bowed before him and asked, "Show me the true way?" "Seek it and you shall find it," said the Guru. "It is found by searching and lost by talking." Moola was much impressed by Guru Nanak and followed him for many days, even to Kabul, until the Guru told him to go back to his home and family. "I want to be a renuciant," said Moola. "I want to give up the world and be a holy man." "It is not by shirking our duty that we become saints," said the Guru, "but by how we handle our responsibilities in our daily lives." "Then why is it that people leave their homes in search of God?" he asked
There are those who actually seek the truth and there or those who only seek to escape their responsibilities," said the Guru, "but the way I have come to show, is to live in service to God in the daily world, keeping His name on our lips and in our minds. Renunciation of outer things does not make for inner righteousness. Words are meaningless until translated into action." Guru Nanak then repeated to him the Jap Ji, and Moola returned home to live the life of a householder. Guru Nanak and Mardana had an occasion later to visit Sialkot and the Guru wished to see his student. Mardana went looking for Moola, but his wife, fearing that her husband would wish to leave again, convinced Moola that he could die in the wilderness if he went. And so he hid himself away until Mardana left. When told, the Guru said, "This is the man who said that life is false and death is real, but now he seems to hold to falseness. So be it. But who can escape death? It comes to all no matter where they live. It is said that Moola was subsequently bitten by a snake and died.


kavan s akhar kavan gun kavan s maneeaa ma(n)th ||
What is that word, what is that virtue, and what is that magic mantra?

kavan s vaeso ho karee jith vas aavai ka(n)th ||126||
 What are those clothes, which I can wear to captivate my Husband Lord? ||126||

 nivan s akhar khavan gun jihabaa maneeaa ma(n)th ||
 Humility is the word, forgiveness is the virtue, and sweet speech is the magic mantra.

eae thrai bhainae vaes kar thaa(n) vas aavee ka(n)th ||127||
 Wear these three robes, O sister, and you will captivate your Husband Lord
Title: Re: Sakhis - The Sikh Stories
Post by: garaarι ѕιngн on July 20, 2016, 11:34:08 PM
Sakhi Series - 24 ( Malik Bhago and Bhai Lalo )
Malik Bhago and Bhai Lalo



"Taking the rights of others pollutes the mind.
Always be honest, ever be kind."

Once Guru Nanak Dev stayed with Bhai Lalo ( a devotee) when he began his preaching missions. Bhai Lalo was a carpenter who earned his living honestly by working hard all day. The local village official was a corrupt person. He was known as Malik Bhago. One day he invited every resident of the village to a feast, so he could make a good image with the people. Guru Nanak Dev declined to go to the feast. Special messengers were sent to bring him. Bhago offered delicious food to the Guru and in response to his offer, waited for good words from him but Guru Nanak Dev, rather than blessing Malik Bhago declined to accept any food from him. Bhago was surprised to hear a refusal for the delicious food and he immediately asked the reason for the refusal.

The Guru told him that the food that Malik Bhago considered to be tasty and sweet was, in fact, made from blood of the poor. Malik Bhago had been extracting money from the people, instead of living on his honest earnings. Bhago was very much embarrassed by the bold and frank comments of the Guru. Everyone else appreciated the truth spoken fearlessly by Guru Nanak Dev. Bhago could not deny the allegations. Good sense prevailed and Malik Bhago confessed his guilt. He requested to be pardoned for his past deeds and promised to live a true and honest life in the future.

Guru Nanak Dev told the gathering there that only honestly earned food, such as that of Bhai Lalo, tastes good and sweet like milk. All dishonest earnings are like the blood of the innocent. If drops of blood fall on a cloth, it becomes dirty. How can the mind of a person who lives on the blood of the helpless people remain pious and clean?

Such was the effect of Guru Nanak's piety and personality that people did visualize blood in Malik Bhago's delicious dinner and milk in Bhai Lalo's frugal meal.


Taking away the rights of others is like drawing their blood ; it pollutes the mind. Honest earnings are like sweet milk; they make the mind pious.