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Messages - EvIL_DhoCThoR
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901
« on: January 15, 2012, 11:39:18 PM »
boring discussion  :
902
« on: January 15, 2012, 06:59:21 AM »
 According to Janam Sakhi Lord Satguru Nanak Dev Ji will come in 10 pargat rup(10 gurus), eleventh form as Shabad and 72 times as nit avtaar or in the form of saints. Names of those saints are given in the Sau Sakhis written by Guru Gobind Singh Ji Maharaj. Baba Nand Singh ji is one of them, baba jis' name is beautifully mention as"NAND SINGH GARJA SINGH AADI,JIN LAAJ PANTH KI SAJI ".Baba Nand Singh Ji, was born in the month of katak(november) 1872 A.D. in village sherpur, Tehsil Jagraon, District Ludhiana, Punjab, India.His father, Sardar Jai Singh, and his mother, Mata Sada Kaur,were of extremely pious and religious nature. Baba ji had 3 elder brothers,bhai Santa Singh, Bhai Bhagat Singh and Bhai Jagat Singh.
Even as a small child, Baba Nand Singh Ji possessed supernatural charms.He would not like to mix with others. He heard the story of Baba Budha Sahib, upon whom Guru Nanak Dev Ji ,had conferred his grace, while he was only seven years of age.Baba Nand Singh Ji, as a child was so impressed with this story that he would sit in meditation for hours, in front of Sri Guru Granth Sahib.He would go on repeating the name of "WAHEGURU" or Mool Mantra, while awake or asleep.
One day , he left his village. He was then about 20 years of age. He was determine to reside in Hazur Sahib,in order to see God face to face. At Hazur Sahib,Baba Nand Singh Ji undertook to perform the duty of bringing two brass pitchers, full of water, from river Godavari, at 12.15am(each midnight) for the purpose of ablution of the sacred Gurdwara. While performing this seva Baba Ji had the darshan of Sri Guru Hari krishan sahib, Sri Guru Gobind Singh Sahib , Sri Guru Nanak Dev Ji Maharaj, many times.He got divine instructions, to get full knowledge and understanding of Gurbani.
So he left Hazur Sahib in about 1904 A.D. and finally adopted Sant Wadhawa Singh of village Lehra Gaga,Punjab,India as his teacher , for learning thoroughly the Gurbani and its meaning etc.Sant Wadhawa Singh Ji was wonderstruck to observe the supernatural powers of Baba Nand Singh Ji.Sant Wadhawa Singh ji used to call Baba Ji as"Rikhi Ji".
Sant Wadhawa Singh Ji seeing the spiritual development of Baba Ji, told Baba Ji to seek the blissing of Baba Maha Harnam Singh Ji Maharaj . It was through Baba Maha Harnam Singh that Baba Nand Singh Ji had Darshan of Lord of the world Dhan Dhan Satguru Nanak Dev Ji Maharaj.Baba Maha Harnam Singh Ji Maharaj told Baba ji to spread the teaching of Sri Guru Granth Sahib Ji to mankind.
BABA MAHA HARNAM SINGH JI.
Baba Maha Harnam Singh Ji Maharaj ,the spiritual master of Baba Nand Singh Ji Maharaj was a Nirmala Saint , born in the village of Dhindsa,in the Doaba region of Punjab.He was called "Roomiwala saint".He was fully conversant with Sanskrit, Arabic, Persian etc.He knew all the Hindu Scriptures and the koran by heart.His knowledge of Gurbani was unique.He possessed all the occult and supernatural powers that exist in the universe. Great personalites like Brahma, Vishnu, Siva, Narad Muni use to visit this true Brahmgiani, who had become one with God. He would remain in meditation most of the time.His face glowed with Divine redness.He used to take a little milk once , after eight or ten days and piece of bread once a year.
THE NANAKSAR THAATH(GURDWARA)
The word thaath means the built up area, where religious gathering are held in presence of Sri Guru Granth Sahib Ji. It was at Thaath that arrangements were made for the stay of Baba Ji and his devoted Behangams(true renouncers of home) .
Baba ji used to sit in meditation for days and days,in places away from towns and habitations. His unique dependence on Almighty God,Sri Guru Nanak Dev Ji induced some fortunate devotees to bring food and bare necessities for him.In due course, the number of devotees went increasing .Baba ji then used to direct them to build with mud one temporary hut-mlike structure for himself and another for Sri Guru Granth Sahib Ji.When he left one place for another, he used to get the structure demolished and burnt, so much so, that even temporary hand pumps were taken out,so that none should use the place for making it a dera etc.in his name.
In due course , Baba Nand Singh Ji wanted to establish a gurdwara in a secluded place , near Jagroan, District Ludhiana , Punjab , India.On his direction , a deserted tract of land , full of thorny bushes was selected.Baba Ji remarked that this place was suitable for meditation.A few devotees , who accompanied Baba Ji , submitted that the area was infested with wolves and other wild animals and that the water in the well was dirty and bitter.Baba Ji again observed "Take out a few buckets of water and then clean and sweet water will be available." This direction was complied with.To the great astonishment of all , clean and sweet water was soon available. Thus a great thirath for the people of age of darkness was founded.History bears witness that this place was visted by Satguru Nanak Dev ji and again in the form of Satguru Har Gobind Sahib Ji.In the early yugas this place was inhabited by great saints and rishis like Goswami Sukdev ji ,Goswami Beas ji and many other great souls of that time.
A small area measuring a few feet, where one could hardly lie down, was dug up , on direction of Baba Ji.It was roofed by putting tall grass etc. Baba Ji was highly pleased to see it and observed that his place of abode was beautiful.
A room,built with unburned clay bricks was also got constructed, where Sri Guru Granth Sahib Ji was placed.Baba Ji laid down the following principles:
At about 4.00pm meaning of Divine Hymns were read by selected devotees.Then the evening prayers Rehairas was recited and then about 10.45pm Kirtan Sohila was read. For all this programme , six devotees used to stay there.
The place where Baba Ji used to sit down was at lower level than the sangat. No Behangam could see or talk to a women , other then his own mother or sister.There were many restrictions imposed on them. They were punished for non-observance of their duties.The punishments were in form of sweeping the ground, taking out water from the well and so on. Devotees were not allowed to stay in the thaath after 10.00pm and they used to stay in the gurdwara in the village nearby, keleran.Only those Sevadars who could observe the strict rules of rising in the mid of night and sit in meditation were allowed to stay in the Thaath. No Behangams could go out without permission beyond the railway line which is nearly 400 yards from the thaath.
A beautiful gurdwara was built here by Baba Isher Singh Ji , who succeeded Baba Nand Singh Ji.
GOD SENDS FOOD,PARSHAD AND ALL NECESSARY, COMMODITIES
It was (and has ever been) the unique feature of Nanaksar , during the life time of Baba Ji that milk, food, Karah Parshad, clothing and all necessary things used to be offered in abundance by the devotees, without any one's asking.
Offerings before Sri Guru Granth Sahib in form of money is prohibited in Nanaksar Gurdwaras. Praises of Supreme Personality of godhead Sri Guru Nanak Dev Ji is sung here.No one is invited through posters etc. to come here.There is no scarcity of food and clothes here in nanaksar gurdwaras around the world.
SRI SUKHMANI SAHIB
Baba ji used to observe ," By reading and hearing the divine Hymn, Sukhmani Sahib , one gets rid of all his worries and miseriers,he obtains both spiritual and material wealth." Baba ji had directed the recitation of this Divine Hymn in 1928 at the Thaath for the whole of the day.Since 1930, this is being recited day and night.Where ever Baba Ji went , the continuous recitation of this divine Hymn was made obligatory.
LIVING SRI GURU GRANTH SAHIB JI
"Eh Jeonda, Jaagda, Bolda Guru Nanak Hai"(Baba Nand Singh Ji Maharaj)
The unique way in which Sri Guru Granth Sahib is worshipped as the living guru at nanaksar gurdwara is worthy of all praise. We all identify ourselves with our body and name. All the Holy Gurus in line of succession identified themselves with the Holy Name of Sri Guru Nanak Sahib. Sri Guru Nanak Sahib out of compassion has chosen to identify Himself with the Holy Body of Sri Guru Granth Sahib. It is His unbounded Mercy for us that He chose this sacred identification for our sake, so that we could talk to Him, we could hear Him, we could serve and love Him in this Holy Body, perceptible to our physical senses. And it is again out of compassion that He has chosen to reveal Himself in all His splendour and glory to the chosen few, His true Divine lovers from this Divine Body and Form. Sri Guru Nanak Sahib has not merely identified Himself with this Holiest of the Holy scripture but eternally dwells and resides in Sri Guru Granth Sahib.
Bhagat Nam Dev's innocent child-like approach, sincere and deep bhavna converted a stone image into God who had to, perforce, gracefully accept the offered milk. Bhagat Dhana's pleadings, implorings and later resolve to fast unto death compelled the Lord to appear from the stone and accept the offered food. Their's was not the Pathar Drishti or Stone Bhavna. Bhagwan Drishti and God Bhavna converted the stone image into God.
Baba Nand singh used to observe :
Eh Jeonda, Jaagda, Bolda, Guru Nanak Hai
Sri Guru Granth Sahib is the Living, awake Sri Guru Nanak Sahib who talks.
A true lover of Sri Guru Nanak Sahib is not content with mere Kitab Drishti or Book Bhavna in Sri Guru Granth Sahib. With proper orientation of mind, with yearning Guru Drishti, with Nirankar Bhavna, Bhagwan Bhavana, he loves and worships Sri Guru Granth Sahib as the living Sri Guru Nanak Sahib, as the living Lord.
"Kalyug Ke Bohit,
Nam Ke Jahaj,
Halat Palat Ke Rakhiak,
Lok Parlok Ke Sahayak,
Dason Patshahian Di Hazar Nazar Jaagdi Jot, Sri Guru Granth Sahib."
In this Terrible Kali-Age, Sri Guru Granth Sahib is the Saviour Ship. Sri Guru Granth Sahib is the Celestial Ship of the Divine Name. Sri Guru Granth Sahib is the Protector, the Saviour in this world and the worlds hereafter. Sri Guru Granth Sahib is the Eternal Guru, Jaagdi Jot. Is the Illuminator and the Divine Sustainer of the whole universe. Sri Guru Granth Sahib is an Ocean of Nectar and a drop of this Nector is enough for emancipation
Part of Ardas Baba Nand Singh Ji Maharaj
READING OF GURBANI
Baba Ji uesd to distribute "Dargahi Parshad" after every diwan. Every gursikh should read the entire Sri Guru Granth Sahib Ji at least once a month.OR one should recite 50 Sukhmani Sahib Path in one month .OR one should recite 250 Jap Ji Sahib Path in one month. OR one should recite the first Stanza(Pauri) of Jap Ji Sahib on a rosary of 108 beads , reciting it on each bead and on this way the rosary should be rotated six times a day.OR one should utter "Waheguru" "Waheguru" on each bead of a rosary of 108 beads, rotating the rosary for eighty times. OR one should utter "Ram" "Ram" by rotating rosary for one hundred and sixty times.Every new comer to nanaksar is advised to follow the above programme.
SOCIETY OF THE SAINTS.
Baba ji used to observe,"In Gurbani it is repeatedly ordered that one should sit in the company of the True Saints and should pay respect to them.The saint , who stresses the worship of Sri Guru Granth Sahib and himself practically does so , is True Saint. He assists the fallen souls in distributing the Holy Name, and make them true sikhs of Satguru Nanak Dev Ji. He helps all in fully believing that Sri Guru Granth Sahib is the True Guru and is the embodiment of Sri Guru Nanak Dev Ji
PURANMASHI
Puranmashi (full moon) day is considered to be very auspicious as Guru Nanak Dev Ji Advent was on a full moon day.Baba ji used to observe that remaining awake throughout the full moon night gives immense spiritual and worldly benefits.
However , remaining awake on the night preceding the day of Puranmashi on the day of advent of Sri Guru Nanak Dev Ji, confers such benefits, which one will get by remaining awake throughout the year.
OFFERING PARSHAD TO GOD
Baba ji recomended Sargun bhagti, to worship lord in a form.Baba ji's teaching was that Waheguru has two forms Nirgun and sargun.Just like the sun though stationary at a place, its rays spreads to every corner of the world,so is the lord in sargun form dwilling in sachkhand and in the Nirgun form, everywhere. Satguru Nanak Dev ji used to appear personally before Baba Nand singh ji and would eat from the hands of Baba ji.Baba Ji, used to place the parshad before Sri Guru Granth Sahib Ji,and history bears witness that Satguru Nanak Dev Ji used to appear from Sri Granth Sahib Ji, and baba ji would personally feed the lord with his own hands.
There are many stories in proof of the fact that the Satguru did eat Parshad.One of them is as follows:
It so happened that one day baba ji was not feeling well, and could not go inside the parkash asthan to offer parshad to Satguru Ji.Baba Ji saw a boy among the devotees and called him.Then baba ji observed that this boy has got many virtues deeds to his credit, done by him in his previous births .He should go in side to offer parshad to satguru.Baba Ji instructed the boy to place the tray of parshad before Sri Guru Granth Sahib Ji, at the time of ardashe would see the lord partaking parshad .The boy went inside and followed the instructions, there was such magnificent brilliance from the lord's spiritual body that he trembled and fell down.He regained his sences and found that the light had vanished. He came out and fell at the lotus feets of baba ji.There are many such stories in Anand Chamatkaar.
VILLAGE JHORARAN:-
In 1924 during the summer season Baba Ji, visited the village Jhoraran.It was after midnight, when a young boy by the name of (bhai)Inder Singh by the pull of a mysteries voice came into baba ji's tent and had the darshan of his holiness Baba Nand Singh Ji.It was love at first sight.(bhai)Inder Singh at once knew that his search to find a puran murshad have come to an end. This was the first meeting in this world between Baba Nand Singh Ji and his future successor.Inder Singh's name was later changed to (baba)Isher Singh by Baba Nand Singh ji.(Baba) Isher Singh Ji, in service of his master forget day and night and even himself.After Baba ji disappeared from this material world Baba Isher Singh Ji was made the successor
It is not possible to narrate the most extraordinary events and results that happened during the lifetime of Baba ji. However a brief list is as follows :
* a) He knew the internal conditions and thoughts of those who came to pay respects to him.
* b) He had seen Guru Nanak Dev Ji many times ( each day) and he used to talk with him. He was always in contact with the Creator.
* c) He used to take nominal quantity of food and never slept.
* d) He would sometimes wipe the feet and shoes of the devotees himself.
* e) Many childless couples had children and sincere devotees, who suffered from incurable diseases, were cured.
903
« on: January 15, 2012, 12:24:55 AM »
yup honey singh to minimum "singh" likhan da right he le lena chaeda  :
904
« on: January 15, 2012, 12:08:17 AM »
honey n pooja both r same , dohe kbadkhana he a punjabi songs ch :
905
« on: January 14, 2012, 11:26:35 PM »
Makar Sankranthi, or Sankranti is a popular Indian festival. It is celebrated in many parts of the country and also in some other parts of the world with great zeal and enthusiasm. It is a harvest festival which is basically celebrated in the Hindu communities. In Indian, the states of Bihar, Bengal, Punjab, Maharashtra, Gujarat, Rajasthan and Tamil Nadu celebrate the festival with great fervor and gusto.In Tamil Nadu the festival is known as Pongal, in Assam as Bhogali Bihu, in Punjab, as Lohiri, in Gujarat and Rajasthan, as Uttararayan. Outside India, the festival is given due importance in the countries like Nepal where it is celebrated as Maghe Sakrati or Maghi, in Thailand where it is named as Songkran and in Myanmar where it is called Thingyan.
The festival of Makar Sankranti marks the day when the sun begins its northward journey and enters the sign of Makar (the Capricorn) from the Tropic of Cancer. It is like the movement of sun from Dakshinayana (south) to Uttarayana (north) hemisphere. It is the one of the few chosen Indian Hindu festivals which has a fixed date. This day falls on the 14th of January every year according to the Hindu Solar Calendar. The festival is considered to be a day from where onwards all the auspicious ritualistic ceremonies can be solemnized in any Hindu family. This is thus considered as the holy phase of transition.
Shankranti means transmigration of Sun from one zodiac in Indian astrology to the other. As per Hindu customary beliefs, there are 12 such Sankrantis in all. But the festival is celebrated only on the occasion of Makara Sankaranti i.e. the transition of the Sun from Sagittarius ('Dhanu' Rashi ) to Capricorn('Makara' Rasi). In this case, the zodiacs are measured sidereally, and not tropically, in order to account the Earth's precession. That is why the festival falls about 21 days after the tropical winter solstice which lies between December 20 and 23rd. Here the sun marks the starting of Uttarayana, which means northern progress of Sun.
Makar Sankranti holds special significance as on this day the solar calendar measures the day and night to be of equal durations on this day. From this day onwards, the days become longer and warmer. It is the day when people of northern hemisphere, the northward path of the sun marks the period when the sun is getting closer to them. The importance of the day was signified by the Aryans who started celebrating this day as an auspicious day for festivities. The reason behind this may be the fact that it marked the onset of harvest season. Even in the epic of Mahabharata, an episode mentions how people in that era also considered the day as auspicious. Bhishma Pitamah even after being wounded in the Mahabharata war lingered on till Uttarayan set in, so that he can attain heavenly abode in auspiciuous times. It is said that death on this day to brings Moksha or salvation to the deceased.
906
« on: January 14, 2012, 11:02:33 PM »
wah wah desi sis :)
907
« on: January 14, 2012, 10:49:37 PM »
:hehe: nawty bai tere varga he ek munda c....
Ek banda kehnda duniya gumdi a....
Tere varga kehnda... J duniya ghumdi a sada ghar ta othe da othe he a...
Oh ta ghumda nae :hehe:
ahahhaha very nice reply ... ok ratan eni gal ta mein v manda han gharde v ohi kuri chaunde ne jehri ohna di cast di hove rite. But, ohna married kuriya di life da ki hunda hai jehriya apne ghar waleya diya expectation manan de baawjood v daaj di bali char jandiya ne??
eh ta kise nal v ho sakda ki pta kal nu eh tempo wala v kehnda ki hun meinu canade leke ja nahi mar du bla bla ... phir lagda main poora case parhya he nahin...:hehe: parh main us hisaab nal gal karda se ke jeh kuri munda doney raaji se teh viah karvana chaundey se, teh karva laya, teh maa peo ne kuri gaddi chaar diti..simple..baki mere kol inna time ne ke main poora detail nah parhda main tah sumaary kadi se..apney aapp..:
fer tere warga bevkoof banda nahi hona , jehra gal parda ni te badhu apni siyanap ghotan lag janda : , je tera eho haal real lifech v aa fer ta kmal da banda tu sachi !!
908
« on: January 14, 2012, 09:57:01 PM »
Hmmm tu ve theek aa apni jagah...parh bina gal baat kitey teh bina janey vichli gal de decision laina aukha a idha da mere layi., kyonki kai baar thore time badh gal hor he ho jandi aa..... :he: :he:
puri gal jane bina ??? reh ki gya : , ki gal kudi ayein kahugi munda maran lagiya c kehnda nahi marju viah kra ta krona pe gya ???? hadh aa
909
« on: January 14, 2012, 09:51:17 PM »
Haan so mainu apney tan da pata a..ki main jhal layooga...udha thakka thora lagooga mainu...
tu apni gal kar..:hehe:
well agar mere te situation ayi : ta appan ta sab rishte tod dene aa os naal , jis nu sadi care ni rahi , jyada pyar mille da eho silla deta ta fer , asi kis layi kariye usdi care , dfa howe !! chalo ajje pad lo , baki eho jihe situation kise de parents te na awe , rab to eho mango bas !!
910
« on: January 14, 2012, 09:46:24 PM »
i got one question guys :lost: :lost:
apne punjabi parents love marriages de ene khilaaf kio?????  :
i dun think so love marriage de khilaf aa but jad tusi ohna deya expectations ( like hun jtt ne ta parents chaun ge partner minimum jatt he howe ) to bahar ho jande ohdo problem hundi aa , sara topic n replies pad la smj ajju !!
911
« on: January 14, 2012, 09:40:30 PM »
bhar wale nae samjhde eh gal :
kyoki dey r live in heaven...
Jado rickew wale nal viyah hou... Dey cn knw hw hard is lyf in pnjab.
Kala pyar nal sab kujh nae hunda... Sab kujh h0na jrori a
yup fully agree with you !!
912
« on: January 14, 2012, 09:35:17 PM »
main munda aa teri gal jeh main ohna de thaa hove tah dukh lagoo thora...parh meri apni dhee hove...main thora chir ch recover ho jayooga..teh mun layooga.....eh jehri jaat paat aa eh crap aa...teh sikhism ch koi jagah ne is de..
chal jis tan lagge so tan he jane !! jad situation pendi aa ohdo he pta lagda , chal shad no any more talks on it !!
913
« on: January 14, 2012, 09:32:41 PM »
j munda kudi well setle a... Mai ta fir v intercaste mariege de hak vich nae...
Kal nu j party occasi0n te sari family together hundi a... Ta how cn u introduce ur huby or wife to other...
Othe bezti mehsos hundi a..
Te one thng m0re jado kids vadde hunde a.. Dey r do d same.. Apa ohna nu nae rok sakde bzse we do d same..
Apa jatt sikh family nu belong krde a.. Lyk apne lyi izzat must hundi a...
yup eho gal sab smj jan fer rola he na rahe te na kise de parents nu jwaka karke sir jhkona pawe
914
« on: January 14, 2012, 09:29:05 PM »
Mera tah eh manana aa..idha de bandya nu jehrey apni dhee nu he katal karva sakde aa...
inna kutoo teh inna jhilooo ke murh ke koi idha nah kar sakey...
gusa na mani app rakh ke dekhi apne app nu ohna de tha ??? gal smjiya na mere ??? fer das ki karenga ?
915
« on: January 14, 2012, 09:20:08 PM »
Intercaste viyaah da ehi panga... :
its nt just intercaste mithu , see status c v kina frak aa , jadh kise parents de jwak ( specially a kudi ) eh step chukdi te fer kina dukh lagda parents bina kon smj sakda , appan apne nu ohna de tha la ke dekho ki appan kde seh skange !!
916
« on: January 14, 2012, 09:11:03 PM »
Udar junde patt hogi tu hasi jaya kar... :D: :D: :laugh:
:D: comedy pic ban ni chaede ehna te hun
917
« on: January 14, 2012, 08:50:02 PM »
ahahahahah mera ta hasa ni rukda
918
« on: January 14, 2012, 08:32:13 PM »
i think she took wrong step and i thing she deserves to die...I'm in strong favour of her parents andi think what they did was legitimating (in my option)
but she should have ask her parents and should gain their support in order to win her love.
agrreeeeeeeeeeeeee with him :happy:
919
« on: January 14, 2012, 08:15:06 PM »
mera ta hasa nahi ruk reha lokan de reply pad pad :
920
« on: January 14, 2012, 08:11:51 PM »
Ratan jado mai ohnu keh ta tere naal gall na karay fer tu jaan jaan pange kyon lehndi? He didnt say anything derogatory to you. Tussi donay ehne vi shotay haini ki I have to hold your hand and tell you how to behave everyday. Grow up both of you seriously.
panga mein nahi lya oh phla boliya ta kia sis ji dhyan naal odha reply v pad lao
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