ahahahahaha congsssssssssssssssssssssssssssss siso ah kehra nwa diwali bumper  chla ta aus gov ne ki raho sade te pr us de lol .

 :omg: :omg: :omg: :omg:ahahahahahahhahahahahahahhahahahahahahahahhahahahahaha :nurse:

mada time lokan da .

Kisay Pason Koi Cheez Nahin Mangni.
Paise Nu Hath Nahin Laona.
Nagar Dey Vich Nahin Rehna.
Kisay Dey Chithhi Patar Bhejan Tey Nahin Jana.
Kisay Party Vich Shamal Nahin Hona.
Kisay Dharam Asthan Ton Siropa Nahin Laina.
Apney Nam Koi Jagir Nahin Lavaoni.
Dastkhat Nahin Karney.
Ekali Istri Nu Darshan Nahin Deney.
Kisay Dey Ghar Akhand Path Tey Nahin Jana.
Dewan Vich Ragian Tey Sangat Nalon
Toaa Put Ke Niwan Baithhna.
Kisay Dewan Ja Ekath Tey Nahin Jana.
Guru Nanak Patshah Ton Bagair
Kisay Jee Di Ustat Nahin Karani.

hese were the firm Resolves of a Spiritual Lion, set out on Path of Truth, in the Dark-Age of Kalyug. These Resolves (Niyems) point out total renunciation of worldliness in any of its form. He was totally averse to Lust and Lucre (Kamini and Kanchan), Fame and Name, Self-glorification, Publicity and Party and Power-Politics. He steered clear of all worldliness, Worldly attractions had no access to Him. They were totally powerless to show themselves up in the vicinity of His dwelling place. Their entry—physical, mental and Spiritual—was banned. Despite such Unique and Peerless renunciation, He always sat below the level of the feet of Sadh-sangat. He set afloat, soul-stirring and mind-boggling, examples of Humility, Nimrata and Garibi. For a True Lover, any step taken contrary to these resolves, is nothing else but dilution in the Purest of the Pure Love for the Highest of the High, Guru Nanak (Sri Guru Granth Sahib).

Undivided devotion to God is only possible if it is not frittered away in running schools, dispensaries and hospitals, in construction of Deras and large mansions, in publicity and self-glorification, in accumulation of wealth and riches of the world. These Niyems (Principles) substantiate Baba Nand Singh Ji Maharaj’s total detachment from this mundane world in exactly the same manner as the Lotus is unaffected and detached from the mire in which it stands.

These Niyems, Precepts, Dictates further prove that He had no selfish aim to realise. He was totally above self-glorification, name and fame. He had completely merged in God and it was God who was enacting a Divine Play in the Holy garb of Baba Nand Singh Ji Maharaj.

He was totally free from any thought and feeling of attachment, selfishness, mine and thine. Such feelings and thoughts are non-existent only in a state of perfect illumination.

      
    
Chit Na Bhayo Hamro Aavan Key
Chubhi Rahi Surat Prabh Charnan Main

 
       
    Sri Guru Gobind Singh Sahib   
His mind and soul were one-pointedly fixed on the Lotus Feet of His Beloved Lord Guru Nanak from His very childhood and these stood totally withdrawn from this transitory and perishable world. He was solely devoted to God, totally immersed in Supreme Divine Bliss.

      
    
Har Man Tan Vasia Soi
Jai Jai Kar Karey Sabh Koi

 
       
    Sri Guru Granth Sahib, 629   
 

Such blessed soul, mind and the body becomes the Image of God. Such a holy being cannot exist independent of the Light of God; the Divine Name fills every pore of His Body. Body becomes a part of God’s Body. The Will becomes a part of the Cosmic Will, God’s Will.

God’s Light and God’s Will radiate out from such a Holy Being and it is such a Holy person, the dust of whose Holy feet makes the earth which He treads also Holy. God is represented only by such a Holy person. He is the visible Form of God on earth. He is a True Illuminator.

      
    
When the Mind is taken over by the Guru, Soul becomes God.

 
       
    Baba Narinder Singh Ji   
Purity and impurity cannot simultaneously co-exist.

A pure mind is Jot-Saroop. A pure mind drenched in Divine Love cannot simultaneously indulge in Kamini and Kanchan, politics, name and fame, in self-glorification, monetary appeals, in accumulating wealth and worldly riches. A pure mind is filled with Divine Light. It is filled with Pure Bliss. A true Saint will never contaminate and pollute this Pure Light and Pure Bliss with anything worldly in content. Because Light and Darkness cannot simultaneously co-exist, Divine love and love of worldliness cannot co-exist, knowledge and ignorance cannot co-exist. His mind stood totally purged of all thoughts of Kamini and Kanchan, publicity, name and fame. That is why worldliness stands totally banished from His Pure Maryada. He never talked of worldliness nor He ever permitted anyone to talk anything worldly in His presence or in the places He stayed. No worldly thought could dare enter into the Holy dwelling places of Mahan Baba Ji. Such was the Powerful Miracle of the All Pervading Divine Name in His Holy Presence.

He strictly observed these Niyems or spiritual cannons till the end.

Baba Nand Singh Ji Maharaj stood above all mundane and selfish concerns and consequently shines at the pinnacle of all Spiritual Glory.

      
    
Bhao Bhagat Kar Neech Sadaey
Tau Nanak Mokhantar Paey

 
       
    Sri Guru Granth Sahib, 470   

rdaas is the key note, the life-force of this Holy Maryada. No boons were sought, no prayer ever made for any material prosperity and material benefits. The whole Ardaas stands glorified in exclusive Prema Bhagti and devotion of Sri Guru Nanak Sahib. It was divine in content. No names, nothing worldly has ever been included in the Ardaas of Mahan Baba Nand Singh Ji Maharaj. The vision of the Eternal Glory of Sri Guru Nanak Sahib flashed supreme there, and in the Mighty Ocean of Purity, Maya in any form of worldliness dare not enter the place.

The whole Maryada is rooted in desirelessness. True devotion is transparent in every aspect of this flawless Maryada. Spirit of desirelessness pervades every activity.

      
    Vin Tudh Hor Je Mangna
Sir Dukhan De Dukh
De Nam Santokhia
Utre Man Ki Bhukh   
       
    Sri Guru Granth Sahib (958)   
 

      
    Sewa Karat Hoi Nehkami
Tis Ko Hot Prapat Swami   
       
    Sri Guru Granth Sahib (286)   
Selfless, motiveless, true service facilitates attainment of God.

Service, adoration, love and worship of Sri Guru Granth Sahib was done in a true spirit of total desirelessness.

It was in this purest of the pure atmosphere of total desirelessness, of total absence of worldliness that taste of Immortal Bliss was an experienced reality for everyone.

Nishkam Service, Nishkam Nam Simran, Nishkam Kirtan, Nishkam Akhand Paths and Sampat Akhand Paths, Nishkam Ardaas, was the essence of the whole Maryada. Everything was utterly Nirol and Nirmal. There was not the least taint of selfishness, there was no trace of worldliness in this purest of the pure Maryada. Such was the kingdom of God brought down on earth by Baba Nand Singh Ji Maharaj.

      
    Eh Sach Da Rasta Hai Es Ute Jhooth Nahin Tur Sakda   
       
    Baba Narinder Singh Ji   
       
    
This is the Path of Truth. Falsehood cannot tread this Path. This is the Path of Purity, Impurity dare not walk on it.

 
This Maryada radiates pristine purity and no worldliness dare touch and defile it.

he Divine Jot, having manifested itself in the human form of Sri Guru Nanak Sahib in the year 1469 AD glowed on physically for two hundred and forty years from 1469 AD to 1708 A.D. This divine light illuminated the universe with its continuous physical presence amongst mankind, and carved a unique divine path, a new religion of love, and pristine purity in its own image and splendour. The Great Gurus blazed new trails and set peerless and matchless examples of divine excellences. The Holy Flame transformed en-masse the lives of the sinning and ailing humanity. The light passed on as elixir of life from the holy lips of Great Gurus and rescued the drowning souls.

      
    “Amrit Bani (Gurbani) was the Guru from the very beginning. Sri Guru Nanak Sahib illuminated the world through Gurbani. The same divine Jot continued the process of illumination through Gurbani in the luminous form of Sri Guru Angad Sahib. Sri Guru Nanak Sahib continued the divine process through Sri Guru Amar Das Ji and so on. Illumination continues unabated through the same Gurbani from Sri Guru Granth Sahib. For Gurmukhs, the eternal illumination is flowing straight from the holy lips of Jot Roop Har Guru Nanak whereas others only perceive a holy book in front. Sri Guru Granth Sahib is 'JAAGDI JOT', LIVING SRI GURU NANAK SAHIB.”   
       
    said Baba Nand Singh Ji Maharaj   
This Hazar Nazar Jaagdi Jot, Live Divine Flame, Sahib Sri Guru Granth Sahib continues to illuminate the world with its Light Eternal.

Each holy hymn of Sri Guru Granth Sahib is aglow and alight as it was when uttered then by Sri Guru Nanak Sahib. It is potent and powerful beyond human comprehension. These hymns when uttered by Sri Guru Nanak Sahib had transformed the greatest sinners into saints. Its effect and impact is equally rewarding today if book drishti and book bhavna is changed to Guru Drishti and Guru Bhavna. Firm faith in Sri Guru Nanak Sahib's physical presence in Sri Guru Granth Sahib works miracles. Sri Guru Nanak Sahib's heavenly form was not subject to time and space.

By invoking the blessings of Sri Guru Granth Sahib in completing one path in the prescribed manner, He made the Grace of Sri Guru Granth Sahib integrative with everybody's day-to-day life. He raised the scriptural faith in Sri Guru Granth Sahib to the glorious summits of Eternal living presence of Sri Guru Nanak Sahib in it. It was a floodtide of live faith made so easy and direct.

It was a Divine Call broadcast by Babaji and Swarms of human beings rushed forth to take the shelter of this Supreme Saviour Ship, Sri Guru Granth Sahib, to be safely ferried across this burning and dreadful ocean of Kalyug. Divine abode of Baba Nand Singh Ji Maharaj which Sri Guru Granth Sahib represents became the supreme abode of all who came and flocked like swarms of bees to His Divine Call, to taste this honey-divine.

For millions of souls groping in the darkness, He showed them the light of knowledge to their divine destination, Sri Guru Granth Sahib. He unfolded spiritual beauties of Nam Simran and completion of a path of Sri Guru Granth Sahib every month, a conscious holy experience in everybody's life. He attracted millions to the orbit of the Grace of Sri Guru Granth Sahib. A direct and deep relationship of divine love was established with Sri Guru Granth Sahib. His devotees started serving Sri Guru Granth Sahib in an attitude of humble servitude. It was love relationship that exists between a humble servant and his worthy master, between a child and a father, a humble sikh and his most adorable, lovable and worshipful Guru - God. Sri Guru Granth Sahib, used to be placed in almirahs, and accommodated in servant quarters, garages, unfit and unworthy places in many houses due to ignorance, was henceforth accorded the highest respect and given a place, befitting the grandeur and majesty of the Supreme Lord Guru Nanak. Service to and devotion of Sri Guru Granth Sahib had acquired a new meaning and holy dimension; a fresh emotion -packed sentiment had overtaken the devotees who started experiencing the holy presence of the Lord manifest in their own houses.

ome of the Salient Features of His Maryada, which distinguish it from others and mark it as unique in the Universe from all the known cultures established in Satyug, Treta, Dawapar and Kalyug.

Mahan Babaji did not allow the Maya in any form to enter His Holy Place.

The Holy Place of Baba Nand Singh Ji Maharaj was the First such unique Place in the world, where offering of money was totally banned and prohibited. Baba Ji had neither seen the currency in any form be it notes, coins or gold, what to say of keeping it, nor He had given permission to the Behangams (Sewadars, Kirtanias and Pathis) serving the Lord of Kalyug (Sri Guru Granth Sahib) to keep with them.

At the Holy Place of Baba Nand Singh Ji Maharaj, woman was not permitted inside nor she could stay there. She could only come to attend congregations alongwith her husband or other elderly male member of her family and immediately leave thereafter. Thus His Holy Place was totally free from the presence of Kamini and Kanchan. Babaji never talked to any woman alone.

At the Holy Place of Baba Nand Singh Ji Maharaj food was not cooked, nor there was any need to collect the food materials. No instructions were ever given, no one was ever asked nor any arrangements ever made to collect or bring such items.

There were times, when food was not available for few days. In such contingencies the Behangams had to survive by eating tree leaves, but no one went asking or begging or collecting food.

      
    
Saacha Nam Mera Adharo
Saach Nam Adhaar Mera
Jin Bhukha Sabb Gawaia

 
       
    Sri Guru Granth Sahib (917)   
Food is the sustainer of life. Man cannot survive himself, cannot live without food. Man lives on the support of food. Food is the asra, adhaar of life. Sri Guru Amar Das Ji says, that true Nam is my true Support, is my sole Asra and Adhaair and this Divine True Name has satisfied all my hungers and has become my sole support. Baba Nand Singh Ji Maharaj proved beyond a trace of doubt that an institution could live and sustain itself on the sole support of Nam.

The Holy Dwelling Place of Baba Nand Singh Ji Maharaj was the only such place where prevailed total Dependence, total Reliance on Nam only and nothing else.

There was no dependence and reliance on langars, on money, on rich people, on big farms, on buildings/deras etc.

Baba Nand Singh Ji Maharaj proved beyond any doubt that the Nam is the Supreme Support and all other wants and dependencies cease forthwith with the sole support on Nam.

Such is the unique glory of total Reliance and total Dependence on “Nam Ke Jahaj” Sahib Sri Guru Granth Sahib.

Mahan Babaji used to explain and stress that a true sikh does not go for, does not run after charities, money, gifts etc ignoring and leaving aside the true Lord, the True Giver of such things, the Divine Donor.

Where the Majestic Darbar of the Lord of Kali Age, Lord Guru Nanak is in full Bloom and Nectar in the form of the Divine Name is continuously flowing, diversion of attention towards any form of Maya causes cracks in true love relationship with the Lord. Diversion of mind from the Dataar to Daat is like committing a spiritual suicide.

While glancing through spiritual history, I have not come across a single instance in all the ages, of such a place where sadhus, sanyasis, had not gone for collecting, begging for food or food items from the 'people or their houses. Surprisingly in the midst of Kali age, Baba Nand Singh Ji Maharaj established a holy place which, in all aspects, was totally devoid of any influence of any form of Maya.

The Holy Dwelling of Baba Nand Singh Ji Maharaj was far above the sway of the three Gunas of Prakriti. There is no such place in the entire world, which had displayed such complete and perfect reliance, complete dependence on the Lord.

The diversion of attention from the Lord to anything material is a sign of deficiency and weakness in true faith and total reliance on the Lord.

The setting up of SachKhand on the surface of Mother Earth, in this materialistic dark-age of Kalyug, establishment of SachKhand in its pristine purity and glory, totally free from all the impurities of this materialistic world, goes to the credit of Mahan Baba Nand Singh Ji Maharaj.

My father Baba Narinder Singh Ji, while hailing praises and Glory of Baba Nand Singh Ji Maharaj in a deep state of divine rapture used to proclaim in loud voice:

“Baba Nand Singh Ji Maharaj
Tu Kamaal Hi Kamaal Hain”

Baba Nand Singh Ji Maharaj
You are Peerless
Baba Nand Singh Ji Maharaj
You are Matchless

Bibi Bholan Rani, then used to take harmonium and start raising the 'dhuni' in form of kirtan, and the entire sangat present used to sing loudly:

“Baba Nand Singh Ji Maharaj
Tu Kamaal Hi Kamaal Hain”

No publicity was ever made in any form, neither any letters sent nor any invitations issued to anyone. The Holy Darbar used to be invariably at far-flung places, away from towns and not well connected by road or rail. But still devotees in lakhs used to come to attend the Holy Darbar like swarms of bees, like chatrik birds, like bumble bees to taste the Nectar of Lord's Honey and to get themselves drenched in the Nectar of Swanti Boond of this unique Darbar carved out on this Mother Earth by Baba Nand Singh Ji Maharaj.

This was the only Sacred Darbar on the Globe where except for hailing the Glory of the Lord, no third person ever crept in. No siropas were ever presented to anybody, how high he may be, no one was ever praised and no Ardaas was ever performed in anybody's name.

All Glory to the Greatest of the Great, The Highest of the High, The Purest of the Pure, my Beloved Baba Nand Singh Ji Maharaj totally disinterested in worldliness, richest in desirelessness.

Baba Nand Singh Ji Maharaj is One without a second.

How true and satisfying is the dhuni

“Baba Nand Singh Ji Maharaj
Tu Kamaal Hi Kamaal Hain”

      
    
In The Midst of Fierce Velocity of This Stormy Kali age, Only Some Rare Divine Lover will keep The Jot of Lord's Name Aglow, Aflame.

 
       
    Baba Nand Singh Ji Maharaj   

Types of Bhagats

One is Maryada Bhagat
One is Prem Bhagat
And one like Baba Nand Singh Ji Maharaj, is he who, having merged with the Lord through Prema Bhagti becomes Maryada Himself. Having struck the climax of spiritual glory through Prema Bhagti, one starts blazing like a spiritual sun, a Sun of Maryada himself.

Baba Harnam Singh Ji Maharaj

Baba Nand Singh Ji's intense divine love of Sri Guru Nanak Sahib and Sri Guru Granth Sahib from His very infancy, acquired the eternal glow of a unique Maryada of adoration, love, devotion, worship and total surrender at the lotus feet of Sri Guru Granth Sahib. From this unique Maryada radiates the flavour and fragrance of Prema Bhagti of Baba Nand Singh Ji Maharaj. One starts basking in the grace of Mahan Babaji and the Supreme Lord Guru Nanak.

Holy Maryada fashioned and designed by Mahan Baba Nand Singh Ji Maharaj is no empty ritual. It transports one into the living presence of Sri Guru Nanak Sahib. Every moment, every breath spent in the service, adoration, devotion and worship of Sri Guru Granth Sahib is most rewarding. My humble experience is that the blessed time so spent does not remain unresponded and unacknowledged for long by our beloved Lord Guru Nanak.

Baba Nand Singh Ji Maharaj once explained that there are nine types of bhakti such as hearing the glories of the divine, singing His glories (Kirtan), sewa (service), Nam Simran and so on, but every type of bhakti blossoms to perfection only if done and performed with total love. Without true Prema Bhagti, without intense devotion and yearning, it is difficult to attain God.

 

aba Nand Singh Ji Maharaj lived in God from His very childhood till the very last moment He was the first Sage who wanted to see God face to face in Sri Guru Granth Sahib. He yearned to talk to His Beloved Lord in person, serve and love Him. He was not content with mere theory and belief. The yearning for direct God Realisation was clearly manifest in His infancy and He remained in a state of divine contemplation and meditation, perpetually.

Karah parshad is reverentially offered to Sri Guru Granth Sahib all over since the last few centuries. Baba Ji was not content with mere offering of Karah prashad. He yearned for its practical and sure acceptance. He was not satisfied at leaving anything to fancy or with mere ritual. He yearned to see the Eternal Guru in Sri Guru Granth Sahib face to face, in flesh and blood. He loved God as a living Reality and not merely as a fanciful ideal. He was dead set to achieve manifestation of His Lord Guru Nanak from Sri Guru Granth Sahib or die. The Lord of Love, Guru Nanak manifested Himself physically from Sri Guru Granth Sahib and accepted and relished the love and parshad of Baba Nand Singh Ji Maharaj, never to leave Him again.

With the Grace and Blessings of Baba Harnam Singh Ji Maharaj, Baba Nand Singh Ji Maharaj brought Sri Guru Nanak Sahib to the people, face to face, He established the Eternal Glory of Sri Guru Granth Sahib as a living Eternal Guru on such a grand foundation and scale that it radiates out to the whole world in all splendour.

Another unique, distinct and peculiar characteristic is that Mahan Babaji was blessed with all the power and glory of God, which was manifest from His very childhood. Humanity was enveloped, engulfed and overtaken by this Grace and blessing as by an Ocean of Divinity in spate. Dimensions of this unprecedented Grace and the mass of blessing which Baba Nand Singh Ji Maharaj was, is only indicative of a prophet's manifestation on earth. He liberated the creation from bondage which only a great Messiah, a Prophet of love and harmony can do.

I was a witness to the mighty spiritual force at work, in the mammoth congregations of Baba Nand Singh Ji Maharaj which embraced all creation including animal life, in granting redemption. Having witnessed great spiritual wonders and miracles with my own eyes in the holy presence of Mahan Babaji, I feel amazed at the views of some sceptics who doubt the veracity and authenticity of these miracles and spiritual wonders in the context of our Supreme Lord Guru Nanak in His earthly life span.

Babaji's spiritual power and force in its divine play is quite distinct from the acquisition and attainment of Self-Realisation of an ordinary saint or faqir. Babaji came endowed, equipped and crowned with all the power of God and His Glory. He inundated the place He visited and all life there with that Grace and blessing. As the sun, His physical presence would release most powerful spiritual rays engulfing every heart in purity and illumining every soul with the Glory of Sri Guru Nanak Sahib. He was a Prophet who came for the redemption of all creation.

Every activity of Baba Nand Singh Ji Maharaj was flavoured with self-effacement, self-denial and self-abnegation. Baba Nand Singh Ji Maharaj was a symbol of Supreme devotion to and supreme surrender at the lotus feet of Sri Guru Granth Sahib. The words 'I' and 'My' never passed through His holy lips. In the sphere of total devotion and total surrender 'self' does not come in. And I do not think the world has witnessed such a climax of self denial, self abnegation and self effacement as in case of Mahan Baba Ji.

Hallowed is His holy name, hallowed is His sublime culture and maryada and hallowed His saga of self effacement.

True devotion demands total detachment, total renunciation. Baba Nand Singh Ji Maharaj had surpassed all conceivable limits of tyag, renunciation, detachment, vairag. Being totally detached from the world, He was wholly attached and devoted to Sri Guru Granth Sahib. He today stands out and worshipped as the Paragon of devotion to Sri Guru Granth Sahib, as the Apostle of Nanak Bhakti.

Sri Guru Granth Sahib glorifies the spiritual stature of a true saint, a true Brahm Giani, a true Gurmukh. The garb of a Saint, a true Brahm Giani, a Gurmukh adorned the form of Baba Nand Singh Ji Maharaj. And Baba Nand Singh Ji Maharaj glorified the true grandeur of Sri Guru Granth Sahib as never before.

He proclaimed that Sri Guru Nanak Sahib is a living and Eternal Supreme Reality, Divinity and Truth. Based on His own mystical and direct experiences He proves beyond an iota of doubt that one can physically serve and talk to the Lord Guru Nanak. Great mystics and bhagats whose hymns (bani) have been enshrined in Sri Guru Granth Sahib vouch for this unique mystical attainment. If mystics like Namdev & Dhanna Jat could succeed in materialising the Lord physically from idols of stone, is it difficult to behold Him physically in Sri Guru Granth Sahib in which the Supreme power and shakti of the Great Gurus stands fully invested by the Gurus themselves? Baba Nand Singh Ji Maharaj used to say in honour of Sri Guru Granth Sahib:

      
    Eh Jeonda, Jaagda, Bolda, Guru Nanak Hai
       
    Baba Nand Singh Ji Maharaj   
       
    Sri Guru Granth Sahib is a living and awake Sri Guru Nanak Sahib who talks.   
The entire earthly life-span of Mahan Baba Nand Singh Ji Maharaj was totally dedicated to the glorification of Sri Guru Granth Sahib. And when one witnesses simultaneous recitation of hundreds of Akhand paths of Sri Guru Granth Sahib at Nanaksar in His Sacred Remembrance during the last week of August every year, one cannot escape the divine reality that in the holy process of Eternal Glorification of Sri Guru Granth Sahib, Baba Nand Singh Ji Maharaj stands eternally glorified Himself.

      
    Jin Nanak Satgur Poojia
Tin Har Pooj Karaawa   
       
    Sri Guru Granth Sahib (450)   
       
    The one who truly worships his Satguru, the Lord blesses him to be universally worshipped.   
      
    Jini Satgur Purakh Manaayia
Tin Pooje Sab Koi   
       
    Sri Guru Granth Sahib (451)   
       
    That Gurmukh who has won over the Satguru is worshipped by the whole world.   
After father realised his beloved Master and Lord Guru Nanak in flesh and blood, shone the significance and the immortality of the holy boon mercifully granted by the all compassionate Mahan Babaji.