nce during a holy conversation, father was holding with venerable Baba Isher Singh Ji in praise and glory of Mahan Baba Nand Singh Ji Maharaj, Baba Isher Singh Ji narrated a personal experience of his own to us. There were number of other devotees also present.

Baba Nand Singh Ji Maharaj was once busy in the holy service of Sri Guru Granth Sahib. It was time for the Holy Scripture to be closed for rest. Baba Isher Singh Ji who was standing there, was watching Mahan Babaji with a fixed gaze, thinking all the time of total merger of Babaji with His most adorable, lovable, worshipful Lord Sri Guru Granth Sahib. Mahan Baba Nand Singh Ji Maharaj, just at that time, in a most compassionate and divine mood looked at Baba Isher Singh Ji and in His ecstatic characteristic humility kept His forehead on the open Sri Guru Granth Sahib, with all reverence. No sooner He did this, He disappeared physically in the holy folds and lap of Sri Guru Granth Sahib. As Babaji did not reappear from the holy Sri Guru Granth Sahib for some time, venerable Baba Isher Singh Ji got worried and started praying to Babaji to kindly return from the Holy source of His merger. Baba Nand Singh Ji Maharaj reappeared from Sri Guru Granth Sahib.

Esteemed Baba Isher Singh Ji then added that all this he saw with his own physical eyes with the Grace of Mahan Baba Nand Singh Ji Maharaj. He saw physical merger of the great Worshipper and the Worshipped Lord into one entity and then physical emergence of Baba Nand Singh Ji Maharaj again as a separate entity apparently for the redemption of mankind.

Baba Nand Singh Ji Maharaj, had disappeared bodily into the divine bosom of Sri Guru Granth Sahib; he had physically disappeared into the splendour and glory of all pervading Parbrahm Guru Nanak, and had re-merged as the blazing Sun of Divinity from His Supreme Abode and divine source that Sri Guru Granth Sahib is.

rue divine love compels the Lord to grace the Lover with His blissful vision. The Lord appeared in person in His blissful visible form before His true bhagats like Namdev, Dhanna and others. so did the most compassionate Lord, Supreme Lord of this kaliyuga, blessed Baba Nand Singh Ji Maharaj with His visible divine presence whenever He remembered Him.

He yearned to see the Nami, the Supreme Daata (bestower) of Nam. Agony of his heart, tarap, vyakulta, yearning devotion and burning love to see the Lord Guru Nanak in flesh and Blood had reached a point of desperation. He, therefore, decided to either realise His Lord Guru Nanak face to face or die.

Through his own direct realisation of Sri Guru Nanak Sahib face to face from Sri Guru Granth Sahib, he gave the tradition, maryada, spiritual culture in worship of Sri Guru Granth Sahib the most needed, and sought-for authenticity. His approach was different, it was unique, never practised before in such totality, in such intensity and yearning. He prayed to the Nami. the Rachanhaar to show Himself up, to appear face to face, to emerge in person before the naked eye from His permanent abode, in Sri Guru Granth Sahib.

His approach was direct and so were His means to achieve the sublime aim. His vision and union was also direct. Sri Guru Nanak Sahib Lord of Love had to, perforce, appear in flesh and blood to extinguish the spiritual hunger and thirst of His most beloved Baba Nand Singh Ji Maharaj. Hymns of Sri Guru Granth Sahib leap to life, become easily perceivable and understandable when envisioned in the background of the Divine Life lived by Mahan Babaji.

That is what He compassionately bestowed on His beloved spiritual son when He blessed my father with the Namdaan :

      
    'Depty Jholi Kar, Aj tainu Nam Naal Naami Vi Dita'   
       
    Baba Nand Singh Ji Maharaj   
       
    Deputy, spread your chadar, you are today blessed with both Nam and Nami.   
After father realised his beloved Master and Lord Guru Nanak in flesh and blood, shone the significance and the immortality of the holy boon mercifully granted by the all compassionate Mahan Babaji.

aba Nand Singh Ji Maharaj was practical expression and true exposition of the pure love of Sri Guru Granth Sahib. Love of Sri Guru Granth Sahib was the most overwhelming, the most enrapturing, the most inspiring, the most vibrant aspect of the divine personality of Mahan Babaji. Never has the world witnessed such unique adoration, love and worship of Sri Guru Granth Sahib. Baba Nand Singh Ji Maharaj, a personification of humility, had never physically turned His back towards Sri Guru Granth Sahib in His whole life. This reminds one of the great life of the Holiest of the Holy Sri Guru Amar Das Ji, who had not physically turned His back towards Sri Guru Angad Sahib. Because for Mahan Babaji, Sri Guru Granth Sahib was the living, the visible God, Nirankar Saroop Sri Guru Nanak Sahib Himself: how could the greatest divine lover of all times in the very living presence of His beloved Lord, turn His back towards Him. Those who are not aware of the actual living presence of the supreme Lord in Sri Guru Granth Sahib cannot understand and grasp the subtlety of such great sentiment of devotion.

Har Man Tan Vasia Soi
Jai Jai Kar Kare Sab Koi   
       
    Sri Guru Granth Sahib (929)   
Baba Nand Singh Ji Maharaj was totally possessed by Guru consciousness. He was in a state of perpetual homage at the lotus feet of His most beloved Lord Sri Guru Nanak Sahib who was eternally dwelling in His soul and body and permeated every pore of His being. How could He for a moment forget His beloved Lord and turn His back towards Sri Guru Granth Sahib?.

Baba Harnam Singh Ji was the highest spiritual Luminary, God has ever gifted to mankind.


nce Baba Harnam Singh Ji Maharaj, who always used to sit in a dark room, asked a Sewak whether it was day or night? The sewak out of curiosity asked Him the reasons for this query. Baba ji replied, “Just as in the sun there is no darkness, for those established in the luminous paramjot, brilliance of thousands of such moons and suns fades away into insignificance. This brilliance and light of the physical sun is only a borrowed fraction of the eternal source of light. In this Luminousity Eternal the sages always remain established. Thousands of such luminous suns and moons can not dispel the darkness of ignorance, and the delusion of  ‘maya’, which a mere glance of a perfect saint could do and achieve”. Baba Harnam Singh Ji was the highest spiritual Luminary, God has ever gifted to mankind.

2) Most compassionate Baba Ji just looked at the sky. The sky thundered with a frightening sound of lightning and instantly followed a ferocious heavy downpour......God of Rain and God of Fire rolled at the holy feet of Baba Harnam Singh Ji Maharaj in total submissiveness.

 
nce Baba Harnam Singh Sahib was sitting in meditation under a tree, some distance to the North of a village called Siriewale. He used to keep his face covered. Some young boys came that side and sat near Him. They requested Him to uncover His face. They also questioned Him as to why He was keeping His face covered. On their insistence, Baba Ji politely told them that the time was not yet ripe to uncover his face, because everything dry that came under His gaze would catch fire. Not realising, the implication of this remark, a couple of boys removed the cloth covering Baba Ji's face. No sooner was this done, than the whole village, and all the the dry crops stacked in it instantly caught fire. The boys ran helter skelter in panic as did the villagers who knew not the cause of such a devastating fire. When errant boys told the elders the strange tale, they came running to Baba Ji and falling prostrate at His holy feet, begged for forgiveness. Most compassionate Baba Ji just looked at the sky. The sky thundered with a frightening sound of lightning and instantly followed a ferocious heavy downpour. Now the villagers ran to the village to salvage their belongings from heavy rain. Later when they went back to thank Baba Ji and to pay their homage to him, they found the place deserted. Baba Ji was no more there. He had already left. It was many years later that one of the villagers came to Bhuchon and recognised Baba Ji. Such was the intensity of the divine glow on His holy face. God of Rain and God of Fire rolled at the holy feet of Baba Harnam Singh Ji Maharaj in total submissiveness. Such was the Glory of the powerful sage of Bhuchon Kalan.

3)   BabaJi's marvellous word or glance could transport one into the wonderous state of Nam Ras, Atam Ras where body consciousness was non-existent. The Great Master could bestow and grant such rare and highest ecstasy and bliss with a mere touch or a glance.


aba Ji once appeared outside village Jandawale and sat under a dry pipal tree. It was the month of June. An old man named Mala Singh used to pass by that side daily. He once requested BabaJi to accept some service from him and on being allowed started bringing milk once a day. The country-side was sandy, and it being the month of June, was scorchingly hot during day time. Mala Singh noticed that Baba Ji continuously sat at one place all the time, and had not moved since the time He had come there. He could not help but ask BabaJi as to how could He bear all that burning heat sitting as He was without any shade. Babaji replied:

"Mala Singh, sadha garmi sardi naal koi sambandh nahin, sadha es shareer naal vee koi sambandh nahin."

A perfect and true sage is totally detached from body, being permanently established in Atam Ras, Har Ras. He is totally free from the opposites like heat and cold, pain and pleasure and so on. And Baba Harnam Singh Ji Maharaj was God in the garb of a sage.

Simple old man could not understand the mystic implication. Gracious Babaji asked him to come the next morning. He came accordingly. Babaji asked him to repeat the Holy Name of Waheguru and sit at a distance of a few yards, and advised him to come only when called. Accordingly, Mala Singh sat reciting the Holy Name.

Babaji called him by name and awakened him from the blissful samadhi. He realised it was late evening.

Immersed deeply in the Nectar of Nam Ras, the sikh blessed by Baba Harnam Singh Ji Maharaj became completely oblivious to burning heat of the hottest season and discomfort arising therefrom, for the whole of the day.

BabaJi's marvellous word or glance could transport one into the wonderous state of Nam Ras, Atam Ras where body consciousness was non-existent. The Great Master could bestow and grant such rare and highest ecstasy and bliss with a mere touch or a glance. The effect used to be instantaneous. Numerous were such blessed souls who experienced this bliss from His benevolent and infinite compassion.

A mere word or touch by Him was so powerful and magnetic as to awaken God-consciousness within and insulate the soul from body-consciousness.

4) So unique, mysterious and miraculous was the relationship between the holy disciple and the divine Satguru. Such wonderful is the divine reciprocation of prema, of divine love.


nce Baba Nand Singh Ji Maharaj was journeying bare-footed through a dense jungle with His feet profusely bleeding with instuck thorns. He wanted to visit His beloved Master after a year's long tapasaya and was heading towards the railway station, a long distance away. A camel rider who happened to cross His way, stopped, got down and offered the camel to Baba Ji. He made Baba Ji sit comfortably on the camel and then proceeded towards the railway station. While thus walking, the man removed the thorns from Baba Ji's bleeding feet one by one. He, at the railway station, purchased a ticket and made Baba Ji comfortable in the train. When Baba Ji reached the holy presence of Baba Harnam Singh Ji Maharaj and was in the process of paying His homage, Baba Harnam Singh Ji Maharaj applied the dust of the holy feet of Baba Nand Singh Ji Maharaj on His forehead. Baba Ji, thus bewildered, started crying. On this, Baba Harnam Singh Ji Maharaj smiled and asked Him why He did not cry when He removed the thorns from His feet on the way to railway station. So unique, mysterious and miraculous was the relationship between the holy disciple and the divine Satguru. Such wonderful is the divine reciprocation of prema, of divine love. Little did anyone know then that this towering Divinity spending all his time in deep and long meditation in complete solitude, was to become known to the world as the great spiritual preceptor and beloved Master of Mahan Baba Nand Singh Ji Maharaj.

  One day as he saw the crowds gathering, Jesus went up on the mountainside and sat down. His disciples gathered around him,  2  and he began to teach them.

The Beatitudes
 3  "God blesses those who are poor and realize their need for him, [3]
  for the Kingdom of Heaven is theirs.
 4  God blesses those who mourn,
  for they will be comforted.
 5  God blesses those who are humble,
  for they will inherit the whole earth.
 6  God blesses those who hunger and thirst for justice, [6]
  for they will be satisfied.
 7  God blesses those who are merciful,
  for they will be shown mercy.
 8  God blesses those whose hearts are pure,
  for they will see God.
 9  God blesses those who work for peace,
  for they will be called the children of God.
 10  God blesses those who are persecuted for doing right,
  for the Kingdom of Heaven is theirs.

   11  "God blesses you when people mock you and persecute you and lie about you [11]  and say all sorts of evil things against you because you are my followers.  12  Be happy about it! Be very glad! For a great reward awaits you in heaven. And remember, the ancient prophets were persecuted in the same way.

Teaching about Salt and Light
 13  "You are the salt of the earth. But what good is salt if it has lost its flavor? Can you make it salty again? It will be thrown out and trampled underfoot as worthless.
   14  "You are the light of the world—like a city on a hilltop that cannot be hidden.  15  No one lights a lamp and then puts it under a basket. Instead, a lamp is placed on a stand, where it gives light to everyone in the house.  16  In the same way, let your good deeds shine out for all to see, so that everyone will praise your heavenly Father.

Teaching about the Law
 17  "Don't misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose.  18  "I tell you the truth, until heaven and earth disappear, not even the smallest detail of God's law will disappear until its purpose is achieved."  19  So if you ignore the least commandment and teach others to do the same, you will be called the least in the Kingdom of Heaven. But anyone who obeys God's laws and teaches them will be called great in the Kingdom of Heaven.
   20  "But I warn you—unless your righteousness is better than the righteousness of the teachers of religious law and the Pharisees, you will never enter the Kingdom of Heaven!

Teaching about Anger
 21  "You have heard that our ancestors were told, `You must not murder. If you commit murder, you are subject to judgment.' [21]   22  But I say, if you are even angry with someone, [22]  you are subject to judgment! If you call someone an idiot, [22]  you are in danger of being brought before the court. And if you curse someone, [22]  you are in danger of the fires of hell. [22]
   23  "So if you are presenting a sacrifice* at the altar in the Temple and you suddenly remember that someone has something against you,  24  leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.
   25  "When you are on the way to court with your adversary, settle your differences quickly. Otherwise, your accuser may hand you over to the judge, who will hand you over to an officer, and you will be thrown into prison.  26  And if that happens, you surely won't be free again until you have paid the last penny. [26]

Teaching about Adultery
 27  "You have heard the commandment that says, `You must not commit adultery.' [27]   28  But I say, anyone who even looks at a woman with lust has already committed adultery with her in his heart.  29  So if your eye—even your good eye [29] —causes you to lust, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.  30  And if your hand—even your stronger hand [30] —causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Teaching about Divorce
 31  "You have heard the law that says, `A man can divorce his wife by merely giving her a written notice of divorce.' [31]   32  But I say that a man who divorces his wife, unless she has been unfaithful, causes her to commit adultery. And anyone who marries a divorced woman also commits adultery.

Teaching about Vows
 33  "You have also heard that our ancestors were told, `You must not break your vows; you must carry out the vows you make to the LORD.' [33]   34  But I say, do not make any vows! Do not say, `By heaven!' because heaven is God's throne.  35  And do not say, `By the earth!' because the earth is his footstool. And do not say, `By Jerusalem!' for Jerusalem is the city of the great King.  36  Do not even say, `By my head!' for you can't turn one hair white or black.  37  Just say a simple, `Yes, I will,' or `No, I won't.' Anything beyond this is from the evil one.

Teaching about Revenge
 38  "You have heard the law that says the punishment must match the injury: `An eye for an eye, and a tooth for a tooth.' [38]   39  But I say, do not resist an evil person! If someone slaps you on the right cheek, offer the other cheek also.  40  If you are sued in court and your shirt is taken from you, give your coat, too.  41  If a soldier demands that you carry his gear for a mile, [41]  carry it two miles.  42  Give to those who ask, and don't turn away from those who want to borrow.

Teaching about Love for Enemies
 43  "You have heard the law that says, `Love your neighbor' [43]  and hate your enemy.  44  But I say, love your enemies! [44]  Pray for those who persecute you!  45  In that way, you will be acting as true children of your Father in heaven. For he gives his sunlight to both the evil and the good, and he sends rain on the just and the unjust alike.  46  If you love only those who love you, what reward is there for that? Even corrupt tax collectors do that much.  47  If you are kind only to your friends, [47]  how are you different from anyone else? Even pagans do that.  48  But you are to be perfect, even as your Father in heaven is perfect.

brahmgyani bhai rup chand ji te sidhu ji putar bhai c. ehna da guru hargobind sahib ji te bahut vishwas te shardha c , eh roj dsa noha de kmai karde te ghar de ayi chlayi chlaunde c , ik din bhai sidhu ji te roop ji lakra badan jungle ch gaye ta bhai roop ji ne kia ki mashak ch pani bhar lao kyunki grami da time c te pyas v lagni aaaa , eh soch bhai sidhu ji ne pani pa leya te ik jand te aaa ke mashak nu tang deta , hun app dowe lakran badan chale gaye , hwa bahut thndi chaln lag gayi hun thandi hwa c te jad oh mashak ch wajdi ta use naal pani braf warga thanda ho gya , hun jad dowa nu pyas laggi ta bhai roop ji aye te mshak uttari te jad wekhiya pani barf warga thanda c eh wekh ohna ne bhai sidhu ji nu kia ki kina changa howe je guru hargobind sahib app aaa ke eh jal shakn te fer appan shakiye .

hun eh soch naaal dowa ne pran kar lya ki jina chir guru sahib app akke nai pende uhna chir asi v jal nai shkna te fer lakran wadan chale gaye , hun kam karke fer pyas lagdi te thore time tak ta kam karno v gaye himaaat nai rahi , fer oh pani nu hath paun te fer soch shad den ki jina chir guru sahib  app nai aunde ohna chir nai , eh soch soch oh behosh hon te aaa gaye .

edher guru hargobind ji maharaj pind droli bethe c te painde kha kol betha c , guru sahib ji ek dam bethe bethe bole ki ghode nu jean pa ke liyayo asi hune kitte jana , eh sun sare heran ho ge per guru sahib to puchan de kise nu himmaaat na payi , ghoda tyar ho gya , guru sahib ghode te swar hoye te jugla wal nu ghoda mod chale gaye , hun kise nu kuch nai pta sare heran ki ajj guru sahib nu ki hoya .

hun guru sahib ghode te swar ho ehna dowa kol aaa jnade ne te kol aaake kehnde ki uttho bhai sanu treh bahut laggi aaaa sanu shkan layi jal dao , eh sun dowa de ander jaaan na hunde v bahut khushi hoyi per utth koyi na sakiya , fer guru sahib nu ishara kita ki otthe jal tangiya , te guru sahib ne lahiya te app pe ke dowa nu apne hathi piyaya , te kia ki hun koi lor nai mehnat majdoori di kyonki ajj to tuahnu kise chizzz de ghat nai rehni , ridhiya te sidhiya tuhade sahmne hath jor ke khariya rehan giya , ajj to tusi bahut khas ho , hun pind jao te rab naal loka nu joro , eh sun ohna kia lok sade naal erkha krde ne , ta guru sahib ne kia ki ethe he aaa jawo jithe ajj jal shkayiya , eh sun ohna sat bachan kia te otthe he sari umar katti , ajj v otthe gurudwara jandsar sahib baniya hoya , eh gurdwara jad faridkot to barnala jao ta pind jlal aunda otthe pindo bahar eh gurudwara hai te oh jand v hai , te ajj v osnu abhut shakti wla tha maniya janda te lok apni bahut wishes mangde ne te oh puriya v hundiya .

dhan ne oh dowe bhai jina nu guru hargobind sahib ne apni godh ch sir rakh hath naal amrit piyaya te fer guru shib bare ki keh sakde . hope guru hargobind sahib ji tuhanu v ese tra bless karan.

ssa ji ,

ajj guru nank dev ji bade sputar baba shri chander ji da jnam din hai so sab nu badhayiyan . may baba ji bless u all nd show right path in ur very special life's .

http://www.kundaliniyoga.mobi/pb/wp_3d69d5de/images/img3029246d5b56a717a1.jpg

narayan neet gayiye , mil sant smaje,
ur nirmal te janiye , aprampar raje!
har gun gayiye neet,iko ik bhkaniye,
taj dutiya biprit!!rhao!!
sda shai sang prabh , nehchal tis dhama!
ta ke greh ko kya kami jeh pritam rama!
lakshmi kar jode khadi hari ki aguwai!
ridh sidh nav nidhiya muk pekhat chai!
kamdhen chintaman kar kalap suhaya!
shri chander puran dhani bekunthe raiya!

http://gobindsadanusa.org/images/Baba%20Sri%20Chand%20Ji/BABA%20JI%20BRINGS%20A%20DEAD%20BOY%20BACK%20TO%20LIFE%20IN%20KASHMIR.jpg
 
 :happy: baba ji har ik di wish puri karan nd sanu ehna dimag den ki asi v ohna de dase raha te chal sakiye . :happy: .

sareyan nu happy ganesh chouth , its the birthday of lord ganesh ji n celebrate in india for min 10 days .


nd happy eiiid to all also both on same day nbelong to same n one god who is very great from all.

well happy happy happy raho may lord become ur all dreams true on ganesh chouth n eiid.

well happy krishan jnamshtmi to all....lets celebrate..
lord bless u all ..



ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥
ੴ सतिगुर प्रसादि ॥
Ik▫oaʼnkār saṯgur parsāḏ.
One Universal Creator God. By The Grace Of The True Guru:

 
ਚਾਰਿ ਮੁਕਤਿ ਚਾਰੈ ਸਿਧਿ ਮਿਲਿ ਕੈ ਦੂਲਹ ਪ੍ਰਭ ਕੀ ਸਰਨਿ ਪਰਿਓ ॥
चारि मुकति चारै सिधि मिलि कै दूलह प्रभ की सरनि परिओ ॥
Cẖār mukaṯ cẖārai siḏẖ mil kai ḏūlah parabẖ kī saran pari▫o.
I have obtained the four kinds of liberation, and the four miraculous spiritual powers, in the Sanctuary of God, my Husband Lord.

 
ਮੁਕਤਿ ਭਇਓ ਚਉਹੂੰ ਜੁਗ ਜਾਨਿਓ ਜਸੁ ਕੀਰਤਿ ਮਾਥੈ ਛਤ੍ਰੁ ਧਰਿਓ ॥੧॥
मुकति भइओ चउहूं जुग जानिओ जसु कीरति माथै छत्रु धरिओ ॥१॥
Mukaṯ bẖa▫i▫o cẖa▫uhū▫aʼn jug jāni▫o jas kīraṯ māthai cẖẖaṯar ḏẖari▫o. ||1||
I am liberated, and famous throughout the four ages; the canopy of praise and fame waves over my head. ||1||

 
ਰਾਜਾ ਰਾਮ ਜਪਤ ਕੋ ਕੋ ਨ ਤਰਿਓ ॥
राजा राम जपत को को न तरिओ ॥
Rājā rām japaṯ ko ko na ṯari▫o.
Meditating on the Sovereign Lord God, who has not been saved?

 
ਗੁਰ ਉਪਦੇਸਿ ਸਾਧ ਕੀ ਸੰਗਤਿ ਭਗਤੁ ਭਗਤੁ ਤਾ ਕੋ ਨਾਮੁ ਪਰਿਓ ॥੧॥ ਰਹਾਉ ॥
गुर उपदेसि साध की संगति भगतु भगतु ता को नामु परिओ ॥१॥ रहाउ ॥
Gur upḏes sāḏẖ kī sangaṯ bẖagaṯ bẖagaṯ ṯā ko nām pari▫o. ||1|| rahā▫o.
Whoever follows the Guru's Teachings and joins the Saadh Sangat, the Company of the Holy, is called the most devoted of the devotees. ||1||Pause||

 
ਸੰਖ ਚਕ੍ਰ ਮਾਲਾ ਤਿਲਕੁ ਬਿਰਾਜਿਤ ਦੇਖਿ ਪ੍ਰਤਾਪੁ ਜਮੁ ਡਰਿਓ ॥
संख चक्र माला तिलकु बिराजित देखि प्रतापु जमु डरिओ ॥
Sankẖ cẖakar mālā ṯilak birājiṯ ḏekẖ parṯāp jam dari▫o.
He is adorned with the conch, the chakra, the mala and the ceremonial tilak mark on his forehead; gazing upon his radiant glory, the Messenger of Death is scared away.

 
ਨਿਰਭਉ ਭਏ ਰਾਮ ਬਲ ਗਰਜਿਤ ਜਨਮ ਮਰਨ ਸੰਤਾਪ ਹਿਰਿਓ ॥੨॥
निरभउ भए राम बल गरजित जनम मरन संताप हिरिओ ॥२॥
Nirbẖa▫o bẖa▫e rām bal garjiṯ janam maran sanṯāp hiri▫o. ||2||
He becomes fearless, and the power of the Lord thunders through him; the pains of birth and death are taken away. ||2||

 
ਅੰਬਰੀਕ ਕਉ ਦੀਓ ਅਭੈ ਪਦੁ ਰਾਜੁ ਭਭੀਖਨ ਅਧਿਕ ਕਰਿਓ ॥
अम्बरीक कउ दीओ अभै पदु राजु भभीखन अधिक करिओ ॥
Ambrīk ka▫o ḏī▫o abẖai paḏ rāj bẖabẖīkẖan aḏẖik kari▫o.
The Lord blessed Ambreek with fearless dignity, and elevated Bhabhikhan to become king.

 
ਨਉ ਨਿਧਿ ਠਾਕੁਰਿ ਦਈ ਸੁਦਾਮੈ ਧ੍ਰੂਅ ਅਟਲੁ ਅਜਹੂ ਨ ਟਰਿਓ ॥੩॥
नउ निधि ठाकुरि दई सुदामै ध्रूअ अटलु अजहू न टरिओ ॥३॥
Na▫o niḏẖ ṯẖākur ḏa▫ī suḏāmai ḏẖarū▫a atal ajhū na tari▫o. ||3||
Sudama's Lord and Master blessed him with the nine treasures; he made Dhroo permanent and unmoving; as the north star, he still hasn't moved. ||3||

 
ਭਗਤ ਹੇਤਿ ਮਾਰਿਓ ਹਰਨਾਖਸੁ ਨਰਸਿੰਘ ਰੂਪ ਹੋਇ ਦੇਹ ਧਰਿਓ ॥
भगत हेति मारिओ हरनाखसु नरसिंघ रूप होइ देह धरिओ ॥
Bẖagaṯ heṯ māri▫o harnākẖas narsingẖ rūp ho▫e ḏeh ḏẖari▫o.
For the sake of His devotee Prahlaad, God assumed the form of the man-lion, and killed Harnaakhash.

 
ਨਾਮਾ ਕਹੈ ਭਗਤਿ ਬਸਿ ਕੇਸਵ ਅਜਹੂੰ ਬਲਿ ਕੇ ਦੁਆਰ ਖਰੋ ॥੪॥੧॥
नामा कहै भगति बसि केसव अजहूं बलि के दुआर खरो ॥४॥१॥
Nāmā kahai bẖagaṯ bas kesav ajahūʼn bal ke ḏu▫ār kẖaro. ||4||1||
Says Naam Dayv, the beautiful-haired Lord is in the power of His devotees; He is standing at Balraja's door, even now! ||4||1||


lord bless.

bhagat surdas ji

bahut he nirala jnam hai ehna da , ehna da ik shbad , very holy guru granth sahib ch v add hai .
app bahut greeeb ghar de c but jnam brahman kul c hoya c ,
amm bachiy wang bade hoye taaan amm mundeyan wang he kudiyan nu glat niga naal wekhan de adt pe gayi te galat adtan ch pe gaye ,
ghar de halat thik nai c te ehna nu ehna de pita ji ne lakra badan de kam lga dita ,
app ik din lakran badan jungle gaye taaan ik seth ne kia ki  ajj lakran sade sut jai time naal te surdas ji ne es tra he kita , jad seth de ghar pahunche taaan seth de ghawali te nazar pe jandi aaaa te uste mohit ho jande ne hun kar v kuch nai sakde so ghar bapis aa gaye te sari raat use bare sochi gaye te agle din fer lakran badiya te seth de ghar sut aye te fer agla te fer agle din ese tra karde 3 saal ho gaye , oh lakran sutan aunde kyonki usnu wekhna hunda c te jina chir wekhde nai c uhna chir aram nai c aunda uhna nu , hun seth de gahrwali nu c ki setmul de dennda hoyu te seth nu c ki sethani mul chuka dende hoyu par app na mangde roj aunde te lakran rakh tahre te beh ke 10-15 min sethani nu wekh chale jande , ik din sethani ne seth nu kia ki tusi msana da theka lena ???? taan seth ne kia kyon ki gal ??? taan sethani ne kia ah roj ehniya lakran sutayi ajne ho ???? taaan seth ne kia mein nai sutwaunda mein taan os nu ik din kia c , seth ne kia meinu taaan lagiya tu sutwaundi honi aaa kise kam layi tahi mein nai boliya .

hun sethani en kia esnu pese kon dinda ???? te seth ne kia mein nai dinda mein c ki tu chuka dende howege mul . fer seth sochi pe gya ki gal ki aaaa, hun sethani ne kia jad kal aya taan usnu apne kol bethe ke puchiyo je kise chizz de lor hoyi puri kar dewange seth ne haan keh dete te agle din jad bhgat ji aye te sethani ne ohna nu bethaya te seth nu bula bhejiya , seth aya te changi ayo bhagt kiti te pyar naal puchiya ki oh rab deya bandeya tu 3 saal lakran sutiya te satho kuch mangiya v nai chal das ki caheda ????

taan bhagat ji ne kia meinu kuch nai chahida , seth ne fer kia bol ki caheda hun dardeyn ne keh deta ki mein ethe kyon auna , ki mein tere estre te mohit ho chukiya c te hun v haaan te roj lakran sit ke te es nu wekh lena te apne dil nu shanti mil jandi aaaaa , hun seth guse nai hoya te sethani nu sab dasiya te kia tu es kol ja te esde sewa kra aram kra jad bhgat ji nu mahkmali gadde dete taan app so gaye te seth ne apni gahrwali nu kia je tu jana chuni aaa taaan es naal raat kat la jis naal mul v chkiya jana te teinu paap v nai lagna kyonki mein keh rea .

sethani ne satbachan kahe te bhagat ji kol ayi te kia swami jo chunde ho osda anad lao sanu koi fikar nai , jad estra suniya taan bahgat ji ehne dukhi hoye ki bas kehnde gal sun do slayiyan le ke aaaaaa

osne sat bachan kia te le ayi

te bahgat ji ne kia hey mna ah ki kar rea c sari umar te jwani gal rea c , jis akha naal rab nu wekhna c us naaal ki wekh rea c te slayiyan apne akh ch payiyan te dowe kadh deteyan te mafi mag tur paye .

hun gokul aaa krishna bhagti karan lage.

hun akha hai nai te disda v nai kuch te ture gaye hare krishna karde te khu ch ja dege , 7 din kho kahde tap kari gaye te 8 din bhagwan shri krishan bal roop ch aye te bahar kadiya te htha naal roti khwai te hun bhagat ji apni bhagti de marag ch nipun ho cahle san te ohan ne pshan leya eh koi hor nai eh bhagwan krishna he ne te jandeyan de bah far layi par bahgwan ne shuda layi .

fer ohan ne ehne bhagti kiti ki bhagwan shri krishna nu bal roop ch aaa darshan dene paye .

te surdas ji nu bhagwan shri krishan ji ne bani uchar karan da hukum dita  jis ch ohan ne 5000 shlok pure karne c but jad 1000 ho gaye taaan oh duniya shad gaye . apne bhagat de eh bani puri karan layi bhagwan krishan khud aye te 4000 reha shlok pura kita .

te pehle 1000 shlok ch surdas aunda te baki 4000 ch sur shyam .

ehna da ik shbad guru arjun dev ji ne guru granth sahib ch v likhiya :-

hari ke sang base hari lok , tan man arap sarbas sab arpiyo ,
anad sehaj duhn jhok , rhao ,
darshan bhekh paye nirbikhyi paye hai sagle thok ,
ann basat siyo kaj na kachuye sunder badan alok ,
siyam sundar taj anaj chahat jiyo kusti tan jok ,
surdas man prabh hath leno deno eh parlok !!

eh very holy lines surdas ji de bhagwan shri krishan ji laye likhe shlok cho liya gya te ohan de apne granth da naaam jis ch ohan ne bhagwan shri krishna de jnam deya sakhiya likhiya , ohan de life history byan kiti usda naaam sursagar hai .


sursagar de 1000 pad app likhe jad ke 4000 lord krishna ne khud likhe taaan ki surdas ji da sankalp pura ho sake .

dhan ne surdas ji jehna ne bhagwan da sparash paya .

very nice life story of surdas ji ,krishn bhagti ch ajj ehna nu pehla tha deta janda .

eh v mein apne grandfather to eh suni c.