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Messages - ਯੈੰਕਣ' kaur
81
« on: October 26, 2012, 07:34:29 AM »
i will rply thnqqqqqqqqq :blowout:
82
« on: October 26, 2012, 07:23:22 AM »
father is the only man in the life of a girl
who never hurts her
thats y a girl loves most to his father
83
« on: October 26, 2012, 07:06:11 AM »
ik peo apni dhee nu kachi umar ch e nasiyat dende hoya kenda aa
Gudiyan patoleya nal khed diye raniye ni,
phulan to vi sohal ni tu pariye kahaniye ni.
baap tera tenu jaano vadh pyaar karda ae,
par dil de kise kone vich tere vade hon to darda ae.
Ijjatan ne hun meriya tere nal gundiyan
Dheeyan tan jvaan kachi kandh vang hundiyan.
vekhi kite lage na ni daag meri pagg te,
ruldiyan main vekhiye ne hazaran es jagg te..
dhee da jvaab
bapu ji, tuc fikar na karo
main hun nahi zulam es duniya de jarne aa.
pichhle janam jo rahe addhure,
oh chaa sare hi poore karne aa.
aisa tera naam karu main,
tere rahan vich phull barsange
puttar puttar di ratt jo launde aa
ik dhee jaman nu tarsange.
dhee kendi hai...
**bapu ji, mere naam ton janu tainu duniya saari, fer dhee apni nu manega
aj pagg de daag ton darda ae, fer chitte rang di bannega**
84
« on: October 26, 2012, 06:54:13 AM »
feel fool da ta pta nhi but ajj golgappe khaan nu bohat dill krda paya  : :D: :D: :5:
85
« on: October 26, 2012, 05:33:49 AM »
:okk: :smile: aho panga right
86
« on: October 26, 2012, 05:25:57 AM »
: punjabi brand de salwar kameez :cooll:
87
« on: October 26, 2012, 05:23:45 AM »
Much of the scholarship in Punjab and Sikh Studies centers on a debate
regarding the unity and homogeneity of a Sikh identity. N. Gerald Barrier
(1993) argues that Punjab and Sikh Studies can in large part be characterized
through two major approaches: one emanating primarily from academic
institutions in the Punjab and the other originating from Western universities.
The first approach is more concerned with demonstrating the unity and
homogeneity of a Sikh identity, while the later is more interested in the
differences and ambiguities of a Sikh identity. Both approaches focus largely
on the Singh Sabha movement, because it was during this period that “certain
symbols, historical events, and records gained legitimacy, while others were
rejected or given a secondary status” (Barrier 1993, p. 27). Both approaches
also rely heavily on textual analysis of official colonial discourse, political
pamphlets, and religious texts. Often what remain unexamined in both these
approaches to Sikh and Punjab Studies are the opinions, behaviors, and
practices of common Sikhs.
88
« on: October 26, 2012, 04:45:57 AM »
yr tusi ta sare enwe e fassi jane eh donwa da koi match e nhi aa sb apni jagah sahi aa bs nazria differ aa v r sikh n proud to be but 84 ch jo hoya oh rabb di raza c te dushehra ek lesson aa ek siksha hai sade lai yr faltu di behs aa hrek da nazaria aa
89
« on: October 26, 2012, 04:30:26 AM »
i dearmed last night that my dearm come true :rockon: :blowout: :superhappy: :here: te laal bati wali gadi ghre aa gay :smile: oh ta swere pta laggya k laal bati wali ta ki ghre ta nanno v nhi khadi oh v gwandi lai gaye hahahha :D: :D:
90
« on: October 25, 2012, 02:52:58 PM »
♥ ਇਹਨਾਂ ਅੱਖੀਆਂ ਦਾ ਜਹਾਨ ਹੈ ਤੂੰ___,
ਜੇ ਮੰਨੇ ਤਾਂ ਸਾਡੀ ਜਾਨ ਹੈ ਤੂੰ___,
ਜੇ ਸਮਝ ਸਕੇ ਤਾਂ ਯਾਰਾ ਸਮਝ ਜਾਵੀ___,
ਇਸ ਜਿਸਮ ਦੀ ਅਸਲ ਜਾਨ ਹੈ ਤੂੰ_ ♥♥
91
« on: October 25, 2012, 02:39:49 PM »
LOLnew comer 20 posts error hahahha :D: :D: :rockon:
92
« on: October 25, 2012, 02:24:40 PM »
thnq g
93
« on: October 25, 2012, 01:48:51 PM »
dekhi hath na shad jaavin tu, ik var je farriya raahan de wich
"gunkaur" wassdi sada rahegi
sajna, tere saahan de wich.
pyar mera hai samundron doongha, aime na azmaya ker ve
mukh nu vatt ke nahiyon sarna, shad de mahiya zid tu karna
sanu yar manauna aunda hi nahi,
aime gal gal te na russ jaya ker ve,
pyar mera hai samundron doongha, aime na azmaya ker ve
94
« on: October 25, 2012, 10:08:55 AM »
:D: :D: :D: :D: hahahaha nycccccccccc :
95
« on: October 25, 2012, 09:33:40 AM »
fully agreed thats the perfact reason
96
« on: October 25, 2012, 09:18:17 AM »
ohh yr ki raula aa evryy1 is free yr jo koi apna religion chad k sikhizem join krda ta gud aa j sikh koi hor religion join krda ta mada y j gurbani kehndi aa ek onkar means god is one or lende ta rabb da name e ne oh v jo religion chang krde ne sanu ta khushi honi chahidi aa k oh kisee change passe apna time devote kr rahe ne for oh crition bn k krn ya sikh banke imoprtent eh nhi k koi sikhizm join krda ya koi hor importent eh aa k god di schai jane soo it doesn't a metter
97
« on: October 24, 2012, 02:47:40 PM »
data not sufficiant for the answer dear :5:
98
« on: October 24, 2012, 02:41:46 PM »
harek person di diffrent soch diffrent needs n diffrent dreams n desires eh e karn ne main abroad jaan de
99
« on: October 24, 2012, 01:45:21 PM »
well said ji coz v can judge the activities not the person
100
« on: October 24, 2012, 01:42:07 PM »
speachless
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