apni pj te v bohat aunties ne....mera ik do naal takkra ho chuka....
bade sohne sohne niyane v a ohna de....

Their flirting numbers will go down. :D:

Dehra Sahib

Next Question

What do you understand by SANTHIYA in Gurubani?

Gurubani vich Santhiya len toh ki bhav hai?

Have a question. In the sikhism bible, he told me, that it's required(a MUST do) that a person wears a turban, grows a beard and follows all the 5 k's. Can anyone who read the bible confirm this?

"According to Sikhism, the mission of human life is the attainment of God and the realization is possible by observing the principles of truth in their true spirit. It is desired of a Sikh to live upto the discipline of Bani (Nam Simran) and Bana (Wearing of Five Kakars and keeping piety of outlook) to attain the ultimate goal.

 
Sikh code of conduct provides social, cultural, religious and spiritual precepts for governance of Khalsa corporate life. Sikh faith is established on observance of the principles and rules formulated by the Sikh Gurus in the true sense.
 
Sikhism is a way of life and the game of love needs truth and commitment on that way. In micro sense, Sikhism is concerned with individual life style (Gurmat and Reht Maryada style of life) of a Sikh but in macro sense, it is concerned with his corporate style of life (Sangat, Pangat, supermacy of Akal Takht and Wand Chhakna etc)conducted and governed truely at all the times and at all the places and in every behaviour according to the Word of God.
 
Sikhism is a way of life which believes in pure and pious living. It is a dynamic and practical religion. It has got certain principles and discipline to follow. More important than belief in the principles of the Sikh faith is the actual practice of the teachings of the Gurus. There are set rules and ways for the ideal life in Sikhism which determine Sikh beliefs and practices.
 
Sikh Code of Conduct is called Sikh Rehat Maryada. It is a manual and code of discipline for the followers of Sikh faith for social, moral, religious, spiritual and general living. According to the Sikh code of conduct published in 1945 by Shiromani Gurdwara Parbandhak Committee Amritsar, a Sikh must practice the concept of Bani (Spiritual life) and Bana (Uniform with Five Kakars). He must live upto the Internal and External code of conduct.
 
Internal Rehat Maryada means living a pure, pious and spiritual inner life. External Rehat Maryada means the outer code of conduct and visible living of virtuous life (Bani & Bana ie. Norm and Form)
 
Rehat Maryada literally means “the code of conduct or way of life”. Reht means mode of living or conduct and Maryada means tradition, practice of the faith or code or discipline of life. It extends its meaning to life discipline. It meets the principles for ethical, moral and spiritual life. It is a code which tells the Sikh followers how to live and how not to live. It is a manual for the Sikh which tells him to live like a Lotus which has its roots in muddy water but its flower blooms floating pure and spotless over the muddy base.
 
Sikhism is essentially a practical religion. It gives great significance to voluntary discipline and self restraint in the physical, mental, moral and spiritual fields. Sikhism gives reverence to its sacred traditions (Maryada), heritage, culture and religious living. It does not call for blind and arrogant compliance of its way of life. Sikh Rehat is touch stone which reveals the purity and perfection of the Khalsa.
 
Rehat Maryada is willing discipline
 
Sikhism believes in willing discipline of body and mind. It aims at serving the mankind and attaining the Ultimate Reality through Naam Simran, Sachi Kirt and Wand Chhakna. There is no use of coercion in observance of the discipline. It is not punitive. The code of Sikh conduct is positive, correctional and requires the devotee to attune with the Will of God.
 
Sikhism believes in gradual progress of Sehaj Dharis to become the Khalsa. The deviants and slow movers are to be treated with sympathy and loving care so that they learn their roots and join the main stream.
 
Sikh Rehat Maryada has been evolved on the basic principles of God’s universe, discipline of planetary system and the law of nature. Human body, mind and consciousness are gifts of the Lord leased to mankind for a pre-determined life time. Sikhism wants these gifts to be used for attainment of God through service of mankind.
 
Sri Guru Granth Sahib is the primary source of Sikh Code of Conduct. It is supported by Dasam Granth, Vars of Bhai Gurdas and writings of Bhai Nand Lal. The Rehat is further strengthened through the Rehat Namas of Bhai Nand Lal, Bhai Daya Singh, Bhai Desa Singh, Bhai Champa Singh and others.
 
Gurbani says that blessed with infinite joy, without a trace of sorrow, is the house that Guru Nanak has inherited. Sikhism wants to keep peace and tranquillity in that house.
Harkh anant sog nahi biya, so ghar gur Nanak ko diaya.
 
The doctrine of five Kakars gifted by Guru Gobind Singh helps the Sikhs to live life in full measure and with universal resources. The Guru ordained not only the Khalsa how to live but also how not to live. He gave certain do’s and don’ts to the Khalsa Panth.
 
It is very essential to point out that no individual or individual organisation has the authority to change or alter the Sikh Rehat Maryada as per personal needs and whims. Every Sikh is required to bow head before the Sikh Rehat Maryada published by Shiromani Gurdwara Parbandhak Committee. There is only one Rahit Maryada for the Khalsa Panth, it does not belong to any particular Jatha or entity, yet as Sikhs we are all obliged to follow it.
It is explicit in Gurbani that the principles of Gurmat are unchangeable and of permanent standing: The Instruction of the Guru is Unshakable. None can change it.
Gurmat Mat Achal Hai Chalaey Na Sakey Koey (p-548)"

I would disagree with you here, though I think that rest is true. There were many hate crimes after 9/11 against many minorities.