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1741
« on: March 23, 2009, 04:52:00 PM »
vikka sing chahida ta bara kuch wa mitra parrr...........
aa dekh ek hor suggestion chak.........
jidda main keha si k coment de nal reply option v hona chahida........ oda he ek hor option slect aal hona chahida coments de nal same jiddan personal messages de nal hunda... so that j unnecessary coments nu dlt karna howe profile to ta a easily ho jawe ....
hun ede mkable da koi suggestion leke aawe tu vikka singh ta manna tenu main.............lolllllll :hehe: :hehe: :hehe:
1742
« on: March 23, 2009, 04:47:47 PM »
masa masa ta vuki ney koi serious gall kiti si........ ovi ni jari gai loka to....koi na mera bhara...tu tension na le...lai jao dher sugetion de..... hona huna kuch ni aje...hahahahhaa :hehe: :hehe: :hehe: :hehe:
1743
« on: March 23, 2009, 03:43:54 PM »
kon 9000 per mnth nu chdna chahu....
mere kol 4 munde kam krde ney head mistri sab to jada 7500 lenda ...nd helper 3000........ one na ta kade v par pona te na he kade one izazat di kamai kar pona.......par han menu ena pata o sardar wa..... kise na kise din odi anakh jagu... kade na kade oda dil ess cheez di gawahi nai dau.... nd o ser chuk k jeena chahu... oadan main odi madad lai fer ode nal khara hou....
nd thts ma promise ek sardar hon de nate ek insan hon de nate...........
1744
« on: March 23, 2009, 03:34:24 PM »
bhaji main onu aaj ehi gall kahi si.... main onu samjhea...
main shruru to dasda wa k ki hoyea aaj....
main aaj swere jado ghoaro niklea ta ehi soch k gea si k aaj main odi madad jaroor kani aa....par afsos o aaj hai e nai si othe..... par menu chain nai mili main dupehare fer othe pohanch gea odo menu o munda side te khara mil gea... one apni katori nu pair thile rakhea hoyea si te khed da pea si ode nal... main acr cho utar k ode kol gea.. nd i asked his name..one apna nal happy dasea....main onu puchea tere papa ki karde ney... kehnda o galian ch ghum k muneari da saman bechde ney...
main bare pyar nal samjhea onu.. k bete... tenu mai n roj ethe bhikh mangde dekhda ....menu changa ni lagda dekh k... bhikh mangni changi gall nai..apa sardar aan te sardar ta loka nu dende hunde eda aap ni mangde...
then i asked him sakool kio ni janda oda jawab one imandari nal dita k mere dil ni karda..nale kehnda madam mardi si...main onu bare pyar nal kahea...k tera dil karda paran nu...??...tu skool jayea kar tera sara khrcha tu jinni der v parna chonda wa... main deu tenu... par o kahi jawe menu changa ni lagda scool jana..... main onu keha then k chal menu das fer main tenu kite kam te laga dewa...kio k menu pata si k one khud nai manna paran nu...o ta gareeb si handicap si, par main bilkul tandrust bache v dekhe ney jehre skool nai jana chonde..so main duji cheez lai parkhea onu..
main keha tu mere chote bhara varga..mera das ki faida tu pare na pare kam kare na kare....par fe rv samjha reha meri gall nu samjhi... aa jehri car khari wa na a pari karke he mili wa menu .... j tu nai v parna chonda ta izazat di roti kha...aaj tu chota ..kal nu vada v ho jana...tera veah karna..bhikari banke zindgi kate ga....kal tere v bache hone ney ona nu ki kahe ga ki karda tu.....
acha chal a das tere dost tenu puchde hone ney ki krda tu...ki kehnda hoye ga ona nu main sarak te bhikh mangda....
tenu main kam te lawa denda wa.... far jado tenu puchu koi happy ki karda tu..seena thok k kahi main factory ch kam karda...mehnat karda....
menu lagda pea si ode te asar ho reha...main adha ghanta ode nal gall kiti ...mainu kehnda k main aahi mahina karna ehe kam fer koi hor kam te lawa deo...main kea mahina kio rukna kal to he kio ni....par main ess cheez lai jada jor ni payea k kite o ghabra na jaye...a na howe o agli bar mere nal gall he na kare...
khair main onu card dita apna te kahea k apane papa nu kahi menu ph karan jaroor...
par aje tak menu koi oh ni aayea menu umeed nai lag rahi koi v....
pata kio o munda 300 rs daily kama reha...kernu mare lagde mahine de 9000 r onde...jado k main onu jehre marji kam t laga dea...2000 hadd 2500 kama lau.... main unu ede bare v samjhaea k bachea hak da kamaea thora v bohat hunda... kam se kam apne aap te man ta hunda..main fer rpeat kita ...tu sardar wa...sardar eda ni karde..apa nu a kam ni change lagde...
bhaji menu ni lagda menu koi v ph ona... main do din dekhu fer oss to baad dunbara koshish karu..tuanu nirash ni karda...nd pese di tension tusi lao e na..ene joga ta hega dev.. main har mahine daswand kadhda wa..mere kheal nal o kafi hona.....vese v ethe study vahli mehngi nai...
khair dua karo ode papa nal ek bar meri gall hoje main unnu mana lau har halat ch....
1745
« on: March 23, 2009, 03:00:56 PM »
oyee ullu engin singh..... manmohniye nu tu 22 kahi janda....... =)) =)) =))
tera ta jma e sarea pea har tha......... main ta tang aagea tere to..hahahahaha =)) =)) =))
1746
« on: March 23, 2009, 02:31:55 PM »
tusi aa bohat vadia kita... main aksar kai software valian sites te aa cheez dekhi aa..... feature bohat jada vadia rehnda ona lai jehre kise khas tra de topics vich intrest rakhde ney...........
bohat vadia kam ek bar fer grenade singh jeee =D> =D> =D> =D>
1747
« on: March 23, 2009, 07:07:45 AM »
FINAL PART
"Now I will do whatever you ask me to do. You now want me to become a kesha-dhari Sikh. I now admit that I made a great mistake. Even contrary to this healthy family tradition, I went against the Guru's instructions and showed irreverence to the Sikh symbols. But there is one more fact, and I would be committing a sin if I conceal it from you. I kept hair and beard merely because there was a long standing tradition in our family to do so.
"I am very proud to be called a Sikh. But the hard fact is that I was never religious at heart. You will excuse me if I tell you in quite plain terms that at heart I am an atheist. I still do not believe in God. All my companions know it. With all that, I am willing to do anything you ask me to do. If you command me, I will keep hair and beard. Alas! if only I had got the opportunity to stay near you a little longer, you could have changed my atheistic views."
Randhir Singh: "I am very happy that you have revealed the truth of your inner state of mind and have not concealed what is really in your heart. It is absolutely useless to keep religious symbols like hair and beard while you are an atheist at heart, nor would I be proud of making you do such a thing. I am no more anxious about your coming back to Sikh form, nor am I sorry that you do not have hair and beard.
"My only anxiety and wish now is that you should die with faith in God. You will definitely die on the scaffold. It would have been better if your atheism had disappeared before you faced death sentence. Even though you are an atheist, remember one thing that you will not die, keep it engraved in your heart that you will not die. You will be born again. Your soul is immortal and ageless. It will never be destroyed. It will be born again and again. Know this for dead certain that you will not die. You will take human birth again. Look within and see what you are!
"Are you a soul, a spirit (atma) or just a lump of flesh and blood? Do you think that this self within you which speaks, understands, thinks, reflects on serving humanity and expires after doing great deeds, is nothing beyond bones, blood and flesh. Do you really believe that it will all end with the end of the body? No, never. Your real self will not be destroyed and you will never die".
On hearing these words, which were uttered in an inspired mood (by the Grace of God), Bhagat Singh stood there mute and inwardly moved. For a moment, he seemed to have lost his physical consciousness and his mind soared high.
Speechless, he bowed low, as if some unknown power had taken possession of him. For quite sometime he remained absorbed in deep silence. I shook him with my hands and helped him to stand.
On his face, there was a strange glow. He came nearer me and, stretching his hands through the fence, he tried to touch my feet. I held his hands in mine and said that only the Guru's feet are worth worshipping, not human feet.
I helped him to stand up and when he had regained control over himself he said:
"Your words have pierced my heart like an arrow, my disbelief and faithlessness have been terribly shaken, a magnetic influence has changed my inner being. Deep down in my heart now, I believe that I will not die and this belief will remain unshaken in my mind, speech and actions. I am that Spirit that death will not destroy. I will not die. After I give up my body I will be born again. Until my new birth, my atma will remain in everlasting glory. When I die on the scaffold, I will die with a great spiritual joy.
"I was brave through sheer will power and asserted that I did not care for death. Within my heart was the deep hidden sorrow of complete extinction after death. Whenever this thought came to mind, there was darkness before my mind. The thought of being reduced to nothingness after death created a painful void within my heart. Your words have brought a miraculous change in me. I can now see my future clearly in the light of new consciousness you have given me.
"The void created by the thoughts of extinction have disappeared. All doubts and delusions have been dispelled.
"I have gained much more strength. I will now die with great moral and spiritual courage. Your exalted life has imparted to me the elixir of spirituality and I feel its ennobling influence. I knew one thing about your life that you always say what you have experienced and your words and actions are always in unison. Not only am I convinced that I will not die, and that I am immortal atma, but I am convinced that there is God and you have had a glimpse of Him.
"So now you will be extremely pleased to learn that your dear Bhagat Singh is a believer in God and he will die with complete spiritual faith in Sikhi, and accordingly, I will face not death but ascension. The word ascension is a beautiful word and reveals that the soul will rise above the body and go beyond death. After leaving my body, my spirit will ascend heaven-wards and will never die. It will be born again and will work for the ideal service of the Motherland and the nation. How fruitful has been this meeting with you!"
After this significant end of our meeting, we greeted each other and parted in blissful silence.
It was quite dark now. I was taken to the office from where I was given unconditional release and sent out of the prison under cover of darkness.
I boarded the train from Lahore railway station and came to Amritsar. From Amritsar railway station I walked to the Golden Temple. A Government servant had been given to me to help me in my journey. He carried my bag and bedding and attended to all my needs.
Near the clock tower, the servant waited with my luggage while I went inside and had a dip in the holy tank. It was 1 am. There I sat in peaceful solitude meditating on His Name. I enjoyed this solitude very much. After meditation, I had a mind to meet some friends. But on second thought I wanted to keep this pilgrimage to the Golden Temple a secret.
I knew that if I met some friends, there will be unnecessary noise of jubilation about the release and a good deal of trumpeting through processions. I was tempted many times to go and meet Gyani Nahar Singh and Gyani Harbhajan Singh in the Malwai Bunga, but I overcame the temptation.
Until daybreak, I enjoyed the divine Kirtan of the Golden Temple. Then quietly, I slipped out of Amritsar and resumed my journey to Ludhiana.
DOST MINU LAGDA MAIN APNA KAM PURI IMANDARI NAL KITA........KOI KAMI REHGI HOWE KITE TA MAINU JAROOR DASNA........
ZINDA BAAD
1748
« on: March 23, 2009, 06:50:43 AM »
HEYYYYYYYY GUDDI THANK U SOOOOOOOOOOO MUCHHHHHH rabb:) rabb:)
1749
« on: March 23, 2009, 05:28:54 AM »
haaan hun aaye mere maksad de point v........ main tenu 222 jaffi pau...... hug:) hug:) hug:)
1750
« on: March 22, 2009, 11:04:07 PM »
mere kol shabad ni aaj a dasan lai k main aaj kidan feel kar reha... Aj chup he rehna main.. Nd meri chup es gal da sabut aa k aaj tusi sarea ne ki kita..
saluat to u all..
zinda baad...
1751
« on: March 22, 2009, 04:18:18 PM »
main roj jado office janda wa frst chowk te ek sikh bacha jo tur ni sakda godea bhar turda wa......
hath thile rakh k , ek hath ch one bowl farea hunda jure te rumal banea hunda....
te bheekh mang reha hunda..... dev ode lai kuch ni kar ponda....niwi pa lenda wa ..... odian akhan ch ni dekh ponda......
main harea mehsus karda wa.... eni der nu green light ho jandi wa te main car aage tor lenda wa... a silsla khatam hon te ni onda pea.... 3 hafte to chal reha....
main sharminda wa.... bohat sharminda wa....bari cheti main jaroor karu ode lai kuch.... fer main ethe likhu.. jaroor likhu
a main kise hor topic cho apne reply nu copy past kita hai......bohat bar eda hunda a k asi kise di madad karna chonde aan par nai kar ponde.... kai bar majboori ho jandi te kai bar jhijak te bohti bar eda v hunda k sanu pata he nai hunda k kiddan akhir kise di madad kiti jawe....
chalo dosto glaboo de topic nu nawa roop dende wa...
hun ethe sarea ney a dasna k koi ek changa kam kiddan kar sakde aan asi............??
aakhir kiddan kise di madad kar sakde aan......??
ja fer j tusi kise di madad karni chonde ho par kar nai pa rahe ode bare koi salah leni howe o ethe jaroor dasna...
j tusi ethe meri jagha tusi howo ta tusi ki karna chahoge.........??
1752
« on: March 22, 2009, 02:28:13 PM »
main egree wa rani nal topic dlt nai hona chahida........ asi ethe jo likhde wa o khud par k v dil ek bar jaroor sochda ode bare...... socho dujea te ki asar hunda hou....
eda ta menu bhagat singh vala topic dlt kar dena chahida si,,,,, par nai menu pata si k othe bhat bandea nu sochan te majboor hona pena...te o hoe v..........
plzz gulaboo dlt na karna ...baki jo tuanu thik lage...... rabb:) rabb:)
1753
« on: March 22, 2009, 01:25:09 PM »
main ethe jado likh reha si oni der nu kuri ney pehla e ethe likh dita........main jo keha o ode reply to baad ni keha ...
1754
« on: March 22, 2009, 01:22:14 PM »
engine yar main tenu har jagha samjha samjha k thak gea tu thora jea apna bheja istemal karlea kar....
bhagat singh vale topic ch v ehe bhangre pai janda si nd sweet de signature te lagi baby pic di tarif kari janda si
nd gulaboo topic vadia par apni tarif aap karna........ thik hou..?? thora ajeeb lagea si so reply nai kita...may b shayed tahi kise ne v nai kita.....
confession kar sakda plz a daso menu....
main roj jado office janda wa frst chowk te ek sikh bacha jo tu ni sakda godea bhar turda wa...... hath thile rakh k , ek hath ch one bowl farea hunda jure te rumal banea hunda.... te bheekh mang reha hunda..... dev ode lai kuch ni kar ponda....niwi pa lenda wa ..... odian akhan ch ni dekh ponda...... main harea mehsus karda wa.... eni der nu green light ho jandi wa te main car aage tor lenda wa... a silsla khatam hon te ni onda pea.... 3 hafte to chal reha....
main sharminda wa.... bohat sharminda wa....bari cheti main jaroor karu ode lai kuch.... fer main ethe likhu.. jaroor likhu
1755
« on: March 22, 2009, 12:34:47 PM »
part 3
"I am prepared to abide by your wishes. I am really ashamed and am prepared to tell you frankly that I removed my hair and beard under pressing circumstances. It was for the service of the country that my companions compelled me to give up the Sikh appearance and disguise myself as a sannyasi (mendicant). So it is in association with the irreligious people that I was compelled to show disrespect to my religious symbols, but now I will certainly do whatever you wish me to do."
I was glad to see Bhagat Singh repentant and humble in his present attitude towards our articles of faith. I was deeply impressed by his frank statement of facts, but I could not hesitate in expressing my inner feelings and I said:
"Brother Bhagat Singh ji, I am deeply touched by your love for me. I am also impressed by your spirit of service and patriotic zeal, but I must tell you, dear brother, that your companions did not give you good advice. You seem to be seeking something very petty and you became a prey to the evil and mischievous suggestions of your companions.
"Compared to our times, the period in which you participated in the freedom struggle is a period of great awakening. You could fearlessly take part in the freedom struggle and serve your country and humanity as you wished. But you must be knowing that in our times (1914-15) few and rare souls felt inspired to dedicate their lives to the cause of freedom. In the Punjab, only a few Sikhs who could be counted on finger-tips were politically awake, felt the patriotic fervor to fight for freedom.
"There was a great feeling and political opposition to the heroic Ghaddar Leaders and patriots who had come from Canada and America. Every child in the Punjab was opposed to them. I will give you only one example of the moral courage of a great patriot of those days.
"Bhai Nidhan Singh of Chugga village was a great patriot and fighter for freedom, who inspired hundreds of Indians living in foreign countries to come to India and dedicate their lives to freedom struggle. He spent thousands of rupees from his own pocket for freedom struggle. And yet he did not disguise himself. He came openly by sea but the Government at once made elaborate arrangements to arrest him.
"He reached India, along with his companions, without being detected. He could not be arrested. He came to the Punjab and threw himself heart and soul into the freedom struggle. His heroic deeds for the cause of freedom must be known to you. Warrants for his arrest had been issued, his photograph was widely publicized and a price was set on his head. There was an all-out attempt to arrest him. He moved swiftly from one place to another organizing the freedom struggle.
"There was no sympathy and support for these freedom fighters in the public. The patriots depended mostly on Bhai Nidhan Singh for organization and inspiration. Of course, in fearlessness, there was none so daring as Kartar Singh Sarabha. One day Kartar Singh Sarabha feared that Bhai Nidhan Singh may be arrested. He was the key figure among the freedom fighters and it was necessary that he should not be arrested soon.
"Keeping only the political interest in view, he suggested to Bhai Nidhan Singh that he should dye his beard and thus change his publicized appearance to some extent. Bhai Nidhan Singh boldly answered that he would never do such a thing and tarnish and disgrace his heroism in the freedom fight. ‘You can use me as best as you like with this appearance only, but do not make any suggestions which would make me a coward', he said.
"His companions wanted him to fall prey to their evil suggestions but his determination remained unshaken. For organizing the freedom struggle, he traveled twenty to thirty miles a day and sometimes fearlessly passed close by police posts. He performed such heroic deeds compared to which your plans were insignificant. He did not even agree to change the color of his beard, while you went to the extent of removing your hair and beard."
Bhagat Singh: "Actually, I did not assassinate Saunders. I was of course accused of having murdered him. I considered it a great heroic deed and so took the credit for it. I confessed that I killed Saunders. Whether there was any benefit in it or not, I nevertheless got the credit for the whole deed. Even otherwise there was no escape for me."
Randhir Singh: "The ideal of a true patriot is never to seek such petty joys of empty credits. For the joy of getting worldly praise, you did not hesitate to fall from a higher spiritual ideal of becoming an apostate from Sikhi, nor did you ever repent over this fall from a much higher ideal. All that you have achieved by this wrong step is some trumpeting of your name and heroism by some papers. You gave up the Guru's personality for false glory and empty ambition. If you felt that you made a mistake, you should have repented and come back to the Khalsa ideal by maintaining a Sikh-like appearance again. Why did you not do it?"
Bhagat Singh: "I might have kept the Sikh identity again, but then I would have lost the friendship and sympathy of my comrade, B.K Dutt. Secondly; I would not have got so much publicity as I am getting now. It is true that my sacrifices are insignificant compared to the sacrifices of the freedom fighters of 1914-15. But after such astounding sacrifices, they did not get any publicity or praise in the papers. The Sikh papers had very limited circulation. Even they did not reveal all facts of the heroic deeds of patriots like you, because their timid policy prevented them from writing anything frankly.
"It is the non-Sikh papers which publicized my name widely and it is through them I have acquired all the glory associated with my name. It is a fact that if I had maintained the Sikh appearance and if I had professed myself to be a practicing Sikh and kept hair and beard unshorn, the non-Sikh papers would not have written a word about me, just as they did not write a word about you and your companions.
"Even, of the Sikh papers, only The Khalsa Akhbar of Lahore, an Urdu paper, dared to write something about you. I know it for certain that the Hindu papers are always reluctant to write even a word in praise of Sikh patriots and freedom fighters. They do not like Sikhs being praised for anything.
"If I had kept hair and beard again and become a Sikh, they would have started belittling me instead of praising me. So I hesitated to keep unshorn hair and beard again."
Randhir Singh: "On judging what you have said, my dear Bhagat Singh, your ideal of patriotism is very low and frippery. To make such a show of patriotism and service to the country for personal glory is cheap chauvinism and vain jingoism. The patriots of 1914-15 movement suffered and served the country, keeping only the selfless service of the motherland in view. They did not have the slightest thought of such cheap publicity and never even in a dream had any ambition of personal glory. It is only in the company of petty minded and evil-motivated people that your mind was misled into such vain thoughts of personal glory. The seeking of eminence through newspapers, and honour and glory through propaganda are all superficial things about which it is rightly said in the Guru-Granth Sahib:
"Mad are those who trumpet a man's glory,
Shameless is he who accepts such fame,
He is like a rat who has tied a winnowing basket to his waist,
He now finds it impossible even to get into his hole."
On hearing this, Bhagat Singh was deeply moved and said: "The ideal of Sikhism is no doubt very high. The world in general hankers after empty glory only. I also drifted in the same passion for personal glory. But today I have realized that all these things are idle exhibition of vanity, conceit and self-glorification. I would have been fortunate if I had got the opportunity of living in close association with you for at least three or four months. If I had got this opportunity to live in your company for three or four months, I would have gained much and all my shortcomings would have disappeared.
to be continue...
zinda baad
1756
« on: March 22, 2009, 05:42:00 AM »
o shukaria engin main scheduler lan laga mobile te
1757
« on: March 22, 2009, 05:36:22 AM »
maja aagea aman............thanks sarea da... main aa pic apni album ch aad karu ......thanks yarrr
zinda baad........
1758
« on: March 22, 2009, 05:35:16 AM »
enginer kam di jagha te kam di gall karea kar....... enu benti samji meri hath jor k......
nd tuada dona da bohat bohat shukria.........sukh ns sweet.....kurian jado eda dian galan kardian menu bara man hunda ona te....sachi salute to u all
1759
« on: March 22, 2009, 12:10:18 AM »
thank u so much sweet nd heer
1760
« on: March 22, 2009, 12:07:27 AM »
thanx vik, par baki kithe reh gaye.. Plz do read it...
zinda baaad
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