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Messages - Grenade Singh

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5421
Knowledge / Re: question of the day
« on: August 05, 2008, 12:28:23 AM »
eh topic da nau dasdi aa ke policy/beyont

5422
Knowledge / Re: question of the day
« on: August 04, 2008, 11:50:54 PM »
Guru Arjun dev ji di shahidi di sakhi likho.....!!

in very simple words:
Jahangir (the sucessor of Akbar) made an excuse that his rebel son Khusrau had gotten blessings from Guru Arjan Dev ji.  But Guru Arjan dev ji had only let Khusrau stay as was the seva to court all visitors that needed a place to stay. Jahangir was looking for an excuse and he hated how Muslims had converted (or atleast given up fundamentalism) to join with Sikhs (Guru's students).  Guru Arjan dev ji also had declined the marriage proposal from the Diwan of Lahore.  All this led to the reason behind Guru Arjan Dev ji's arrest and then shaheedi in 1605 as he was boiled alive with sand poured over his body and then thrown into the Raavi (river), after which he died.

Guru Arjan Dev ji di shaheedi acted as a turning point in Sikh history as Sikhs became willing to fight to save themselves and others that were oppressed.  After Guru Arjan Dev ji, Guru Hargobind ji maintained a small army and fought several battles.  He wore two swords, for Spiritual and Temporal Sovereignty.

(nadeem: it only took less than 5 minutes).


next question: Give me atleast one policy of Indian government that harms Punjab.
agla sawaal: Hindustani Sarkar di koi ik gal dasso jis naal Punjab raaj nu nuksaan pahuncheya hove!

5423
News Khabran / Punjab: On the Front Lines of the Global Food Crisis
« on: August 04, 2008, 10:43:56 PM »
Punjab: On the Front Lines of the Global Food Crisis
from: Mira Kamdar
Things That Go Bump in the Night
Posted Monday, Aug. 4, 2008, at 2:42 PM ET


The Courtyard. The courtyard of the home where I stayed

JAITU, FARIDKOT DISTRICT, India—Wrapped in a musky blanket under a fan that was frantically trying to beat the air free of mosquitoes, exhaustion was finally overtaking me when I vaguely felt something nuzzle my left hand. In theory, I was alone, deadbolted away from the family of six, who were sleeping outside on string cots so I could have the only bed in the only room of their home. At the second nudge, definitely mammalian, adrenaline flooded my body, sending me shrieking into an upright position. A rat scurried away.

I had traveled to this remote part of Punjab to try to understand India's agricultural dilemma. Squeezed between the relentless pressure to increase production and an environment stressed to the breaking point, the agricultural miracle brought to Punjab by the Green Revolution back in the 1960s was failing, the terrible costs of its success tearing at the fabric of Punjabi society. If Punjab couldn't find a way out of the current impasse, I didn't see how India, or the world as a whole, was going to feed a growing population in the face of environmental collapse and growing political instability fueled by scarcity.

The next morning, after tea with milk from the cow tethered out front, my host family's son Jitinder gave me a ride into town on the back of his motorcycle so I could attend a workshop on natural farming organized by Umendra Dutt, an agricultural activist who runs an organization called Kheti Virasat. Kheti Virasat's work focuses on raising awareness about the damaging effects of chemical pesticides, synthetic fertilizers, and overwatering, as well as the mass dislocation of people away from their land and communities into an urban-oriented economy that can't absorb them.


A Farmer on the Road. A farmer on the road

I braced myself as lightly as I could against Jitinder's body, conscious of being a woman perched behind an unrelated man in a strongly patriarchal culture, as we wove our way out of the dirt lanes of the village and onto a narrow asphalt road that cut through an endless sea of ripening wheat, passing bullock carts piled high with fodder, tractors clanking toward the fields. I hadn't ridden on the back of a motorcycle in a long time. It was exhilarating to feel the air whipping around my face, the throb and bob of the machine gripped between my legs. I could smell the green scent of the plants and hear the morning bustle of the birds. Farmers and laborers were already wading through the waist-high wheat, spraying pesticide by hand from backpack reservoirs.

When the Green Revolution arrived in Punjab, the "land of five rivers," India faced chronic food shortages. A combination of massive irrigation infrastructure mandated by the Indian state, new hybrid seeds, chemical fertilizers, and pesticides boosted yields to record levels over the following decades, saving India from the specter of mass famine. With just 1.5 percent of India's land area, Punjab produces 20 percent of the country's wheat and 12 percent of its rice. It provides 60 percent of the government's reserve stocks of wheat and 40 percent of its reserves of rice, the country's buffer against starvation.

Punjab's amazing productivity made it possible for India to feed most of a growing population that tripled from 350 million when the country became independent in 1947 to more than 1.2 billion people today. In 2001, India even began to export grain, though critics claim this impressive achievement was gained at the expense of India's poor.

Only two years later, in 2003, India had to reverse the funnel and import grain, something it had not done in decades. Every year since then, India has imported more and more of its food. Panic-buying by India is credited with helping to raise the price of wheat on global markets by more than 100 percent last year, causing prices to spike around the world, from pasta in Italy to bread in Russia.

In an era of global food scarcity, economic growth does not guarantee India the ability to buy as much food as it needs on the world market. And steps India has taken to liberalize its domestic grain market, a move hailed by some as a necessary corrective to a system riddled with inefficiencies and disincentives to production, may have contributed to the current food crisis by allowing agribusiness giants to siphon off huge quantities of grain.

Meanwhile, the tragic social and environmental costs of the Green Revolution are escalating, threatening a return of the political violence that took the lives of more than 25,000 Punjabis during the 1980s and '90s when a violent secessionist movement—fueled by profound social disruption caused by the Green Revolution, which dislocated small farmers—militated for an independent Punjab, which would be called Khalistan. The movement had religious overtones derived from Punjab's majority religion, Sikhism. The Indian state came down on the movement as hard as it could, culminating in June 1984 with an attack by the Indian army on Sikhism's most sacred site, the Golden Temple in Amritsar. Then-Prime Minister Indira Gandhi was subsequently assassinated by her Punjabi Sikh bodyguards, after which thousands of Sikhs were massacred in retribution. The government, at the least, looked the other way.

The nasty side effects of the Green Revolution have gotten only worse in the years since. The irrigation canals are drying up. Water tables are sinking. According to a new report from Punjabi University in Patiala, pesticide levels, among the most elevated in the world, are being blamed for actually altering the DNA of Punjabis exposed to them.

Meanwhile, there aren't enough jobs or slots at the better schools and universities. Unemployment is high. The children of farmers, who've grown up with the tantalizing images of the new urban India paraded before them on television, have no desire to farm but no skills to do much else. Drug addiction, fueled by heroin transited from Afghanistan via Pakistan through Indian Punjab on its way to Europe and North America, is rampant, claiming an astonishing 40 percent of the state's youth and 48 percent of its farmers and laborers, according to one recent report.

Before my encounter with the rat, as I sat with my host family around the bed that would become mine for the night, Jitinder's father, Prem Kumar, proudly showed me a photograph of his father, a Communist rebel who eluded Indian government forces for years. "He was never caught," he exulted. "He fought in the tradition of Bhagat Singh," Prem Kumar added proudly, citing a local boy turned national hero who didn't hesitate to take up arms against the British in the early 20th century.

Prem Kumar explained to me that most of the land around the village was mortgaged to banks or private moneylenders. The water table keeps sinking, and the villagers are having trouble getting enough water to irrigate their fields. Prices for everything have gone up. Many people in the village are sick with cancer.

His 8-year-old granddaughter's playmate came over to visit with her grandmother.

"She lost her mother just two months ago," Prem Kumar explained.

"That's horrible," I replied. "What happened to her?"

"She had brain cancer," he replied. Looking at the girl cradled in her grandmother's lap, he sighed: "Such a beautiful child, like her mother."

It was true, she was a beautiful child. I looked into her big brown eyes and wondered what her future held.

---
ref: http://www.slate.com/id/2196642/entry/0/

5424
Shayari / Re: Something 4 all punjabi janta plz Read it...
« on: August 04, 2008, 10:12:01 PM »
Hahahaha gud advise Navi.
I'll sue if someone try u his/her name in my shers...
Just kidding

menu pakka pata jadon navi ess message nu parhdi hovugi ehni khush hogayi honi pehla pehla
akheer'ch kehndi honi "fittey munh, just kidding da lagda"

5425
Gup Shup / Re: Ajj mood kive hai janab da?
« on: August 03, 2008, 11:05:52 PM »
gussa bande nu andron andri khaa lehnda, je kadey vi ho sakey duje bande nu maaf karne di himmat rakhni chahidi... je koi vi insaan dusrey de wal ungal karn ton wajaye apne app wal jhaak ke dekhe, fer dil vich dushmani paalni bahut aukhi ho jandi hai

"oh mausam wangu badal gaye ji asin rukhan wangoo kharhe rahe"
-- sabarkoti

5426
Shayari / Re: TRUE LOVE STORY
« on: August 03, 2008, 11:01:44 PM »
hih hih hih hih hih hih a story main parhi hoi a bt jehrhi main parhi c othe munda blind c te kudi ne eyes dittia c
so mere wali ch munde di galti c
bt yh nice keep it up

hhaha eh hun ek munde ne likhi (post keeti) aa na, tan karke ehde vich "munda" changa dikhaya geya

5427
Shayari / Re: Singh ?
« on: August 03, 2008, 10:57:21 PM »
eh yaar bollywood da kissa je cherhiye tan dukh hi dukh milde ne... eh saley punjabiyan/sikhan nu nalayak ja makhauliye dikhaunde ne... mein mannda sade bande majaak bahut kar lehnde, par fer vi bevkoof ni hunde... yaar paisey banaun layi banda bahut thalley gir sakkda, eh tusi hindi filma'ch jinna marzi dekho

ah hun navi film aa rahi aa... Singh is Kinng... kehnde eh film Akshay Kumar ne Singhan nu dikha ke release keeti ke ehde vaarey koi larhayi naa hove baad'ch... hun tan dekh ke pata laggu eh film kidhan di hai!

5428
Shayari / Re: Something 4 all punjabi janta plz Read it...
« on: August 03, 2008, 10:54:25 PM »
hahaha teri eh yaar gallan gallan vich shayari bahut mithi lagdi

chakki chal phatttey

5429
punjabi filma'ch ehda bahut ghat hunda ke main actor nu burra dikhaya jave... jayada torr te ohnu tan devta jeha bana dinde aa, payi jidda eh achaayi di moorti hove...  ess karke punjabi filma asal ni lagdiya (jidda ke angrezi filma hundia)

fer vi dekhne layi tan bahut vadiya hundiya punjabi filma

5430
punjabana make-up naal ni, apneya nakhreya te adaavan naal janiya jandiya ne... asal khoobsoorti hai eh

5431
tuhanu Puran Singh varey kitaab parhni chahidi... Garland around my Neck... Bhagat Puran Singh's life is an inspiration to mankind.  His seva was very pure.

Main jado agli waar punjab jana, amritsar Bhagat Puran Singh da banaya hoya pingalwara (jithey apahiz/handicapped lokan di sewa keeti jandi hai) jaroor jaa ke auna.

5432
Shayari / Re: Something 4 all punjabi janta plz Read it...
« on: August 03, 2008, 10:11:02 AM »
haha naa gussey karne wale ni aunde ethey... sare majak karne wale hi aa

vaisey ohna nu haje kuch kehn nu ni labheya, je labh janda, tan ess topic da vi kalyaan hojana

(jiddan ke menu labhi janda)

5433
Introductions / New Friends / Re: ssa ji
« on: August 03, 2008, 10:07:41 AM »
sat sri akal velli saab

ajj punjabi janta te hazaran velliyan vich ik hor velly shamal hon jaa reha... vadhaiyan

5434
Fun Time / Re: GuEsS THe pRoFeSsiOn oF ThE pErSoN aBoVE!!!
« on: August 03, 2008, 10:06:55 AM »
hahahaha cheena ni hatda..

battery warey vi mein likhda:
ik purja meri gaddi da.. ehde bina gaddi ni chaldi, tahi ehnu kehne aa vapas aaja, meri car tenu pukarey!

5435
Shayari / Re: Once again back wid social topic plz have a look
« on: August 03, 2008, 12:23:24 AM »
Oh janta tusi te mere topic da e maliya mate karta kithe topic kee c te tusi rista centre khol ke bah gaye... Hahahahahahaha

eh janta di khasi aa ethey... bhavein topic bhena bhrava ottey baneya hove...
-koi maa de putt ne othey pyar di shayari shadd deni
-kisey maa di dhee ne othey akey hasan lag pehna
-hahaha te mere warga akey chamalaun lag pehna lokan nu

5436
bahut bahut vadiya yaar ehda da samaan post kareya kar...

ik saakhi sunauna mein vi:

jado guru nanak dev ji sultanpur kam karde si... oh lokan nu bhaar tol tol ke dinde hunde si... ik vari guru nanak dev ji bhaar tolde tolde 1..2.3.4..5.6.7.8.9.10..11.12..13...tera tera tera karde hi rehgaye

5437
Fun Time / Re: Person above u CooL,SmaRt,BhoLa,PaGal,CHalAak or Cute
« on: August 03, 2008, 12:17:56 AM »
X(

jatt vigadia maada v hunda.....

je jatt vigad geya, PJ de chat vich barhke

5438
Fun Time / Re: GuEsS THe pRoFeSsiOn oF ThE pErSoN aBoVE!!!
« on: August 03, 2008, 12:16:27 AM »
eh navi neyaneya nu bhootan diyan kahaniya suna ke ohna da jeena haram kardi aa

5439
hih hih hih hih hih hih hih hih hih hih hih hih
wadiya likhea hahahahhahahaha main inna wicho kidhe ch ani a??? hahahahaha


tun ohna vichon shayari waleya'ch vi auni aa, kadey kadey hasaun waleya'ch.... eh changa hi aa ke tun rulaun waleya'ch ni aundi... par je tun munda hundi, tun fasaun waleyan'ch vi aajana si! haha

5440
Jokes Majaak / Re: translation of poems in punjabi ahhhaa
« on: August 03, 2008, 12:07:42 AM »
tun fikar na kar, navi, teri tan balle balle ohdeyi hoyio hondi aa

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