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Topics - PuNjAbAn_KuRhI
121
« on: August 24, 2008, 12:33:53 PM »
WHY SIKHS SHOULDN'T CELEBRATE INDIAN INDEPENDENCE
15 August marks India's Independence Day and prolongs the suffering of the Sikhs. We are clear about our nationhood, but it is denied by the Indian State and the Indian political class which are not prepared to allow us basic rights.
Sikh sacrifices for freedom
Prior to independence Sikhs were less than 1.5% of the population, but their contribution to the freedom struggle was immense. 77% of those sent to the gallows were Sikh as were 81% of those sentenced to life imprisonment. During the Quit India Movement many indiscriminate arrests were made and Sikhs contributed 70% of the total Punjabis arrested. More than 60% of the 20,000 who joined the Indian National Army were Sikhs.
100-150 million refugees resulted from partition in August 1947 with 40% of all Sikhs becoming refugees. Partition resulted in up to 2 million
people being murdered and another 10-50 million being injured.
Sikhs betrayed and promises broken
India's founding fathers gave numerous solemn promises that the Sikhs freedom and dignity would be safeguarded. Jawaharlal Nehru said that the brave Sikhs of Punjab are entitled to special consideration. I see nothing wrong in an area set up in the north of India wherein the Sikhs can also experience the glow of freedom. These promises were conveniently forgotten after independence and the Sikhs were dismissively told by the same Nehru that the circumstances had now changed
Sikhs have rejected India's Constitution
Mahatma Gandhi and Nehru gave the Sikhs assurances that after India achieves political freedom no Constitution shall be framed by the majority community unless it is freely acceptable to the Sikhs. This promise was repeated throughout the period up to independence. When the Constitution was produced in 1950 it failed to deliver any safeguards or political rights for the Sikhs as a people or nation. The Sikhs therefore refused to sign the Constitution and have never accepted it. Article 25 even denies Sikhism, the fifth largest faith in the world, separate recognition as a religion an affront that is widely seen as a deliberate act of suppression of the Sikhs.
Demands for greater autonomy were dismissed
The Indian authorities have systematically discriminated against the Sikhs since 1947 and subverted or suppressed all legitimate political demands for greater autonomy. The Anandpur Sahib Resolution of 1973 set out the basis on which the Sikhs were prepared to accept a political union within India, as a federal state. This demand for internal self-determination was pursued through decades of peaceful protest and attempts at negotiation with the central government. The demands were never seriously considered and given the history of the conflict between the Sikhs and India since 1984, this would now be too little too late.
Gross violation of Sikh human rights
In the last 30 years the Indian authorities have unleashed a rein of terror through gross violation of human rights of Sikhs in an attempt to extinguish the calls for freedom and Sikh independence. In June 1984 the Indian army attacked the Golden Temple Complex and 125 other Sikh Gurdwaras in Punjab and massacred tens of thousands of innocent Sikh pilgrims. This laid the foundation stone for an independent sovereign Sikh State, Khalistan.
In November 1984 tens of thousands of innocent Sikhs were massacred in Delhi and over 130 other cities throughout India by well-orchestrated mobs under the direct supervision of senior Indian politicians and officials.
Over 250,000 Sikhs have been murdered and disappeared since 1984. Many Sikh political prisoners still languish in Indian jails without charge or trial and others have been falsely charged and sentenced to death by hanging. Illegal detention and torture of Sikhs is common place and well documented by independent human rights organisations.
Sikh nationhood and independence
Sikhs first secured political power in the form of an independent state in 1710, after suffering centuries of foreign invasions and alien domination. The larger sovereign Sikh state was established in 1799 and was recognised by all the world powers. The Sikhs, after the two Anglo-Sikh wars, lost their kingdom and the Punjab came under British rule in 1849. However, in giving up power Sikhs were party to several Treaties with the British.
Gurjeet Singh
Sikh Federation (UK)
122
« on: August 24, 2008, 12:30:39 PM »
The History Of Sikhs In China
It is on record Sikhs soldiers were used to fight in some of these opium wars with the Chinese by the British towards the last end of the opium wars in 1848 circa.But by 1851 another rebellion called the Taiping rebellion stated against the British and other europeans, and to quell this the british brought in The Ludhiana Regiment.There is a picture of the Sikhs from the Ludhiana taken around1860 in China on record.
The Sikhs standing tall and being tough and burly had a good effect upon the usually sly and naughty prankish gangsterish section of chinese population, who created a nuisance generally. The British began to recruit more Sikhs to police the international settlement at Shanghai . This was often called The Shanghai International Police. The force, initially composed of Europeans, mainly Britons, and after 1864 including Chinese, was over the next 90 years expanded to include a Sikh Branch (established 1884), from officers who retired or left from Sikh military detachments in China. This force reached about 800 men, almost all Sikhs. The Sikhs were very effective in keeping the generally lawless elements of the population, under effective control. The Chinese had no respect neither the etiquette to understand the rules and regulations of the administration, and would spit and urinate anywhere. The rickshaw riders would ride like wild mad riders and often cause unnecessary traffic chaos. Often a Sikh policeman would catch hold of two of unruly riders and lift them up to bang their heads together , that was enough to put fear into chinese. when gangs of unruly Chinese gathered to create a nuisance with gambling or loud arguments , the appearance of a single majestic looking Sikh in their red turbans, was enough to send the mobs fleeing. It was apparent the British had given their Sikh police a free hand in dealing with Chinese, and the Sikhs did not take this lightly. The police had no sympathy for the unruly elements of the Chinese, who were seen as nothing more than opium smoking lay abouts involved in mostly gambling or opium gang activities.
More Sikhs armed with heavy sticks were employed as riot police in the rough-and-tumble streets of Shanghai.[1930] The British police instructor, William Ewart Fairbairn, a pioneer in close-quarters battle and riot police tactics, found the Sikhs to be very effective at quelling disturbances due to their gatka-deriven skills.
The Chinese referred to Sikhs as Hong Tou A-San — a reference to their red turbans (Hong means red in Mandarin while Tou refers to the head),
An excerpt from Sin City, by Ralph Shaw, a British journalist in Shanghai from 1937 to 1949, reflects full of racial slurs, as was typical of the colonial racist administration which in these times are unacceptable;- "The Sikhs had a large community in Shanghai. Most of them were in the police. Others were watchmen. They were British subjects because India was part of the Empire. The ex-soldiers amongst them had been recruited for police service, on traffic duties, in the riot squad or the mounted section, and on retirement from the force they found their services in demand as bank guards, security men on the wharves, at the city's warehouses and the big business hongs or as commissionaires at hotels, restaurants and night-clubs. The Sikhs loved money. They lent it but at such exorbitant rates of interest that their debtors, who were plentiful, were likely to remain insolvent for the remainder of their natural lives. Every other Sikh had a sideline - money-lending. This produced many appearances in court as plaintiffs against Empire citizens who had defaulted on promissory notes.
Judge Grant-Jones administered the law in conformity with the strict principles of British justice. Nevertheless he never missed an opportunity to express astonishment - and stern condemnation - of some rates of interest levied by the Sikhs or to question their veracity under oath.
On one occasion a big, bearded Sikh moneylender was addressed by the judge:
'The extent of your extortion has only been equaled by the amount of the fabrications you have given in evidence. One day I will meet a member of your community who will tell me the truth, the whole truth and nothing but the truth, an occasion which I shall celebrate as the miraculous attainment of the impossible.'
Then the judge would look over to me - he knew me as a shorthand writer - just to make sure that I'd got down what he wanted to be printed. A slight nod from me and he would continue the hearing.
By 1890s, there is no doubt there was a thriving community of hundreds of Sikhs in Shanghai . The first Gurdwara went up in the same year. According to the records of a building in Shanghai at 326 Dong Bao Xing Road . This is the Gurdwara referred to by Dhian Chand , an Indian Hockey player who visited the gurdwara in 1932.He writes" ...The atmosphere in the city was quite tense due to the Sino-Japnese clash over Manchuria . We were told to keep within bounds and avoid any trouble spots. We visited a small Sikh temple on the outskirts of the city. It was said to be the oldest Gurdwara in Shanghai . The Gurdwara had suffered much damage in clashes between the Chinese and Japanese soldiers. As we came out of the temple, Japanese soldiers eyed us with suspicion. We had lunch on board our ship and sailed for Kobe at about 4 pm "The records of the Gurdwara at this site are still available on some Chinese sites.
On the outbreak of the Boxer Rising; in China in the summer of 1900, troops were dispatched from India to China to join the international forces engaged in relieving the legations besieged at Peking and suppressing the rebellion.
The 14th Sikhs, under Colonel Hogge, left Nowshera by train on the 7th of July for Bombay . However, Lieutenant Currie contracted cholera during a halt at Khandwa and the Regiment had to be, segregated and their departure to China was delayed. The Regiment embarked in the'S.S. Formosa' at Bombay on the 12th of August and sailed to Shanghai via Singapore and Hong Kong. The 14th Sikhs disembarked on the 6th of September and went into camp just outside the International Settlement. By this time the besieged legations at Peking had been relieved and there was very little further fighting.
The Regiment joined the 2nd Brigade, which was at that time garrisoning Shanghai . Conditions there were entirely peaceful and the Brigade remained there until April, 1901. For the British officers the seven months spent in this city were a most pleasant period. There were excellent facilities for sport and games, and hospitality abounded.
By the spring of 1901 it was decided to reduce the British forces in China and the 2nd Brigade was broken up. However, the 14th Sikhs were amongst those regiments selected to remain in China and were transferred farther north.
The Regiment left Shanghai by sea for Taku and then proceeded by train to Yangtsun, where it was responsible for protecting the Peking-Tientsin railway, which was at that time a British responsibility. The Sikhs were split up into small detachments over a large section of the railway and were employed in patrolling the railway line and occasional expeditions after bandits.
The 14th Sikhs finally left China on the 29th of July, 1902 , sailing from Taku on the Royal Indian Marine ship Clive.
It must also be remembered many Sikhs headed for Shanghai on their way to Vancouver . Many Sikhs from Shanghai joined the Koma gata maru alias Guru Nanak Jahaz as it was renamed by Baba Gurdit singh on their way to the West coast of USA and canada . There was permanently a very large Sikh community in Shanghai .
In these time there is already an appearance of Sikhs being noticed in China especially at major Hotels in Peking and Shanghai and Wenzhou , where they serve as door men, and concierge handlers and are asked to wear their turbans to give the authentics of the 1930s era. One such Sikh working in Peking says "Sometimes when really old, over 70-years-old, Chinese walk by, they are very happy and tell me that they remember seeing Sikhs like me on the streets in their youth"
The Sikh troops played a major role in lifting the seize of shanghai and Peking at the turn of century. By 1930s there were said to be two more Gurdwaras in Shanghai . More Gurdwaras sprang up-one in Canton and one other places. Many of the Sikhs married local Chinese women and settled peacefully there. With the communist arriving many families left China by way of Singapore and Penang . Many of them would alight at Singapore and Penang to refresh. It is on record that dozens of Guru Granth saroops were carried by these families back from China . But a substantial number of Sikhs who were Chinese state citizens stayed back and appeared to have lived peacefully until 1963.
May I also mention a Sikh from Ipoh/taiping went to china and joined the kuomintang army to fight the communists and was promoted to the rank of a colonel by Chaing kai Shek.he spoke Chinese very fluently and on return married a Chinese lady.[I need to check his name, from somewhere in my notes]
By 1963, there were still about 1200 Sikh families living in China. However in the decades that followed the founding of the People's Republic of China , the country's Sikh population virtually disappeared slowly . As Hindi-Chini Bhai Bhai transmuted into Hindi-Chini Bye-Bye, the mutual animosity that followed the Sino-Indian border war led to Indian faces in Chinese cities becoming notable only for their absence.
But the Sino-Indian war and later the red revolution made it impossible for Indians to stay on in China . The Gurdwaras in Canton and the other cities were shut down, followed by the Shanghai . Another stream of Sikhs was seen leaving to Hong Kong and Manila , and some on their way to India via Malaysia and Singapore .
It was in late 1963, the Straits Times carried an article about the last batch of Sikhs, about 260, many with Chinese wives left Shanghai back to India , via Hong Kong by air. It was reported they carried the last of Saroop of Guru Granth sahib along with them shutting the last Sikh Gurdwara , in Shanghai .
For many years I have been trying to trace the location of these Gurdwaras in china with out success. I was offered a fully paid trip to go to China in 2003 by one Sikh to research this, but I could not do that on some one else's expense .I refused I hope to be able to go in about two years time as I plan to take early retirement.
It was only not too long ago, I came across a more definite address for one of the Gurdwaras in Shanghai as at Dong bao Xing Road.I also have a picture of the Sikh Gurdwara that was set up in the International settlement. It is quite majestic building with many Sikhs gathered outside. However, I am not able to establish its address. I have also obtained another picture which I am told is a Sikh Gurdwara in Shanghai , but I am not quite sure about that claim. It is in color, I was told it no longer is a Gurdwara and appears to be in the middle of a built up city center. I have forwarded a copy of that Gurdwara in the international settlement to veer Jespal singh, california , who had asked me to write some back ground history on Sikhs in China .
Indo China
There is also on record a Gurdwara sahib which existed in Hanoi in the fifties. What happened to that is unknown. Although Sikh troops were stationed in Vietnam , there are no records of any Gurdwaras apart from Hanoi , in Indo china.
However having said the above, there have been some recent Sikhs and families living in Siem Reap and PnomPenh doing business in Cambodia , and Vientiane . Many of them are from Thailand originally. I have met a few from India in Vientiane . I have met these Sikhs during one of my four wheel drive holidays from Malaysia through Thailand to laos and cambodia in 2001.I have not come across any Gurdwaras in laos and cambodia or Vietnam .
By 1936, the last year of near-normal peacetime policing, the force totaled 4,739 men with 3,466 in the Chinese Branch, 457 in the Foreign Branch (mostly British), Sikh Branch: 558 men, Japanese Branch: 258 men.
Gurcharan Singh Kulim
London
123
« on: August 20, 2008, 08:55:20 AM »
ਸਾਡੇ ਵਰਗੇ ਫ਼ਕੀਰਾਂ ਦਾ ਕੀ ਜੀਣਾ ਤੇ ਕੀ ਮਰਨਾ ਏ
ਸਾਡੀ ਕਿਸਮਤ ਦੇ ਵਿੱਚ ਹਾਰ ਲਿਖੀ,ਤੇ ਅਸੀਂ ਪੈਰ-ਪੈਰ ਤੇ ਹਰਨਾ ਏ
ਸਾਡੇ ਜੀਣ ਦੀ ਕਿਸੇ ਨੂੰ ਖੁਸ਼ੀ ਨਹੀਂ ,ਨਾ ਮਰਨ ਦਾ ਗਮ ਕਿਸੇ ਕਰਨਾ ਏ
ਸਾਡੀ ਬੇਵੱਸ ਲਾਸ਼ ਨੂੰ ਵੇਖ,ਨਾ ਦਿਲ ਕਿਸੇ ਦਾ ਭਰਨਾ ਏ
ਸਾਡੀ ਕਬਰ ਤੇ ਕੋਈ ਫ਼ੁੱਲ ਉੱਗਣਾ ਨਹੀਂ,ਨਾ ਫ਼ੁੱਲ ਕਿਸੇ ਨੇ ਧਰਨਾ....
124
« on: August 18, 2008, 08:42:16 AM »
hih hih hih hih hih hih a lao hahahhahaha bnatiiii hahahaha
chalo hun shuru hojo lolzzzzzz
and main hune keh deni a
main arguments di factory a and tusi ahahah ik shop hahahah
125
« on: August 13, 2008, 03:16:50 PM »
ik waar fer asi dukh nu gale laya...
ohne pyar kita wi par fer wi ohnu pyar nibhana na aya....
kite wadhe c jehrhe khadia c kasma...
ajj torh ditta ohne sanu kitia pooria pyar dia rasma....
mareya wi ohne sanu inne pyar na c...
k sanu ro ro ke fer wi zara wi gussa na aya....
ki karde....pyar jo kita c....
ohde utte apni jaan nu hazir jo kita c.....
a main hune likhea direct here menu dasseo kidha da lagga
126
« on: August 13, 2008, 02:09:30 PM »
vich videsh aaya munda pehlan usda rang gaya,
har gal de nal ya-ya karda bolan da v dhang gaya,
vich cluban ghumda firda saarian hadha lang gaya,
vich india de changa c ithe ho barha hi tang gaya,
hostel de vich kalla baitha gal iko sochda a o peya,
k gorea di iss duniya de vich desi munda fas gya.....
hih hih hih hih dat one is nice
127
« on: August 13, 2008, 08:47:02 AM »
sat shri akal jantaaaaaaaaaaaaaa
kidhaaaaaaaaaaaaa???
hanji ithe tusi likho k tusi kehrhi cheez dekh k ya kehrhi cheez tuhanu khush kardi???
give alwayz 2-3 xamples Laugh;) Laugh;) Laugh;) Laugh;)
128
« on: August 12, 2008, 02:33:47 PM »
ਜੀਅ ਲਵੋ ਯਾਰੋ ਇਹਨਾ ਪਲਾਂ ਨੂੰ,
ਇਹ ਪਲ ਮੁੜ ਕੇ ਦੁਬਾਰਾ ਨਈ ਆਉਣੇ,
ਪਿੱਛੇ ਬਹਿ ਕੇ ਕਲਾਸ ਦੇ ਕੱਢਣੀਆਂ ਅਵਾਜਾਂ,
ਉੱਚੀ-ਉੱਚੀ ਕੱਠਿਆਂ ਗਾਣੇ ਨਈ ਗਾਉਣੇ,
ਹਰ ਦੁੱਖ-ਸੁੱਖ ਸਾਂਝਾ ਕਰਦੇ ਹਾਂ ਆਪਸ ਚ,
ਫੇਰ ਕਿਸੇ ਆ ਕੇ ਏਦਾਂ ਦੁੱਖ ਨਈ ਵੰਡਾਉਣੇ,
ਯਾਰ ਜੋਬ ਛੁੱਟਗੀ, ਯਾਰ ਘਰ ਦੀ ਲੀਜ ਮੁੱਕਗੀ,
ਦਿਲ ਵਿੱਚ ਜਗਾ ਦੇਣ ਵਾਲੇ ਏਹ ਸਹਾਰੇ ਨਈ ਥਿਆਉਣੇ,
ਖੋਲਣੀਆਂ ਬੋਤਲਾਂ ਪਾਉਣੀਆਂ ਬੋਲੀਆਂ,
ਧੱਕੇ ਨਾਲ ਭਰ-ਭਰ ਕੇ ਪੈੱਗ ਕਿਸੇ ਨਈ ਪਿਲਾਉਣੇ,
ਅਲਾਰਮ ਨਈ ਵੱਜਿਆ ਤੇ ਜੋਬ ਲਈ ਨਾ ਉੱਠ ਹੋਇਆ,
ਫਿਕਰ ਬੇਲੀਆਂ ਨੂੰ ਹੋਰ ਕਿਸੇ ਸੁੱਤੇ ਨਈ ਜਗਾਉਣੇ,
ਟੱਬਰਾਂ ਤੋਂ ਦੂਰ ਬੈਠਿਆਂ ਦਾ ਯਾਰ ਹੀ ਸਹਾਰੇ ਨੇ,
ਵਤਨਾ ਦੀ ਯਾਦ ਚ ਰੋਂਦੇ ਹੋਰ ਕਿਸੇ ਨਈ ਵਰਾਉਣੇ,
ਜੀਅ ਲੈ ਇਹਨਾ ਯਾਰਾਂ ਨਾਲ ਜੀਅ ਭਰ ਕੇ,
ਯਾਰੀਆਂ ਕਮਾਉਣੀਆਂ ਔਖੀਆਂ ਨੇ,
ਇਹ ਕਾਗਜਾਂ ਦੇ ਟੁਕੜੇ ਤਾਂ ਸਾਰੀ ਉਮਰ ਕਮਾਉਣੇ....
129
« on: August 07, 2008, 02:59:00 PM »
Phir kidhre millan di fariyaad karde a ke nhi,
ki pata oh sanu yaad karde vi a k nahi.
Zindgi sukh vich mashroof ho ge bahut,
kuch sama sade layi barbad karde vi a k nahi.
Aini der da ohne kita nahi yaad sanu,
ki pata sanu pyar karde vi a k nahi.
130
« on: August 07, 2008, 02:57:43 PM »
eh rog ishq de jinna nu lagg jande,
sukk jande vaang oh kaneya de,
kai sukk jande kai mukk jande,
rehnde maar dinde loki naal tahneya de,
chit karda ban faqeer javan,
yaar labhda baad zamaneya de,
ohna lai vi maran nu jee karda,
jehre chad gaye mainu vaang beganeya de.
131
« on: August 07, 2008, 02:55:49 PM »
Baapu Da Gussa
Te Mummy Da Pyar
Bhen Di Rakhdi Te
Dil Jaani Da Haar
Veeran De Sir Utte Sardari
Te Chhottean Da Ditta Satkaar
Schoole Keetian Sharartan
Te Teacheran Ton Payee Maar
Mere College Wale Vally
Te Ohna Naal Keetian Gallan Char
Maarde Hunde Si Gedian
Hoke Motor Cycle Te Swaar
Karde Hunde Si Comment Kudian Nu
Ikathe Hoke Saare Yaar
Ajj V Chete Aundian Oh Sohnian Soortan
TE MERE SAARRE JIGRI YAAR
132
« on: August 07, 2008, 02:53:18 PM »
Bhagat Singh te char gia fansi,
Ki aa mulkh ajad hou,
Par ke pata se uss yodhaye nu,
Aa kuj mare badh hou,
Parh likh k v rulan ge loki,
Te nitt diggrea fukan ge,
Rishvat khori de sup funier,
Her kursi te shooken ge,
Dub da desh vachawan de laie,
Kadi himmat nai harri de,
Her dil vich barood hunda aa,
Bas loorh hovae changiare de.
133
« on: August 07, 2008, 02:07:17 PM »
Yaad Aunda hun oh punjab beliyo…..!!!
hunda wagda si jelum chenaab belyio!!!!
khetan vich si odo hall vaggde!!!
tinda girhdiyan, khetan ch pani laggde!!!
bapu de kandhaRhiya te jaan khetan ch!!!!
sohne sabat surat si jawak fabbde!!!
na rahiyan tinda na hun hall vaggde!!!!!!!
nahe rahe oh jehlam chinaab beliyo!!!!!!
kaisi laagi nazaar watan mere nu!!!!!!!
naa rahe hun oh punj - aab belyio… !!!!!!!!!!!!!!!!
134
« on: August 05, 2008, 03:18:24 PM »
sisuuuuuuuuuuuu
HAPPY BIRTHDAYYYYYYYY WISH U MANY MANY HAPPY RETURNS OF THIS DAYYY AND TUHANU MERI WI UMAR LAGG JAWEEE SACHI MUCHIIIII TUHADIA LYF WICH SARIAAAA KHUSHIA MILAN AND TUHADIA SARIA MANOKAMNA POORIA HO JAAANNN MAY B IS YEAR NI BT HOPE FULLY LATER HO JAAN HEHE MENU CAKE ZAROOOORRRR BHEJEOOOO Laugh;) Laugh;) Laugh;) Laugh;)
 
135
« on: August 05, 2008, 02:57:43 PM »
ik wari ik kurhi c and munda o ik duje naal bohut larhde c...fun karde c..larh k fer udha hi ho jande c...thn munde nu kurhi naal pyar hogea and ohne kurhi nu dassea kurhi ne haan kehti......she was in love with him too ...thn tym de naal naal oh wi challde rahe stilll fightin bt still luvin....munda pehla wi ik girl nu pyar karda c bt it was impossible to marry her....bt now he was happy with that kurhi bt he still loved that other one and one day ohne kurhi nu a gall kahi and kurhi ne kujh ni keha she felt lyk she is nothing bt then she thought k she loves him and can b happy k o munda ohde naal a a pata hundea wi k o dusri nu wi love karda o munde naal rahi..... munda te dona nu love karda c......COZ SHE LOVED HIM
wht u guyz think kurhi ne theek kita??
and
what would u do?
136
« on: August 02, 2008, 11:21:53 AM »
Mere supne wich ik ruh ayi
us ruh ne pooche sawaal
kadho goreya shaddea mulkh mera
hun ki mere mulkh da haal?
meto baad shaheed hoye
kinne ko bharat maa de lal?
gal sun k nain mere bhar aye
sir chukeya sharam de naal
tu kehrhe mulkh di gall kiti?
tu kehrhi bharat maa da lal?
asi wand lea a mulkh tera
ki dewa tenu jawab?
asi hindu muslim ho gaye
wilkade ravi ate chanab
tainu dasna paina majhab apna
je tu mangea koi hisaab
kis jaat layi tu shaheed hoya?
pak ja bharat si tera khab?
je tu wekhe nahi pachan hona
panja pania da punjab
jithe gareeb hale wi wilkade te karde paye fariyad
aa ja fer tu aakhde ,,inkelaab zindabaad"
jadho main india gayi c a poem main plane wicho ik magazine wich parhi c menu inni wadia laggi k main o paper toon likh li main socheya janta te jake a poem sareya naal shear karangi here it is i hope u guyz like it.....
137
« on: June 22, 2008, 01:19:42 PM »
Wich Pardesa de Rehan Punjabi.
Kinj Dassan Apnia Majburia nu,
Mar Mar ke ne paise kamavde,
Karde ne kamm dina Rata nu,
Khan Peen da pata na rehnda,
Na sounde ne eh rata nu,
kine dukh ne ina punjabia nu,
kinj sunaon sajan mittra nu,
Fer vi har pal khush ne rehnde,
Ni bhulde purania bata nu,
Har Pal watan nu chete karde,
Dil wich Wasaunge PUNJAB diya Yada nu.!
138
« on: June 22, 2008, 08:33:18 AM »
Kade Sanu vi Ishq hoya si,
Kise ne sada dil vi Khohya si,
Sanu Pata bhi si oh bekadre ne,
Fer bi dil khun de hanju roya si!
139
« on: June 22, 2008, 05:19:19 AM »
140
« on: June 16, 2008, 02:56:57 PM »
chalo menu sare jane ik gall dasso k
ik jana dusre nu dhokha deje te jinnu dhokha milea hunda sare ohnu kio bewafa kehnde ne??? jehrha wichara aap dukha da marya hunda sare ohnu hor marde apnia galla naal te jinne dhokha ditta hunda o jus new lyf start kar lainda...
y is thhis so??
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