Jehre rabb naal jure hunde ne, ohna nu dassna nai painda ke assi rab naal jure aa..
Teh es dharti da harek kan kan rabb naal judiya hoyea.. Apne Guruji ne kade v Gurudwara Sahib nai banayun layee kiha c..ya fer idda nai kiha ke Gurugwara Sahib ayun wala hi mera Sikh hai.. ohna ne tah ah kiha harek bande vich rabb aa.. do ghari mitha bolo this means tusi rab nu yaad kar leya...

Baki sare religion interconnected ne this means sabda ancestor ik hi c.. even Sikh religion evolved 500 years ago this means our ancestors were Hindu or Muslim before... then again Judaism, Christianity and Islam are interconnected thru Abrahm.. So sab ik hai.. jo fight karde ne oh weak lok ne jo dikhawa karde ne oh Attention seeking ne...   

Singers- Rahat Fateh Ali Khan and Shreya Ghoshal

Teri Meri-Bodyguard Full Song 2011 [HD] By (Shreya & Rahat)

While other one-year-olds are just learning to walk and talk, the children of the nomad Vadi Tribe are introduced to the centuries-old art of snake charming.



Here's this video..

The Most Hilarious Cobra Snake Killing a baby

All the children of the Vadi Tribe come face to face with a poisonous cobra at age two, and go through a ten-year ritual, in which they learn all the secrets of snake charming. Both boys and girls must learn to handle snakes. While men must be able to manipulate cobras by playing the flute, the women must know how to take care of the reptiles when their husbands or brothers are away.

The Vadi treat snakes like their own children, never keeping them away from their natural habitat for more than seven months. Any longer than that would be disrespectful to the snakes, according to Babanath Mithunath Madari, the 60-year-old Vadi chief-charmer. In fact, the only time a snake actually bit his charmer, was when he kept it for more than seven months.

Vadi snake-charmersdon’t cut the fangs of their snakes, instead they feed them an herbal mixture which, they say, makes their deadly poison harmless.

Unfortunately, in 1991, the thousand-year-old tradition of snake-charming was banned in India, and the Vadi tribe are stripped of their snakes whenever they are confronted by the police. They never spend more than six months in the same place.




This bizarre has been condemned by animal rights protesters after footage appeared on the internet.
They've warned that a cobra's fangs grow back quickly, putting the youngsters in mortal danger.
Several snake charmers die each year while handling the animals.

ih topic read karke William Shakespeare di ik quote yaad aa gayee ke  " Whats in a name? that which we call rose or any other name would smell same sweet." 

Par fer v je gal karde hi paye aa appa.. Menu lagda mein change nai karna par add kar lena nawa surname.. so name with two surnames... apniya roots kade nai bhulniya chahidiyan ohna karke hi wadhe phulle aa.. par naweyan da maan rakhna tuhada farz bannda.. so dono surnames.. 

Ah vadiya gal kitti Mand Raje ne.. Rather i would say, we should have these events for all of the months and we should stick that topic on home page.. Then we can check anytime about dates regarding Sangrand, puniya and massiya teh Gurupurab v..

Pehla special Sikh events teh home page bahut vadiya update karde hunde c.. hun v karna chahida..

Bahut bahut Wadhayea Karam Singhji..  well deserved promotion.. Discussions- One of my the most favorite sections on PJ when we doing some meaningful discussion.. teh Karam Singhji di Super Punjabi hamesha ihna discussions vich chaar chann layundi aa.. :)

 
Naam bhujo bacho ihna gehneya de.. 

Nai Brar Saab.. Je Tusi meri gal samjho tah mein dassa ki hoyea hona.. Mere kolo v kayee baar ho janda..
Sade kol 2 options kol kol aa rahe hunde ne.. Modify teh quote wala
Kayee baar Quote karde time Modify click ho janda.. I m quite sure ahi hoyea hona..
Baki Sukhbeer aap clear kar sakde ne.. becoz he didn't deleted anything just by mistake ohna kolo quote di jagah chetti cheeti vich modify ho gaya hona tuhada comment.

How much a common man sorrow about the attack - 2-5 mins?... jinna de putt maree ne dukh ohna nu ne.. hor kesse ne ke karna aa...... he is also a commom man... n he has every right to enjoy life

Agree with Chhina saab.. Actually, here's Media play negative role.. u know how much this gonna affect Hindu- Muslim relationships.! This is really sad.

bahut bahut mubarakan Nek Singhji.. 

Es song vich Cheecho Cheech Ganeriya da ki meaning aa? This is one of mine fav songs.. par es word da meaning nai pata..

Chicho Chich Ganderiyan-HD ek jind ek jan zafarbcn

Wah ji wah... bahut bahut wadhayean Sarpanch Raje.. 
hun ese khushi vich apde pind di sohniya jiya pictures khichke ik hor Video bna dewo competition layee..

Sada half committed la lawo.. Kudi di ha aa.. par munda nai mannda.. 
Kehnde ne Tusi sohne bahut ho, Kudratji..

Wadhayean Ratano..  Ratano hamesha wall teh kujh na kujh message chadd ke jandi hundi aa.. Ohnu padhke v bahut khushi hundi aa.. Ratano.. thanks for being wonderful user .
Gudiya dil vich nai rakhdi, sab tuhanu dass dinni aa.. that's really nice.. 

The Tribune, New Delhi
“Almost 6.6 million people living with HIV are on treatment today because India has produced high quality and low-cost generic drugs.
Over 86 per cent of the positive people are accessing treatment globally because of India,” Michel Sidibe, Executive Director, UNAIDS, said.

India’s fundamental role in the global response to the HIV/AIDS epidemic came to the fore today with the UNAIDS chief giving the country’s robust pharmaceutical sector credit for improved global survival rates and treatment possibilities by meeting bulk of the global drug demand at phenomenally low costs.
 India exports drugs to 200 countries.

Sidibe, who is in India close on the heels of the UN high level meet on HIV/AIDS where world leaders committed themselves to “zero new infections, zero discrimination and zero deaths due to AIDS” in June, went on to say that the world would not be able to realise its shared vision of zero infections without India’s leadership. “India’s role is critical; without its leadership, we can’t achieve the goal we have committed ourselves to,” he said. Elaborating on the impact of Indian drugs, Sidibe, who hails from Africa (which bears the highest burden of AIDS), said Africa had reduced new HIV infections by 33 per cent over the past decade and posted a 12-fold increase in persons living with HIV.

“This has happened because India made available cheap anti- retroviral drugs,” he said. Considering that 96 per cent HIV treatment cost around the world is met from donations outside of those countries, Sidibe has urged India not to buckle under pressure from developed countries that want to use TRIPS (Trade Related Aspects of Intellectual Property Rights) to patent HIV drugs, thus pushing up costs.

“India has to resist attempts of TRIPS being used to block its ability to produce cheap drugs that are saving people’s lives,” said the UNAIDS chief, triggering strong responses from Health Minister Ghulam Nabi Azad.

bahut sohna likhiya teh gayea tusi Gill Saab..
Ik din tusi Shyari kheter vich bahut agge jaan wale ho..Mein vekh sakdi aa.. 

Meri chunni diaN reshmi tandaaN

                   
                               Jagga jammeya te milan vadhaiyan
                                    vadda hoke dakay marda.

                                     Jagge mareya Lyllpur daka
                                        taran kharhak gayian.

 Jagga's Birth-
Jagga was born in 1901 or 1902 in village Burj Singh Wala,teh. Chunnian,distt. Kasur. Jagga's father Makhan Singh passed away when Jagga was only a small child. He grew up under the care of his Chacha Roop Singh and mother Bhagaan.

Makhan Singh and Bhagaan had six children before Jagga was born but nobody of them survived. At last Makhan Singh went to the nearby village Sodhiwala to meet and pay tribute to a saint Sodhi Inder Singh. Sodhi Inder Singh told them to buy a Bakkra (male goat) before the birth and told that it should be touched by the newly born. The Sage Inder Singh also told them to not to name the child with initials of J.

But when the child was born, an uncle of the child insited on naming the child Jagat Singh which was against the directions of the saint. In a few days Bakkra fell ill and died. So in the course 12 Bakkras died and were buried in the backyard. Finally young child survived by the great saint's blessings.

Jagga owned 10 muraba(250 acres of land) so he was not asked to do anything by his chacha and mother. He was grown up as a pampered child. Once he cut a lot of sugar cane from his one uncle and distributed those to his friends. For that, he was given a hard beating by his uncle. Jagga went at night and broke all the Tinds of his uncle's khuh and threw into the well. When this uncle told his shirika to go to the police and report against Jagga, the relatives asked him, "who told you to name him Jagga?" So he realized his mistake.

In village Burj Singh Wala, most families were Muslim Telis but only 17 or 18 families of Sidhu Jatts. Both communities used to live in harmony. When Jagga was in his teen age, he started to go wrestle at akhara (Open Wrestling Ring) with his friend Sohan Teli. Sohan Teli maitained his friendship with Jagga till the last breath of Jagga. Because of Jagga's fondness of wrestling, this is said in a folk song.

and Jagga Jatt's Story has been wonderfully described by Gurdas Maan..
                     

Jagga - Gurdas Mann

                                      Jagge Jatt da jahngiya patt da
                                          killay uttay tangeya reha

Jagga's Family-
Jagga married Inder Kaur of village Talwandi. They had only a girl child, Gaabbo who is living now at village Vanwala near Lambi in Mukatsar distt. She is believed to be in her 80s now.

During the English rule, all the people of guts and independant nature were watched carefully by the British. Govt's first units of Informers were Patwari, Nambardar,Thanedar and Safedposh. Jagga was of a medium height, wheatish color, sharp features, strong body, trimmed beard and double ringed kunddian muchhan. One day Jagga went to Patwari to get the numbers (farad) of his land. Jagga paid no respect to the Parwari and paid no bribe. Patwari refused to give him the Farad. Jagga gave him the worst beating of his life that he had to give him farad and apologize as well.
And loved Jagga By Surinder Shinda..
                                     

Jagga - Surinder Shinda - Gabru Punjab Da - Punjabi Film

                                                         Kachay pulaan te larhaiyan hoiyan
                                                          Chhaviyan de ghund murh gaye.

Conversion of Jagga from Jatt to Dacoit
This Kacha Pul was located between Jagga's village Buraj and his in law's village Talwandi. Beharhwala's Nakai used to live at their Bhua's village in Talwandi. These Nakai had some relation with Maharja Ranjit Singh's in-laws and were very notorius for their evils. Nobody could cross the bridge without their permission. One day,when Jagga was going to cross the bridge, one of the Nakai hit his horse with bamboo club (daang) thus horse and Jagga both fell. Though Jagga was alone, Nakais were 5-6 brothers. They had a fierce fight and finally Jagge ne vahni paa lae (gave them a tough beating). Later those Nakais fled the area and settled in Lahore.

Jagga's fame in the area resulted in attracting the ire of the Jaildar of Kal Mokal. Jaildar considered Jagga's braveness to be a challange. He stucked Jagga in a false case and convicted him for 4 years in the jail. When Jagga got released and came back to Buraj, in those days in vill. Bhai Feru a theft incident happened. The inspector of the area was a person named Asgar Ali who was a friend of Jaildar. Both Jaildar and inspector found this theft incident to be another chance to harass Jagga. They called Jagga to apear at the police station but Jagga declined to go. The leading and friendly people of Jagga persuaded him to appear at Police station. Their names were Kehar singh and Mehal Singh of Kawaan village and Dulla Singh of Jajjal village. This Dulla Singh made Jagga his Dharam da Puttar. (In later days this Dulla Singh and his family killed 8 people and were hanged to death).

Jagga agreed to go to the police with them but on the way he disagreed to go as he thought the haughty nature of inspector Asgar Ali. He said his fellows clearly, "If this inspector said something insulting, that will be hard to swallow for me. That's why I'm not going back." From that day Jagga went underground and became a Dacoit. First he snatched a riffle from a police sapoy then another from Atma Singh of Acharke village.

The first decoity by Jagga was at village Ghumiari at some goldsmith's house. Ghumiari vilage is located at the border of Kasur and Lohore distts. Jagga's other companions were Jhanda Singh Nirmal Ke and Thakur Singh Mandeyali. They robbed all the gold from them and lit fire to Vahis(ledgers) which were the loan records of the poor mass. They shared the gold at Jhanda Singh's khuh which was almost 1/2 ser(4 pounds?) for everyone in the group. After that Jagga made his own group. His new members were Banta Singh,his childhood friend Sohna Teli,Lalu Nai (he was Kaana from one eye), Bholu and Bawa. Lalu Nai was an expert in cooking, when all used to sleep at night Lalu Nai was guarding them with riffle.

While Jagga made many decoities but his most famous decoities are of Sayadpur and Layllpur. Jagga's one nephew, Thakur Singh was the reader of D.S.P. That D.S.P. asked Thakur Singh for the help in capturing Jagga. When Thakur Singh went to Jagga with some offer, Jagga asked him to fulfil his long desire to make an encounter with D.S.P. Thakur Singh felt to be sandwitched in two troubles, Jagga and D.S.P., so he decided to be neutral.

This stage of Jagga's Life has been beautifully described by Kuldeep Manak... 
                                 

Kuldip Manak - Jail cho fraar jagga daaku

Wahji Ajj tah Punjab Singhji da Birthday aa...
Janamdin diyan bahut bahut wadhayeanji.. Waheguruji mehr banayee rakhan.. :)

but i can see your thank you posts.. es link teh click karna zara.. hun v error ayunda?

http://punjabijanta.com/profile/?area=showThankYouPosts;u=15181