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Messages - Kudi Nepal Di

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3641
Complaints / Re: PLZZZZZZZZZ EH GAL TE VICHAR AKRO PLZZZZZ REQ EH
« on: June 19, 2010, 12:55:07 PM »
bas karrrrrrrrrrr hunnnnnn tuuuuu viiiiiiiii plz

3642
Complaints / Re: PLZZZZZZZZZ EH GAL TE VICHAR AKRO PLZZZZZ REQ EH
« on: June 19, 2010, 10:28:49 AM »
Now we talkiing...  :happy:

Chal aa len de GS nu dusda oo ke karna aa agge.
kal ta tuhanu vi lagda c ki mai galat hai hun daso mainu

3643
Lok Virsa Pehchaan / Punjabi Jutti
« on: June 19, 2010, 08:33:04 AM »


The shoes made in different parts of Punjab out of self lured leather have different traditions. Light shoes were considered the best and to explain this aspect the cobblers used to say that even the sparrows can fly with them. Earlier shoes which have come to be known as Punjabi Juttis throughout the world were embroidered with gold and silver wires all over in different patterns covering every parts of the pair so that it looked as if it was made of solid gold and silver. Now even when golden and silver threads are used to embroider these shoes, the quality of these world famous shoes is still maintained.



A little history about the Punjabi Jutti or beaded shoes is very interesting. It sounds like it may be a lost art or one that becomes very rare given modernization. There are people trying to keep the traditional ways of making these shoes survive!


Till recently, the cobbler was one of the essential workmen of the village community in North west India including Rajasthan, Punjab, Himachal Pradesh and Jammu & kashmir. He was entitled to have the skins of all animals dying a natural death, or to share themwith the village sweepers. Apart from his right to the skins of dead animals, he also got a share or fixed amount of produce, which varied from place to place. In return he was required to supply shoes to the whole family of his patrons once or twice a year, and to provide cattle thongs, plough gear, headstalls for cattle and other leather products of agricultural utility.

With modernisation and machines taking over for most manufacturing activities, the punjabi jutti was slowly losing its presence and glory. And so most of the craftsmen were looking for alternative means of occupation. Manufacture of Punjabi juttis or Khussas needs no machines. It only needs recognition. The craftsmen are still there. What is needed is someone who would admire their products and buy them.

3644
Introductions / New Friends / Re: sweet like honey back
« on: June 19, 2010, 05:53:14 AM »
thankuuuuuuuuuuuu didiiiiiiiiiii hun gallery ch gaah p[anna kinne din ho gaye gallery ch gaah pae nu heheheeheh






chalooooooo siso karoooooooo kam hunnnnnnn

3645
Pics / Re: UR Eye Color
« on: June 18, 2010, 11:57:18 PM »
ena vicho koi vi nhi

3646
Lok Virsa Pehchaan / Re: History Of Mahja
« on: June 18, 2010, 10:18:17 PM »
dun be sad..baki pawe karn na karn appan tan ethe hi hunde aan.. :love: :love:
yeah cuz we r love too punjabi culture

3647
Lok Virsa Pehchaan / Re:   '  
« on: June 18, 2010, 10:16:35 PM »
sis aa lines apni maa boli bare likhi gayi ki aj kal sab maa boli nu bhul ka english nu hath payi firda etc

3648
Lok Virsa Pehchaan / Re: Introduction to Islam
« on: June 18, 2010, 10:14:17 PM »
i dun think u can marry ur own brotheh..buh with cousins u can..i thought thatz how it is..nahe :lost: :lost:
sis i know oh marriage apne cousin nal karde ne oh real bro nu vi nhi rakhi bande
Islam dharam vich Kisye Prophet, angels or kisye di ve foto banaouni forbinden hai, SO i think tess topic vicho ve oho faries wali foto kadd deni chahidi  :happy:

wht do u mean ethe ta sab ne lya so ki ohna de ghar ja ka vi mai keha hun :sad:

3649
Lok Virsa Pehchaan / Re: test your knwledge abt ur culture
« on: June 18, 2010, 10:08:55 PM »
sis daso vi hun?

3650
Lok Virsa Pehchaan / Re: History Of Sikhism
« on: June 18, 2010, 10:07:09 PM »
sanu pata c tusi eh post kar dena.. it was jus kinda a reminder thing from mah side...ohda thora thora pata c sanu ke kaur name kyon dita geya c..luv ya for wotever u r doing :hug:

chalo sis thori hor information naal gayi..... hor kuch?

3651
Lok Virsa Pehchaan / Re: History of Kaur & Singh
« on: June 18, 2010, 10:04:28 PM »
U R AEWSUMMMMMMMMMMMMMMMMMMMMMMM  :okk: :okk:

for doing this..tuahde laye :kiss: :kiss:

for req:hug::love:

3652
Gup Shup / Re: Matlabi Duniya!
« on: June 18, 2010, 09:57:45 PM »
aa duniya matlab di sohna kon kis da vehli

3653
sis ban power cuz je aap message delete kari gayi ta kuch nhi hona shoutbox nu clear karne naal vi kuch nhi hona

3654
Gup Shup / Re: read diz???????
« on: June 18, 2010, 09:46:21 PM »
do na da galat hor

3655
Introductions / New Friends / Re: Where is PowerLifter???
« on: June 18, 2010, 02:15:59 PM »
kehde kam vich? :mean:
3 din pehla fb ta mileya c kehda mai kam vich bzy hai but mai puchya nhi kehra kam

3656
Introductions / New Friends / Re: sweet like honey back
« on: June 18, 2010, 01:56:50 PM »
she is not shamko sis...
ohndi id hai shamko jehi punjaban

3657
Gup Shup / Re: talk abt ban power
« on: June 18, 2010, 01:53:47 PM »
nahi am serious pendu  gud aa sub admin lde post lai
agree wid sis

3658
Gup Shup / Re: talk abt ban power
« on: June 18, 2010, 01:52:45 PM »
seriously, tu mostly online hundi aa. You are an active member,, sadde varge te jadon dil karda hunda he aye da, uddan te edher udher ghummi jaida  :pagel:
lol but mai aiwe he thik haiii cuz mostly anger on me jis tym vi dekho online rehndi hai vasia vi hun sweet sis aa gayi oh gallery da kam dekhu gayi mera to vadiya so aap rest karde hun

3659
Gup Shup / Re: talk abt ban power
« on: June 18, 2010, 01:42:02 PM »
what? I am serious.

Or Desi Jatti nu Bna deo sub-admin, she also is online most of the time   :happy:
 tu banja fer admin,, teri sifarish mar kra dinda..  :pagel:
 :nthg: :nthg: :nthg: :nthg:
kon kehda mai on rehdi hai vote pa ka dekho mai harna... tsie ban jao lol

3660
Gup Shup / Re: talk abt ban power
« on: June 18, 2010, 01:22:14 PM »
You can do it, Or Yamla is another choice you guys are online most of the time  :happy:

 :laugh: :laugh: :laugh:

funny answer who is online everytime aiwe da koi bande hai he nhi

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