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Messages - Kudi Nepal Di
3261
« on: July 02, 2010, 07:05:05 AM »
dekho apni ṡώεεετ-ਅਲ੍ੜ੍ ਮੂਟਿਆਰ੍(sweet like honey) sis ki kardi haiii eni cute lagdiiiiiiii :kiss: :love: :hug:
3262
« on: July 02, 2010, 06:48:31 AM »
Where to stayMuktsarAt the top end is Hotel Madan situated on Kotkapura road at distance of 2km form Gurdwara Tutti Gandi Sahib. City Hotel situated in the heart of city and Rahat Residencey located on Kotkapura road have good facilities. At bottom end comes Jagdev hotel situated on Kotkapura road.   : funny picture :rockon: MaloutRoyal Hotel, Guru Nanak Guest House and Edward Gunj Guest house are few places in malout where you can put off. GidderbahaTwo Dharmshala Mandi wala and Panchayat dharmshala situated in Gidderbaha for night stay.
3263
« on: July 02, 2010, 06:45:09 AM »
Gurudwara Tibbi SahibMarking the sandy mound from where Guru Gobind Singh had showered arrows on the enemy during the. battle, was first established as a modest structure during the eighteenth century, and reconstructed in 1843 by Sodhi Man Singh of ManSinghvala. The present building, which came up during the 1950's under the supervision of Baba Baghel Singh, a follower of Sant Gurmukh Singh, is a square hall with the sanctum in the centre. Above the sanctum is a square pavilion topped by a lotus dome and decorative marble kiosks at corners. The entire wall surface including the dome is lined with white marble. The floor in and around the hall is also marbletopped. Gurudwara Rakabsar Sahib200 metre east of Gurdwara TibbI Sahib, was also constructed by Baba Baghel Singh during the 1950's. According to local tradition, as Guru Gobind Singh came down from the tibbi and was going to mount his horse, the stirrup {rakdb, in Punjabi) snapped. Hence the name of the shrine. The control of Sri Darbar Sahib and other shrines in Muktsar, initially in the hands of hereditary mahants or priests, passed to the Shiromani Gurdwara Parbandhak Committee in February 1923. The major annual celebration is on the Maghi day (midJanuary) when vast numbers of devotees throng the premises from all over for ablutions in the holy pool and to attend religious divans. Mukta MinarIt is a beautiful place and one of the main attractions of the city. It is situated near District administrative complex. It has beautiful gardens, lightings a minar depicting Khanda Sahib. This mukta minar is prominent for its glaring steel cover on concrete body. There is also an open air theatre here. It was built in commemoration of the 300 years of the martyrdom of the Chali Mukte Angooran Wali maseetThere is a beautiful old mosque called Angooran Wali maseet situated near Railway Station at Muktsar The birth place of Second Guru, Guru Angad Dev ji is at Sarai Naga 15kms from Muktsar on Muktsar- Kotkapura highway. One historical Gurdwara Guptsar Sahib is situated at village Chhatteana in Gidderbaha tehsilat about 24 Kms from Muktsar. Some historical Gurdwara at Rupana, Gurusar,Faqarsar& Bhundar are situated in Muktsar district. 
3264
« on: July 02, 2010, 06:42:56 AM »
Muktsar and surrounding areas of Muktsar city is intimately connected with Sikh history. Tuti Gandi Gurudwara Sahib, Tibbi Sahib, Gurudawra Rakab sar, Gurudwara Taran Taran Sahib are worth a visit to get a peep into the glorious era of Sikh tradition. The birthplace of Second Guru, Guru Angad Dev ji is at Sarai Naga 15kms from Muktsar on Muktsar- Kotkapura highway. There is a beautiful old mosque called Angooran Wali maseet situated near Railway Station at Muktsar. One historical Gurdwara Guptsar Sahib is situated at village Chhatteana in Gidderbaha tehsilat about 24 Kms from Muktsar. Some historical Gurdwara at Rupana, Gurusar, Faqarsar & Bhundar are situated in Muktsar district.  (Gurdwara Tuti Gandi Sahib)  ( inside view Tuti Gandi Sahib) Gurudwara Tambu Sahib Near the southeastern corner of the sarovar, marks the spot where the muktds took position behind trees and shrubs which they camouflaged to look like tents {tambu, in Punjabi). The present building, which replaced the old one built at the initiative of Maharaja Mohinder Singh of Patiala (185276), was constructed through kdrsevd during the 1980's. It comprises a high ceillinged domed hall, with a gallery at midheight and the sanctum in the centre. Gurudwara Shahidganj SahibAlso called Arigitha (lit. pyre) Sahib, about 50 metres west of the sarovar, marking the spot where the bodies of the martyrs were cremated by Guru Gobind Singh, was first built in 1870 by Raja Wazir Singh of Faridkot (1828 - 72). The new building, a rectangular domed hall, was reconstructed through kdrsevd during the 1980's. Sri Darbar SahibThe principal shrine at Muktsar, is on the western bank of the sarovar and was the earliest to be established by the first few Sikh families who had settled here around 1743. Additions to the building were carried out by Bhai Desu Singh and Bhai Lal Singh, chiefs of Kaithal, and later by Sardar Hari Singh Nalva (1791 = 1837), one of Maharaja Ranjit Singh's army generals. During the 1930's Sant Gurmukh Singh Karsevavale and Sant Sadhu Singh renovated the building. They marblepanelled its walls, added decorative domes on top and paved the floor in and around it with marble. This edifice was, however, pulled down by his followers for reconstruction during the 1980's. A high tower and flagpost close to the Darbar Sahib were raised by Maharaja Hira Singh of Nabha (1843 - 1911) during the 1880's. An old van tree believed to have existed since before the battle of Muktsar still stands between the Divan Asthan and the Nishan Sahib.
3265
« on: July 02, 2010, 06:39:32 AM »
In 1704 Anandpur was under an extended siege by the allied forces of the Mughals and the hill chiefs. Provisions were completely exhausted and the Khalsa lived on leaves and the bark of trees. The Jats of Majha made up their mind to go home. The Guru would not let them leave unless they signed a disclaimer saying that they were no longer the Sikhs of Sri Guru Gobind Singh Ji. Out of hundreds of Sikhs, only forty put their thumb impression on the disclaimer; they were then permitted to leave Anandpur. This was during the siege of Sri Anandpur Sahib, which lasted eight months long, resulting in about 10,000 Sikh Soldiers under the 10th Master, Sri Guru Gobind Singh Ji giving a devasting defeat to the one million mughals who had invaded the holy city. Each of the Hill Rajas, except about three groups were fighting along side the Mughal Imperial Army.
The forty deserters from Anandpur lived in the Majha region in the district of Amritsar. In one of their villages, called Jhabal, there lived a brave woman named Mai Bhago. She was known for her faith and courage, and she had a great zeal to serve the Guru. Her blood boiled at the timidity of those who, beaten by the ravages of the prolonged siege of Anandpur, disclaimed Sri Guru Gobind Singh Ji to return to their homes. She was smitten at the ignominy shown by these forty deserters. Mai Bhago charged them with cowardice and lack of faith. She was determined to wipe out this stain of infamy on Majha Singhs.
She went around the neighbouring villages and exhorted the women folk not to be hospitable to the deserters who had disclaimed the Guru. She shamed and censured the Singhs for their cowardice and eventually brought them back to the path of devotion and sacrifice. She, donning a man's dress, inspired them to return to the fold of Sri Guru Gobind Singh Ji. Feeling ashamed for their act of cowardice, they followed her banner and joined in the famous battle of Muktsar, which was fought against the Mughal forces at Khidrana in the district of Ferozepur.
(Mai Bhago)
Mai Bhago vowed to suffer death on the blood-stained battlefield on behalf of the Guru. She fought so well in their ranks that she disposed of several Muslim soldiers. The "Chali Mukte" led by the great female general Mai Bhago had brought such damage onto the Mughal force of 10 000 strong, they had no option but to retreat. This battle can be found inside the British War History Wonders. At the end of the battle, when Sri Guru Gobind Singh Ji was looking for survivors, Mai Bhago, who was lying wounded, greeted him. She told him how the forty deserters had valiantly laid down their lives fighting in the battlefield. Guru Saheb was greatly touched by her sense of remorse, self-sacrifice, and heroism. Mai Bhago recovered and remained in the Guru's presence after the battle of Muktsar.
When Sri Guru Gobind Singh Ji along with his Sikhs was collecting the dead bodies for cremation, he found one of them named Mahan Singh still clinging to life. On seeing the Guru, he made an effort to rise, the Guru at once took him in his embrace, and sat down with him. Mahan Singh tearful and exhausted, requested the great Master to destroy the Bedahwa the letter disclaiming his being a Sikh of the Guru. Before Mahan Singh died his merciful Guru took the document and tore it up. Showing infinite mercy towards his followers he named the 40 deserters who had fought until there last breath, after returning to Sri Anandpur Sahib and fighting for their beloved Guru, the Chali Mukte (40 liberated ones).
Chali Mukte
CHALI MUKTE, lit. forty (chali) liberated ones (mukte), is how a band of 40 brave Sikhs who laid down their lives fighting near the dhab or lake of Khidrana, also called Isharsar, on 29 December 1705 against a Mughal force pursuing Guru Gobind Singh are remembered in Sikh history and daily in the Sikh ardas or supplicatory prayer offered individually or at gatherings at the end of all religious services. Guru Gobind Singh, who had watched the battle from a nearby mound praised the martyrs' valour and blessed them as Chali Mukte, the Forty Immortals. After them Khidrana became Muktsar - the Pool of Liberation.
Etymologically, mukta from Sanskrit mukt means 'liberated, delivered, emancipated,' especially from the cycle of birth and death. Mukti (liberation, emancipation) in Sikhism is the highest spiritual goal of human existence, and mukt or mukta is the one who has achieved this state of final beatitude. Mukta, also means a pearl, and the word would thus signify a title or epithet of distinction. It was probably in this sense that the five Sikhs, who on 30 March 1699 received the vows of the Khalsa immediately after the first five Panj Piare (q.v.), were blessed with the title mukta, plural mukte.
The term Chali Mukte is also used sometimes for the martyrs whom were attacked by a huge army, which had been in pursuit of the 40 Sikhs, their Guru and the two older Sahibzadas since the evacuation of Anandpur by Guru Gobind Singh during the night 5-6 December. Encircled and hopelessly outnumbered at Chamkaur on 7 December, they engaged the enemy in small sorties throughout the day. Two of those sorties were led by their Guru's two oldest sons the Sahibzadas.
The Guru had previously created the Khalsa making his men his equal. Now Sri Guru Gobind Singh Ji told the survivors of his plan to challenge his attackers the next morning joining his sons, the Sahibzadas, in Sach Khand. The five remaining Singhs were Bhai Dharam Singh, (the two remaining Panj Pyare), Bhai Man Singh, Bhai Sangat Singh and finally Bhai Sant Singh. They begged Guru Ji to escape, they said, "At Kesgarh Sahib we watched you beseeching the five beloved ones to initiate you with Amrit. You had said then, I am of the Khalsa, and the Khalsa is mine. Today we ask in the capacity of the Khalsa beseeching you to leave Chamkaur and escape to a safer place."
Guru Saheb had no choice now but to accept their demands. It was decided that Guru Ji, Man Singh and the two Panj Pyare would leave the fort and that they would dress Sant Singh to look like Guru Ji because he had an uncanny resemblence to Guru Saheb. Guru Ji killed the few soldiers that were on watch. Then they left in the pitch dark the Guru clapped his hands three times saying "PeerÚ Hind Rahaavat" ("The "Peer" of India is Leaving").
They all shouted Sat Sri Akal and scattered in different directions. The mughals who couldn't see where anyone was, ended up killing several of their own while Guru Ji and the three Sikhs escaped.
Wazir Khan, the faujdar of Sirhind, denied the next day of the prize he had so eagerly and treacherously hounded, must have been furious. He would soon release that fury on the Guru's remaining sons and their grandmother who, betrayed by their old family cook Gangu, soon fell into his hands back at Sirhind.
While there is no unanimity over the names of the martyrs of Muktsar and Chamkaur Sahib, the five Muktas who comprised the first batch of Sikhs to receive amrit at the hands of the Panj Piare are given in Rahitnama by Bhai Daya Singh as Ram Singh, Fateh Singh, Deva Singh, Tahil Singh and Isar Singh. No other details of these five are available except that an old manuscript of Bhai Prahlad Singh's Rahitnama is said to contain a note associating Ram Singh and Deva Singh with the village of Bughiana, Tahil Singh and Isar Singh with Dall-Van and Fateh Singh with Kurdpur Mangat.
According to Bhai Chaupa Singh, his Rahitnama or code of conduct was drafted by muktas. The text is said to have received Guru Gobind Singh's approval on 7 Jeth 1757 Bk / 5 May 1700. It appears that the title of mukta was bestowed subsequently also on persons other than the original five. The number of muktas is recorded variously in old Sikh texts. For instance, Kesar Singh Chhibbar, Bansavallnama Dasan Patshahlan Ka, mentions 14, and Kuir Singh, gurbilas Patshahi X, 25.
But the muktas universally celebrated in the Sikh tradition are the forty martyrs of Muktsar who earned this title by sacrificing their lives for the Guru and who redeemed their past apostasy of having disowned their Guru and deserted him, when driven to desperation by the prolonged siege of Anandpur by the Rajput hill chiefs and Mughal forces by having their disclaimer torn by the Guru.
They were led by Mai Bhago and Mahan Singh Brar.
Arts
Gurdass Mann the living legend of Punjabi music belongs to Gidderbaha. TV actor and director Mangal Dhillon is a product of Govt College, Muktsar. Gugu Gill the Punjabi actor is resident of Mani Khera village. Mehar Mittal, Hakem Singh and Ashok Masti famous Punjabi artist also belong to this district.
Shaminder Singh the hero of "Dukhbhajan Tera Naam" also a great writer and known singer in Indian film Industry also belong to this district.
Literature
Specialties of the Region
The Muktsari jutti is famous throughout the world. The shops making and selling these pieces of art are located around the Gurudwara Sahib in the heart of Muktsar city.
Gidderbaha manufactures naswaar which is supplied throughout India.
3267
« on: July 02, 2010, 06:28:09 AM »
  sant baba harnam singh ji  Baba Sewa Singh ji Brief Life History of
Sant Baba Harnam Singh Ji “Ram Pur Khere Wale”
In the Doaba Region of Punjab, if we go from Hoshiar Pur to Dasuya (once the capital of King Viraat of
Mahabharta times), then almost at a distance of 30 Kms, before the town of Garhdiwala, on the Western
side of the main road, a highly elevated Nishaan Sahib will be visible which indicates and shows a snow
white elegant building, called Gurdwara Ram Pur Khera. The locals call it “Khera Sahib”. Asking from an
elderly person of this area it can be known that the blissful, oozing atmosphere of modern Ram Pur
Khera was a deserted, lonely and fearful place in the 1950’s. The general masses of the area were so
frightened from the place that they avoided even passing nearby it. A huge cluster of “Banyan” trees,
wild plants and bushes, long and tangled vegetation around it was the natural shelter for the wild
animals and serpents. Even the rays of the sun could not touch the ground due to the roothless growth
of underneath plants, so this piece of land was deserted, left out and discarded for human growth. Only
the evil spirits, ghosts and witches were ruling over here, resulting in the increase of area of this cursed
mound. Such was the gripping fear and terrible thought in the minds of the general public that what to
say of entering this dreaded place, nobody dared pointing to it.
By the order of the great Guru, Sant Baba Harnam Singh Ji converted this cursed land into a holy shrine
of Sikh religion by his constant, hard and austere meditation of “Naam-Simran”. He made it a centre of
Sikh preachings and practical way of spiritual advancement. History has recorded his name in its
Golden Pages.
Sant Baba Harnam Singh Ji was born in the village Dhugga Kalan, Tehsil Dasuya, District Hoshiar Pur
(Punjab) in 1897, in the month of July. Baba Ji’s father’s name was S. Achhar Singh Ji and mother’s
name was Bibi Narain Kaur Ji. Baba Ji had four brothers and two sisters. The religious teachings of the
gursikh family and the congenial atmosphere of the home helped the talents of the holy soul to nourish
and develop easily in Sikh way of life. Since the childhood, due to his pre-natal deeds, Baba Ji had been
pondering over the thought of leading his entire life based upon the teachings and practices of great
Shri Guru Nanak Dev Sahib Ji.
As in those days of Punjab, there was no awakening on the side of education so Baba Ji could not get
his formal school education but even then in order to link himself with gurbaani, he learned Gurmkhi
(Punjabi) script from his village Sikh Priest (Granthi Sahib). Baba Ji was still in his teenage when he lost
his parents, with the passage of time he began to help his brothers in the field of cultivation but
internally he remained deeply spiritual as he knew that the real goal of human life was to unite with the
Almighty. So keeping this goal in mind and to have true spiritual direction he began to search for any
good saint who-so-ever he may be from the neighboring area.
In those days in Baba Ji’s own village Dhugga Kalan, an Udhasi Saadhu whose name was Santokh Dass
came and lodged him self on the bank of the village pond but Baba Ji did not go to see him. It began to
rain by the grace of God and this Sadhu justifying his own name remained sitting in the rain and he did
not go to the village for food. It rained continuously for three days. Baba Ji looked at him from a distance
in the morning and evening daily, thinking that he would have gone but he did not. His firmness and
contentment affected Baba Ji’s soul. Baba Ji picked up dry wooden sticks, food and other eatables and
went to Sadhu Santokh Dass. The pile of chaff (Dhoonhi, a sort of fire lit by udhasi sadhus for meditation)
was ignited, he became overjoyed after giving langar to the saadhu.
Now it became the daily routine of Baba Ji to give wooden fuel for the chaff and langar both times. Not
only this there was no arrangement of drinking water on the place, so Baba Ji used to bring buckets full
of water for Santokh Dass daily. In the rest of the day he used to help his brothers in farming. Baba Ji
served this saadhu for complete eleven years without a single break. One day when he was working in
the farm an intense thought over powered his mind, “What am I?” He left his work, sat and thought. “I
am not a mere body; there is some conscious driving force within me”
Thinking this he went to saadhu, leaving his work incomplete. After respectfully greeting him, Baba Ji
put forward the same question. Sadhu Santokh Dass remained silent for some time and then replied,
“Harnam Singh! If you want to ask this question then put some ash on your body and become my
disciple”. Baba Ji was extremely hurt on this answer. He thought if this saadhu thinks that I am a Sikh,
then I am a Sikh. I have been serving him, taking him as a saadhu who should be away from jealousy
and rivalary but this saadhu creates discrimination between a Sikh and Udhasi. Immediately Baba Ji
replied “I have been serving you considering a saadhu of par-excellence. If you do not want to tell me
any thing without making me your disciple, having ash on my head and body then listen, I am a Sikh and
at any cost I will not put ash on my body to become any body’s disciple so better it is, I will not ask you
anything onward”
Baba Ji’s confidence in saadhu Santokh Dass was totally smashed. Now only the creator had to be
hoped for. He continued his search for divinity from Sikh Saints. He wanted to meet any saint who was
in unison with the almighty God and who should tell him how did he meet Him? Which methods should
be applied for His grace? But on this side too, he could not succeed. Every saadhu said “no doubt we
will give you teaching from Shri Guru Granth Sahib but you will have to keep a relationship of a Guru
and Chela. For so many days this topic was discussed with so many saints according to Gurbaani but
they all insisted upon the necessity of a physical Guru. Baba Ji thought that if with the passage of time
the body of the Guru vanishes or passes away then you need to search for another one. When the true
Guru has handed us over to Shiri Guru Granth Sahib Ji and ordered us that our Guru is SHABAD, so why
should we take shelter of any body except this.
Having disappointment from all sides Baba Ji stepped in to the state of penance (Vairaag). Three days
passed in this state of mind. At last he went to his village Gurdwara Sahib. In the state of utmost
humility and penance he prayed before Shiri Guru Granth Sahib Ji, “O True Lord! I have left all other
hopes and now present fully for your shelter. Please bless me with your grace. I request you to mingle
me with thy form. Now I will not leave your door steps and would not beg from any body else”
During this time of prayer a voice was heard saying this, “Harnam Singh! Be Baptized (Take AMRIT ), do
not be dejected.” Baba Ji got true direction and within few days he got baptized by taking Amrit. Now
he was very anxious and excited to have glimpses of almighty. He got up early in the morning, after
taking a bath and doing sacred Nitnem, he performed all the duties assigned to him by his brothers.
During working hours, he continued reciting Mool-Mantra and Gurmantra (Waheguru). Every breath of
life was captured and none went without recitation. It was tinged with gurbani and Naam Simran. The
Meeting with almighty was being awaited like a lady suffering from the wounds and pangs of separation.
This deep rooted inner pain got channelised in the form of a prayer.
Up to now Baba Ji was 21 years old. During this time his elder brother Bhai Tara Singh Ji bought a piece
of land in Sargodha (Pakistan). Whole family shifted to this place to look after this land. Baba Ji also
accompanied them to help in farming. After finishing his day’s hard work he used to go to drain of a
canal nearby his residence, a solitary place where he always had his Nitnem and recited Mool-Mantra
and Gurmantra regularly. To remain alert to do Simran, he even used to stand in the flowing canal
water. He would come back to residence after midnight. After having a little rest he again got up, eased
himself, took bath, did Nitnem and prepare himself for worldly duties. Baba Ji used to say that there was
not a single day when he lagged behind from his brothers in getting up. This practice continued for a
long time.
One night holy tenth Guru, Shri Guru Gobind Singh Ji came in the dream of Baba Ji’s elder brother Bhai
Tara Singh and instructed him, “ Spare Bhai Harnam Singh from his household jobs now, he has to
struggle very hard, he has been assigned some other duty.” Next morning Bhai Tara Singh called his all
brothers and told what he got instruction at night as “you may take it as a dream or reality, I have been
ordered by the great Guru. I have got full faith in it and we should abide by Guru Ji’s order.” All the
brothers unanimously agreed and freed Baba Ji from his duties. Now Baba Ji devoted his full time for
Naam Simran and Chanting Gurbani Shabads. By this time Baba Ji got very clear glimpses of Shri Guru
Nanak Dev Ji and he was enjoying the bliss of spiritual heights. Gursikhs from far and near began to
visit Baba Ji for their betterment.
Now in 1947 when partition took place between India and Pakistan, Baba Ji’s family shifted from
Sargodha to Dhoul Pur (Rajasthan). He went there to look after the new land but the austere routine of
Nitnem and Naam Simran continued. One day when Baba Ji was deeply engrossed in meditation
enjoying the bliss of consciousness, the Great Guru Shri Guru Gobind Singh Ji appeared and ordered,
“Bhai Harnam Singh! You leave this solitary place and go to your own area which is caught in the mud of
atheism. Guide those people on the path of Gurmat and preach the principles of Sikhism.”
This ordered version went deep in to the mind and sounded in a question, “O Great Guru! Where should
I go? Village? Or any other place?” Satguru Ji replied “Now you are not to go to stay in your village.
There is a deserted and barren place at a distance of 4 to 5 miles in the eastern direction of your village,
make the place a centre. You do not have to worry about any thing, Almighty will arrange your affairs.”
The place was also seen in the vision of Baba Ji as a huge cluster of “Banyan” trees having so many
under plants which gave it a shape of dense forest. There was no room over here, nothing but thorny
bushes and tall trees.
Although from within Baba Ji wanted to enjoy the blessed pleasure of Naam in solitude yet it was the
order of the great Guru to leave this lovely loneliness and preach Gurmat while wandering. Baba Ji
arrived on the place Ram Pur (Theh), it was then called. Baba Ji did immense meditation on this place.
Baba Ji himself tested the truth of one line of Sukhmani Sahib, experimentally proved its authenticity by
living without food and water for forty days. The line was “imrqk kau jIvwlnhwr ] BUKy kau dyvq ADwr”
that “He gives food to the hungry.” So many miracles happened. All the incidents can neither be written
nor recorded in this short introduction. For details, it is requested to read the biography of Baba Ji,
written by his successor Sant Sewa Singh Ji in his book “Se Kinehiya?” This book is a light house which
will tell you the mysterious ways and hidden secrets of Gurbani and Gurmat.
Now living in Guru’s order and with the inspiration of Saadh Sangat (congregation), the mound of Ram
Pur was turned in to “Gurdwara Ram Pur Khera.” The number of Naam seekers and spiritual inquisitives
began to increase day by day. Baba Ji used to give personal guidance and advise in every affairs of the
gursikhs. Weekly Naam Abhiaas Kamaaee Smagam was started. Thousands of men and women came in
contact with Baba Ji to get happy, healthy, cultured and spiritually enlightened life but Baba Ji never
joined them to his own physical existence. On the contrary, he put them into the Shabad Guru (Shri
Guru Granth Sahib)’s lap. No doubt he did favors to so many people in every sphere of life but he got it
done through Shri Guru Granth Sahib Ji only. Every sort of guidance, doubt clearance and vague ideas
were clarified through Shri Guru Granth Sahib Ji only. He used to do Ardaass and take Hukamnaama and
then to act or react accordingly.
Still persons are living who can tell the greatness of this spiritual tower. The places and the things are
there which can tell and testify the truth of this great Saint. His firm belief was that the Gurbaani is the
supreme entity in this world. No one should be bowed to except this Living Guru. So he gave utmost
regard and respect to Shri Guru Granth Sahib Ji. Thus the great religious dignitaries like Sant Baba
Kartar Singh Ji Khalsa, Sant Baba Jarnail Singh Ji “Bhindran Wale” came very close and were deeply
impressed by Baba Ji.
The desire to see the entire “Khalsa Panth” in its high morale was deep rooted in the mind of Baba Ji, so
he meditated purely for this cause from Vaisakhi 1976 to Vaisakhi 1979 and did Ardaass in the feet of
Almighty. This was the time when emergency had been declared in India. Even in this crucial time Baba
Ji joined hands with Sant Baba Kartar Singh Ji and other Sikh leaders and awakened the general masses
by arranging religious processions, meetings and discussions. One such procession was also started
from Gurdwara Ram Pur Khera to commemorate 300 years of martyrdom of Shri Guru Teg Bahadur
Sahib Ji. Baba Ji did his maximum in this aspect.
In social fields roads, bridges and religious buildings were constructed. Khalsa Schools and colleges
were given immense financial help, the poor students were given higher education to get good jobs.
Free eye camps, free medical facilities were given to the needy. Even now with the co-operation of
saadh sangat this practice is continued by Baba Ji’s successor Sant Baba Sewa Singh Ji in which
permanent allopathic and homeopathic clinics, centre for eye treatment having modern facilities, old
age care home, keertan vidayala, training institute for Sikh preachers have been setup and providing
free service.
As Baba Ji has dedicated his life to Guru and Khalsa Panth, even in the last days of his life he did not
hesitate joining religious crusade (Dharam Yudh Mocha) in 1982. Though Sant Baba Jarnail Singh Ji
Bhindran Wale and Sant Longowal persuaded Baba Ji not to go to the jail due to his old age and unsound
health yet along with thousands of his followers he went to the jail and helped the morcha financially
also. Even in the jail so many persons got baptized by Baba Ji’s inspiration. Ultimately, due to the
unbearable and hard conditions of the jail, Baba Ji’s physical condition went from bad to worse. No
doubt he was given expert medical treatment but he could not recover and breathed his last on 4
January 1983 in All India Institute of Medical Sciences, New Delhi. Sikh Nation honored him with a status
of “Shaheed” on his Dusehra (Antim Ardaass).
3268
« on: July 02, 2010, 03:29:25 AM »
punjaban nu angrez banaye jande rahul ji :woried: :woried:siso ayndi tanhai punjabi veko tan fb tey kiwe fatte cahkde hunde assin :pagel: :pagel:
oh tan sacchi oh problem ayondi eh..m 1 the only 1 whose facing that problem? :lost:
haha i know abt fb... u know meri punjabi aiwe di hai... sometimes mai sab kuch dasna mangdi haii but ohnu samjha nhi aundi mainu lagda india ja ka hor improve karni pani mainu :Laugh: tusie vi ajoo
3269
« on: July 02, 2010, 03:18:36 AM »
oh ok gud to know that thank u sista ji
welcome sisoo
3270
« on: July 02, 2010, 03:16:58 AM »
naw sis ohna ton vadde valeya de
ok ok.... tusie kado karna haha vasia mainu pata hai
3271
« on: July 02, 2010, 02:46:03 AM »
ki ho geya ajj kal pj dian parian nu
udas jaheian rehndian ne
dil tey ajj kal bada kujj jhaliya sehndian ne
fullan varge sohne chehre(desi jatti) ajj murjaye kyon ne :sad: :sad:
dilan vich ajj fikk de badal varsaye kyon ne
rahul ji mangi jande ne maffian
dasso ethe kehde kolo hegian ne pyar dian sakian :woried:
pyar hi pyar ajj pj tey kyon behnda na
ki ho geya ajj kal pj de koye kush kyon rehnda na
koye kush kyon rehnda na
rabba rakhi mehr pj tey kadie fikk dila ch pawin na :rabb: :rabb:
kadie vichar jaan pyare dost ehdi da kadi leyavin na
roop kare ardasa tere mohre tere bina ohdi koye gal sehnda na
ki ho geya ajj kal pj tey koye kush kyon rehnda na
koye kush kyon rehnda na
 jindye.... mainu kuch nhi hoya mai thik aa sisooo... bas mera dil vich jo c oh mai likh ta...
3272
« on: July 02, 2010, 01:20:31 AM »
kyon bhoot bangle ch tu ki kardi bhoot labdi aa khaan nu?
tenu pata nhi mai bhoot di sardar hai
3273
« on: July 02, 2010, 01:07:31 AM »
hain?? ki likhea tamli :blah: ktihe aa tu lolz
tamlu bhoot bangle vich aa Aa gal ni huni. . . .J tusi eda ni kar sakde . . . . . . . . .Eh kam ni hona. . . . . .Na na mainu ni pta. . . Eda ni krna
ki hoya tenu??? sat shri akal desi jatti ji
mai thonu walha janda ta hai ne ..buh thodiya sariya posts bahot benefical hundiya
i think u r a very responsible and dedicated person . so dont be sad
i ll tryyy mitra
3274
« on: July 02, 2010, 12:59:53 AM »
Tusi jada tension na lao ...koi gal nai...swettie... aun deo.... dekh lavange kalle kalle nu... :
Kyu laddo ji :pagel:
yeah hun koi nhi bachda....
3275
« on: July 02, 2010, 12:52:41 AM »
hun tuahnu ki hogeya siso.. :woried: :woried:
tuahde varga chan kadie kisse nu hurt ni kar sakda.. so plz edha na socho..we luv ya
sis mai chan vargi nhi hello ehe niki jahi bachi nu ki hoea /:)
bas tamlu roj di ik jhooti asa muki jandii... aww siso ki hoia shone?
eda kiu kehnde paye aaj?
tuhade karke kaun dukhi ho sakhda?
shonu we all lub ya
eda nahi sad hoida :love: :hug:
love u too sis
3276
« on: July 01, 2010, 01:52:39 PM »
ssa mitro kida... aj sochna new topic bana but samjha nhi aa rahi ki likhyaa.....
mai song sundi c ik mai kal tak nhi rahna so pata nhi ape app dil he kuch feel kita dil kehda kyu na mai sry mang aa...
sry mitroo je aj tak vi mai tuhanu hurt kita hova.. ta plz maaf kardooo
mai aj to baad kisnu tang nhi karu gayi its my promise... sirf kam di gal karu gayi..
naal sry tuhade tym waste kita aa topic ban aa ka
pj pari n pj gallery team
desi jatti
3277
« on: July 01, 2010, 12:51:22 PM »
mood bahut upset hai aj
3278
« on: July 01, 2010, 12:48:28 PM »
Kyu kala dil hai. . . .Sim da dil ta pink aa. . . .Eni help krde meri. . . .Main ta majak krda c. . . .
ba byeee
3279
« on: July 01, 2010, 11:24:02 AM »
Vekhea rabb ji aa gi na sazish sahmne. . . Main ta phela ee khea c. . .K saari daal hi kalli aa. . . . . . . Chalo mere bare jo v kehan kadhi ni manaa bht khraab ne ehe. . . . Baki ena diyan saarian khawisha poorian kro (maska laa ta) :laugh:
aho asi dil kalli aa hor kuch hehe
3280
« on: July 01, 2010, 11:13:19 AM »
chal fer mere pind "dogal" de ware daso kuchhhh
kal nuu vasia dogal pind kithe aa Rabb ta saada mittar aa sim ji. .Hun vekheo maska launda rabb ji nu :hehe:
Rabb ji eda nahi kar sakde . . . .Tuhanu pta ee aa eh mainu kadhi kudi banaun di mang rakhde. . . Te kadhi billi. . . . . Hun rabb ji jida kudi banaun di application kharaj kiti c ohda hi eh v kar davo. . .Ok love u rabb ji :laugh:
haan meri duplicate kuri fir ash mai karu galla tenu hehe
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