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Messages - Kudi Nepal Di

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1981
bada bakwas topic a  :spam: :spam: :spam:

kyu its really nice

1982
ik new id reg karo fav singer, actor etc... den  usnu sohni banoo... abt myself etc... background etc...

1983
News Khabran / Re: CHAMELEON MOHAN LAL : THE NEW FACE OF AKALIS
« on: August 29, 2010, 10:53:45 PM »
Ih kafi mashoor candidate aa, eh koi navi khabar nahi nale. Ilakey vich 2-3 vari jiteya. Menu pta kionki mere ilakey da aa. Pehla rodda hunda si, fer kehnde jado ehne Akali Dal join keeti, odo sardar bangeya.

hanji mai sab too pehla he likhya c aa navi news nhi aa fir vi mai share karna mangdi

1984
News Khabran / Re: Pakistan Cricket Team Slammed by Match-Fixing Charges
« on: August 29, 2010, 01:43:14 PM »
:omg: okha pak vale da...

1985
Lok Virsa Pehchaan / Re: @@ Sansarpur Punjab Di Shaan @@
« on: August 29, 2010, 01:37:13 PM »
:laugh: acha...

1986
PJ Games / Re: bad girl on pj
« on: August 29, 2010, 07:48:10 AM »
je mein PJ da bad boy poll jit geya si, ta Kohinoor nu PJ di bad girl jarur jitni chahidi lol


but noor bad nhi aa :yawn: :yawn:

1987
Religous Videos / Re: veer khalsa dal vote for them........PLZZZZZZZZZ
« on: August 29, 2010, 07:32:18 AM »
sade oo votes nhi panya

1988
News Khabran / CHAMELEON MOHAN LAL : THE NEW FACE OF AKALIS
« on: August 29, 2010, 07:27:26 AM »
aa news bahuttt old haiii but i want share wid u...


Mohan Lala Banga Before and After the Elections : Hindu or Sikh ?
Banga, Punjab (KP) � With a flowing black beard, and a navy blue dastar, he looked like any other young Akali candidate during the recent 2007 Punjab Vidhan Sabha elections - yet something was different about this man.

For one thing, his name, Chaudri Mohan Lal Banga, did not match his appearance. The voters of Punjab did not care, they voted for him anyways, and elected him into Punjab's Vidhan Sabha during the recent elections.   

To the surprise of many, as soon as he secured his political positions, this Shiromani Akali Dal (Badal) candidate abandoned his dastar, and appeared at the Vidhan Sabha oath ceremony with his hair open, a taboo for Sikhs.  During the election, he was seen with a turban and a flowing beard while soliciting votes as a Sikh.  The votes are in and the dastar is out.

Panthic organizations in Punjab and abroad are appalled at the fact that how could the public even elect a chameleon like Mohan Lal under the banner of Akali Dal.  According to Panthic sources, it is being suggested that Mohal Lal indulged in these offensive actions on command of the anti-Panthic Ashutosh of the Noormehal Cult.

The Sikh organizations have asked the Akal Takht Sahib Jathedar to take stern action against Mohan Lal and Party Chief Parkash Badal for misusing the Sikh appearance for political gains and for hurting the Sikh community's sentiments.  They have for a long time contested that Shiromani Akali Dal (Badal) is no longer a Sikh political party, which has opened itself to the anti-Sikh forces.


The Shiromani Akali Dal at one time represented the Sikh identity, along with political and religious aspirations of the Sikh Nation.  Under the guise of secularism, the Badal Dal seems to have sold its identity and self-respect in desperation for votes. 

Panthic organizations have also asked Akal Takht Sahib Jathedar to have Parkash Badal clarify his stance on anti-Sikh cults.  In past, while Parkash Badal has shown open support for the Naamdhari and the Noormehal Cults which supported his party well in the previous elections, as well as the pro-congress Sacha Sauda dera.

While responding to a Sikh delegation which approached the Takht on this matter, personal assistant of Akal Takht Sahib Jathedar assured that this issue will be discussed at the next meeting of the Singh Sahibs but prior to that, a written complaint was sought from the delegation.
While the Shiromani Gurdwara Parbandhak Committee (SGPC) has shown great enthusiasm in seeking apologies from Harbhajan Singh for letting his hair down and Mandira Bedi for appearing with a Khanda tattoo in an advertisement, it has not made single public statement in regards to the case of Mohan Lal.

In response to these allegations, Mohal Lal stated that it is his personal preference in respect of how he appears in the public.  While talking on a radio talk show from Vancouver, Canada, he declared that the people of Punjab adored Mohan Lal, and not his appearance, with or without his turban and hair.  His comments seem to have further ignited the flames of this controversy.

A representative of Shiromani Akal Dal (A) expressed outrage at the SGPC and the Akali Dal (Badal).  He said that while the Sikh organizations are trying hard to get the French Turban Ban lifted, associates of these organizations are showing no respect to core principals of the Sikh religion.  He asked that Mohal Lal should make up his mind in regards to his true identity, whether he wanted to appear as a Hindu or a Sikh and to stop confusing the public.

1989
:happy: mai vi ana esi comp vich....

1990
Birthdays / Re: Happy Birthday rav
« on: August 28, 2010, 11:31:17 AM »
happy bday waheguru tuhade gusa control karne di power deva

1991
Lok Virsa Pehchaan / @@ Sansarpur Punjab Di Shaan @@
« on: August 28, 2010, 08:08:09 AM »
In the world of field hockey, it's almost impossible that any player or fan is ignorant about Sansarpur. This is not the name of any player or any big city. It's a small village in Punjab. The quote "actions speak louder than the words" pertinently sums up this village.
This village feels proud because it has given 14 Olympian hockey stars to the world. An interesting fact about this village is that all the 14 Olympians bear same surname "Kular" and all were from the same street in this village of Sansarpur.
No village or place in the world can claim to have more hockey stars than this village. In the world of soccer, we can compare it a little bit with the "El Chota" village of Ecuador, because "El Chota" has given seven soccer stars to Equador's national team. These seven soccer players also play for the world's renowned soccer clubs. Even then "El Chota" will be placed in second position after Sansarpur, because the number of stars produced by Sansarpur is more.


The village is located just outside of Jalandhar in Punjab. The tradition of following one hockey star after another was achieved by this famous village without any funding from government agencies and without any foreign trained coaches. Even without having a hockey ground or astro-turf, the players of this village have always had their spirits up.


There was a time when national and international hockey matches were impossible without including players from Sansarpur. Once it was called the "Nursery of Indian hockey." Sansarpur boasts eight gold medals, one silver, and six bronze medals in the Olympic Games and four gold and eight silver medals in the Asian Games. Five Olympians have also won the Arjana Award, which is the highest sports award in India.


Major Dhyan Chand and Sansarpur have boosted Indian hockey in the world. Dyan Chand is very famous as a "magician of hockey" and Sansarpur as an Olympian village contributed a lot to hockey. Indian hockey is incomplete without these two names.


These days, this village is losing its charm and popularity. A lack of proper facilities and a mixing of politics in the sport are creating hurdles. For a long time, no player has been selected for the national team.


Balbir Singh, a former hockey Olympian, and Arjuna Awardee are from Sansarpur. This village could have regained its old glory if plans of nurturing talent and providing proper training at the grassroots level by the governments of India and the state had been carried out.


Singh wrote a couple of letters to the sports minister at the central government level -- to Uma Bharati, Sukhdev Dhindsa, and Sunil Dutt -- and also tried to explain it to the chief ministers Prakash Singh Badal and Captain Amrinder Singh, but no response has come from anyone so far.


These days, Singh is the president of the Sansarpur Hockey Association, and he trains approximately 200 boys everyday at Sansarpur grounds, which has been given to them by the army. But the astro-turf is lacking there.

Sansarpur Olympians

Representing India:
1. Col Gurmit Singh Kular 1932
2. Udham Singh Kular 1952, '56, '60, '64
3. Gurdev Singh Kular 1956
4. Dashan Singh Kular 1964
5. Balbir Singh Kular 1964, 68
6. Col. Balbir Singh Kular 1968
7. Jagjit Singh Kular 1964, 68
8. Tarsem Singh Kular 1968
9. Ajit Pal Singh Kular 1968, '72, '76


Representing Kenya
1. Late Hardian Singh Kular 1968, '72
2.. Hardev Singh Kular 1956, 1960
3.. Jagjit Singh Kular 1968
4.. Harvinder Singh Kular 1988


Representing Canada
1. Bindi Singh Kular 2000


Asian Games
1. Udham Singh Kular 1958
2. Gurdev Singh Kular 1958, '62
3. Balbir Singh Kular 1958
4. Gurjit Singh Kular 1958
5. Darshan Singh Kular 1962
6. Balbir Singh Kular 1966
7. Col Balbir Singh Kular 1966
8. Jagjit Singh Kular 1966
9. Tarsem Singh Kular 1966
10. Ajit Pal Singh Kular 1970, '74


Arjuna Awardees
1. Udham Singh Kular 1965
2. Jagjit Singh Kular 1967
3. Col Balbir Singh Kular 1968
4. Ajit Pal Singh Kular 1970
5. Balbir Singh Kular 2001

1992
PJ Games / Re: Bad Man on PJ ?
« on: August 28, 2010, 05:29:34 AM »
amlu sare tuhade puche kyu paye aa  :blush: :blush:

1993
Knowledge / Re: Knowledge & Power
« on: August 27, 2010, 10:29:48 PM »
Ji tusi bauhut vadya cut and paste keta

http://samvak.tripod.com/nm061.html

Knowledge and Power
Malignant Self-love: Narcissism Revisited
By: Sam Vaknin, Ph.D.


Eh  kitaab mein padi hai.

"Knowledge is Power" However, the important issue is “With Power Comes Responsibility" and it does not matter about the knowledge if responsibility is ignored.. Narcissists often wield the power with dire onsequences as responsibility is diminished due to their seld obsession …………
Ji bas, ehna hi mein kehna chaunda c.



hanji mai kal read kiti c mainu bahut vadiya lagi so socha ethe share karda sab naal

1994
Pics / Re: How Indians see the world
« on: August 27, 2010, 11:42:44 AM »
wow awesome :loll:

1995
Knowledge / Re: Knowledge & Power
« on: August 27, 2010, 11:26:15 AM »
shabash kam karoooo neyaneooo lol btw where u work?

msg karka dasu gayi :pagel: ethe nhi

1996
Knowledge / Re: Knowledge & Power
« on: August 27, 2010, 08:11:09 AM »
okha ta hai jado 4saal college karke grad hoyeaaaa MY EYES ALREADY HURTING cuz hella book reading and writing hoon chill maran nu dil karda :D :cooll: u free? :cooll:

no no i m not free... ma student n alsoo workin

1997
Knowledge / Re: Knowledge & Power
« on: August 27, 2010, 07:42:43 AM »
ok m sleepy already wow it's worst then writing an essay but jo v hai wadiya hai  :rockon:
:loll: okha tuhade.... go n sleep

1998
Knowledge / Re: Knowledge & Power
« on: August 27, 2010, 07:41:44 AM »
Positive information is characterized by four qualities:

Transparency – Knowing the sources of the information, the methods by which it was obtained, the confirmation that none of it was unnecessarily suppressed (some would argue that there is no "necessary suppression") – constitutes the main edifice of transparency. The datum or information can be true, but if it is not perceived to be transparent – it will not be considered reliable. Think about an anonymous (=non-transparent) letter versus a signed letter – the latter will be more readily relied upon (subject to the reliability of the author, of course).
Reliability – is the direct result of transparency. Acquaintance with the source of information (including its history) and with the methods of its provision and dissemination will determine the level of reliability that we will attach to it. How balanced is it? Is the source prejudiced or in any way an interested, biased, party? Was the information "force-fed" by the Government, was the media coerced to publish it by a major advertiser, was the journalist arrested after the publication? The circumstances surrounding the datum are as important as its content. The context of a piece of information is of no less consequence that the information contained in it. Above all, to be judged reliable, the information must "reflect" reality. I mean reflection not in the basic sense: a one to one mapping of the reflected. I intend it more as a resonance, a vibration in tune with the piece of the real world that it relates to. People say: "This sounds true" and the word "sounds" should be emphasized.
Comprehensiveness – Information will not be considered transparent, nor will it be judged reliable if it is partial. It must incorporate all the aspects of the world to which it relates, or else state explicitly what has been omitted and why (which is tantamount to including it, in the first place). A bit of information is embedded in a context and constantly interacts with it. Additionally, its various modules and content elements consistently and constantly interact with each other. A missing part implies ignorance of interactions and epiphenomena, which might crucially alter the interpretation of the information. Partiality renders information valueless. Needless to say, that I am talking about RELEVANT parts of the information. There are many other segments of it, which are omitted because their influence is negligible (the idealization process), or because it is so great that they are common knowledge.
Organization – This, arguably, is the most important aspect of information. It is what makes information comprehensible. It includes the spatial and temporal (historic) context of the information, its interactions with its context, its inner interactions, as we described earlier, its structure, the rules of decision (grammar and syntax) and the rules of interpretation (semantics, etc.) to be applied. A worldview is provided, a theory into which the information fits. Embedded in this theory, it allows for predictions to be made in order to falsify the theory (or to prove it). Information cannot be understood in the absence of such a worldview. Such a worldview can be scientific, or religious – but it can also be ideological (Capitalism, Socialism), or related to an image which an entity wishes to project. An image is a theory about a person or a group of people. It is both supported by information – and supports it. It is a shorthand version of all the pertinent data, a stereotype in reverse.
There is no difference in the application of these rules to information and to interpretation (which is really information that relates to other information instead of relating to the World). Both categories can be formal and informal. Formal information is information that designates itself as such (carries a sign: "I am information"). It includes official publications by various bodies (accountants, corporations, The Bureau of Statistics, news bulletins, all the media, the Internet, various databases, whether in digitized format or in hard copy).

Informal information is information, which is not permanently captured or is captured without the intention of generating formal information (=without the pretence: "I am information"). Any verbal communication belongs here (rumours, gossip, general knowledge, background dormant data, etc.).

The modern world is glutted by information, formal and informal, partial and comprehensive, out of context and with interpretation. There are no conceptual, mental, or philosophically rigorous distinctions today between information and what it denotes or stands for. Actors are often mistaken for their roles, wars are fought on television, fictitious TV celebrities become real. That which has no information presence might as well have no real life existence. An entity – person, group of people, a nation – which does not engage in structuring content, providing and disseminating it – actively engages, therefore, in its own, slow, disappearance.

1999
Knowledge / Knowledge & Power
« on: August 27, 2010, 07:41:08 AM »
"Knowledge is Power" goes the old German adage. But power, as any schoolboy knows, always has negative and positive sides to it. Information exhibits the same duality: properly provided, it is a positive power of unequalled strength. Improperly disseminated and presented, it is nothing short of destructive. The management of the structure, content, provision and dissemination of information is, therefore, of paramount importance to a nation, especially if it is in its infancy (as an independent state).

Information has four dimensions and five axes of dissemination, some vertical and some horizontal.

The four dimensions are:

- Structure – information can come in various physical forms and poured into different kinds of vessels and carriers. It can be continuous or segmented, cyclical (periodic) or punctuated, repetitive or new, etc. The structure often determines what of the information (if at all) will be remembered and how. It encompasses not only the mode of presentation, but also the modules and the rules of interaction between them (the hermeneutic principles, the rules of structural interpretation, which is the result of spatial, syntactic and grammatical conjunction).

- Content – This incorporates both ontological and epistemological elements. In other words: both "hard" data, which should, in principle, be verifiable through the employment of objective, scientific, methods – and "soft" data, the interpretation offered with the hard data. The soft data is a derivative of a "message", in the broader sense of the term. A message comprises both world-view (theory) and an action and direction-inducing element.

- Provision – The intentional input of structured content into information channels. The timing of this action, the quantities of data fed into the channels, their qualities – all are part of the equation of provision.

- Dissemination – More commonly known as media or information channels. The channels which bridge between the information providers and the information consumers. Some channels are merely technical and then the relevant things to discuss would be technical: bandwidth, noise to signal ratios and the like. Other channels are metaphorical and then the relevant determinants would be their effectiveness in conveying content to targeted consumers.
 



In the economic realm, there are five important axes of dissemination:
From Government to the Market – the Market here being the "Hidden Hand", the mechanism which allocates resources in adherence to market signals (for instance, in accordance with prices). The Government intervenes to correct market failures, or to influence the allocation of resources in favour or against the interests of a defined group of people. The more transparent and accountable the actions of the Government, the less distortion in the allocation of resources and the less resulting inefficiency. The Government should declare its intentions and actions in advance whenever possible, then it should act through public, open tenders, report often to regulatory and legislative bodies and to the public and so on. The more information provided by this major economic player (the most dominant in most countries) – the more smoothly and efficaciously the Market will operate. The converse, unfortunately, is also true. The less open the government, the more latent its intents, the more shadowy its operations – the more cumbersome the bureaucracy, the less functioning the market.
From Government to the Firms – The same principles that apply to the desirable interaction between Government and Market, apply here. The Government should disseminate information to firms in its territory (and out of it) accurately, equitably and speedily. Any delay or distortion in the information, or preference of one recipient over another – will thwart the efficient allocation of economic resources.
From Government to the World – The "World" here being multilateral institutions, foreign governments, foreign investors, foreign competitors and the economic players in general providing that they are outside the territory of the information disseminating Government. Again, any delay, or abstention in the dissemination of information as well as its distortion (disinformation and misinformation) will result in economic outcomes worse that could have been achieved by a free, prompt, precise and equitable (=equally available) dissemination of said information. This is true even where commercial secrets are involved! It has been proven time and again that when commercial information is kept secret – the firm (or Government) that keeps it hidden is HARMED. The most famous examples are Apple (which kept its operating system a well-guarded secret) and IBM (which did not), Microsoft (which kept its operating system open to developers of software) and other software companies (which did not). Recently, Netscape has decided to provide its source code (the most important commercial secret of any software company) free of charge to application developers. Synergy based on openness seemed to have won over old habits. A free, unhampered, unbiased flow of information is a major point of attraction to foreign investors and a brawny point with the likes of the IMF and the World Bank. The former, for instance, lends money more easily to countries, which maintain a reasonably reliable outflow of national statistics.
From Firms to the World – The virtues of corporate transparency and of the application of the properly revealing International Accounting Standards (IAS, GAAP, or others) need no evidencing. Today, it is virtually impossible to raise money, to export, to import, to form joint ventures, to obtain credits, or to otherwise collaborate internationally without the existence of full, unmitigated disclosure. The modern firm (if it wishes to interact globally) must open itself up completely and provide timely, full and accurate information to all. This is a legal must for public and listed firms the world over (though standards vary). Transparent accounting practices, clear ownership structure, available track record and historical performance records – are sine qua non in today's financing world.
From Firms to Firms – This is really a subset of the previous axis of dissemination. Its distinction is that while the former is concerned with multilateral, international interactions – this axis is more inwardly oriented and deals with the goings-on between firms in the same territory. Here, the desirability of full disclosure is even stronger. A firm that fails to provide information about itself to firms on its turf, will likely fall prey to vicious rumours and informative manipulations by its competitors.

2000
ਇੱਜ਼ਤ ਦੇ ਨਾਮ ’ਤੇ ਲੜਕੇ ਲੜਕੀਆਂ ਨੂੰ ਮਾਰੇ ਜਾਣ ਦਾ ਸਿਲਸਿਲਾ ਰੁਕਣ ਦਾ ਨਾਮ ਨਹੀਂ ਲੈ ਰਿਹਾ। ਦਿੱਲੀ ਦੇ ਤੀਹਰੇ ਹੱਤਿਆ ਕਾਂਡ ਨੇ ਤਾਂ ਸਭ ਨੂੰ ਹਿਲਾ ਦਿੱਤਾ ਹੈ। ਇਸ ਸਬੰਧੀ ਤਿੰਨ ਨੌਜਵਾਨਾਂ ਨੂੰ ਹਿਰਾਸਤ ਵਿਚ ਲਿਆ ਗਿਆ। ਇਨ੍ਹਾਂ ਨੇ ਆਪਣੀਆਂ ਦੋ ਭੈਣਾਂ ਤੇ ਇਕ ਭਣੋਈਏ ਦੀ ਇਸ ਕਰਕੇ ਨਿਰਦੈਤਾ ਨਾਲ ਹੱਤਿਆ ਕਰ ਦਿੱਤੀ ਸੀ ਕਿ ਉਨ੍ਹਾਂ ਨੇ ਪ੍ਰੇਮ ਵਿਆਹ ਕਰਾਏ ਸਨ। ਪ੍ਰੇਮ ਸਬੰਧਾਂ ਨੂੰ ਲੈ ਕੇ ਪਹਿਲਾਂ ਵੀ ਹੱਤਿਆਵਾਂ ਹੁੰਦੀਆਂ ਰਹੀਆਂ ਹਨ ਪਰ ਚੁਫੇਰਿਓਂ ਨਿੰਦਾ ਤੇ ਆਲੋਚਨਾ ਦੇ ਬਾਵਜੂਦ ਇਹ ਸਿਲਸਿਲਾ ਠੱਲ੍ਹਿਆ ਨਹੀਂ ਜਾ ਸਕਿਆ।
ਇਨ੍ਹਾਂ ’ਚ ਵਾਧਾ ਇਨਸਾਨੀਅਤ ਤੇ ਸਮਾਜ ਲਈ ਖਤਰਨਾਕ ਸੰਕੇਤ ਹੈ। ਇਕੱਲੇ ਹਰਿਆਣਾ ’ਚ ਹੀ ਪਿੱਛੇ ਜਿਹੇ ਇਕੋ ਹਫਤੇ ’ਚ ਅਜਿਹੀਆਂ ਪੰਜ ਹੱਤਿਆਵਾਂ ਹੋਈਆਂ। ਚਾਰ ਹੱਤਿਆਵਾਂ ’ਚ ਪਰਿਵਾਰਾਂ ਦਾ ਵੀ ਹੱਥ ਸੀ। ਸਭ ਤੋਂ ਵੱਧ ਦੁਖਾਂਤਕ ਗੱਲ ਇਹ ਹੈ ਕਿ ਇਹ ਕਤਲ ਕਰਨ ਵਾਲਿਆਂ ਨੂੰ ਆਪਣੇ ਕੀਤੇ ’ਤੇ ਕੋਈ ਪਛਤਾਵਾ ਨਹੀਂ ਹੈ।
ਪਾਣੀਪਤ ਦੇ ਪਿੰਡ ਦੇਹਰਾ ਤੋਂ ਫਰਾਰ ਪ੍ਰੇਮੀ ਜੋੜੇ ਦੀਆਂ ਲਾਸ਼ਾਂ ਦੀਵਾਨਾ ਸਟੇਸ਼ਨ ਨੇੜੇ ਪਟੜੀਆਂ ’ਚ ਪਈਆਂ ਮਿਲੀਆਂ ਸਨ। ਇਹ ਲੁਕਣਮੀਟੀ ਉਨ੍ਹਾਂ ਦੇ ਮਰਨ ਨਾਲ ਹੀ ਮੁੱਕ ਸਕੀ ਸੀ। ਅਦਾਲਤਾਂ ਅਜਿਹੀਆਂ ਹੱਤਿਆਵਾਂ ਲਈ ਹੁਣ ਮੌਤ ਤੇ ਉਮਰ ਕੈਦ ਜਿਹੀਆਂ ਸਜ਼ਾਵਾਂ ਵੀ ਦੇਣ ਲੱਗੀਆਂ ਹਨ। ਕੈਥਲ ਜ਼ਿਲ੍ਹੇ ਦੇ ਮਨੋਜ-ਬਬਲੀ ਦੀ ਹੱਤਿਆ ਦੇ ਦੋਸ਼ ’ਚ ਮਾਰਚ 2010 ’ਚ ਕਰਨਾਲ ਦੀ ਅਦਾਲਤ ਨੇ ਪੰਜ ਜਣਿਆਂ ਨੂੰ ਮੌਤ ਦੀ ਸਜ਼ਾ ਤੇ ਇਕ ਖਾਪ ਆਗੂ ਨੂੰ ਉਮਰ ਕੈਦ ਦੀ ਸਜ਼ਾ ਸੁਣਾਈ। ਵੇਦਪਾਲ ਮੋਰ ਤੇ ਸੋਨੀਆ ਦੇ ਕਿੱਸੇ ਨੇ ਤਾਂ ਸਾਰੇ ਤੰਤਰ ’ਤੇ ਹੀ ਸੁਆਲ ਖੜ੍ਹੇ ਕਰ ਦਿੱਤੇ ਸਨ।
ਹਰਿਆਣਾ ’ਚ ਹਰ ਥੋੜ੍ਹੇ ਦਿਨਾਂ ਬਾਅਦ ਜੋੜਿਆਂ ਦੀਆਂ ਹੱਤਿਆਵਾਂ ਹੋ ਰਹੀਆਂ ਹਨ। ਪੰਜਾਬ ਵੀ ‘ਇੱਜ਼ਤ’ ਦੇ ਨਾਮ ’ਤੇ ਆਪਣਿਆਂ ਦੇ ਸੱਥਰ ਵਿਛਾਉਣ ’ਚ ਪਿੱਛੇ ਨਹੀਂ। 2009 ’ਚ ਬਲਕਾਰ ਸਿੰਘ ਤੇ ਰਵਿੰਦਰਪਾਲ ਕੌਰ ਪ੍ਰੇਮ ਵਿਆਹ ਦੀ ਬਲੀ ਚੜ੍ਹ ਗਏ। ਹਮਲਾਵਰਾਂ ਨੇ ਰਵਿੰਦਰ ਨੂੰ ਉਹਦੇ ਸਹੁਰੇ ਘਰ ’ਚ ਹੀ ਮਾਰ ਦਿੱਤਾ ਜਦਕਿ ਬਲਕਾਰ ਨੂੰ ਬਜ਼ਾਰ ’ਚ ਗੋਲੀਆਂ ਨਾਲ ਭੁੰਨ ਦਿੱਤਾ। ਇਸੇ ਸਾਲ ਮਾਰਚ ’ਚ ਪ੍ਰਭਜੋਤ ਕੌਰ ਤੇ ਪ੍ਰਦੀਪ ਹੱਤਿਆ ਕਾਂਡ ਹੋਇਆ। ਮਈ 2010 ’ਚ ਗੁਰਲੀਨ ਕੌਰ ਤੇ ਅਮਨ ਦਾ ਹਸ਼ਰ ਵੀ ਇਹੀ ਹੋਇਆ।
ਸੁਪਰੀਮ ਕੋਰਟ ਨੇ ਜੁਲਾਈ 2006 ਵਿਚ ਲਤਾ ਸਿੰਘ ਬਨਾਮ ਸਟੇਟ ਆਫ ਯੂ.ਪੀ. ਮਾਮਲੇ ’ਚ ਕਿਹਾ ਸੀ ਕਿ ਅੰਤਰਰਾਜੀ ਤੇ ਅੰਤਰ ਧਾਰਮਿਕ ਵਿਆਹ ਕਰਨ ਵਾਲਿਆਂ ਦੇ ਕਤਲ ਕਰਨ ’ਚ ਕੋਈ ‘ਆਨਰ’ ਜਾਂ ‘ਸਨਮਾਨ’ ਨਹੀਂ ਹੈ। ਇਹ ਸ਼ਰਮਨਾਕ, ਨਿਰਦਈ ਤੇ ਜਗੀਰੂ ਮਾਨਸਿਕਤਾ ਹੈ, ਜਿਸ ਨੂੰ ਸਖਤ ਸਜ਼ਾ ਨਾਲ ਹੀ ਕੁਚਲਿਆ ਜਾ ਸਕਦਾ ਹੈ। ਅਦਾਲਤ ਨੇ ਪੁਲੀਸ ਨੂੰ ਸੁਰੱਖਿਆ ਮੰਗਦੇ ਜੋੜਿਆਂ ਦੀ ਰਾਖੀ ਦੇ ਪ੍ਰਬੰਧ ਕਰਨ ਦੇ ਹੁਕਮ ਦਿੱਤੇ ਹੋਏ ਹਨ। ਜਸਟਿਸ ਮਾਰਕੰਡੇਯ ਕਾਟਜੂ ਨੇ ਸਾਰੇ ਰਾਜਾਂ ਦੇ ਪੁਲੀਸ ਮੁਖੀਆਂ ਨੂੰ ਉਨ੍ਹਾਂ ਬਾਲਗ ਜੋੜਿਆਂ ਦੀ ਰਾਖੀ ਦੇ ਨਿਰਦੇਸ਼ ਦਿੱਤੇ ਹਨ, ਜੋ ਜਾਨ ਨੂੰ ਖਤਰੇ ਦੇ ਡਰੋਂ ਪੁਲੀਸ ਪ੍ਰਸ਼ਾਸਨ ਕੋਲ ਪਹੁੰਚ ਕਰਦੇ ਹਨ। ਸਰਕਾਰ ਵੀ ਹੁਣ ‘ਇੱਜ਼ਤ ਖਾਤਰ ਹੁੰਦੇ ਕਤਲ’ ਠੱਲ੍ਹਣ ਲਈ ਕਾਨੂੰਨ ਸਖਤ ਕਰਨ ਦੀ ਦਿਸ਼ਾ ’ਚ ਹਰਕਤ ਵਿਚ ਆਈ ਹੈ। ਕਾਨੂੰਨ ਮੰਤਰੀ ਵੀਰੱਪਾ ਮੋਇਲੀ ਨੇ ਪਹਿਲੇ ਕਾਨੂੰਨਾਂ ’ਚ ਸੋਧਾਂ ਲਈ ਪ੍ਰਸਤਾਵ ਪੇਸ਼ ਕੀਤੇ ਹਨ।
ਪ੍ਰਸਿੱਧ ਲੇਖਕਾ ਚਿਤਰਾ ਮੁਦਗਿਲ ਇਸ ਵਰਤਾਰੇ ਨੂੰ ‘ਕੱਟੜ ਪ੍ਰਸਤੀ’ ਕਰਾਰ ਦਿੰਦੀ ਹੈ ਜੋ ਫਤਵਿਆਂ ਤੋਂ ਵੀ ਵੱਧ ਖਤਰਨਾਕ ਹੈ। ਉਹ ਇਹਦਾ ਮੁੱਖ ਕਾਰਨ ਬੇਰੁਜ਼ਗਾਰੀ ਤੇ ਅਨਪੜ੍ਹਤਾ ਮੰਨਦੀ ਹੈ।
ਸਾਹਿਤਕਾਰ ਰਾਜਿੰਦਰ ਯਾਦਵ ਦਾ ਕਹਿਣਾ ਹੈ ਕਿ ਸਿਆਸੀ ਪਾਰਟੀਆਂ ਕੇਵਲ ਵੋਟਾਂ ਕਾਰਨ ਖਾਪਾਂ ਦੇ ਸਾਮੰਤੀ ਫੈਸਲਿਆਂ ਵਿਰੁੱਧ ਹੋਣੋਂ ਡਰਦੀਆਂ ਹਨ ਪਰ ਇਸ ਨਾਲ ਹੌਲੀ-ਹੌਲੀ ਨੌਜਵਾਨਾਂ ਦੀ ਗਿਣਤੀ ਘਟਦੀ ਜਾਏਗੀ ਤੇ ਕੇਵਲ ਬੁੱਢੇ ਬਚਣਗੇ।
ਉਂਜ ਜਾਰਡਨ, ਮੋਰਾਕੋ, ਗਾਜ਼ਾਪੱਟੀ, ਫਲਸਤੀਨ, ਮਿਸਰ, ਸੀਰੀਆ, ਚੇਚਨੀਆ ਤੇ ਪਾਕਿਸਤਾਨ ’ਚ ‘ਆਨਰ ਕਿਲਿੰਗ’ ਆਮ ਵਰਤਾਰਾ ਹੈ। ਪਾਕਿਸਤਾਨ ’ਚ ਇਨ੍ਹਾਂ ਮੌਤਾਂ ਨੂੰ ‘ਕਾਰੋਕਾਰੀ’ ਕਹਿੰਦੇ ਹਨ। ਪੁਲੀਸ ਵੀ ਇਨ੍ਹਾਂ ਕਾਰਿਆਂ ਨੂੰ ਅਣਦੇਖਿਆ ਕਰ ਦਿੰਦੀ ਹੈ। ਇਕ ਰਿਪੋਰਟ ਅਨੁਸਾਰ 2003 ’ਚ ਪਾਕਿਸਤਾਨ ਵਿਚ 1261 ਔਰਤਾਂ ਨੂੰ ਇੱਜ਼ਤ ਦੇ ਨਾਂ ’ਤੇ ਕਤਲ ਕੀਤਾ ਗਿਆ। ਕੋਈ ਧਰਮ ਅਜਿਹੇ ਕਤਲਾਂ ਦੀ ਆਗਿਆ ਨਹੀਂ ਦਿੰਦਾ।
ਦੁੱਖ ਦੀ ਗੱਲ ਹੈ ਕਿ ਅਜਿਹੀਆਂ ਹੱਤਿਆਵਾਂ ਕਰਨ ਵਾਲਿਆਂ ਨੂੰ ਬਾਕੀ ਦਾ ਪਰਿਵਾਰ ਮਾਨ-ਸਨਮਾਨ ਨਾਲ ਦੇਖਦਾ ਹੈ। ਦਿੱਲੀ ’ਚ ਤਿੰਨ ਹੱਤਿਆਵਾਂ ਸਬੰਧੀ ਫੜੇ ਨੌਜਵਾਨਾਂ ਨੂੰ ਆਪਣੀਆਂ ਭੈਣਾਂ ਦੀਆਂ ਹੱਤਿਆਵਾਂ ’ਤੇ ਭੋਰਾ ਵੀ ਦੁੱਖ ਜਾਂ ਪਛਤਾਵਾ ਨਹੀਂ, ਬਲਕਿ ਪਰਿਵਾਰ ਦੇ ਵੱਡੇ ਵੀ ਉਨ੍ਹਾਂ ਨੂੰ ਪਰਿਵਾਰ ਦੀ ਇੱਜ਼ਤ ਦੇ ਰਾਖਿਆ ਵਜੋਂ ਦੇਖਦੇ ਹਨ। ਕੀ ਇਹ ਬਜ਼ੁਰਗ ਨਹੀਂ ਜਾਣਦੇ ਕਿ ਧੀ ਤਾਂ ਉਨ੍ਹਾਂ ਨੇ ਗੁਆ ਲਈ ਤੇ ਪੁੱਤਰ ਵੀ ਜੇਲ੍ਹਾਂ ’ਚ ਜਵਾਨੀ ਕੱਟਣਗੇ। ਇਹ ਲੋਕ ਨਸ਼ਿਆਂ ਤੇ ਹੋਰ ਅਪਰਾਧਾਂ ਨੂੰ ਖਤਮ ਕਰਨ ਬਾਰੇ ਤਾਂ ਕਦੀ ਨਹੀਂ ਸੋਚਦੇ। ਨਸ਼ੇਖੋਰ, ਅਪਰਾਧੀ ਕਿਸਮ ਦੇ ਨੌਜਵਾਨਾਂ ਵਾਲਾ ਸਮਾਜ ਕਿੰਨਾ ਕੁ ਇੱਜ਼ਤ ਵਾਲਾ ਹੋ ਸਕਦਾ ਹੈ, ਬਜ਼ੁਰਗਾਂ ਨੂੰ ਸੋਚਣਾ ਚਾਹੀਦਾ ਹੈ ਤੇ ਉਤਰੀ ਭਾਰਤ ਤਾਂ ਹੈ ਹੀ ਗੁਰੂਆਂ, ਪੀਰਾਂ ਫਕੀਰਾਂ ਦੀ ਧਰਤੀ। ਕੀ ਕੋਈ ਉਨ੍ਹਾਂ ਦੇ ਉਪਦੇਸ਼ਾਂ ਵੱਲ ਧਿਆਨ ਦੇਵੇਗਾ?

 

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