dhanwad grewal

power, kamlo, navi, titlee, pendu, guglo muglo jatti

nal  di nal e veera bna lea sab ne hahahaha

Mai value thori nhi kiti vadi kiti veera da darja vi kise kismat vale nu dita janda.. N mai vaisa vi baki kuriya vang singers n actors lyi crazy nhi hai.

Kyon mud mud yaad sataundi mainu
O piche reh gae bachpan di
Vang teeran chubdi yaad mainu
O mere sunehre bachpan di

O khedna khadona
O rusna manona
O hath fad dostan da nit school nu jana
O chete aunda mainu din purana
Kathe baith ke lunch jad sareyan ne khana

O cycle di chain nu ruk ke chadona
Khatam hon te petrol scooty khich ke layona
O rikshe te chaar jaane baith ke jaana
O tuition jande jande nit lays laike jaana

Paise kol na hone fer vi dost nu khavona
Share karni ik patty, sip pepsi da launa
Yaad aa janda o mainu din purana
Jad digan te kisede apan has ke vakhona

murda bolu kaffan paaadu  :rockon:

:laugh: vicky bolu ta sara pj he hasu

waheguru waheguru

I am reminded of a story.

A great Master was dying. He called his chief disciple to his side and whispered in his ear, "Remember one thing, never, never allow a cat in the house" -- and he died.

"What kind of message...? And for this you called me: 'Never allow a cat in the house'?" The chief disciple enquired from a few old, elderly people, because perhaps there was some meaning in it. "Perhaps it is a code word, otherwise why should he say that? And he died without giving any explanation. I was just going to ask, 'Why are you against cats? Your whole life... and this is the ultimate conclusion of all your discipline, practices, scriptures, scholarship: don't allow a cat in the house'".

One old man said, "I know what the matter is. This is the message given to him by his master too, because his master got into trouble because of a cat." The old master had lived outside the village. He had only two... in English it is difficult to translate because nothing like that exists. You have underwear, in India they have langots -- they are just strips of cloth. It needs a little practice to put on. It is just a long strip of cloth which you simply wind around yourself and that functions as underwear, or the onlywear. For a monk that is the onlywear. He had two onlywears -- that is my translation for langots -- but the trouble was there were a few rats, and they used to destroy his onlywear.

He asked somebody from the village, "What to do with these rats? They are very cunning."

The man said, "It is very simple. What we do in the village is just keep a cat. You keep a cat I will bring you a cat. She will finish off those rats and your onlywear will be saved."

The old master said, "This is a simple solution."

The cat was brought. She really did her job, she finished off the rats, but the problem was the cat was hungry and she needed milk. She was always sitting in front of the monk, hungry. Cats, when they are hungry, look really poor. She had done her job, and without saying it she was saying, "I have done all your business, all the rats are finished, but I am hungry now."

So the old master asked again, "Now what to do? The cat sits in front of me, looking hungrily at me: 'Provide food, otherwise I am going and then rats will come back.' She does not say all that but I can see in her eyes that she is threatening me, challenging me. I need some milk."

The man said, "Every day you will have to come for the milk, so I will give you my cow. I have many cows, you can take one."

He took the cow but his problems went on increasing: now the cow needed grass. He again went to the town, and the townspeople said, "You are a strange fellow -- problem after problem, problem after problem. Why don't you start growing something around your hut? -- there is so much land lying fallow. We will give you seeds; take the seeds and start growing something. It will help you also; you can eat some of it and the cow can eat some."

So he, poor man, started sowing some seeds. But this was great trouble: now the crops had to be cut. And he was a monk; he was not supposed to do all these things. But now one thing was leading to another. He went to the village and he said, "This is difficult. Now those crops have to be cut; I don't have any instruments, and I will need helpers."

The people said, "Listen, we are tired of you. You are worthless; you can't find any solution for anything. Do we have to solve everything? It is simple: One woman has become a widow and she is perfectly capable of taking care of you, your cow, your crops, your kitchen, everything -- cat, rats.... She is a perfectly experienced woman."

"But," he said, "I am a monk." They said, "Forget all about that monkhood. What kind of monk are you! You have a cat, you have a cow, you have a field, a crop -- and you think you are a monk! Forget about it. And anyway this marriage is just a bogus marriage; you need not have any kind of relationship with the woman. She is poor and in difficulty, you are in difficulty; both of you together will be good."

The man said, "That's right. If it is just a legal thing, there's no harm, because my master never said anything against that. He said, 'Don't get married but I am not getting married; it is just for show, for the village, so nobody raises any objection that I am living with a woman. I can say that she is my wife, but I don't have to be her husband really, nor does she have to be my wife really."

He talked to the woman. The woman said, "I am not interested in a husband -- one was enough -- but I am in trouble, you are in trouble; and this is good, we can help each other."

So they got married. Now things went on growing.... Sometimes he was sick and the woman would massage his feet. Slowly, slowly, he started liking the woman. A man is, after all, a man; a woman is, after all, a woman. The woman started liking the man. They were both feeling lonely. In the cold winter nights they were both waiting for somebody to say, "It is too cold -- why can't we get close?"

Finally the woman said, "It is too cold here."

The monk said, "It is cold here too."

The woman said, "It seems you don't have any guts."

He said, "That's right. You come here -- I don't have any guts. I am a poor monk, and you are an experienced woman: you come here. Together it will be warmer."

Of course it was warmer! That's where his whole monkhood went down the drain. And when he was dying he told to his disciples, "Don't let any cat stay with you." And the old man told the chief disciple, "Since then, it is traditional on your path that each master says to the disciple, 'Beware of the cat.' It is very difficult to be aware of the cat -- the cat comes in somehow or other. Life is so strange.

Thanks

The institution, established in 1892, played a key role in the freedom struggle. Today, it has carved a niche for itself in the educational scenario, reports Varinder Walia



A file photo of Maharaja Yadvinder Singh, great-grandfather of Captain Amarinder Singh, shows him reading the annual report of the college in 1939. Also seen in the picture is Principal Jodh Singh, who is presenting the report.
Very few persons know that the first four principals of the 114-year-old Khalsa College, founded on March 5, 1892, by the then-Lieutenant-Governor of Punjab, Sir James Broadwood Lyall, were Englishmen!
These four principals were Dr Johan Campbell Oman (1898 to 1899), M.G.V. Cole (1900 to 1910), R.G.Wright (1910 to 1915) and G.A.Wathen (1915 to 1924). However, Colonel W.R.M. Holroyd was the Founder-President of the Governing Council of the college, while Dr William H. Ratigan succeeded him.
After the Englishmen, Rai Bahadur Manmohan, Principal of Government College, Gujarat, became the first Indian to be appointed the Principal of the college.
Sardar Bahadur Bishan Singh became the first Sikh Principal in 1928.
Bhai Jodh Singh took over in 1936. He will always be remembered for his professional commitment.
Mr Inder Singh (1952-1957), Dr Harbant Singh (1958-1961), Mr Balwant Singh Anand (1962-63), Mr Bishan Singh Samundri (1964-1969), Mr Sham Singh Kapur (1970-1971), Dr Harbans Singh (1971-1975), Mr Gurbax Singh Shergill (1975-1989), Dr Harbhajan Singh Soch (1989-1995) and Dr Mohinder Singh Dhillon (1996-2003) have left indelible imprints so far as the making of Khalsa College is concerned.
The basic aim of starting the college was to spread modern education among the Sikhs.
Today, the college, built in the typical Sikh architecture style, has carved a niche for itself in the educational map of the country.
Architectural marvel
The college building, a unique architectural monument, is tourists’ delight. Bhai Ram Singh, Vice-Principal of the Mayo School of Arts, Lahore, was the spirit behind the architectural marvel of the college.
The main building is a masterpiece of the Sikh architecture.
Bhai Ram Singh was entrusted the work of planning the college building, while Sardar Dharam Singh Gharjakhia, a reputed engineer, was specially transferred from Bannu to Amritsar to supervise the construction of the college.
Sir Sunder Singh Majithia, a renowned Sikh, was the man behind the foundation of the college.
He became the honorary secretary of the college in 1902. The present President of the Governing Council, Mr Satyajit Singh Majithia, is the grandson of Sir Sunder Singh Majithia.
Dr Daljeet Singh, the Principal of the college, said that Khalsa College owed its remarkable academic achievements to a galaxy of inspiring teachers.
Freedom saga
Khalsa College played a pivotal role in India’s freedom struggle. In 1921, the students and teachers of the college registered their protest against the British rule by boycotting the visit of the Prince of Wales to the college.
During his visit to Amritsar, the “Father of the Nation”, Mahatma Gandhi, did not forget to visit Khalsa College.
Mahatma Gandhi visited the college in 1920, a year after the Jallianwala Bagh massacre.
Among those who played the key roles in the freedom struggle included Partap Singh Kairon, Teja Singh Samundri, Sohan Singh Josh, Niranjan Singh Talib, Giani Shankar Singh, Mr Achhar Singh Chhina and former Speaker of Lok Sabha, Dr Gurdial Singh Dhillon.
The Tribune connection
A brief history of Khalsa College authored by Dr K.S. Bajwa takes a note of the key role played by The Tribune in selecting Amritsar (instead of Lahore) as the location for Khalsa College. “Rai Bahadur Bhagat Narain Dass, MA, wrote a pamphlet, ‘Amritsar versus Lahore’ and distributed it among Sikhs. Hundreds of telegrams were sent to the Lieutenant Governor and the Khalsa College Establishment Committee (KCEC) which appeared in the columns of The Tribune. Anti-Lahore articles often appeared, particularly from the pen of Amolak Ram of Gujranwala. On April 5, 1891, before the setting up of Khalsa College , a huge petition, about 2000-foot long, containing 46698 signatures was placed before the KCEC to plead in favour of Amritsar.”

College campus
Khalsa College is a composite institution with four wings consisting of faculties of Humanities and Social Sciences, Commerce and Business Administration, Sciences, the College of Agriculture and the Institute of Computer Sciences.
Besides, the campus houses the Khalsa College for Women, Khalsa College Girls’ High School, Khalsa College Boys’ Senior Secondary School and Khalsa College Public School.
The college campus covers an area of over 300 acres. With the persistent efforts of the Khalsa College Establishment Committee (KCEC), about 101 acre of land was purchased for Rs 10,000 in the village of Kot Sayyad Mehmood (now called Kot Khalsa).
The college has 86 classrooms, 10 tutorial rooms, 28 laboratories, a double-storey central library, a spacious conference hall and a seminar room equipped with audio-visual facilities.
The campus also houses a gurdwara, a gymnasium, a health centre and a dispensary, a dairy farm, a 220-acre students’ farm, besides a Botanical Garden, a swimming pool, a nursery, a fruit farm, a cricket stadium and well-maintained playgrounds and a well-equipped library.
Eminent alumni
The college has produced many prominent educationists, players, bureaucrats and defence personnel. Dr Bhai Jodh Singh, Dr Kirpal Singh Narang, Dr Bishan Singh Samundari, Dr Amrik Singh, Dr. Karam Singh Gill, Dr R.C. Paul, Dr B.S. Negi, Dr Surjit Singh Bal have been either the students or the teachers of the college. Novelist Mulak Raj Anand, Prof V.N. Datta, Principal Teja Singh, Bhisham Sahni, Prof Gurbachan Singh Talib, Sardar Pritam Singh Safir, former Director of the PGI, Chandigarh, Dr Pathak, a reputed ophthalmologist, Dr Daljit Singh, a famous eye specialist, Dr K.S. Chugh (PGI), Dr P.S. Gill, Director, CSIR, famous journalist Rai Bhadur, Mr G.R. Sethi, an eminent scholar and critic, Dr Manohar Singh Gill, former Chief Election Commissioner, all belonged to this institution. The college has produced many generals, including Air Marshall Arjan Singh, General Rajinder Singh Sparrow, General Mohinder Singh Sandhu, General Mohinder Singh Bal, General Prem Singh Giani, General Satnam Singh, General Mohinder Singh Chopra and Major Baljit Singh Randhawa, the first martyr of Kargil conflict.
In hockey, Colonel Gurmeet Singh, Shahzada Khuram, Latif, Balbir Singh, Dharam Singh, Bakhshish Singh, Harbinder Singh, Ram Sarup Passi and Inder Singh have been the shining stars.
The college has enjoyed the reputation of being the nursery of top-ranking athletes of national and international repute. Cricket celebrity Bishan Singh Bedi, badminton prodigy Davinder Ahuja, and Pritpal and Parmdeep, players of basketball, have been the illustrious products of Khalsa College.

us layiii ohnuuu hor topic create karna pana  :excited: :excited:

pj gabru :lost: