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541
Shayari / ਹਾਏ SHONYE
« on: August 20, 2010, 11:25:42 PM »
 ਕੱਲ ਲੰਗਰ ਚ' BATHE ਨੂੰ ਹਾਏ SHONYE ਮੈਨੂੰ ਤੇਰਾ ਖਿਆਲ ਆ ਗਿਆ,
 ਮੈਂ ਰੋਕਿਆ ਬਥੇਰਾ ਡੁੱਬ JANEYE ਐਨੇ ਨੂੰ ਬਾਬਾ ਮੈਨੂੰ ਹੌਰ ਦਾਲ ਪਾ ਗਿਆ. :he:

542
Shayari / ਅੱਖ ਮਾਰਤੀ
« on: August 20, 2010, 11:24:18 PM »
 ‎16 ch ਪੈਰ ਹਜੇ ਰੱਖਿਆ,
ਤੂੰ ਸਾਨੂੰ ਅੱਖ ਵਿੱਚ ਅੱਖ ਪਾ ਕੇ ਤੱਕਿਆ,
ਮੇਰੀ ਅੱਖ ਚ ਪੈਗਿਆ 'ਮੱਛਰ',
ਤੈਨੂੰ ਲੱਗਿਆ ਮੁੰਡੇ ਨੇ ਅੱਖ ਮਾਰਤੀ,
ਚਾਅ-ਚਾਅ ਚ ਕੁੜੀਆ ਨੂੰ ਤੂੰ ਏਵੇਂਦੇਤੀ ਪਾਰਟੀ !!  :laugh:

543
Shayari / ਸੋਹਣੀਆਂ ਮੈਡਮਾਂ
« on: August 20, 2010, 11:18:16 PM »
ਨਵਾਂ ਖੋਲਾਂਗੇ ਸਕੂਲ ਜਿੱਥੇ ਵੱਖਰੇ ਹੋਣਗੇ ਅਸੂਲ, ਸਿਰ ਮੱਥੇ ਆਦਰ ਹੋਊ ਸਾਡੇ ਅਸੂਲ ਦਾ, i l u ਤਿੰਨ ਤਿੰਨ ਸ਼ੈਕਸ਼ਨ ਬਣਾਏ ਜਾਣਗੇ, ਜਿੱਥੇ ਆਸ਼ਕਾਂ ਦੇ ਨਾਂ ਲਿਖਵਾਏ ਜਾਣਗੇ, ਸਿਰਫ ਆਸ਼ਕੀ ਦੇ ਪਾਠ ਪੜਾਏ ਜਾਣਗੇ, ਦਿਲਾਂ ਨਾਲ ਦਿਲ ਤੇ ਨੈਣਾਂ ਨਾਲ ਨੈਣ ਟਕਰਾਏ ਜਾਣਗੇ, ਸੋਹਣੀਆਂ ਮੈਡਮਾਂ ਦੁਆਰਾ ਨੌਂ ਪੀਰਡ ਲਗਾਏ ਜਾਣਗੇ, ਕਾਪੀਆਂ ਦੇ ਵਰਕੇ ਤੇ love letter ਲਿਖਾਏ ਜਾਣਗੇ, ਅੱਜ ਕੱਲ ਮੁੰਡੇ ਕੁੜੀਆਂ ਨੂੰ ਆਸ਼ਕੀ ਦੇ diplome ਕਰਵਾਏ ਜਾਣਗੇ :pagel:

544
Shayari / ਫੋਨ ਨੰਬਰ
« on: August 20, 2010, 11:16:43 PM »
ਕਾਲਜ਼ ਦੀ ਇੱਕ ਗੇੜੀ ਲਾ ਕੇ ਸ਼ੜਕਾ ਤੇ ਧੂਮ ਮਚਾਈ ਜਾਨੇ ਆ.
ਪਰਚੀ ਤੇ ਲਿਖ ਰੱਖਿਆ ਮਿੱਤਰਾ ਨੇ ਫੋਨ ਨੰਬਰ,
ਜਿਹੜੀ ਹੱਸ ਪਈ ਉਹਨੂੰ ਫੜਾਈ ਜਾਨੇ ਆ.

545
Shayari / ਨੈਣਾਂ 'ਚੋ ਿਪਆਵੇ
« on: August 20, 2010, 11:15:06 PM »
ਲੋਕੀ ਕਿਹੰਦੇ ਮੇਰਾ ਨਾਮ ਬੜਾ ਸੋਹਣਾ,
ਜੇ ਤੂੰ ਬੁਲਾਂ ਤੇ ਿਲਆਵੇ ਤਾਂ ਗੱਲ ਬਣ ਜੇ,
ਉਹ ਠੇਕੇ ਵਾਲੀ ਸ਼ਾਰਾਬ ਹੁਣ ਨਹੀ ਚੜਦੀ,
ਜੇ ਤੂੰ ਨੈਣਾਂ 'ਚੋ ਿਪਆਵੇ ਤਾਂ ਗੱਲ ਬਣ ਜੇ................... :balle:

546
Shayari / ਕੁੜੇ
« on: August 20, 2010, 11:12:03 PM »
ਸੋਹਣੇ ਤੇਰੇ ਚੈਨੀ ਛੱਲੇ,
ਸੋਹਣਾ ਤੇਰਾ ਸੂਟ ਕੁੜੇ,
Jiਨੇ Vich ਤੂੰ ਸਾਰੀ ਸਜdi,
ਓਨੇ ਦੇ ਸਾਡੇ ਬੂਟ ਕੁੜੇ :pagel:

547
Shayari / ਜੁੱਗ ਜੁੱਗ ਜੀਵੇ ਬਾਬਲ
« on: August 20, 2010, 11:08:25 PM »
 ਜੁੱਗ ਜੁੱਗ ਜੀਵੇ ਬਾਬਲ, ਪੇਕੇ ਮਾਵਾਂ ਨਾਲ ,
ਮਾਵਾਂ ਠੰਡੀਆਂ ਛਾਵਾਂ, ਮੋਜ ਭਰਾਵਾਂ
ਨਾਲ ।

ਅਸੀ ਰੱਜ ਰੱਜ ਖੇਡੇ, ਛਾਵੇਂ ਵਿਹਡ਼ੇ ਬਾਬਲ ਦੇ ,
...ਰੱਬਾ ਵੇ ਯੁੱਗ
ਯੁੱਗ ਵਸਣ ਖੇਡ਼ੇ ਬਾਬਲ ਦੇ ।

ਬਾਬਲ ਤੇਰੇ ਖੇਤ, ਬਹਾਰਾਂ ਆਵਣ ਵੇ ,
ਕੁਡ਼ੀਆਂ
ਚਿਡ਼ੀਆਂ , ਡਾਰਾਂ, ਉੱਡ ਉੱਡ ਜਾਵਣ ਵੇ ।

ਟਿੱਬਿਆਂ ਵਿੱਚੋਂ ਪਿਆ ਭੁਲੇਖਾ
ਚੀਰੇ ਦਾ ,
ਅਡ਼ੀਓ ਝੱਟ ਪਛਾਤਾ ਘੋਡ਼ਾ ਵੀਰੇ ਦਾ ।

ਜਿਉਂ ਪੁਂਨਿਆਂ ਦਾ ਚਂਨ
ਕਾਲੀਆਂ ਰੈਣਾਂ ਨੂੰ ।
ਮਸਾ ਥਿਆਵਣ ਵੀਰੇ ਸਿਸਕਦੀਆਂ ਭੈਣਾਂ ਨੂੰ ।

ਖਬਰੈ
ਅੱਜ ਕੇ ਕੱਲ ,ਤੈਂ ਅਸੀ ਵਿਆਹੁਣੀਆਂ ।
ਝਿਡ਼ਕੀ ਨਾ ਵੇ ਵੀਰਾ ਅਸੀ ਪ੍ਰਾਹੁਣੀਆਂ ,

ਯਾਦ
ਤੇਰੀ ਵਿਚ ਵੀਰਾ ,ਕਾਗ ਉਡਾਵਾਂ ਵੇ ,
ਤੂੰ ਲੇ ਛੁੱਟੀਆਂ ਘਰ ਆ, ਮੈਂ ਸ਼ਗਨ ਮਨਾਵਾਂ
ਵੇ ।

ਜੁੱਗ ਜੁੱਗ ਜੀਵੇ ਬਾਬਲ, ਪੇਕੇ ਮਾਵਾਂ ਨਾਲ ,
ਮਾਵਾਂ ਠੰਡੀਆਂ
ਛਾਵਾਂ, ਮੋਜ ਭਰਾਵਾਂ ਨਾਲ ।

548
Shayari / True Punjaban
« on: August 20, 2010, 11:07:07 PM »
ਪਹਿਰਾਵਾ ਤੇਰਾ, ਤੂਂ ਮਾਣ ਏਸ ਤੇ ਕਰਿਆ ਕਰ
ਚੁਂਨੀ ਤਾਂ ਬਖਸ਼ੀ ਇਜਤ ਹੈ, ਇਨੂਂ ਹਰ ਦਮ
ਸਿਰ ਤੇ ਧਰਿਆ ਕਰ.
ਸ਼ੇਰ ਬਚੀਏ ਭੁਲ ਕੇ ਤੋਰ ਤੂਂ ਮਿਰਗਾਂ ਦੀ,ਪਛਮੀ ਤਰਜ਼ ਦਿਆਂ
...ਰੈਪਾਂ ਤੇ,
ਕੈਟ ਵਾਕ ਨਾ ਕਰਿਆ ਕਰ...!!!" :sad:

549
News Khabran / All Canadian viewers
« on: August 20, 2010, 10:43:59 PM »
 'PUNJABI BEATS 2010'.........in Canada

Performing artists..... in PUNJABI BEATS 2010 are ..........Labh Janjua...Nachhatar Gill...Kaler Kanth...Harshdeep...Baljit Malwa...Balraj...Satwinder Bugga and most popular comedy artist Bharti Singh (Lallee)..........in all over Canada.............


Show details are..........Aug. 21st in Vancouver.......Aug. 22nd in Edmonton.........Aug. 28th in Calgary........Aug 29th in Toronto :balle:

550
Complaints / ehnu ban karo .... kyo ki now she abuse me..
« on: August 15, 2010, 03:54:16 AM »
teri gla ch main boli ni c .. main predictor nal gla kiti c and ohnu he uncle keha c.. ut he tangg adayi ake vich... sala apne wale dekh k gla kareya karo. kine jogge hega.. ah net te ah tu bolan walla... gharon bahar nikle tahi pata lage dunia ch gla kime kari di..

Spoiler (click to show/hide)



hun daso ban karoge ehnu ... mainu kita se ....
kehnde ho munde he galat hunde ne nw seee kudiyan ve hundiyan ne ....

mai aaj he id open kiti a ... eh thode shamane paste karta ...... admin saaab hun j guru granth sahib nu mande ho ta sacha faisala karna .... kyo ki mai ta galati feel kar layi se meri .... fir eh kudi nu kyo nae samjhaunda koi ....


551
Shayari / ਝੂੱਠ ਦਾ ਜ਼ਮਾਨਾ
« on: August 15, 2010, 03:03:26 AM »


ਮੇਰੀ ਗੱਲ ਸੁਣ ਮਾਨਾ .. ਇੱਥੇ ਝੂੱਠ ਦਾ ਜ਼ਮਾਨਾ ..

ਬੰਨ ਅੱਖਾਂ ਉੱਤੇ ਪੱਟੀ ,, ਖੋਲੀ ਬੈਠੇ ਨੇ ਦੁਕਾਨਾ ..

ਤੱਕੜੀ ਹੱਥਾਂ 'ਚ ਫੜੀ ਹਰ ਕੋਈ ਝੂੱਠ ਤੋਲਦਾ ...

ਪਰ ਲੋਕੀ ਚੰਗਾ ਨਹੀਉਂ ਸਮਝਦੇ ਜੇ ਕੋਈ ਸੱਚ ਬੋਲਦਾ ..



ਉਹਦੇ ਨਾਲ ਟੀ.ਵੀ Press ਦੀ ਤਾਂ ਪਹਿਲਾਂ ਤੋਂ ਹੀ ਲੱਗਦੀ ..

ਉਹਦੇ ਹਰ ਬੋਲ ਤੇ ਉਹਨਾਂ ਦੀ ਲਾਲ ਬੱਤੀ ਜੱਗਦੀ ..

ਮਸਾਲਾ ਹੱਥ ਤੇ ਰੱਖੀ ਰਿਪੋਰਟਰ ਉਹਦੀ ਖ਼ਬਰ ਟੋਲਦਾ ...

ਇਹ ਚੰਗਾ ਨਹੀਉਂ ਸਮਝਦੇ ਜਦ ਬੱਬੂ ਮਾਨ ਸੱਚ ਬੋਲਦਾ ..



ਕਈ ਮੌਕੇ ਤੇ ਨੇ ਮਰੇ ... ਕਿੱਥੇ ਉਹਨਾਂ ਦੇ ਨੇ ਨਾਂ ...

ਜਿੱਥੇ ਇਹ ਸੀ ਹੋਇਆ ਪੂਰਾ ,, ਲਾਠੀਚਾਰਜ ਵਾਲੀ ਨੀ ਸੀ ਥਾਂ ...

ਇਤਿਹਾਸ ਦੇ ਪੰਨਿਆਂ 'ਚ ਛਪਿਆ ਉਹ ਇਕ ਵਰਕਾ ਖੋਲਦਾ ..

ਪਰ ਲੋਕੀ ਚੰਗਾ ਨਹੀਉਂ ਸਮਝਦੇ ਜੇ ਕੋਈ ਸੱਚ ਬੋਲਦਾ ..



ਜਿਹੜਾ ਪਹਿਲਾਂ ਹੀ ਸਟਾਰ ..ਉਹਨੂੰ ਕਾਹਦੀ ਥੋੜ ਏ ..

ਉਹ ਦੇ ਲਈ ਕਹਿਣਾ ਬੇਕਾਰ .. ਉਹਨੂੰ ਪਬਲੀਸਿਟੀ ਦੀ ਲੋੜ ਏ..

ਆ ਨਿੱਕੇ - ਮੋਟੇ Protest ਤੋਂ ਉਹ ਨੀ ਡੋਲਦਾ ..

ਜਿਹੜਾ ਉਹਨੂੰ ਸਹੀ ਲੱਗਦਾ ਉਹ ਤਾਂ ਉਹੀ ਬੋਲਦਾ ...



ਤੁਸੀਂ ਇੰਨੀਆਂ ਜ਼ਮਾਤਾਂ ਕਰ ਗਿਉਂ ,, M.B.A. ਦੀ ਪਉੜੀਆਂ ਚੜ ਗਿਉਂ ..

ਜੇ ਥੋੜਾ ਚੱਜ ਦਾ ਪੜਿਆ ਹੁੰਦਾ ... ਤੂੰ ਵੀ ਸਟੇਜ਼ ਤੇ ਚੜਿਆ ਹੁੰਦਾ ..

ਤੇ "ਮਾਨ" ਨਾਲ ਤੂੰ ਵੀ " ਪਰਮ " ਇਤਿਹਾਸ ਫ਼ੋਲਦਾ ...

ਪਰ ਲੋਕੀ ਚੰਗਾ ਨਹੀਉਂ ਸਮਝਦੇ ਜੇ ਕੋਈ ਸੱਚ ਬੋਲਦਾ . 8->

552
Gup Shup / who is best raider?
« on: August 12, 2010, 04:20:10 AM »
kehda vdiya a .... jehda thonu lagda sab to vadiya raider a ... vote karo ohde layi

553
pj wallio ehnu samjha lo ... fir na keho ve kudiyan nu gallan khad da ...


kyo ki phela boli da nae picho chadi da nae jaddo koi aukha hunda wa...

ah kudi a husan di sarkar ... ehnu j samjauna samjha lo .... nae mai ta chngi trah samjha du ..

bahuti hwa kardi a ........


554
Lok Virsa Pehchaan / Shaheed Baba Deep Singh ji (1682 – 1757)
« on: August 10, 2010, 11:46:36 AM »
Baba Deep singh was born on the 20th January 1682 A.D. in the village of Pahuwind in district of Amritsar. His father’s name was Bhai Bhagtu. He went to Anandpur on the Vaisakhi of 1700 A.D., where after obtaining baptism (into Sikhism) he started learning weaponry and riding from the Sikhs. From Bhai Mani singh he began learning reading and writing Gurmukhi and interpretation of Guru’s word. After spending two years at the Guru’s institution, he returned to his village in 1702 A.D. got married and started living there. He went to Guru Gobind Singh at Talwandi Sabo in 1705 AD where he helped Bhai Mani singh in making copies of Guru Granth sahib. After the Guru sahib left for Delhi, he took up the service of looking after Gurudwara Damdama sahib.
In 1709 A.D., he joined Baba Banda singh Bahadur in chastising the tyrants of Sadhaura and Sirhind. in 1733 A.D. Nawab Kapoor singh Singhpuria appointed him a leader of one squad. On Vaisakhi day of 1748 A.D., when Dal Khalsa was reorganized into twelve misls, he was entrusted with the leadership of Shaheedan Misl. In April 1757 A.D., Abdali during his fourth invasion was returning to Kabul from Delhi with precious booty and young men and women as captives, Singhs made a plan to rob him of the valuables and set the prisoners free. The squad of Baba Deep singh was deployed near Kurukshetra. His squad freed large number of prisoners and lightened the burden of valuables of Abdali considerably. While departing from Lahore, Abdali appointed his son Taimur Shah, the Governor of Lahore and told him, “Try to finish the Sikhs”. In Accordance with his orders Taimur Shah started demolishing Gurudwaras and filling the holy pools with debris.
When Baba Deep singh came to know of the demolition of Harminder Sahib, he narrated it to the congregation of Damdama Sahib and said, “Diwali will be celebrated at Amritsar this year.” Five hundred Singhs came forward to go with him. Baba Deep Singh offered prayers before starting for Amritsar, “My head may fall at Harminder Sahib.” By the time squad reached Taran Tarn the number of Singhs going with Baba Deep singh reached approximately Five thousand.
At the news of the approach of Singhs, the Governor of Lahore sent his general with an army of Twenty thousand to face them. His army took up positions Six miles north of Amritsar and waited for the Singhs there. Both the armies clashed near Gohalwar on the 11th November, 1757 A.D. Fighting bravely Singhs pushed the army back and reached village Chabba where General Attal Khan came forward and inflicted a blow on Baba Deep Singh ji which made his neck lean to one side. A Sikh reminded him, “You had resolved to reach the periphery of the pool.” On hearing the  talk of the Sikh, he supported his head with his left hand and removing the enemies from his way with the strokes of his double-edged sword with his right hand, reached the periphery of Harmindar Sahib where he breathed his last. The Singhs celebrated the Diwali of 1757 A.D. in Harminder Sahib.


 =D>Salute to great Sikh Warrior Shaheed Baba Deep Singh Ji :rabb:

555
Religion, Faith, Spirituality / Hukamnamas by guru gobind singh ji
« on: August 10, 2010, 11:44:02 AM »
HUKAMNAMA , is a compound of two Persian words hukm, meaning command or order, and namah, meaning letter. In the Sikh tradition, historically it refers to the letters sent by the Sikh Gurus to their Sikhs or sangats (congregation) in different parts of the country during the period of the Ten Gurus from 1469 to 1708. However, now it is used to refer to the Shabd {hymn} that is read after the Ardas prayer is said in the presence of the Sikh holy scripture, Sri Guru Granth Sahib. In this case the word is can also be shortened to just the Guru’s Hukam.
Currently, the word also applies to edicts issued from time to time from the five takhats or seats of high religious authorities for the Sikhs – the Akal Takht at Amritsar, Takht Sri Keshgarh Sahib at Anandpur Sahib (Punjab), Takht Harimander Sahib at Patna (Bihar), Takht Sachkhand Sri Hazur Sahib at Nanded (Maharashtra) and Takht [[Damdama Sahib at Talvandi Sabo (in Bathinda district of the Punjab). The full name of these edicts is “Takhat deh Hunkamnama” – “The Order of the Takhat”
Letters addressed to Sikhs by historical personages as Baba Gurditta, the elder son of Guru Hargobind, Mata Sundari and Mata Sahib Devi, widows of Guru Gobind Singh, and Banda Singh Bahadur are also included in this genre. Some of the letters of the later Gurus to sangats or prominent Sikhs have in recent years been traced and published in two collections, with most of the material common to both, the first entitled Hukamname, edited by Ganda Singh (Patiala, Punjabi University, 1967), and the second Nisan te Hukamname, edited by Shamsher Singh Ashok (Amritsar, Sikh Itihas Research Board, Shiromani Gurdwara Parbandhak Committee, 1967). A separate anthology of Guru Tegh Bahadur’s hukamnamas, in Devanagari transcription and with an English translation, was published by Punjabi University, Patiala, in 1976. All hakamnamas were originally written in Punjabi, in Gurmukhi characters.
Those of Guru Hargobind as also most of Guru Tegh Bahadur’s are believed to have been written in their own hand. It appears, however, that in the time of Guru Gobind Singh, the text was written by a scribe while the Guru put down on the top of the letter an authentication mark, an invocation or some direction. There is a near uniformity in the format of the hukamnamas. The earlier ones bore no date; from AD 1691 onwards they were usually dated and also, at times, numbered. Later on, the practice of recording at the end of the text the number of lines in the body of the letters also came into vogue. The scribes began the text with the words, Sri Guru ji ki agia hai (It is the order of the revered Guru, or the revered Guru desires), preceded by the formula Ik Onkar Guru Sati, later Ik Onkar Satguru (Remember One God, the True Guru).
Banda Singh Bahadur (1670-1716), blessed by Guru Gobind Singh himself, introduced a seal in Persian script as authentication mark and recorded the initial formula to read as Ik Onkar Fateh Darsanu (God is One, Victory to (His) Presence), and the text began with Sache Sahib di agia hai (by order of the True Master). Hukamnamas of Mata Sundari begin with the words Sri Mata ji di agia hai, and those of Mata Sahib Devi with Sri Akal Purakh ji ka Khalisa Sri Mata Sahib Devi ji di agia hai (Mata Sahib Devi’s order to the Khalsa of the Timeless One).

Apart from their importance to the Sikhs as the sacred remembrances of the Gurus, the hukamnamas are invaluable historical documents. Names of persons and places to which they are addressed provide clues to the composition, socially, of early Sikhism and its spread, geographically. One of the earliesthukamnamas discovered is a missive addressed by Guru Hargobind (1595-1644) to sangats at Patna, Alamganj, Sherpur, Bina and Monghyr, in Bihar, and includes no fewer than 62 names of prominent Sikhs belonging to those communities. Hukamnamas of Guru Tegh Bahadur (1621-75) and Guru Gobind Singh (1666-1708) are addressed to sangats as far apart as Dhaka, Chittagong and Sylhet in the east and Patan, present-day Pakpattan, in Pakistan in the west. In addition to blessings from the Gurus and acknowledgement of the devotees’ gifts, these letters contain instructions for the followers to cultivate love and prayer as well as indications with regard to the offerings they might bring. The demands ranged from cash contribution in the form of gold or hundis (bills of exchange) to pet birds, garments, weapons, cannons and war elephants. Sometimes these demands are written in abbreviated forms.

The hukamnamas, which are dated, help to fix the chronology of certain events. For instance, letters instructing Sikhs not to recognize masands, or tithe-collectors, but to bring their offerings directly to the Guru on the occasions of Baisakhi and Diwali are all written during 1699 or later, confirming the abolition of the institution of masands simultaneously with the creation of the Khalsa on 30 March 1699. The almost identical letters, both dated 1 Kartik 1764 Bk/2 October 1707, while informing the sangats at Dhaul and Khara of Guru Gobind Singh’s meeting with the Emperor (Bahadur Shah), enjoined upon them to present themselves duly armed when the Guru arrived in Kahlur (Anandpur). This was not to be, for the Guru passed away at Nanded, in the South, a year later, but the Guru’s intention of returning to the Punjab is clearly established.

556
Lok Virsa Pehchaan / Nankana’s Endowment Lands Charnjit Singh Bal
« on: August 10, 2010, 11:42:10 AM »
Like many Sikhs I too believed that Maharaja Ranjit Singh granted the endowments lands to the Guru Nanak’s birthplace Gurdwara at Nankana. Although Bhai Kanh Singh Nabha’s Mahan Kosh (circa 1930 AD publication) does mention ‘the Gurdwara has 18000 acres and 9,892 Rupees of endowments to its name, it does not mention as to who bequeathed the land. Now a Punjabi article named ‘Koh-e´-Noor da Paarkhoo (appraiser), Rai Bulär, Khan Sahib’ by Dr. Harpal Singh, published in S. G. P. C’s December 2003 volume of Gurmat Perkash apparently gives authentic information about the historical fact as to who bequeathed 18750 acres endowment land to Guru Nanak Sahib. The English translation of the article,

There is another Sakhi, a tradition, which is not mentioned in our Sakhies, that relates Rai Bulär with Baba (Nanak) Jee. A very important phenomenon happened, but, I am surprised, it is not included in the Sakhies. A pious Muslim narrated this Sakhi to me.

At Nankana Sahib after I paid homage, listened the Keertan (Sikh inspirational music) and partook Langar I thought of meeting and talking to the Muslims. I told a police officer that I am a Professor I want to meet some Professor or Master (high school teacher). The D. S. P. said, there is a college about two furlongs away, go there. I started walking and came to a gate. In English and Urdu was written, ‘Guru Nanak Degree College, Nanaka Sahib’. I went inside but didn’t see any one. The watchman said Salaam and asked politely; do you need any help? I asked, is there no Professor around? He said that there are, but they are on duty at the examinations, I can call anyone you say. I told him I will be back in an hour, at about five o’ clock, and started to walk back.

A six and half foot tall, 65-70 year old pious Muslim in Salwar and Kameez (baggy pants and shirt), wearing a turban came walking briskly towards me and said, Sardar Jee Sat Sri Akal; why are you going away? When I saw you I told my labor to quit work. I am the contractor, building a hostel for the students. Come this way, we will talk. Two or three chairs were fetched. None of the laborers went home, they all sat around us on the ground.

During the talks I asked, how much land is in the name the Gurdwara? He said why do ask this question, was there any problem with lodging or boarding? I said there wasn’t any problem, but since this is the birthplace of my Baba (Nanak), don’t I have the right to be concerned? He said absolutely not, only the revered personages bear that responsibility, our responsibility is to recite scriptures (to praise the Lord). Hazrat (revered) Baba Nanak is caring about us.
I said, ok, but do I have right to know? He said yes, you have right to know. There are seven and a half hundred Murabas (5×5)x750 or 25×750=18750 acres) in gurdwara’s name. I asked did Maharaja Ranjit Singh grant this land? The contractor said no, the Maharaja never granted that much land to any Gurdwara. Our ancestor, Bhatti Sardar bequeathed this land. I asked who is Bhatti Sardar? He asked, you don’t know Bhatti Sardar? Here every child of fifty villages knows his and (Nanak) Baba’s name. His name was Rai Bulär, Khan Sahib. You haven’t heard Sardar’s name? I said his name pervades in every particle of our being brother, but I didn’t know that Rai Bular was a Bhatti.

There are many Bhatti villages here. The contractor said we are not ordinary Bhattis. I too am Bhatti. Our Sardar was the first who recognized the master of all worlds, Baba (Nanak). Our Sardar recognized a Koh-e´-Noor (Nanak) when he was in his childhood. Now hear (endowment) land’s account.
Rai Bular Khan Sahib who owned 1500 Murabas (37500 acres) was a wealthy landlord and self-esteemed man but a paragon of nobility. He revered Baba Jee. His age was getting past 40 years but no children. It is said that he mounted his horse and went to tour his Murabas. Guru Baba’s age was around 12 or 13 years (circa 1481/82). Baba was tending to herd of pasturing buffaloes. Rai Sahib dismounted from his horse, removed his shoes, stood close to Baba Jee and said, Baba, fulfill my this desire to see a child playing in my house. He had gone to beseech, with this wish in mind. Baba Jee gave his blessings and said Rai your wish is fulfilled; do not lose faith.

After a year a child was born in the house of Rai Sahib. Sardar was so happy that he gave a lavish party that was attended by Daulat Khan, the Nawab (Nabob) of Sultanpur Lodhi. In this assemblage, after thanksgiving, Rai Bular Sahib bequeathed half of his landed property to Hazrat Eminent Baba (Nanak) Jee. So 750 Murabas (18750 acres) were transferred to Baba Jee’s name. That title remains in his name to-date.
About 15 years ago (circa 1988 AD) this matter cropped up in our minds that we are the owners, we hold and farm the land but the title is not in our names. We have been illegally holding the land for generations. We filed a suit in the Skeikhupur court ‘because in his old age our grand old ancestor turned senile, he bequeathed half of his landed property to a Fakir called Nanak. But since, as per inheritance rights, we are the rightful owners, also as we hold and farm the land, its title should be transferred to our names.’ Summons, records search and legal arguments took four years. On the judgment date, the verdict was against us, i.e. the title cannot be transferred. We filed an appeal in the high court at Lahore. The appeal process lased for three years. The high court upheld the lower court’s verdict i.e. the title could not be transferred.

We filed an appeal in the Supreme Court at Islamabad. Again the appeal hearing lasted three years. When the time came to pronounce the judgment the bench said come to the court as a delegation of four or five but do not bring the lawyers, as we want to discuss an important matter. We asked, tell us the nature of the matter so that we can come prepared. Since it is a matter common to our clan we have to discuss amongst ourselves. Judges said your filing the suit was not an appropriate action that is what we want to tell you. The court date was set after one month. Each village held its meetings and finally a common meeting of all villages was held. Eight representatives, those who will talk to the judges, were selected.

On the given date hundreds of people came and gathered in front of the court. When our turn came we went inside. I was one of the eight representatives. The judges adjourned courts for one hour. We were ushered into the backroom (judges’ chambers), refreshments were served and then the judges initiated the talk. The honorable judges said ‘we have considered the suit very closely. You have acted erroneously. It would have been better if you had invoked the blessings of the Fakirs against whom you filed the suit instead. The venerated men who showed you the temporal light (way of life), you sued them and stigmatized them by characterizing them as senile.’

‘Since Rai Bular saved half of his land, his half mind at least was sound. But the Fakir (Nanak) in whose name he (Rai Bulär) transferred half of the land’s title had lost all his (mundane) mentality, because he never even looked at the land. His descendents never tried to take possession of the land. The Sikhs never tried to occupy the land nor did they file suits in the courts. You have been holding the land illegally for generations and now you have filed cases in the courts. For ten to twelve years you have been dishonoring your venerated elders. Did nobody advise you not to sin? More than the land they loved you, but you hate those Dervishes and lust for land. The land will stay with you, however it would have been better if you hadn’t filed the suit.’
We said the land is in our possession but the title doesn’t have our names. The judges philosophized, nobody’s name will remain, yours’ nor ours’. The name of providential God will remain and name of pious devotees will remain. Those who cherish Moon and stars will remain nobody else will remain. Our advice to you is that you withdraw the appeal. We said our brotherhood is waiting out side let us consult with them. The judges said by all means, now it is eleven thirty, you can discuss till four in the evening. If you do not withdraw the appeal we will pronounce the judgment. As this advice has been given to you out of court you are not obliged to accept it.

We came out. Outside our brotherhood was waiting. The whole matter was told and ideas were exchanged. In the end it was decided to choose one of the two choices, either to withdraw the appeal or get the judgment against it. From the judges’ talk it was evident that there was no question of our winning. In the evening we appeared along with lawyer and withdrew the appeal. Sardar Jee we were saved. If the appeal hadn’t been withdrawn we would have lost the appeal, worldly honor and the faith (ethos). Now we would be able to stand in front of these Dervishes and ask for their forgiveness. Because they are very compassionate, the parents forgive their errant children.

Now brother, consider Baba Nanak’s numerous attributes, centuries have passed, he is still sending the compassionate messages. Through Supreme Court he advised us to desist from going astray. The Supreme Court made us to desist. Baba Nanak did not get us dishonored by the Supreme Court, checked us but saved our honor too. To him hundred thousand salaams! Even today, as per land registry records, Guru Nanak farms these Murabas.

557
Lok Virsa Pehchaan / Holla Mohalla
« on: August 10, 2010, 11:40:32 AM »
Holla Mohalla is the festival of Punjab. It is celebrated over three days and retains the character of fun and enjoyment that Holi has always embodied. In addition to that, it is also a community festival that brings people together in an atmosphere of sharing and caring. It is also an occasion to remember the valour of the Sikhs in battling the enemies of the land. The festival day begins with early morning prayers at the gurudwaras. The Guru Granth Sahib is ceremoniously taken out and bathed ritually with milk and water. After that, it is placed on the platform and venerated.

Kirtans are sung and people perform kar seva. The prasad is consecrated and everyone partakes of it. After the service, community lunch is served at the common hall.

Evening is the time for cultural activities. The Nihang Sikhs, who are part of the Sikh army that Guru Gobind Singh founded, exhibit their martial skills and daring through mock battles, sword-fighting displays, archery and horse-riding exercises. The Nihangs also splash colour on the spectators, and everyone follows suit.

Special programmes are organised for Holla Mohalla. Stories and songs about the life, valour and wisdom of the ten Sikh gurus, from Guru Nanak to Guru Gobind Singh, are told and recited.

Music, dance and poetry programmes and competitions are held at many venues. A highlight of the last day of the festival is the procession through the important gurudwaras in town.

Holla Mohalla, while being an occasion to rejoice, is also a time to restore faith in the Khalsa Panth and rededicate oneself to the service of the community. Everyone, irrespective of their social standing, involves themselves in kar seva – manual labour, like helping in the langars, or public kitchens, cleaning the gurudwaras, and washing dishes.

The festival is celebrated grandly at Anandpur Sahib. Thousands of people visit the shrine to participate in prayers. Holla Mohalla is a reminder that enjoyment of life should go hand in hand with the responsibilities to society and constant effort to improve oneself and contribute to helping others and bettering life for others.

558
Lok Virsa Pehchaan / 153 ਦਿਨਾਂ ਤੋਂ ਵੱਧ
« on: August 10, 2010, 11:38:54 AM »
ਦਰਬਾਰ ਸਾਹਿਬ ਤੇ ਹਮਲਾ ਕਰਨ ਵਾਲੇ ਹਮਲਾਵਰ 153 ਦਿਨਾਂ ਤੋਂ ਵੱਧ ਜ਼ਿੰਦਾ ਨਹੀਂ ਰਹੇ । ਮੱਸਾ ਰੰਘਡ਼ ਨੇ 03-08-1740 ਨੂੰ ਹਮਲਾ ਕੀਤਾ ਤੇ 153 ਦਿਨ ਬਾਦ 02-01-1741 ਨੂੰ ਮਾਰਿਆ ਗਿਆ। ਯਹੀਆ ਖਾਨ ਨੇ 13-11-1746 ਨੂੰ ਹਮਲਾ ਕੀਤਾ ਤੇ 153 ਦਿਨ ਬਾਦ 13-04-1747 ਨੂੰ ਮਾਰਿਆ ਗਿਆ। ਜਹਾਨ ਖ਼ਾਨ ਨੇ 18-01-1757 ਨੂੰ ਹਮਲਾ ਕੀਤਾ ਤ

153 ਦਿਨ ਬਾਦ 19-06-1757 ਨੂੰ ਮਾਰਿਆ ਗਿਆ। ਅਬਦਾਲੀ ਨੇ 05-02-1762 ਨੂੰ ਹਮਲਾ ਕੀਤਾ ਤੇ 153 ਦਿਨ ਬਾਦ 08-07-1762 ਨੂੰ ਮਾਰਿਆ ਗਿਆ। ਇੰਦਰਾ ਗਾਂਧੀ ਨੇ 01-06-1984 ਨੂੰ ਹਮਲਾ ਕੀਤਾ ਤੇ 153 ਦਿਨ ਬਾਦ 31-10-1984 ਨੂੰ ਮਾਰੀ ਗਈ! ਵਾਹਿਗੁਰੂ ਜੀ ਕਾ ਖਾਲਸਾ ਵਾਹਿਗੁਰੂ ਜੀ ਕੀ ਫਤਿਹ ਜੀ…... :rabb:

559
Gup Shup / do u Agree?
« on: August 10, 2010, 11:31:33 AM »

4 Best Singers Of Punjabi!! do u Agree?


1)Punjabi Da dhru Tara: Gurdas Maan

2)Dila nu Chooh Jaan wale geeta da writer te singer: Debi Makhsoospuri

debi di fitrat baare comment likhna mere vass di gall nahi aa, but he izzzzzzzz theeeeeeeee best singer and he is only one of his kind in punjabi music industry.

3)Sach bolan di himmat rakhanwala: Babbu Maan

Punjabi Maa da Ladla sher kise ton v ghat nahi. punjab de loka de dila tarajmani karda hoya te sach bolan di himmat rakhda aa(” kio k je kise ne Gandhi nu bhandea aa ta oh babbu maan ee aa “) best youngster………vaise loki ihdi personnel life baare bhut comment karde aa, Par idda ta Shiv kumar batalvi v sharabi c te lok ohnu v like karde, so its hiz personnel life

4)Punjabi Maa da Modren Varris Shah: Satinder Sartaj

22 g Is munde ne ta keel k ee rakh ditta, pta ni Ptandar kimme gaunda te kidda likhda…..rab ee janda.22 Je tuhanu kade v is nu sunan da mauka mile ta chaddeo na……..Je chance chadd ditta ta tusi pachtaonge………..shayad aun wale time ch punjabi da super star banuga
 8->

560
Shayari / I miss my frndz .. Yaaro jithe ve hovege tsi i realy miss u
« on: August 06, 2010, 10:55:50 AM »
Aaj mai apne collage de friends layi kujh likhia ah.. Jina nal mai apni graduati0n clear kiti c.. In desh bhagat clge mandi gobindgarh.. B.B.A 2006-09..
I miss my frndz kyoki ohna varge frnd milne bht mushkil a.. Chnga ji hun mai likhn lagia j chnga lagia ta c0mment jrror kario..


Ohe vela aaj mainu chete ayia.
Jado asi clge vich yaaro padhde hunde se.
Roj period personailty devlop wali madam da miss krde hunde se.
Oh vela chete ayia ..
Jado asi clge vich yaaro padh de hunde se..

Nitt clge nu jande hunde se.
Mitra de dabbe te baith k hareek te twah darhde hunde se.
Kade kade oh marjani da time ve chakde hunde c..
Oh vela chete ayia jaddo asi clge vich yaaro padh de hunde c.

Mami ne sware uthana.
Te chaa da cup sutte paye de muh nu launa.
Kade kade bappu nu ve kundi launde hunde c..
Oh vela chete ayia jado asi clge vich yaro padh de hunde c.

Aaj mainu mere yaar bht yaad aunde ne.
Ohna de aj kal kade kade msg jahe aunde ne.
Jehde kade roj call krke nitt nva program bnaunde hunde c.
Oh vela  chete ayia . jaddo asi clge vich yaaro padh de  hunde c.

Bindr,aman,gagan.janjua
Kinne se yaar mere.
Jinna de kade hunde c clge di canteen ch derre.
Kade kade asi ve class diyan kudiyan nu bulaunde hunde c.
Oh vela chete ayia .. jaddo asi clge vich yaaro padh de hunde c.

Fb, orkut, yahoo te jehde apnia he c0nfrnce te cmmities bnaunde hunde c,
kujh waqt ne sanu door kita,
kujh nu majbooria ne pardesh jan nu majboor kita,
jehde kade param nal khoo wali m0tar he shami glassi khad kaunde hunde c.
Aj oh vela chete ayia..
jaddo asi clge vich yaaro padh de hunde c.


Galati ho gyi hove kite kujh likhn ch thn sorry.. Bt i miss my rab varge veer.. Rab rakha sb nu

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