ahaahahahha lol

asi te sirf dinde hai bai ji

:hehe:...........

ਕਈ ਲੋਕ ਦਿਮਾਗੋਂ ਚਤੁਰ ਬੜੇ , ਹਰ ਬਾਰ ਬਦਲਦੇ ਦੇਖੇ ਮੈਂ.
ਕੁਝ ਦੋਲਤ ਤੇ ਕੁਝ ਸ਼ੋਹਰਤ ਲਈ, ਆਪਣਿਆਂ ਨੂੰ ਹੀ ਠੱਗਦੇ ਦੇਖੇ ਮੈਂ.
ਬੇਸ਼ਕ ਮੈਂ ਦਿਮਾਗੋਂ ਬੀਮਾਰ ਸਹੀ,ਨਾ ਮੇਰੀ ਕੋਈ ਪਹਿਚਾਨ ਹੀ ਹੈ.
ਕਈ ਲੋਕ ਵਕਤ ਵਕਤ ਤੇ ਪਰ , ਕਿੰਜ ਯਾਰ ਬਦਲਦੇ ਦੇਖੇ ਮੈਂ.
ਇਹਨੂੰ ਪਾਗਲਪਣ ਕਹੋ ਜਾ ਬਚਪਨਾ ਮੇਰਾ,ਅਸੀ ਪੈਸੇ ਪਿੱਛੇ ਕਦੀ ਦੋੜੇ ਹੀ ਨਹੀ.
ਪਰ ਸਮੇਂ-ਸਮੇਂ ਨਾਲ ਪੈਸੇ ਦੇ , ਕਿੰਜ ਹਾਲਾਤ ਬਦਲਦੇ ਦੇਖੇ ਮੈਂ.
ਜੋ ਕਹਿੰਦੇ ਹਾਂ ਉਹ ਕਰਦੇ ਹਾਂ , ਖੁੱਦ ਦੀ ਗਲ ਤੋਂ ਕਦੀ ਮੁਕਰੇ ਨਹੀਂ.
ਪਰ ਲੋਕ ਕਈ ਇਸ ਦੁਨਿਆਂ ਤੇ , ਖੁੱਦ ਬਿਆਨ ਬਦਲਦੇ ਦੇਖੇ ਮੈਂ.
ਸਭ ਰਿਸ਼ਤੇ ਦੀਪ ਪਰਦੇਸਾਂ ਵਿੱਚ , ਬਸ ਡਾਲਰਾਂ ਦੇ ਨਾਲ ਬਣਦੇ ਨੇ .
ਹਰ ਮੋੜ ਮੋੜ ਤੇ ਕਈ ਰਿਸ਼ਤੇ , ਖੁਦ ਯਾਰੋ ਬਦਲਦੇ ਦੇਖੇ ਮੈਂ .

ਮੈਂ ਰੱਬ ਨੂੰ ਪੁੱਛਿਆ......ਉਹ ਛੱਡ ਕੇ ਸਾਨੂੰ ਤੁਰ ਗਏ....ਪਤਾ ਨਹੀ ਉਹਨਾ ਦੀ ਕੀ ਮਜਬੂਰੀ ਸੀ...
ਰੱਬ ਨੇ ਕਿਹਾ....ਇਸ ਵਿੱਚ ਉਹਦਾ ਕੋਈ ਕਸੂਰ ਨਹੀ.....ਇਹ ਕਹਾਣੀ ਮੈਂ ਲਿਖੀ ਹੀ ਅਧੂਰੀ ਸੀ

Gurdwara Pathar Sahib, is a beautiful Gurudwara sahib constructed in the memory of Guru Nanak, about 25 miles away from Leh, on the Leh-Kargil road, 12000 ft above sea level. The Gurdwara was built in 1517 to commemorate the visit to the Ladakh region of Guru Nanak Dev, the founder Guru of the Sikh faith.
During his lifetime Guru Nanak travelled to many distant places and one such place was Tibet. Guru Nanak is well respected by Tibetan Buddhists who consider him a saint; The Dalai Lama, spiritual leader of Buddhists in Tibet, has confirmed this in his discussions with some Sikh leaders saying that Tibetans revere Guru Nanak as a Buddhist saint under the name of Guru Gompka Maharaj.
Gurdwara Pathar Sahib, is a beautiful Gurudwara sahib constructed in the memory of Guru Nanak, about 25 miles away from Leh, on the Leh-Kargil road, 12000 ft above sea level. The Gurdwara was built in 1517 to commemorate the visit to the Ladakh region of Guru Nanak Dev, the founder Guru of the Sikh faith.During his lifetime Guru Nanak travelled to many distant places and one such place was Tibet. Guru Nanak is well respected by Tibetan Buddhists who consider him a saint; The Dalai Lama, spiritual leader of Buddhists in Tibet, has confirmed this in his discussions with some Sikh leaders saying that Tibetans revere Guru Nanak as a Buddhist saint under the name of Guru Gompka Maharaj.


The Rock thrown by demon towards Guru Nanak

Pathar Sahib

Listening they learned that the pathar the road crew had been having so much trouble with was a ‘mould’ with a negative impression, of their revered Lama Nanak that contained a hollow imprint of his shoulders, head and backside. He was told that during the period of 1515-18 when Guru Nanak was returning to Punjab through Srinagar, after travelling to Sikkim, Nepal and Tibet, he had rested at this place. It is believed that Guru Nanak Dev reached Leh via Sikkim, Nepal, Tibet and Yarkhand. Today the site and the Gurdwara that now covers the boulder is revered by both the local Lamas and Sikh sangat. Currently the Army is looking after buy prescription drugs the Gurdwara.

According to a local legend, once a wicked demon live in the area who terrorised the people where the gurdwara is now situated. The people prayed to the Almighty for help. It is said that Guru Nanak heard their woes and came to their aid. He settled down on the bank of Comprar levitra en espana the river below the hill where the wicked demon lived. The Guru blessed the people with sermons and became popular in the area. The locals called him Nanak Lama. Seeing this the demon got into a rage and decided to kill Guru Nanak Dev.

One morning when the Guru was sitting in meditation, the demon pushed a large pathar (boulder), down from the hilltop, with the intention of killing the Guru. The boulder gained speed as it rumbled down the hillside, but when it touched the Guru’s body, it softened like warm wax and came to a halt against Guru Nanak’s back. The Guru kept on meditating unhurt and undisturbed. Thinking that the Guru had been killed, the demon came down and was taken aback to see the Guru deep in meditation. In a fit of anger, he tried to push the boulder with his right foot, but as the pathar still had the softness of warm wax, his foot got embedded in it. Pulling his foot from the boulder the demon was dumfounded to see the impression his foot had just left in the stone. Generique levitra

Footprint in the rock

Footprint in the rock

On seeing this, the demon realised his own powerlessness in comparison to the spiritual power of the great Guru. He fell at the feet of Guru Nanak Dev and begged for forgiveness. Guru Sahib advised him to get rid of his wicked ways and asked him to lead a life of a noble person. This changed the life of the demon, who gave up evil deeds and started serving the people. Levitra 10 mg Levitra cost

Guru Nanak Dev thereafter continued his holy journey towards Srinagar via Kargil. The pathar pushed down by the demon, with the imprint of the body of Guru Nanak Dev and the footprint of the demon, is at present on display in Gurdwara Pathar Sahib. It is said that since the visit of Guru Sahib (in 1517) to the building of the roadway in 1965, the local Lamas had held the pathar sacred and offered prayers to it as, no doubt, they do to this day.

Location

To visit the gurdwara, one can take, a direct flight to Leh from New Delhi,JAMMU & SRINAGAR and stay in a hotel at Leh. To visit Leh by road there are two routes,one is via SRINAGAR {J&K} and the other is via MANALI{HP}.Both the roads are closed from November to May every year due to excessive snowfall and remain open from June to Oct. As Leh is located at a high altitude, one can have breathing problems due to the paucity of oxygen. Visitors are advised to consult their doctors and arrange proper woolen clothes before embarking on this journey as the temperature falls beyond -20 degree in Winter. The 25-km road from Leh to the Gurdwara Pathar Sahib is in good condition. Visitors can go by bus or taxi. The Gurdwara Sahib is located next to the main road near Magnetic Hill India.

Sri Guru Granth Sahib Ji was first compiled by Sri Guru Arjan Dev Sahib Ji at Amritsar between 1600-1604, Guru Ji narrated the Gurbani and Bhai Gurdas Sahib Ji was the scribe. Guru Sahib had collected the works of the previous Gurus and then added works from other saints and their own utterances of Gurbani. Sri Guru Granth Sahib Ji was first installed at Harimandar Sahib (Golden Temple, Amritsar) on the 16th of August 1604 with Baba Buddha Sahib Ji being the first Granthi.

Eternal King

Gurgaddi of Sri Guru Granth Sahib Jee
(Everlasting Guruship)

In 1708 AD at Sri Hazoor Sahib, Nanded with 5 Singhs in the Hazoori (Presence) of Sri Guru Granth Sahib Jee, Sri Guru Gobind Singh Jee uttered the following in front of all those presence as a command:

“With the blessing of God the Khalsa Panth was created, all Sikhs have a commandment to believe in Sri Guru Granth Sahib Jee, which is the living embodiment of the 10 Guru’s. Whatever you desire can be obtained by meditating on the Shabad (Verses) of Sri Guru Granth Sahib Jee.”

The names of the 5 Singh’s were:

1) Baba Gurbakhash Singh Ji, who was martyred fighting against Ahmed Shah Abdali’s forces, his place of martyrdom was behind Sri Akal Takhat Sahib.
2) Baba Deep Singh Ji Shaheed
3) Pyare Bhai Dharam Singh Ji
4) Bhai Santokh Singh Ji (Sevadar Sri Hazoor Sahib)
5) Bhai Har Singh Ji (Author of Guru Ji’s daily diary)

Sri Guru Gobind Singh Sahib Ji gave the final form to Sri Guru Granth Sahib Ji by including Sri Guru Teg Bahadar Sahib Ji’s Bani in the period 1705-1706. Bhai Mani Singh Ji was granted the seva of being the scribe. Just before His departure from the world on the 7th of October 1708, Guru Sahib installed Sri Guru Granth Sahib Ji as the Sikhs final and everlasting Guru.

Contributors

Gurus: Sri Guru Nanak Dev Sahib Ji, 974 compositions in 19 different rags
Sri Guru Angad Dev Sahib Ji, 62 Saloks within the Vars
Sri Guru Amardas Sahib Ji, 907 compositions in 17 different rags
Sri Guru Ramdas Sahib Ji 679 compositions in 29 different rags
Sri Guru Arjan Dev Sahib Ji, 2218 compositions in 30 different rags
Sri Guru Hargobind Sahib Ji, added the tunes to 9 out of the 22 Vars
Sri Guru Teg Bahadar Sahib Ji, 115 compositons in 15 different rags
Sri Guru Gobind Singh Sahib Ji, 1 dohra in Salok Mahala 9, Ang 1429

Gursikhs:

Bhai Mardana Ji, 3 Saloks in 1 raag
Baba Sundar Ji, 1 hymn in 1 raag
Bhai Satta Ji & Bhai Balwand Ji, 1 Var in 1 raag

Bhagats:

Beni Ji, 3 compositions in 3 different raags
Bheekhan Ji, 2 hymns in 1 raag
Dhanna Ji, 4 compositions in 2 different raags
Fareed Ji, 134 compositions in 2 different raags
Jai Dev Ji, 2 compositions in 2 different raags
Kabeer Ji, 541 compositions in 17 different raags
Naamdev Ji, 60 compositions in 18 different raags
Parmanand Ji, 1 hymn in 1 raag
Peepa Ji, 1 hymn in 1 raag
Ramanand Ji, 1 hymn in 1 raag
Ravidas Ji, 41 compositions in 16 different raags
Sadhna Ji, 1 hymn in 1 raag
Sain Ji, 1 hymn in 1 raag
Soordas Ji, 1 verse in 1 raag
Trilochan Ji, 4 compositions in 3 different raags

Bhatts:

Kal, Kalsahaar, Tal, Jaalap, Jal, Kirat, Sal, Bhalah, Nalah, Bhikhaa, Jalan, Das, Gyand, Sewak, Mathura, Bal, and Haribans, 123 Swayas singing the praises of the first 5 Gurus

Languages

Panjabi, Sanskrit, Sindhi, Western Panjabi/Lehndi, Arabic, Persian, Gujrati, Marathi, Eastern Hindi, Western Hindi, and Eastern Apabhramsa.

Contents

31 Raags:

 Sri Raag, Majh, Gaurhi, Aasha, Goojri, Devgandhari, Bihagrha, Vadhans, Soratth,  Dhanasri, Jaitsri, Todi, Bairarhi, Tilang, Soohi, Bilawal, Gond, Ramkali, Natt Narayin, Malli Gaurha, Maaru, Tukhari, Kedara, Bhairayo, Basant, Saarag, Malaar, Kaanrha, Kaliyan, Parbhati, Jaijavanti,

Bhagat Kabeer Ji & Bhagat Fareed Ji Saloks
17 Bhatts Swayas praising the Gurus
Saloks in addition to the Vars (including Salok Mahala 9)
Mundavani and Salok Mahala 5
Raagmala
 

bahut vadiya ji........ kaffi var phela sunya par ajj dubara pardya tae changa laga.

welcome,
mahri gal ah only 2 replies on a topic like this,
baqi topics vich jinni marji vekhlo

very nice topic ji......... anha vich 5 dae 5jae mere kol v hun.... tae hatta ni sakda jina tak mera manh maya toa door ni ho janda....

nice post ji....


 

 =D> theek thak aa =D>

P.s. dosto Manu ni jae pata aah picture sach boldi k jhoot