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PJ Games / Re: ~~say 1 truth abt the person above ya~~
« on: June 21, 2010, 02:27:56 PM »
dil dara da dar
This section allows you to view all posts made by this member. Note that you can only see posts made in areas you currently have access to. 4461
PJ Games / Re: ~~say 1 truth abt the person above ya~~« on: June 21, 2010, 02:27:56 PM »
dil dara da dar
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PJ Games / Re: New Game - Oh My God...« on: June 21, 2010, 02:25:36 PM »
omg 5 din hor weekend ch
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PJ Games / Re: Give the nick name to the person above you« on: June 21, 2010, 02:24:10 PM »
inder singh
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Love Pyar / Re: Jado pyar hunda kidda pta lagda????« on: June 21, 2010, 01:14:38 PM »
jarur ji jarur dekhayo ji aya nu
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Love Pyar / Re: Jado pyar hunda kidda pta lagda????« on: June 21, 2010, 01:09:37 PM »
na na bimari ta nai koi lagi bas ..... oda ayi jidayi mitro paal vich dil oh na kuri labdi ... jidan diss gae pata nai ki hona jae ... :happy: ... odan pher apae pata lag pyar kida hunda ... :
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Love Pyar / Re: Jado pyar hunda kidda pta lagda????« on: June 21, 2010, 01:05:08 PM »
bardae dukhi hirdae na :sad: kehna pan daya .... haje rab nae mel nai karya ...... karam vali na :happy:
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Love Pyar / Re: Jado pyar hunda kidda pta lagda????« on: June 21, 2010, 01:00:30 PM »
Dil bar bar kathoae toa shall marn nu karda .... : :laugh:
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ਮੁਢ ਤੋਂ ਗਮ੍ਹ ਦਾ ਗੀਤ ਰਿਹਾ ਹਾ,
ਮਾਰੂਥਲ ਵਿਚ ਚੀਕ ਰਿਹਾ ਹਾ| ਦੇਵੇ ਨਾ ਉਹ ਜਵਾਬ ਖ਼ਤਾ ਦਾ, ਤਾਂ ਵੀ ਖ਼ਤ ਉਡੀਕ ਰਿਹਾ ਹਾ| ਅੰਦਰੋ ਧੁਖ ਕੇ ਧੂਣੀ ਵਾਂਗਰ, ਤਾਂ ਵੀ ਠੰਡਾ ਸੀਤ ਰਿਹਾ ਹਾ| ਯਾਰਾ ਦੇ ਅਹਿਸਾਨਾ ਖਾਤਿਰ, ਜਿੰਦਗੀ ਮੈਂ ਘਸੀਟ ਰਿਹਾ ਹਾ| ਖ਼ੁਦਗਰਜਾ ਦੀ ਭੀੜ ਚ ਪਾਗਲ, ਸਮੇ ਵਾਂਗਰ ਬੀਤ ਰਿਹਾ ਹਾਂ| ਅਰਸ਼ੋ ਟੁਟੇ ਤਾਰੇ ਵਾਂਗਰ, ਪਾਣੀ ਤੇ ਉਕਰੀ ਲੀਕ ਰਿਹਾ ਹਾਂ| ਮੇਰੇ ਮਰੇ ਤੇ ਵੀ ਨਾ ਆਏ, ਜਿਹਨਾ ਦੇ ਗਮਾ ਚ ਸ਼ਰੀਕ ਰਿਹਾ ਹਾਂ| ਜਿੰਦਗੀ ਸੇਜ਼ ਹੈ ਦੁਖਾ ਦੀ, ਹੁਣ ਤਾ ਮੋਤ ਉਡੀਕ ਰਿਹਾ ਹਾਂ| ਉਹਦੇ ਲਈ ਤਾਂ ਗਲਤ ਹੋਵਾਗਾ, ਸੰਧੂ ਲਈ ਮੈਂ ਠੀਕ ਰਿਹਾ ਹਾਂ| ਕਲਬੀਰ ਸਿੰਘ ਸੰਧੂ 4470
Shayari / ਦਰ ਗੁਰੂ ਦਾ« on: June 21, 2010, 10:05:51 AM »
ਗੁਰੂ ਦਰ ਜਾਕੇ ਝੋਲੀ ਫੈਲਾਈਏ,
ਮੂਹੋ ਮੰਗੀਆਂ ਮੁਰਾਦਾ ਪਾਈਏ, ਸਦਾ ਕਰੀਏ ਮੱਦਦ ਦੁਖੀਆ ਦੀ, ਸੁੱਖ ਸੱਚਾ ਰੱਬ ਤੋ ਪਾਈਏ, ਝੂਠ ਤੋ ਰਹੀਏ ਦੂਰ ਸਦਾ, ਰੱਬ ਤੋ ਡਰਕੇ ਰਹੀਏ, ਰੱਬ ਦੀ ਪੂਜਾ ਦਾ ਤਾ ਫਾਈਦਾ, ਜੇ ਦੀਨ ਦੁਖੀਆ ਦੀ ਸੇਵਾ ਕਰੀਏ, ਕਲਮ ਸੈਬਰ ਦੀ ਨੇ ਸਦਾ ਲਿਖਦੀ, ਝੂਠ ਲਿਖਣ ਲਈ ਚਾਹੇ ਲੱਖ ਕਹੀਏ । ਸੈਬਰ ਸਿੰਘ ਗਾਹਲੇ 4471
Shayari / ਸਹੀਦ ਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ« on: June 21, 2010, 09:57:40 AM »
ਬਲਦੀ ਅੱਗ ਨੇ ਪੁਛਿਆ ਤੱਤੀ ਤਵੀ ਕੋਲੋ,
ਏਨਾ ਸੇਕ ਓਹ ਕਿਵੇ ਜਰ ਗਏ ਸੀ, ਤੱਤੀ ਤਵੀ ਨੇ ਕਿਹਾ ਮੈ ਕੀ ਦੱਸਾਂ, ਓਹ ਤਾਂ ਮੈਨੂੰ ਵੀ ਠੰਡੀ ਕਰ ਗਏ ਸੀ, ਬਲਦੀ ਸੜਦੀ ਰੇਤ ਨੂੰ ਸਰੀਰ ਉਤੇ ਪਾਇਆ, ਇੰਨੀ ਤੱਤੀ ਰੇਤ ਵੀ ਗੁਰੂ ਜੀ ਜਰ ਗਏ ਸੀ, ਸਤਿਗੁਰੂ ਅਰਜਨ ਦੇਵ ਜੀ ਨੇ ਪਾਈ ਸਹੀਦੀ, ਜੁਲਮ ਦੇ ਖਾਤਮੇ ਲਈ ਐਲਾਨ ਗੁਰੂ ਕਰ ਗਏ ਸੀ, ਇੱਕ ਅਸੀ ਹਾਂ ਜੋ ਤੱਤੀ ਲੋਹ ਤੋ ਵੀ ਡਰ ਜਾਂਦੇ ਹਾਂ, ਇੱਕ ਓਹ ਸੀ ਜੋ ਬਲਦੀਆਂ ਦੇਗਾਂ ਵਿਚ ਬਾਲੇ ਗਏ ਸੀ, ਭੁਲਕੇ ‘ਸੈਬਰ’ ਰਾਹ ਸਿੱਖੀ ਦਾ ਕਿੱਧਰ ਗੁਆਂਚ ਗਿਐ, ਸਿੱਖੀ ਦੀ ਰਾਹ ਤੇ ਅਸੀ ਸਭ ਤੋ ਪਿੱਛੇ ਰਹਿ ਗਏ ਹਾਂ । 4475
Shayari / Re: oh keh gai sanu rukne nu« on: June 21, 2010, 09:41:24 AM »
shuban allah mast ji ...
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Shayari / Re: tenu apni jaan banaake rakh lava« on: June 21, 2010, 09:40:36 AM »
bahut vadiya veer nice ....
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Religion, Faith, Spirituality / Illusion of Rituals« on: June 21, 2010, 09:37:59 AM »
Starting from Sultanpur, Guru Nanak and Bhai Mardana reached Lahore, on the way showing the true path to the people of the villages. They stopped at a well outside Lahore to spend the night there. Early in the morning, bleating of goats and cows started in the slaughter house near that well. Through the din and noise of those animals, Guru Nanak heard the voices of Muslims reciting holy verses. Those voices were of those qazis (Islamic Magistrates) who were cutting the throats of the animals. By reciting the holy words, the qazis were making the meat of those animals rightful for the consumption of the public.
The qazis were paid for cutting the throats of animals after reciting the holy words. Guru Nanak did not like those murders being committed in the name of God. God cannot be pleased by recitation of verses in this way. Those qazis weilding the knives had become pitiless persons. Who could stop those pitiless persons committing cruelty in the name of religion ? In order to show this injustice to the other people, Guru Nanak recited the hymn: "In their ignorance, Islamic Magistrates of Lahore city were taking poison by committing tyranny on the animals in the name of God, before the sunrise." Hearing Guru Nanak's hymn, people gathered around him. At the end of the recital, Duni Chand's men requested Guru Nanak to accompany them to his house. Acceding to their request, Guru Nanak went along with them. Seeing much hustle and bustle in his house, Guru Nanak asked Duni Chand, 'What is the special reason of this happiness in your house ?" Duni Chand replied, "Man of God, I am performing a feast in the name of my father as I do every year. I am serving meals and giving money in charity to one hundred Brahmins. This meal served by me to these Brahmins,will reach my father which will satisfy his hunger for a whole year." Guru Nanak gave Duni Chand a needle and said, "Duni Chand, keep this needle. I will take it back from you in the next world." Duni Chand said, "Holy man, you are joking. How can I take this needle with me to the next world ?" Guru Nanak said, "This is very easy. It is possible in the same way as these Brahmins send the food to your father in the next world by eating themselves in one day." Hearing the reply of Guru Nanak, Duni Chand came to understand the delusion created by the Brahmins to fill their own stomachs. Duni Chand inquired, "If these Brahmins cannot convey the food and riches how can these be taken along ?" Guru Nanak replied, "Money earned in a fair way, when shared with the needy and poor, goes directly with you to the next world. You do not require an intermediary to carry it along. Money earned by unfair means does not become right by worship, recitation and uttering the name of God." Article taken from . "Bedtime Stories" written by Santokh Singh Jagdev. 4478
Religion, Faith, Spirituality / Sakhi of Sacred Thread« on: June 21, 2010, 09:28:25 AM »
When Guru Nanak attained the age of nine, the day was fixed for him to wear the sacred thread prescribed by Manu, the originator of Hindu rituals and the caste system. After worship and recitation, Pandit Hardial started to put the sacred thread around Guru Nanak's neck. Guru Nanak stopped him and asked, "Dear Pandit, what is the use of putting this thread around my neck ? What authority is attained by wearing it ? What special deeds of faith one can perform by wearing it in addition to those which are already performed without it ?"
Pandit Hardial replied, "O Nanak, one gets spiritual birth by wearing it. you get the liberty to go to the kitchen upon wearing it. you get the freedom to participate in the religious rituals of the world. Brahmins and Kshatris are impure without wearing it and cannot take part in religious rituals and ceremonies. They do not have the right to perform the Saradh—feast of serving food every year to Brahmins so that it may reach the dead ancestors. Without this their ancestors face the pangs of hunger and thirst in the next world." Guru Nanak further asked, "If one gets spiritual birth by wearing it, the thread should be put around the soul. What is the use of wearing it if the wearer continues to tell lies, back-bite and do other lowly deeds after wearing it like the Brahmin administering it. The sacred thread should be such that its wearing may make the wearer compassionate, contented, celibate and truthful in his dealings. Dear Pandit, if you have a thread of this type, I am ready to wear it. This type of thread will not be broken, nor soiled or burnt when the body is cremated. That True Thread will always remain with the soul even when the body is burnt." Pandit Hardial,in a bid to make Guru Nanak understand, said further, "O Nanak, we are not starting this sacred thread ritual for the first time today. This ritual has been performed for a long time. Nobody has refused it before you." In order to expose Brahmins' greed to eat and get offerings behind the facade of this ritual, Guru Nanak recited: A thread of cotton is spun and the Brahmin twists it, a goat is slaughtered and eaten and everyone is asked to wear the thread. (Raag Asa. p. 4 71) Pandit Hardial came to understand this hymn and was convinced that Guru Nanak would not wear that cotton thread around his neck. He also saw that if the common people grasped the meanings of what Guru Nanak had said, they would stop wearing the thread. He would be deprived of the goat and other offerings for performing this ritual from them also. On account of this fear he put the thread in his bag and returned home. -------------------------------------------------------------------------------- Article taken from . "Bedtime Stories" written by Santokh Singh Jagdev. 4479
PJ Games / what u dont like about Pj?« on: June 20, 2010, 07:05:33 PM »
jerdia cheez tusi nahi like kardae oh daso jae .....and kocich karo thodi toa utli post vale bande dayi .... problem da halh(solve) karn dayi ....
Ik galh hor darna nayi khul k Punjabia vangu post karni .... :happy: ..... jo dil ch sach daso dayo .... nale ah game fun karn nu thanu ... koi kuch nai kehnda ..welcome everybody Shuru mae kar dena : Shout Box sab dae layi Lao Yaar ada "dil" or Ji nahi lagda site tae..... :sad: |