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Messages - Sardar_Ji
4041
« on: July 04, 2010, 02:17:30 PM »
chori chori galat kamm nai karne chayi dae badh ch galat result milda hae ...
4042
« on: July 04, 2010, 02:14:47 PM »
mast malang
4043
« on: July 04, 2010, 02:13:33 PM »
:laugh: hahah shabash hogya ban aman!!! meh tenu pehla vi keya c.. na putte pange leh... lolz
wats so funny ?
4044
« on: July 04, 2010, 02:04:53 PM »
Maan Sahib
4045
« on: July 04, 2010, 02:00:00 PM »
Titar
4046
« on: July 04, 2010, 01:57:46 PM »
Ik onkar sat nam karta purakh nirbhao nirvair akal murat ajuni saibhan gur parsad Jap
Ik onkar sat nam karta purakh nirbhao nirvair akal murat ajuni saibhan gur parsad Jap
4047
« on: July 01, 2010, 08:13:13 PM »
sarya dae vichar pardn toa badh mae b apna jawab "No" dinda paya veer ji..... baki why ..... agae ayi sab na das ta....
par mae ah soch da jae punjab banya tae punjab ch kaleh sikh veer nai rehndae othae hor b religion dae janta ohna da ki bano ik bari pher sab nu tangi chali peni aa... hor bahut kuch hon dae b chance hege ... rab na kare like dange fasaaad..... etc.
jae apa apne veer ik vakhri pechaan bannoyi ayi choundae aa tae ... jithae hun atho ayi shuru kitae jave tae duniya pata lag jana chayi da k sikh kaom hegi......
pakistan banya c ... othae da haal dekha lao bura jivae india da oda da ayi kah lao ....
kush frak ta nai paya aa...
hor jae khalistan banon ayi ta veer apa v ta ohna bandya cho ai jerdae corruption karde aa.... ki tanu lagda pane veer khalistan banan toa badh hat jaan gae ....
hor bahut kuch hega ... ji
4048
« on: July 01, 2010, 07:03:54 PM »
manu b nai pata ji ki hoya ..ayaas karda k jo b hoya shyati theek ho jae .... kisae nu satt lagi hovae davayi laga k sahi ho jandi ...par ah sat jerdayi pj tae lagi mere dosta mitra nu es da koi pata nai kithae laggi .... so rab ayi pyar vala vakht lae k ayae jidae mere toa vadhe shotae sab rehan ik jutt ho kae....
tusi vadiya likh landae o ...
samj sakda pardya hoya tanu meri samj shaydh na laggi hovae .... ik anjaan bacha samj k maaf kar dayo ...
4049
« on: July 01, 2010, 06:27:30 PM »
jae ah pass ho gae ana nae party karni aa :hehe:
4050
« on: July 01, 2010, 06:23:48 PM »
ana da savere result aa :hehe:
4051
« on: July 01, 2010, 06:15:39 PM »
:hehe: Dass mae ki khatna tenu badnam kar k :hehe:
4052
« on: July 01, 2010, 06:07:09 PM »
mae ajj jini bar b aya ana toa magro ayi aya .... ada matlab ah mere nalo layda netr te hundae :hehe:
4053
« on: July 01, 2010, 05:57:17 PM »
haale kaal toh honiya lolz
ana nu kalah toa vaction ho jania
4054
« on: July 01, 2010, 05:53:51 PM »
ana di vaction pj ta lang gae sariyan :hehe:
4055
« on: July 01, 2010, 05:52:33 PM »
tusi bade jaani jaan o
4056
« on: July 01, 2010, 05:48:52 PM »
bai ajj online nai hoya
4057
« on: July 01, 2010, 05:46:34 PM »
tusi bada style marde o
4058
« on: July 01, 2010, 12:17:23 PM »
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
Guru Har Krishan Sahib Ji: the softener of hearts
Once some prominent Sikhs asked Guru Har Rai Sahib Ji Maharaj, as to who was greater of the two brothers (Baba Har Krishan Sahib Ji and Baba Ram Rai Sahib Ji) in spiritual achievements and virtues of saintliness. Satguru Sri Guru Har Rai Sahib Ji asked Baba Har Krishan Sahib Ji to deliver a sermon based on the interpretation of a Hymn in the Granth Sahib.
So stirring and illuminating was the sermon delivered by Baba Har Krishan, that the Chroniclers says, "all listeners were deeply moved by the ennobling and light-shedding interpreta¬tion of the Hymn. While Baba Har Krishan Sahib Ji was delivering his sermon, Satguru Sri Guru Har Rai Sahib Ji, Maharaj asked one of his attendants to take a needle and drive it into the wooden leg of the altar on which the Granth Sahib Ji was placed.
The attendant was amazed to note, that the wooden leg had become so soft that the needle passed into it as if it was wax. This was symbolic of the fact that Baba Har Krishan Sahib Ji's sermons not only influenced and softened human hearts and made them deeply perceptive, but they softened even the wood of the altar. The needle remained fixed in the wood.
Satguru Sri Guru Har Rai Sahib Ji Maharaj then asked Baba Ram Rai to interpret the same Hymn from the Granth Sahib. When Baba Ram Rai was delivering the sermon, Guru Har Rai Sahib Ji asked an attendant to take the needle out of the wooden leg of the altar. However hard he tried, he was unable to take it out. Guru Har Rai Sahib Ji again asked Baba Har Krishan Sahib Ji to interpret another Hymn from the Granth Sahib.
When he was explaining this Hymn in a melodious voice, Guru Hari Rai Sahib Ji asked the attendant to take the needle out. The wood once more became soft and the needle was easily taken out. "Listen" said Satguru Ji, to all the assembled Sikhs: "The Hymns and the divine Word of the Granth Sahib were the same, but when uttered by Har Krishan, they not only deeply touched the hearts of the listeners but also put life into the dry wood of the altar. Two persons may have the same bow and arrow in their hands but one who is adept in archery will succeed in aiming at the target with perfect marksmanship."
How amazing is our beloved guru sahib, Satguru Sri Guru Har Krishan Sahib Ji, the king of kings, the saint of saints, and the saviour of the world
Translated from Sikhan Di Bhagatmal
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
4059
« on: July 01, 2010, 12:12:41 PM »
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
There are many tests that Saint Sukdev had to pass before King Janak could accept him as a disciple. After passing all of the tests which were set King Janak decided to test Saint Sukdev’s concentration.
The following day King Janak came into Saint Sukdev’s room with a steel cup filled to the top with oil. He then told Saint Sukdev, “Dear brother take this cup of oil in your hands and walk around the entire city. If you manage to return to my palace without spilling a single drop of this oil I will know that you can concentrate and only then will I take you to the path of Akaal Purakh.”
Saint Sukdev smiled. King Janak then continued, “You should be careful though as I am sending the general of my armies to walk behind you with his sword unsheathed. If you spill a drop of oil on the ground in a flash his sword will cut your head off. So be careful my brother.”
Saint Sukdev thought for a moment and then took the cup carefully into his hands. He then began to walk towards the city where King Janak had set up many distractions such as exotic dancers, all the gold and silver in the world, rich food and other things which people usually pine for. This was all set in place to take the attention of Saint Sukdev’s mind away from the steel cup of oil he had in his hands.
But Saint Sukdev who had set out on this path to find Akaal Purakh and become a disciple of King Janak remained steadfast. Moreover the thought of an unsheathed sword following him meant his focus on the oil was complete. The fear of death spurred him on. In the end Saint Sukdev made it back to the palace without spilling a drop.
King Janak smiled at Saint Sukdev and said, “Tell me dear brother what did you see in my city? Did you like the sights and sounds?”
Saint Sukdev looked at King Janak and said, “Saint of saints there were no sounds or sights where I went. I only saw the cup of oil and the unsheathed sword following me!”
To be continued (Sorry)
Some people have said that this story is a metaphor. If you think it is could you please tell the sangat what the cup of oil and the sword represent?
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
4060
« on: July 01, 2010, 12:05:53 PM »
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
Bhai Param Singh Ji and Bhai Dharam Singh Ji were two beloved Sikhs of Dhan Guru Gobind Singh Ji Maharaj. When Maharaj used to travel with his fauj Bhai Param Singh Ji and Bhai Dharam Singh Ji always used to run ahead to prepare for the arrival of Guru Sahib and the Khalsa. They would quickly build a throne and cover it with a canopy and prepare prahsad for the Singhs.
When Guru Sahib arrived at the place Bhai Param Singh Ji and Bhai Dharam Singh Ji had set up many of the Singhs commented that even the horses were tired and weary such was the length of the journey. Despite covering such a long distance Bhai Param Singh Ji and Bhai Dharam Singh Ji still managed to prepare everything for the arrival of the King of Kings. Maharaj was very happy with their seva and he gave them two horses for riding and many shahstars to wear around their body.
A few days later when Maharaj and the fauj reached Suhewa, the next stop the two brothers were already there with Guru Ji’s bed prepared. Some Sikhs who had gone ahead with Bhai Param Singh Ji and Bhai Dharam Singh Ji complained to Maharaj as soon as he arrived that instead of riding their horses the two brothers had covered all the distance by foot while holding the reins of their horses in their hands. They had also not adorned their bodies with shahstars but has instead carried these in a bundle on their heads.
Guru Sahib called his two beloved Singhs and asked them why they had done so.
With tears of love flowing from their eyes the two brothers said, “Dear Guru, Father of the Khalsa Panth, we are not worthy of your love and your countless blessings. To make sure we didn’t show you any disrespect we thought it better to preserve your gifts in the same condition that they were given to us in.”
Who can find the morals? (A shiny golden star awaits)
Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh
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