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Messages - Sardar_Ji
3081
« on: September 17, 2010, 11:30:59 AM »
thats impressive bro..... i like it... and he is a great man....
3082
« on: September 17, 2010, 10:21:51 AM »
nice bai :superhappy:
3083
« on: September 17, 2010, 10:20:27 AM »
nice ji =D> par jayada samj nai laga uto dayi langg gaya 8->
3084
« on: September 17, 2010, 10:18:33 AM »
cool aa bai :okk:
3085
« on: September 17, 2010, 10:16:27 AM »
nice aa veer ji... mera b Dil karda jae pyar hovae taa -> "Mirza Sahiba wang main Ishq nibhawan"
3086
« on: September 17, 2010, 10:13:48 AM »
bahut vadiya ji ... meri b ik ardas haa k ... bas zindgae ch kadae vadh na bola ... matlab jae kisae nu koi zaban deva ta puri kara............................ Jhoot da asara sadh k ik sach banda bana dae rab... kuri dae moh toa door la ja !
3087
« on: September 17, 2010, 10:09:13 AM »
wah ji bahut vadiya.... ik ik akhar jaan dae ta apa sara aa .. par ohna nu ikahtae kar k ohna ch bahut matlab aa janda ... har koi ana sohna nai likh sakda....
3088
« on: September 17, 2010, 10:04:43 AM »
sohna likhya sirf, bai.. baki photo nai c launi chayi dayi ohnu, jinae likhaya aa... !
3089
« on: September 17, 2010, 09:53:44 AM »
vadiya veere nice aa ... dard dikh da es vich....!
3090
« on: September 17, 2010, 09:48:33 AM »
pata nai bai sahi k galat par sara jamana ada khenda jeda tusi das dae o............ 8-> bahut khoob likhaya ji...
3091
« on: September 17, 2010, 06:52:31 AM »
September 17, 2010, Friday 05:00 AM. IST
ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ਛੰਤ ੴ> ਸਤਿਗੁਰ ਪ੍ਸਾਦਿ ॥ ਸਖੀ ਆਉ ਸਖੀ ਵਸਿ ਆਉ ਸਖੀ ਅਸੀ ਪਿਰ ਕਾ ਮੰਗਲੁ ਗਾਵਹ ॥ ਤਜਿ ਮਾਨੁ ਸਖੀ ਤਜਿ ਮਾਨੁ ਸਖੀ ਮਤੁ ਆਪਣੇ ਪ੍ੀਤਮ ਭਾਵਹ ॥ ਤਜਿ ਮਾਨੁ ਮੋਹੁ ਬਿਕਾਰੁ ਦੂਜਾ ਸੇਵਿ ਏੇਕੁ ਨਿਰੰਜਨੋ ॥ ਲਗੁ ਚਰਣ ਸਰਣ ਦਇਆਲ ਪ੍ੀਤਮ ਸਗਲ ਦੁਰਤ ਬਿਖੰਡਨੋ ॥ ਹੋਇ ਦਾਸ ਦਾਸੀ ਤਜਿ ਉਦਾਸੀ ਬਹੁੜਿ ਬਿਧੀ ਨ ਧਾਵਾ ॥ ਨਾਨਕੁ ਪਇਅੰਪੈ ਕਰਹੁ ਕਿਰਪਾ ਤਾਮਿ ਮੰਗਲੁ ਗਾਵਾ ॥੧॥ ਅੰਮਿ੍ਤੁ ਪਿ੍ਅ ਕਾ ਨਾਮੁ ਮੈ ਅੰਧੁਲੇ ਟੋਹਨੀ ॥ ਓਹ ਜੋਹੈ ਬਹੁ ਪਰਕਾਰ ਸੁੰਦਰਿ ਮੋਹਨੀ ॥ ਮੋਹਨੀ ਮਹਾ ਬਚਿਤਿ੍ ਚੰਚਲਿ ਅਨਿਕ ਭਾਵ ਦਿਖਾਵਏੇ ॥ ਹੋਇ ਢੀਠ ਮੀਠੀ ਮਨਹਿ ਲਾਗੈ ਨਾਮੁ ਲੈਣ ਨ ਆਵਏੇ ॥ ਗਿ੍ਹ ਬਨਹਿ ਤੀਰੈ ਬਰਤ ਪੂਜਾ ਬਾਟ ਘਾਟੈ ਜੋਹਨੀ ॥ ਨਾਨਕੁ ਪਇਅੰਪੈ ਦਇਆ ਧਾਰਹੁ ਮੈ ਨਾਮੁ ਅੰਧੁਲੇ ਟੋਹਨੀ ॥੨॥ ਮੋਹਿ ਅਨਾਥ ਪਿ੍ਅ ਨਾਥ ਜਿਉ ਜਾਨਹੁ ਤਿਉ ਰਖਹੁ ॥ ਚਤੁਰਾਈ ਮੋਹਿ ਨਾਹਿ ਰੀਝਾਵਉ ਕਹਿ ਮੁਖਹੁ ॥ ਨਹ ਚਤੁਰਿ ਸੁਘਰਿ ਸੁਜਾਨ ਬੇਤੀ ਮੋਹਿ ਨਿਰਗੁਨਿ ਗੁਨੁ ਨਹੀ ॥ ਨਹ ਰੂਪ ਧੂਪ ਨ ਨੈਣ ਬੰਕੇ ਜਹ ਭਾਵੈ ਤਹ ਰਖੁ ਤੁਹੀ ॥ ਜੈ ਜੈ ਜਇਅੰਪਹਿ ਸਗਲ ਜਾ ਕਉ ਕਰੁਣਾਪਤਿ ਗਤਿ ਕਿਨਿ ਲਖਹੁ ॥ ਨਾਨਕੁ ਪਇਅੰਪੈ ਸੇਵ ਸੇਵਕੁ ਜਿਉ ਜਾਨਹੁ ਤਿਉ ਮੋਹਿ ਰਖਹੁ ॥੩॥ ਮੋਹਿ ਮਛੁਲੀ ਤੁਮ ਨੀਰ ਤੁਝ ਬਿਨੁ ਕਿਉ ਸਰੈ ॥ ਮੋਹਿ ਚਾਤਿ੍ਕ ਤੁਮ੍ ਬੂੰਦ ਤਿ੍ਪਤਉ ਮੁਖਿ ਪਰੈ ॥ ਮੁਖਿ ਪਰੈ ਹਰੈ ਪਿਆਸ ਮੇਰੀ ਜੀਅ ਹੀਆ ਪ੍ਾਨਪਤੇ ॥ ਲਾਡਲੇ ਲਾਡ ਲਡਾਇ ਸਭ ਮਹਿ ਮਿਲੁ ਹਮਾਰੀ ਹੋਇ ਗਤੇ ॥ ਚੀਤਿ ਚਿਤਵਉ ਮਿਟੁ ਅੰਧਾਰੇ ਜਿਉ ਆਸ ਚਕਵੀ ਦਿਨੁ ਚਰੈ ॥ ਨਾਨਕੁ ਪਇਅੰਪੈ ਪਿ੍ਅ ਸੰਗਿ ਮੇਲੀ ਮਛੁਲੀ ਨੀਰੁ ਨ ਵੀਸਰੈ ॥੪॥ ਧਨਿ ਧੰਨਿ ਹਮਾਰੇ ਭਾਗ ਘਰਿ ਆਇਆ ਪਿਰੁ ਮੇਰਾ ॥ ਸੋਹੇ ਬੰਕ ਦੁਆਰ ਸਗਲਾ ਬਨੁ ਹਰਾ ॥ ਹਰ ਹਰਾ ਸੁਆਮੀ ਸੁਖਹ ਗਾਮੀ ਅਨਦ ਮੰਗਲ ਰਸੁ ਘਣਾ ॥ ਨਵਲ ਨਵਤਨ ਨਾਹੁ ਬਾਲਾ ਕਵਨ ਰਸਨਾ ਗੁਨ ਭਣਾ ॥ ਮੇਰੀ ਸੇਜ ਸੋਹੀ ਦੇਖਿ ਮੋਹੀ ਸਗਲ ਸਹਸਾ ਦੁਖੁ ਹਰਾ ॥ ਨਾਨਕੁ ਪਇਅੰਪੈ ਮੇਰੀ ਆਸ ਪੂਰੀ ਮਿਲੇ ਸੁਆਮੀ ਅਪਰੰਪਰਾ ॥੫॥੧॥੩॥
English Translation:
BILAAVAL, FIFTH MEHL, CHHANT: ONE UNIVERSAL CREATOR GOD. BY THE GRACE OF THE TRUE GURU: Come, O my sisters, come, O my companions, and let us remain under the Lords control. Lets sing the Songs of Bliss of our Husband Lord. Renounce your pride, O my companions, renounce your egotistical pride, O my sisters, so that you may become pleasing to your Beloved. Renounce pride, emotional attachment, corruption and duality, and serve the One Immaculate Lord. Hold tight to the Sanctuary of the Feet of the Merciful Lord, your Beloved, the Destroyer of all sins. Be the slave of His slaves, forsake sorrow and sadness, and do not bother with other devices. Prays Nanak, O Lord, please bless me with Your Mercy, that I may sing Your songs of bliss. || 1 || The Ambrosial Naam, the Name of my Beloved, is like a cane to a blind man. Maya seduces in so many ways, like a beautiful enticing woman. This enticer is so incredibly beautiful and clever; she entices with countless suggestive gestures. Maya is stubborn and persistent; she seems so sweet to the mind, and then he does not chant the Naam. At home, in the forest, on the banks of sacred rivers, fasting, worshipping, on the roads and on the shore, she is spying. Prays Nanak, please bless me with Your Kindness, Lord; I am blind, and Your Name is my cane. || 2 || I am helpless and masterless; You, O my Beloved, are my Lord and Master. As it pleases You, so do You protect me. I have no wisdom or cleverness; what face should I put on to please You? I am not clever, skillful or wise; I am worthless, without any virtue at all. I have no beauty or pleasing smell, no beautiful eyes. As it pleases You, please preserve me, O Lord. His victory is celebrated by all; how can I know the state of the Lord of Mercy? Prays Nanak, I am the servant of Your servants; as it pleases You, please preserve me. || 3 || I am the fish, and You are the water; without You, what can I do? I am the sparrow-hawk, and You are the rain-drop; when it falls into my mouth, I am satisfied. When it falls into my mouth, my thirst is quenched; You are the Lord of my soul, my heart, my breath of life. Touch me, and caress me, O Lord, You are in all; let me meet You, so that I may be emancipated. In my consciousness I remember You, and the darkness is dispelled, like the chakvi duck, which longs to see the dawn. Prays Nanak, O my Beloved, please unite me with Yourself; the fish never forgets the water. || 4 || Blessed, blessed is my destiny; my Husband Lord has come into my home. The gate of my mansion is so beautiful, and all my gardens are so green and alive. My peace-giving Lord and Master has rejuvenated me, and blessed me with great joy, bliss and love. My Young Husband Lord is eternally young, and His body is forever youthful; what tongue can I use to chant His Glorious Praises? My bed is beautiful; gazing upon Him, I am fascinated, and all my doubts and pains are dispelled. Prays Nanak, my hopes are fulfilled; my Lord and Master is unlimited. || 5 || 1 || 3 ||
3092
« on: September 17, 2010, 12:47:09 AM »
"Hi All,
A pretty woman was serving a life sentence in prison.
Angry and resentful about her situation, she had decided that
she would rather die than to live another year in prison. Over the years
she had become good friends with one of the prison caretakers. His job,
among others, was to bury those prisoners who died in a graveyard just
outside the prison walls. When a prisoner died, the caretaker rang a
bell, which was heard by everyone. The caretaker then got the body and put
it in a casket.
Next, he entered his office to fill out the death
certificate before returning to the casket to nail the lid shut. Finally,
he put the casket on a wagon to take it to the graveyard and bury it.
Knowing this routine, the woman devised an escape plan
and shared it with the caretaker. The next time the bell rang; the
woman would leave her cell and sneak into the dark room where the
coffins were kept. She would slip into the coffin with the dead body while
the caretaker was filling out the death certificate. When the caretaker
returned, he would nail the lid shut and take the coffin outside the
prison with the woman in the coffin along with the dead body. He would then
bury the coffin.
The woman knew there would be enough air for her to
breathe until later in the evening when the caretaker would return to the
graveyard under the cover of darkness, dig up the coffin, open it, and
set her free. The caretaker was reluctant to go along with this plan,
but since he and the woman had become good friends over the years, he
agreed to do it.
The woman waited several weeks before someone in the
prison died. She was asleep in her cell when she heard the death bell
ring. She got up, picked the lock of her cell, and slowly walked down
the hallway. She was early caught a couple of times. Her heart was beating
fast. She opened the door to the darkened room where the coffins were
kept. Quietly in the dark, she found the coffin that contained the dead
body, carefully climbed into the coffin and pulled the lid shut to
wait for the caretaker to come and nail the lid shut.
Soon she heard footsteps and the pounding of the
hammer and nails. Even though she was very uncomfortable in the coffin with the dead body, she knew that with each nail she was one step closer to
freedom. The coffin was lifted onto the wagon and taken outside to the
graveyard. She could feel the coffin being lowered into the ground. She
didn't make a sound as the coffin hit the bottom of the grave with a thud.
Finally she heard the dirt dropping onto the top of the wooden
coffin, and she knew that it was only a matter of time until she would be
free at last. After several minutes of absolute silence, she began to
laugh. She was free! She was free! Feeling curious, she decided to light a
match to find out the identity of the dead prisoner beside her. To her
horror, she discovered that she was lying next to the dead
caretaker.
Many people believe they have life all figured out... but sometimes it
just doesn't turn out the way they planned it! "It is better to trust in
the LORD than to put confidence in man. It is better
to trust in the LORD than to put confidence in princes."(Ps 118:8-9).
May God unveil our eyes to the reality of this message.! "
3093
« on: September 17, 2010, 12:40:46 AM »
Waheguru ji ka khalsa Waheguru ji ki fateh
Deadlines are necessary, and pressure is a good thing. In spite of all the appropriate warnings we hear about stress, the ideal state is not an environment totally without it. At first blush, you may disagree with me. But let me tell you a story.
In an old black-and-white episode of Rod Serling's "The Twilight Zone," a mobster dies and finds himself in a gorgeous penthouse in a high-rise casino. Things were perfect! Every time he placed a bet, he won. Every joke he told elicited belly laughs. He had everything he had ever dreamed of having. And it was effortless.
Eventually, however, he began to feel restless and bored. Always winning and always getting just what he wanted had somehow numbed his ability to find joy in anything. In his undemanding environment, he began to crave a challenge.
So the stress-free, always-victorious tough guy went to the gray-haired fellow who appeared to be the curator of the place. He asked if maybe God hadn't made a mistake by sending him to heaven. The cordial host said that God hadn't sent him to heaven. In that exchange, the mobster realized he had been consigned to hell.
Although we sometimes fault God for creating Planet Earth as a place that tests our mettle, challenge is wholesome. Just as lifting weights builds muscle, facing the routine trials and occasional catastrophes of life builds character. Duty, work, and challenge are necessary elements of a life that would experience the joy of accomplishment and triumph.
We tend to grumble when we think we're getting a raw deal or that life is being unfair. But it is not unfair for any one of us to have to pull her load, earn his keep, or otherwise justify the space he or she occupies.
Your greatest fear today is actually your greatest opportunity. With God as your partner, you can face the challenge and grow from it. The ultimate vexation is neither struggle nor failure but a life so monotonous that it offers no victories over hardship.
Waheguru ji ka khalsa Waheguru ji ki fateh
3094
« on: September 17, 2010, 12:36:39 AM »
bai nice post ... jae bai tusi ess post ta sachae dilo belive karda pher ayi khao ga k ... tusi id ch jatt likhya ah jatt pher jaat paat da chakar pa janda... jatt hata singh likh pher galh bano gae :happy:
3095
« on: September 17, 2010, 12:33:47 AM »
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
Bhai Tilaku jee and a Yogi - By Bhai Kulbir Singh
Bhai Tilaku was a Sikh of Siri Guru Arjun Dev jee and lived in the Garh Shankar town of Punjab. Garh Shankar is in Jalandhar or Hoshiarpur district of Punjab. He was a great rasiya of Naam and Gurbani. He used to recite Mool Mantr a lot and his abhyaas was so intensive that he did not let any moment go without Mool Mantr.
He led his life in a very honest fashion and never said anything bad to anyone. He never used to bow his head to anyone other than Guru Sahib. He earned his living working hard and neither he owed anyone nor anyone owed him anything. He lived his life totally free of the worldly chains of Kaam, Krodh, Lobh, Moh and Ahankaar.
In Garh Shankar there also lived a Yogi who was an accomplished Yogi. He had a lot of Ridhi Sidhi (mystical powers). He was more than 100 years old and had a great following in the city he lived in. Along with Ridhi Sidhi, he also was infected with the Haume Rog (disease of Ego). People used to sing his praises on his face and this resulted in his downfall and he developed the terrible haume rog.
The Yogi organized a great bhandaara (inviting people to his house for eating) in which everyone from the town was invited. The Yogi announced that whoever would attend his bhandaara would get 2 years of Swarag (heaven). Hearing the Yogi’s invitation, the residents of Garh Shankar flocked to the dera of the Yogi and sang his praises.
Hearing his praises, the Yogi got more egoistic and asked his followers to see if anyone from the town had not come to his bhandaara. The Yogi’s followers came back and told him that Bhai Tilaku had not come to his bhandaara. They also told the Yogi that Bhai Tilaku had said that he did not need any Swarag and as thus did not need to attend the bhandaara.
The Yogi’s ego got hurt hearing Bhai Tilaku’s response and he sent his followers telling them that he was offering Bhai Tilaku 10 years in Swarag, if he agreed to come to the bhandaara. Hearing this Bhai Tilaku smilingly said that he would consider any effort for Swarag a paap and as such refused to go to the bhandaara.
KYA NARAK, KYAA SURAG BICHAARA, SANTAN DOYOO RAADE||
(The Gursikh sant don't care about heaven and hell as they don't have to go to either of these places)
Hearing the response of Bhai Tilaku, the Yogi got very upset. Everyone had found out by then that Bhai Tilaku had refused to come. The Yogi, vowed that he would use his Yogic powers and force Bhai Tilaku to come. He developed a great feeling of enmity and anger towards Bhai Tilaku. Because of his such feelings, his kamaayee (spiritual earnings) got reduced.
The Yogi got into smadhi and using his yogic powers and called up the evil powers like bhoots, prets and birs. He dispatched them to go to Bhai Tilaku and force him to come to him. The evil powers arrived at Bhai Tilaku’s house and tried to harm Bhai Sahib. As these powers arrived closer to Bhai Sahib, they felt helpless to hurt him. Bhai Sahib was reciting Mool Mantr with utmost concentration. They tried their best but could not do anything.
After trying and losing to Bhai Sahib, the evil forces came back to the Yogi and expressed their helplessness. By then, the Yogi felt empty as his power had got spent in trying to harm Bhai Sahib. The evil powers told the Yogi that some higher power was protecting Bhai Sahib.
The Yogi after losing all his shakti, came back to his senses and decided to go and see Bhai Tilaku himself. He arrived at his house and knocked his door. He was accompanied by the whole city. When Bhai Sahib opened his door, the Yogi very humbly saluted him and Bhai Sahib responded accordingly. The first question the Yogi asked was about the identity of Bhai Sahib’s Guru. Bhai Sahib responded by saying that he was a humble servant of Guru Arjun Dev jee.
At this the Yogi asked him about the mantra he used against him. Bhai Tilaku told him about Guru Sahib’s baani and also told him that he did not have any bad feeling for the Yogi and he did not use it against him. He told the Yogi that Gurbani was pure amrit (nector) and reciting baani is like drinking sweet amrit.
Hearing some baani from Bhai Sahib, the Yogi felt compelled to see Guru Sahib. Bhai Tilaku brought the Yogi to Siri Amritsar Sahib, where the Yogi met Guru Sahib and became his Sikh.
Bhai Tilaku jee’s saakhi gives us some very valuable lessons:
1. We must only bow before Guru and his sangat.
2. We should have all our expectations on Naam and Gurbani alone.
3. If we keep our expectations on Naam and Gurbani and have faith in them, nothing can harm us.
4. We must live an honest life and keep other morals.
5. No matter how strong or great, we should not leave our Guru and go to someone else for anything.
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
3096
« on: September 17, 2010, 12:26:06 AM »
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH The Qazi had a beautiful daughter, Kaulan who was a disciple of Mian Mir. From her childhood she had occupied her mind praising God's Name and remembering Him in the company of the saints. Through the holy company of Mian Mir, she had heard praises of Satguru Sri Guru Har Gobind Sahib Ji Maharaj and she praised Satguru Ji in the midst of her own family. This incensed her father very much who addressed her, "O Infidel, you praise an infidel (Guru) and obey not the law of Mohammad, according to which it is forbidden, under penalty of death, to praise an infidel."
Kaulan replied, "Father dear, the law of Mohammad does not apply to holy men. Saints are God's servants."
On hearing this from her daughter, the Qazi burnt with bigotry and indignation. After consulting his brother Qazis, he issued an order for the execution of his daughter, Kaulan for her sin of transgressing the Mohammad law. Kaulan's mother informed her daughter and Mian Mir about the order of the Qazi. Mian Mir recommended to Kaulan, "There appears no means of saving you here. It is better if you go to Amritsar and seek protection of Satguru Sri Guru Har Gobind Sahib Ji Maharaj, the king of kings and the saint of saints. None else but he can save your life." Kaulan heeded Mian Mir's advice and went to Amritsar. Kaulan began her life at Amritsar under the protection of Satguru Ji. She was given a separate building to reside. Kaulan found consolation in repeating following Sabad: This Shabad is by Guru Raam Daas Ji in Raag Kaydaaraa on Ang 1118
kydwrw mhlw 4 Gru 1
<> siqgur pRswid ]
myry mn hir hir gun khu ry ]
siqgurU ky crn Doie Doie pUjhu ien ibiD myrw hir pRBu lhu ry ] rhwau ]
kwmu k®oDu loBu mohu AiBmwnu ibKY rs ien sMgiq qy qU rhu ry ]
imil sqsMgiq kIjY hir gosit swDU isau gosit hir pRym rswiexu rwm nwmu rswiexu hir rwm nwm rwm rmhu ry ]1]
AMqr kw AiBmwnu joru qU ikCu ikCu ikCu jwnqw iehu dUir krhu Awpn ghu ry ]
jn nwnk kau hir dieAwl hohu suAwmI hir sMqn kI DUir kir hry ]2]1]2]
kaedhaaraa mehalaa 4 ghar 1
ik oa(n)kaar sathigur prasaadh ||
maerae man har har gun kahu rae ||
sathiguroo kae charan dhhoe dhhoe poojahu ein bidhh maeraa har prabh lahu rae || rehaao ||
kaam krodhh lobh mohu abhimaan bikhai ras ein sa(n)gath thae thoo rahu rae ||
mil sathasa(n)gath keejai har gosatt saadhhoo sio gosatt har praem rasaaein raam naam rasaaein har raam naam raam ramahu rae ||1||
a(n)thar kaa abhimaan jor thoo kishh kishh kishh jaanathaa eihu dhoor karahu aapan gahu rae ||
jan naanak ko har dhaeiaal hohu suaamee har sa(n)than kee dhhoor kar harae ||2||1||2||
Kaydaaraa, Fourth Mehl, First House:
One Universal Creator God. By The Grace Of The True Guru:
O my mind, chant the Glorious Praises of the Lord, Har, Har.
Wash the Feet of the True Guru, and worship them. In this way, you shall find my Lord God. ||Pause||
Sexual desire, anger, greed, attachment, egotism and corrupt pleasures - stay away from these.
Join the Sat Sangat, the True Congregation, and speak with the Holy People about the Lord. The Love of the Lord is the healing remedy; the Name of the Lord is the healing remedy. Chant the Name of the Lord, Raam, Raam. ||1||
So you think that the egotistical pride in power which you harbor deep within is everything. Let it go, and restrain your self-conceit.
Please be kind to servant Nanak, O Lord, my Lord and Master; please make him the dust of the Feet of the Saints. ||2||1||2|| Quite a bit of time passed in this manner until one day she took all her jewels and placed them before the king of kings, Satguru Ji, Sri Guru Har Gobind Sahib Ji Maharaj and said, "O friend of the poor, please apply the price of these jewels to some religious object by which my name may be remembered in the world for sometime." Satguru Ji got a tank excavated in her name with that money in 1621. The tank is still famous as Kaulsar in the city of Amritsar. WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
3097
« on: September 17, 2010, 12:14:56 AM »
Vaheguroo Ji Ka Khalsa Vaheguroo Ji Ki Fateh
Once in the darbaar of Guru Gobind Singh jee, a Sikh called Laal Singh came with a shield. He had spent a lot of time constructing this shield which was almost impossible to penetrate. It was not only strong but was also very light. Everyone in the darbaar praised the dhaal (shield) and Guru Sahib too expressed his happiness at the dhaal.
Bhai Laal Singh was a very good Sikh but when so many people praised his dhaal, he developed haume (ego) and declared in the sangat that no bullet can penetrate his shield. He said this very egoistically. As soon as he said this Guru Sahib told him that he would test Laal Singh’s dhaal the next day. Bhai Laal Singh still did not realize his mistake and accepted the challenge saying that no bullet could penetrate his shield.
As he came out of the darbaar of Guru Sahib, he realized that he had committed a blunder. He said to himself that Guru Sahib is a known warrior and on top of that he is Satguru. What could stop him from penetrating his shield? He greatly regretted his mistake and came to his lodging area greatly depressed. Although, he realized his mistake of challenging the sangat, he still wanted Guru Sahib to keep his honour and not let anyone break his shield.
He consulted his friends who were gursikhs as well and asked them what to do. They told him that Guru Sahib could no doubt penetrate his shield. They suggested to him that the only way for him to save his honour was to perform ardaas in front of Guru Sahib. Bhai Laal Singh prepared Trihaaval (Karaah Parshaad) and along with other Gursikhs did ardaas before Satguru to save his honour. After the ardaas, he distributed trihaaval amongst the sangat present there.
Bhai Laal Singh did not sleep all night and kept doing paath all night. The next day Bhai Laal Singh arrived in the darbaar of Guru Kalgidhar Paatshaah but he arrived very humbly. After the bhog of kirtan, Guru Sahib asked Bhai Laal Singh to get ready as he was going to test his dhaal. Bhai Laal Singh did not accept the challenge as he had done the previous day but responded very humbly to Guru Sahib.
Guru Sahib asked Bhai Aalam Singh to test the dhaal. Bhai Laal Singh stood there with the dhaal, constantly doing naam and paath. Bhai Aalam Singh tried three times but the bullet missed the dhaal and did not hit it. Then Guru Sahib smilingly took over the gun and took aim at the dhaal.
Guru Sahib just stood there but did not fire. After few moments he called off his aim and asked Bhai Laal Singh what he had been doing all night. Bhai Laal Singh fell at the lotus feet of Guru Sahib and told him everything. Guru Sahib, blessed Bhai Laal Singh and declared that indeed, no one could penetrate the dhaal as Vaheguru himself and all Gurus were present to protect the dhaal. Guru Sahib told Bhai Laal Singh to never talk in haume again.
CONCLUSION
1) So great is our Guru. Guru Sahib himself accepted the defeat by not penetrating the dhaal but protected the honour of his Sikh. Why should we leave such great Guru and get indulged in maaiya? Aseen kurbaan kyoon nahi ho jaande apne Guru uppar?
2) Another thing we learn from this saakhi is that it is a good idea to prepare degh with full maryada and perform ardaas for our difficult kaarajs. Nothing in impossible if we do ardaas with full faith.
3) It is not a good idea to talk egoistically in sangat. If we talk this way, we are bound to get dishonoured.
4) Guru does not consider our shortcomings and weaknesses when we do ardaas. He ignores our shortcomings and accepts ardaas that is done with faith.
by Bhai Kulbir Singh
Vaheguroo Ji Ka Khalsa Vaheguroo Ji Ki Fateh
3098
« on: September 14, 2010, 10:26:07 PM »
so this is where we request video of the day huh?
i would like to request
dukha nu bna ke apna by gurdas mann
Thnak you!
:laugh: tenj ajj pata laga aa & jae tusi song play karuna tanu o video youtube toa labh k athae post karni penayi aa.. Ada ta bahut hard hona o bichara kitho song labdae rehan nale u need to post real video of that song  :
3099
« on: September 14, 2010, 09:56:43 PM »
7 people ...i feel alot better :pagel:
: still tusi jo marji kah lao taddka iz famous Nale jae ahnu taddka taddka nai sirf only ik bar Kehna taddka ik bar taddka kaho ga ta ohda sirf taddka matlab nikal o pher morning nai banh da ji :happy:
3100
« on: September 14, 2010, 09:54:26 PM »
asi chat kar rahe c ta chat room vich taddke di smell an lag payi.....te manu wadia lagi te manu roti di bhuk lag gayi :
asi chat kar rahe c ta chat room vich taddke di smell an lag payi.....te manu wadia lagi te manu roti di bhuk lag gayi :
:Laugh: haan ada ayi hoya par smell naal manu ah ahsaas ah turka nai taddka dayi smell aa :
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