nice song bai ....

Bahut Tight security kar diti gae aa kalh vastae 48,000 hajar police banda kalh taynat huna... hun bahut vadha hadsa b ho sakda tae nai b ho sakda....

Tight security ahead of Ayodhya verdict

& in this video .... liltle more information about the babri masjid kant..

6th Dec. 1992 Exclusive_ Babri Masjid demolition.flv

tae mae soch da k ah ik bahut prunae samhae toa bani aa masjid aa ... tae fansala ta vase muslaman veere dae hakk ch jana chayi da par hindu dayi jayda majority hun kar k shaydh aah faisala hindu dae hakk vich ho jae... par jiss tra hindu khandae athae phela ram ji da janam hoyaa es saab naal dekhya jave kis nu es galh da pata ah ta ethyaas jae sadiya toa athae babri masjid tae hun b othae babri masjid honi chayi da .. jae es tra hindu othae ram da mandir bana da es saab naal ta india vich bahut masjid ja gurudwara aa ta ah haar kithae kehan lag paan gae athae sada hadoman da janam hoya athae sadae fallanae da janam .. ess hisaab naal nai chalna chayi da ... chalo khair jo b hun ta kallah tae bas rab sukh ayi rakhe kush galat na howe...

satnam sri waheguru

waheguru ji ka khalsa
waheguru ji ki fateh

satname waheguru

jae nai anda tae link tae ja kae sikho phela

http://www.maa.com.au/alphabets/alphabets.html - > orra araa  :superhappy:

  Ten Sikh Gurus
 
"The Palace of the Lord God is so beautiful. Within it, there are gems, rubies, pearls and flawless diamonds. A fortress of gold surrounds this Source of Nectar. How can I climb up to the Fortress without a ladder? By meditating on the Lord, through the Guru,

I am blessed and exalted. The Guru is the Ladder, the Guru is the Boat, and the Guru is the Raft to take me to the Lord's Name. The Guru is the Boat to carry me across the world-ocean; the Guru is the Sacred Shrine of Pilgrimage, the Guru is the Holy River. If it pleases Him, I bathe in the Pool of Truth, and become radiant and pure." (Guru Nanak, Sri Rag, pg. 17)

The word 'Guru' in Sanskrit means teacher, honoured person, religious person or saint. Sikhism though has a very specific definition of the word 'Guru'. It means the descent of divine guidance to mankind provided through ten Enlightened Masters. This honour of being called a Sikh Guru applies only to the ten Gurus who founded the religion starting with Guru Nanak in 1469 and ending with Guru Gobind Singh in 1708; thereafter it refers to the Sikh Holy Scriptures the Guru Granth Sahib. The divine spirit was passed from one Guru to the next as "The light of a lamp which lights another does not abate. Similarly a spiritual leader and his disciple become equal, Nanak says the truth."

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First Guru :Shri Guru Nanak Sahib Ji

Guru Nanak Sahib (the First Nanak, the founder of Sikhism) was born on 15th April, 1469 at Rai-Bhoi-di Talwandi in the present distrect of Shekhupura (Pakistan), now Nanakana Sahib.

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Second Guru  : Shri Guru Angad Sahib Ji
Guru Angad Sahib, (Bhai Lahna ji) was born in the village named Harike in Ferozepur district in Punjab, on Vaisakh Vadi 1st , (5th Vaisakh) Samvat 1561, (March 31, 1504).

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Third Guru : Shri Guru Amardas Sahib Ji
Guru Amardas Sahib, the Third Nanak was born at village Basarke Gillan in Amritsar district on Vaisakh Sudi 14th, (8th Jeth), Samvat 1536 (5th May 1479).

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Fourth Guru : Shri Guru Ramdass Sahib Ji
Guru Ramdas Sahib (Jetha ji) was born at Chuna Mandi, Lahore (in Pakistan), on Kartik Vadi 2nd, (25th Assu) Samvat 1591 (September 24, 1534).
                            

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Fifth Guru : Shri Guru Arjan Sahib Ji
Guru Arjan Sahib, the youngest son of Guru Ramdas Sahib and Mata Bhani Ji was born at Goindwal Sahib on Vaisakh Vadi 7th, (19th Vaisakh) Samvat 1620 (April 15,1563).

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Sixth Guru : Shri Guru Hargobind Sahib Ji
Guru Hargobind Sahib was born at village Guru Ki Wadali (district Amritsar) on Harh Vadi 7th (21 Harh), Samvat 1652 (19th June, 1595).

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Seventh Guru : Shri Guru Har Rai Sahib Ji
Guru Hargobind Sahib, before his departure for heavenly abode, nominated his grand son, Har Rai Ji at the tender age of 14, as his successor (Seventh Nanak), on 3rd March, 1644.


                                

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Eight Guru : Shri Guru Har Krishan Sahib Ji
Guru Harkrishan Sahib was born on Sawan Vadi 10, (8 Sawan), Bikrami Samvat 1713, (July 7, 1656) at Kiratpur Sahib.

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Ninth Guru : Shri Guru Tegh Bahadur Sahib Ji
Guru Tegh Bahadur Sahib was born on Vaisakh Vadi 5, (5 Vaisakh), Bikrami Samvat 1678, (1st April, 1621) in the holy city of Amritsar in a house known as Guru ke Mahal.

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Tenth Guru : Shri Guru Gobind Singh Sahib Ji
The tenth and the last Guru or Prophet-teacher of the Sikh faith, was born Gobind Rai Sodhi on Poh Sudi 7th, 23rd Poh 1723 Bikrami Samvat (22 December 1666) at Patna, in Bihar.
 

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FIVE TAKHATS
 
'Takht', literally means a throne or seat of authority is a result of historical growth of Sikhism. There are five Takhats. The Five Takhts are the five gurudwaras and these have a very special significance for the Sikh community. Takht means a throne. They are considered the seats of Sikh religious authority. The important decisions concerning the religious and social life of the Sikh community have been taken here.


Sri Akal Takhat Sahib, Amritsar

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Takht Sri Damdama Sahib, Talwandi Sabo

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Takht Sri Keshgarh Sahib, Anadpur Sahib

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Takht Sri Hazoor Sahib, Nadadh

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Takht Sri Patna Sahib, Patna

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Punj Pyare: The 5 beloved ones

PANJ PYARE (literally the five beloved ones), name given to the five Sikhs :

Bhai Daya Singh Ji

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Bhai Dharam Singh Ji

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Bhai Himmat Singh Ji

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Bhai Mukham Singh Ji

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Bhai Sahib Singh Ji

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What Are the Five K's?


1. Kachhera
2. Kanga
3. Kara
4. Kes
5. Kirpan


Sometimes called simply the 5 K's. An Amritdhari, or initiated Sikh is required to wear all of the 5 K's during the Sikh baptism, or initiation ceremony of Amrit, and there after. The articles are to be kept on or with the person at all times.

Because the name of each one of the five articles begins with the letter (or sound of) K, they are commonly called the five K's or kakar(s). The kakar each have a practical function.

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1. Kachhera, Undergarment
Kachhera is a loose undergarment worn by Sikhs. Historically, Sikhs are warriors. The kachhera is designed for ease of movement while maintaining modesty, whether sitting cross-legged for worship, or engaging in martial arts allowing for agility in battle or horseback.

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Kanga, Wooden Comb
The Kanga is a wooden comb. It comes in a variety of sizes. Some have short fine teeth and others long wide teeth. Sikhs do not cut their hair. In the days before shampoo, Sikhs cleansed their hair using water and oil. The traditional practice of using oil to continues in modern times and helps prevent snarling of the tresses and nourishes the scalp. A large kanga removes tangles easily. A small fine toothed kanga is useful for cleaning and maintaining healthy hair free of dandruff and parasites. Sikhs comb their hair in the morning before tying a turban, and generally at the end of the day, before sleeping.

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3. Kara, Bangle
A kara is an iron or steel ring worn on the wrist of the right arm. Traditionally a kara served as a protective wrist guard during battle when fighting with swords. The kara also serves as a visible reminder of the bond between the Sikh and Guru.

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Kes, Uncut Hair
Kes means hair and refers to the hair growing from the scalp. For the initiated Sikh kes includes all facial and body hair. Kes is to be kept completely intact. This means that a Sikh never cuts, removes, or alters any hair or the head face or body. Hair grows to a particular length depending on the genetic code of an individual. Sikhs honor this physical process as the intent of the creator. Many Sikhs testify that kes has a spiritual significance during meditation and worship.

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Kirpan, Ceremonial Short Sword
A kirpan is a ceremonial short sword worn by an initiated Sikh. It represents the ideal of the Sikh warrior to defend the weak from tyranny, injustice, and forced conversion. Historically the kirpan would have been a weapon used in battle. The significance of the kirpan extends to a personal battle fought with ego and is a reminder to be vigilant against the rise of anger, attachment, greed, lust, and pride. A kirpan is touched to prashad, and to langar, before either are consumed, to bless and symbolically impart the strength steel of steel to worshipers.

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WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Long times ago, in Egypt live a famous mystical person name Zun-Nun. A young man came to visited him and asked "Teacher, I do not understand why people like you dress in such a way and very simple, isnt in this era was necessary to dress neatly, not only for performance but also for other reasons?.

The mystycal only smile and take his ring from one of his fingers, and said "Young friend, I will answer your question, but first do one thing for me, take this ring and go to the the market accross this street, can you sold this for one chip of gold ?

Look at Zun-Nun's dirty ring, the young man become doubtfull, "One chip of gold? I am not sure this ring could be sold at that price."

"Try first, young man, who know you did it ." The Young man go to the market quickly. He offer the ring to the textile, vegetable, meat, fish traders, and the others. The fact is that no bodies willing to pay for a chip of Gold. He go back to Zun-Nun residence and report "Teacher, no bodies brave to offer more than one chip of silver."

With a wise smile of Zun-Nun, he said "Now go to the Gold Shop at the back of this street, show this to the owner or to the gold trader. Dont give your price just listen how much he will pay for this ring."

The Young man went to the shop mentioned and return with a different expression from his face. He then report "Teacher, the traders in the market really dont know the value of this ring, the gold trader offer this ring for one thousand of golds, And the value of this ring was one thousands times from what the traders in the market offer.

Zun nun just smile subtly spoke softly, "That was the answer of your questions my friend, "Someone cannot be value only from his dress " The traders in the market" give value like that.


But not for "The gold trader" The gold and Diamond inside someone only could be seen and value if you could look at the inner soul. It need heart to see, and it need a process. We cannot see it from the words or attitude that only seen for a while. Many time what we thing is a gold, is only a brass but a brass is a gold.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

A little girl's Grandfather took her to the fish pond on the farm when she was about seven, and he told her to throw a stone into the water. He told her to watch the circles created by the stone. Then he asked her to think of herself as that stone person.

"You may create lots of splashes in your life but the waves that comes from those splashes will disturb the peace of all your fellow creatures", he said.

"Remember that you are responsible for what you put into your circle and that circle will also touch many other circles. You will need to live in a way that allows the good that comes from your circle to send the peace of that goodness to others. The splash that comes from anger or jealousy will send those feelings to other circles. You are responsible for both."

That was the first time the little girl realised that each person creates the inner peace or discord that flows out of the world.

We cannot create world peace if we are riddled with inner conflict, hatred, doubt or anger. We radiate the feelings and thoughts that we hold inside, whether we speak them or not. Whatever is splashing around inside of us is spilling out into the world, creating beauty or discord with all circles of life.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

hanji ...