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Messages - Sardar_Ji
2701
« on: October 15, 2010, 09:44:12 AM »
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
For todays inspirational post.....lets ask waheguru to teach us to pray
Please teach me, Lord ...
I want to know
Exactly how to pray.
I need some words
Which ones are right?
Please tell me what to say.
I've bowed my head
I have knelt down,But ...
should I be upright?
I've closed my eyes,
I've raised my hands,Or ...
should I fold them tight?
Do I stand up?
Should I sit down?
Dear Lord ... what do you like?
Are lights turned on
Or are they off?Maybe ...
candle light?
Wear my glasses?
Take them off?
Be at my desk or table?
Should I whisper?
Speak out loud?
Do I quote the holy books?
What do you think about the time?
Do You prefer the dawn?
Should I pray fast,
Or keep it slow?
Better short ... or long?
I'm new at this
What are the rules?
I want to do it right.
How do I know
You'll even hear
That I am in Your sight?
And while I sat there quietly,
Waiting for some sign,
I heard a gentle voice say,
"Oh, dearest child of mine ...
Do you think I really care
About the time of day,
Or whether you are standing up,
Or kneeling when you pray?"
"I don't care about your posture,
Or about the place you choose;
Just open up your soul to me,
I have no other rules.
Tell me what is in your heart,
And tell me what you seek;
Tell me of your sorrows,
And of those things that made you weak."
"Speak to me in private
About what concerns you most;
I know about your good deeds ...
You have no need to boast.
My child, you don't need lessons,
Just talk to me each day;
Tell me anything you want, dear child,
Anyone can pray."
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
2702
« on: October 15, 2010, 09:36:17 AM »
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
On a positive note I've learned that no matter what happens, or how bad it seems today, life does go on, and it will be better tomorrow.
I've learned that you can tell a lot about a person by the way he/she handles these three things: a rainy day, lost luggage, and Placed Diwali lights.
I've learned that regardless of your relationship with your parents, you'll miss them when they're gone from your life.
I've learned that making a "living" is not the same thing as making a "life."
I've learned that life sometimes gives you a second chance.
I've learned that you shouldn't go through life with a catcher's mitt on both hands. You need to be able to throw something back.
I've learned that if you pursue happiness, it will elude you. But if you focus on your family, your friends, the needs of others, your work and doing the very best you can, happiness will find you.
I've learned that whenever I decide something with an open heart, I usually make the right decision.
I've learned that even when I have pains, I don't have to be one.
I've learned that every day you should reach out and touch someone. People love that human touch...holding hands, a warm hug, or just a friendly pat on the back.
People will forget what you said, people will forget what you did, but people will never forget how you made them feel.
I've learned that I still have a lot to learn.
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
2703
« on: October 15, 2010, 09:32:15 AM »
waheguru ji ka khalsa waheguru ji ki fateh
We often wish for more, without realizing that life's most precious
treasures, are often within the palms of our hands.
It is not success, but rather the journey there,
that often makes our lives complete.
We are most at peace with the world, when we accept
the wonderful and amazing creature. . .that is. . .ourselves.
When we give our all TODAY; and look forward to giving tomorrow
the same, then there is no reason for regretting our yesterdays.
Despise not the past, for in it lies the wisdom of today,
and the hope of tomorrow.
waheguru ji ka khalsa waheguru ji ki fateh
2704
« on: October 15, 2010, 09:30:27 AM »
Wahegurujiakkhalsawahegurujikifateh One time Baba Sri Chand Ji and Bhai Chaliya Ji were sat on a bank of a river waiting to cross it. That day the tide was very high. Bhai Chaliya Ji who had done sangat of Baba Ji for a long time knew that Baba Ji was blessed with spiritual powers as a direct result of the Naam Kamaiya he had undertaken. After waiting for a long time Bhai Chaliya Ji requested Baba Ji to somehow transport them across using his powers. Baba Sri Chand looked at Bhai Chaliya Ji and said, “It is very easy to use Ridd Sidh, in fact we could use this stone that we are sat on to take us across the whole river.” When Baba Ji said this the stone began to levitate in the air. Baba Ji angrily looked at the stone and said that he was giving updesh not hukam and that the stone should take it's place on the ground. Baba Ji then continued and said, “It is much harder not to use them but this is the path that the true seekers of Akaal Purakh tread on.” Bhai Chaliya Ji smiled and said, “Baba Sri Chand Ji you are such an elevated soul who has done so much Naam abhiyaas and who are above Ridd Sidh why is that Dhan Dhan Satguru Sri Guru Nanak Dev Ji Maharaj chose Bhai Lehna Ji rather than you?” Baba Ji looked at Bhai Chaliya Ji and said, “Bhai Chaliya Ji I saw Guru Sahib as my father. Bhai Lehna Ji (Dhan Dhan Satguru Sri Guru Angad Dev Ji Maharaj) saw him as God.” (Loose translation from Punjabi Katha, originally transcribed in Jeevani Baba Sri Chand) What do you see Guruji as? "Let us sing the praises of Nanak, King of kings of both worlds
The whole world is His temple, congregations sing sweet songs in His praise
Millions of goddesses kindle holy lights in His honor
All the gods sing psalms of His praises
All wash His lotus feet
The Sun and moon illuminate Him with their radiance
He is garlanded with mountains of flowers The True Master,
the fountain of Light is merciful to the poor
The king of the winds fans Him while saints and sages meditate on His holiness
The whole universe vibrates with His celestial song
The bells ring out - Onkar
Continuously illuminating the heavens
He is one with God whose name is Truth In Nanak saints find their support
Siri Chand, Nanak's son, declares Nanak is unattainable, unfathomable, unshakeable and pure
Whoever sings Emperor Nanak's praises resides in heaven and achieves complete salvation
Oh kind master: give protection to those who seek your shelter.
Oh Nanak: You are the savior we are just your children"
These beautiful words of praise for Guru Nanak are the words of Baba Siri Chand ji written in praise of his father, Guru Nanak and sung by him and the entire sangat as they welcomed the great Guru home from his third Udasi (world pilgrimage) with flowers and candlelight.”
Wahegurujikakhalsawahegurujikifateh
2705
« on: October 15, 2010, 09:27:27 AM »
satnam wahegure
2706
« on: October 09, 2010, 08:31:57 PM »
waheguru's that?
who the hell r u? o topic tera vangu banaya ja k muh do k aya gidd lagi aa.. :laugh:
2707
« on: October 09, 2010, 07:47:57 PM »
SAT SRI AKAL JI SARYA JANYA NU, THOADAE SARYA NAAL GALH KAR K BAHUT CHANGA LAGA TAE BAHUT KUSH SIKHAYA V HAA. KUSH GALH TAE GUSSA V BAHUT AYA TAE KUSH TA DUKH B BAHUT LAGGA TAE KUSH TA HASSA B BAHUT AYA. PAR DEKHAYA ANA SAFAR VICH DIL BHAGO BAAG HO GAYA. DIL TA NAI C KARDA SHAD K JAAN NU PAR SHAD K JAAN CH AYI FAIDA AA. JINA CHER ASI ONLINE HUNDE AA SHAYDH KOI SITE CHO ONLINE HUNDA HOWE. SADI APNI ZINDGAE DA FAIDA ASAE GALH CH K ASI TUR JAYI NAI TA SARI UMAAR ASAE DAE LAYIK B NAI REHNA. TUSI SAB JOB TA LAGGE SADI UMAAR PARDAN LIKHAN DAYI TA AH KAM CH ZOR LAUNA CHOUNDAE AA. TA ES KAM CH ZOR TA AYI LAGDA JAE BURI KAM CH DOOR HOYIAE. HUN ZINNA CHER ASI ATHAE BEHNAE KOSISH KARNI OHNA CHER KITAB LAE K BAHIYAE. ASI KOSISH TA BAHUT KARDE JAAN DI PAAR AGLE DIN PHER LOGIN KAR BATEH DAE AA SO REQUEST K 3-4 WEEK SADAYI IP BAN KAR DAYO. MAI TAE MERA JIGREE DOST GANGSTER JATT HUN ALWIDA KEHNA CHOUNDAE AA. DHANVADH SARYA JANAYA DA. SHUKRIYA SALAM NAMASTAE. HAN JADO ASI ES NASHE CHO BAHAR HO GAE ASI PHER JAROOR AVA GAE. PAR SANU BHULAYO NA :balle: bYE! JAE KISAE NA CONTACT KARNA TA GANGSTER JATT mr_jatt_forever@yahoo.comGurpinder mand Mand_gurpinder@yahoo.com
2708
« on: October 09, 2010, 05:25:36 PM »
2709
« on: October 09, 2010, 01:46:02 PM »
Nanak speaks in praise of God not as a pundit, but as if inebriated. His words aren't those of a scholar, but rather they express a person completely steeped in the wine of love; therefore the repetitions. They are words spoken in a state of ecstasy, just as you see a drunkard going along the road repeating himself over and over and over again. Nanak is completely inebriated with some profound intoxicant, so he also indulges in repetition.
Babar, the Moghul, invaded India. Taking Nanak to be of doubtful character, he had him imprisoned along with others. But gradually the news began to reach Babar that there was a unique prisoner who created around him a strange atmosphere, a spirit of intoxication, and he kept singing happily all day. Babar thought such a man cannot be imprisoned who has an internal freedom that cannot be put in chains, so he sent Nanak a message to come and see him. Nanak replied, "You will have to come and visit, O king, for Nanak is in that realm from which visiting people is out of the question." So Babar himself went to the prison to see. He was very impressed by Nanak's personality. He brought him to the palace and offered him the choicest wine. Nanak laughed and sang a song in which he told the king that Nanak has already tasted the wine of God, now no other wine can affect him. The king would do well to drink from Nanak's wine instead of the ordinary wine.
These are songs of a drunkard. Nanak sings away like a small child or like a drunkard. He is not guided by any rule or conditions, nor has he tried to beautify his language. His poems are like uncut stones.
When a poet writes, he writes and rewrites and makes a thousand changes. He worries about the grammar, he worries about the rhythm, the meter, the words. He makes many changes. Even a poet the caliber of Rabindranath Tagore used to do this. His diaries are full of cuts and rewrites.
Nanak's words are different. They are not changed and arranged. They are just as Nanak uttered them. These are words that were spoken and not written; therefore no account is kept of the rhythm or the cadence or even the language. If it has a meter, it is the meter of the soul; if there is any grammar, it is not of man, but of God. If you find any rhythm in it, it is the rhythm of the ecstasy and intoxication within. This is why whenever anyone asked Nanak a question he would say, "Listen!" then Mardana, his close disciple, would pick up his instrument and Nanak would sing.
Remember this, otherwise you will be confused at Nanak's constant repetition. You will wonder why he keeps saying His attributes are priceless, His worth is priceless... again and again. These are words spoken in ecstasy, not words repeated from somewhere; these are words that hummed within him. It did not matter if others heard. If you keep this in mind, Nanak's words will reveal countless depths.
.........
.........
.........
......Nanak talks of Him for His very name is a source of bliss. He mentions Him at the slightest excuse, for it gives much joy. It seems he has nothing else to talk about. To introduce the subject is to knock at His door and when you talk of Him, the door opens. Have you ever noticed how a mother is always talking of her newborn child? Whether she talks to the neighbors, to her visitors, to the shopkeepers, the topic is always the child.
The lover constantly tells his beloved how much he loves her, how beautiful she is, how unique, unparalleled. He tells her again and again, that there will never be another like her. How lucky he is to have her! The beloved doesn't realize why he keeps repeating the same things over and over. Constant repetition increases love. Love intensifies by constant repetition. Like the buzz of a bee as it hovers around the flowers, love begins to hum around the beloved.
What happens in ordinary life is the same as in divine love, only on a different scale, but the substance remains the same. So Nanak goes on and on telling the same things about Him. If you have not loved, you will find this very jarring and foolish. The Japji can be told in three small words: Ek Omkar Satnam. Then why does he go on and on? There is so much pleasure, so much joy in talking about Him! And if the feeling takes birth within, you too will find how sweet, how tender is His name.
A child was taught to say his prayers before going to bed. One day his mother observed him closely to see whether he really prayed. The child muttered one word and pulling the blanket up, lay down on the pillow. "What is this?" she asked, "Are your prayers over so soon?"
The child answered, "Why should I waste my time saying the same things every day? So I say to God, 'Ditto!' and I'm sure He is intelligent enough to understand."
The intellect gives you such advice: Why repeat yourself? But the heart wants to repeat over and over. The heart has never heard the word ditto. And while the heart keeps repeating, it is immersed in the nectar of His name. The more the heart repeats, the more we are lost in ecstasy. This is like the humming of the bee, but it can only be understood if you have had the necessary feelings.
At the very end Nanak reminds us not to indulge in boasting of knowing Him or being able to describe His attributes, for that can only prove you to be the chief among fools. If by constantly singing His praises your ego is lost, you shall be the wise among the wise. If, however, talking of Him is strengthening your ego, if you think: Who else but I could know what I know? then you are the fool of fools!
2710
« on: October 09, 2010, 01:11:40 PM »
source: http://www.merinews.com/catFull.jsp?articleID=130679The importance of KaurJayati Chakraborty, 01 March 2008, Saturday Have you ever thought why Guru Ji, Guru Gobind Singh, gave the Kaur surname to Sikh women? Why did he not accept the status quo and keep the tradition of the woman's surname being determined by her family's name? WHAT WAS Guru Ji trying to achieve by calling the Sikh woman ‘a princess’ (literal meaning of Kaur)? To try to understand the possible reasons behind Guru Ji’s decision, we need to look at the situation at the time in different cultures. In Indian society, the brides first and last name was often changed after her marriage. This still happens today. However, this tradition of name changing does not occur just in India. It is a phenomenon, which occurs across the whole world today. Why are women’s surnames changed? The reason is family linkage. Surnames allow others to identify you and your family. In some cases the surname can tell others much more about you, such as your caste. For women the linkage to family is different in comparison to men. Their identity changes with marriage. They are no longer associated with their parents, but with their husband’s family. Unsurprisingly, the man’s name never changes. Some cultures go as far as considering the woman to be the property of others. This was so for the Hindu Law giver, Manu, who claimed that no woman should ever be independent. Christianity considered woman to be a product of man as Eve had come from ‘the rib’ of Adam. Psychologically, women have accepted these unjust rules. They are resigned to male dominance and allowed themselves to become second-class citizens. Guru ji changed all this with the revelation of the Khalsa. He gave women the opportunity to live life free of the chains of a dogmatic society. It was God’s Hukam (will). Once initiated into the Khalsa, Sikh women obtain the surname Kaur. The surname Singh (Lion) is given to men, but Kaur (princess) is reserved solely for women. This difference in names is not about inequality. Rather, Guru ji recognises the difference between men and women. As individuals we are all different from each other, but this difference does not imply inequality. Women and men are different but remain equals. Guru ji considered women and men to be unique. He respected the sexes and, therefore, made the distinction in surnames. When you take ‘amrit’ you are told to consider Guru Gobind Singh as your father and Mata Sahib Kaur as your mother. By joining the Khalsa you abandon all previous chains of linkage. You become the direct descendants of Guru Gobind Singh and Mata Sahib Kaur. You become their sons and daughters. The Khalsa becomes your family. Thus, from the day you are born to the day you die your name remains the same. You do not have to change it due to marriage. Unfortunately, the tradition of using the ‘Kaur’ surname has all but disappeared amongst Sikh women. It is either dropped, in favour of caste surnames, or misused as a middle name. Guru Ji never designed it as such. Have we not belittled his concepts? Have we lost so much self-esteem that we must copy the bigoted traditions of others?
Sikh women are today demanding equal rights. Rightly so. However, they fail to realise that they themselves create inequality by not considering themselves princesses. They no longer consider themselves as daughters of the Khalsa. Why should Sikh women feel that they must change their names after marriage?By keeping your unique and beautiful Sikh identity you are maintaining the freedom given to you by Guru ji. Ultimately, only those who keep the ‘Kaur’ surname can truly understand its importance. Others will make excuses about the difficulty of having such a common surname It makes paper work and identification difficult! Why make such excuses? We do not hear Patels or Smiths complaining. Mere excuses. The importance of ‘Kaur’ is truly inexpressible. It is something very unique in the history of the world. Of late more and more Sikhs are dropping Singh and Kaur from their names. They probably are not aware of the Blessings of Guru Gobind Singh Ji who gifted these decorations to them.Removing or abbreviating the decorations with S and K is to ape the western culture. In India surnames were initially introduced by the Brahmins to distinguish people of four varna as per their belief. Subsequently the British introduced the system for all those enrolled in government services. Today, abbreviating the middle name or totally eliminating it has become a fashion. People who are settled abroad have degraded their self-respect to such levels that they feel elated to be called Garry for Gurpreet, Harry for Harpreet, Harmeet, Harbhajan, etc. Common reason given for such an attitude is that the Westerners cannot understand, pronounce or remember the difficult Indian names. My suggestion to all such Sikhs is to introduce themselves merely as Singh and Kaur, which are very simple and short names. Even in India Sikhs are generally called by a single name of Sardar Ji. Why can’t a similar procedure be adopted universally?
2711
« on: October 09, 2010, 12:57:41 PM »
Wahegurujikakhalsawahegurujikifateh
In Congo, Africa there were a few Sikh families. In a particular area of Congo there lived a Sikh family who had some Muslim neighbours. As so often in that part of the world a civil war broke out. During it many atrocities were committed which included the murder of that particular Sikh family. Their Muslim neighbours had somehow managed to leave the area before the attack. When they returned they searched for any survivors. They found the bodies of the Singh and Kaur but also of their young daughter who miraculously was still alive.
The Muslim family took the young daughter with them and managed leave Congo eventually ending up in South Africa. In this way they raised the Sikh daughter as one of their own. They managed to get her educated and eventually sent her to university for further studies. After many years had passed and the Kaur had reached a marriageable age the Muslim family decided to search for a match for her. They wanted the Kaur to marry a Singh and not a Muslim. Unfortunately they could not find any Sikhs in South Africa and as a consequence travelled to Uganda where they knew one Sikh family (farmer) to request their help.
When they reached Uganda and narrated their story to the wealthy Sikh farmer. He was so moved by it that he decided there and then that his son would marry their daughter.
In this way the Muslim family ensured that the Kaur married a Singh.
Dhan Dhan Dhan Dhan Dhan are that Muslim family. Who in this world could do such a noble act? They must have been angels.
Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Granth Sahib Ji Maharaj.
Wahegurujikakhalsawahegurujikifateh
2712
« on: October 09, 2010, 12:44:04 PM »
Today 9th October 1581.. Sri Guru Ram Das Ji was born..
Dhan Dhan Ram Das Gur, Jin sirea tinney swaarea" Beitha Sodhi Paatshah, Ram Das Satguru kahaaveiy""Guru Sahib Ji de Prakash divas diyan Vadiyia...
2713
« on: October 09, 2010, 12:25:55 PM »
October 9, 2010, Saturday 05:00 AM. IST ਗੂਜਰੀ ਮਹਲਾ ੪ ॥ ਹਰਿ ਜਨ ਊੂਤਮ ਊੂਤਮ ਬਾਣੀ ਮੁਖਿ ਬੋਲਹਿ ਪਰਉਪਕਾਰੇ ॥ ਜੋ ਜਨੁ ਸੁਣੈ ਸਰਧਾ ਭਗਤਿ ਸੇਤੀ ਕਰਿ ਕਿਰਪਾ ਹਰਿ ਨਿਸਤਾਰੇ ॥੧॥ ਰਾਮ ਮੋ ਕਉ ਹਰਿ ਜਨ ਮੇਲਿ ਪਿਆਰੇ ॥ ਮੇਰੇ ਪ੍ੀਤਮ ਪ੍ਾਨ ਸਤਿਗੁਰੁ ਗੁਰੁ ਪੂਰਾ ਹਮ ਪਾਪੀ ਗੁਰਿ ਨਿਸਤਾਰੇ ॥੧॥ ਰਹਾਉ ॥ ਗੁਰਮੁਖਿ ਵਡਭਾਗੀ ਵਡਭਾਗੇ ਜਿਨ ਹਰਿ ਹਰਿ ਨਾਮੁ ਅਧਾਰੇ ॥ ਹਰਿ ਹਰਿ ਅੰਮਿ੍ਤੁ ਹਰਿ ਰਸੁ ਪਾਵਹਿ ਗੁਰਮਤਿ ਭਗਤਿ ਭੰਡਾਰੇ ॥੨॥ ਜਿਨ ਦਰਸਨੁ ਸਤਿਗੁਰ ਸਤ ਪੁਰਖ ਨ ਪਾਇਆ ਤੇ ਭਾਗਹੀਣ ਜਮਿ ਮਾਰੇ ॥ ਸੇ ਕੂਕਰ ਸੂਕਰ ਗਰਧਭ ਪਵਹਿ ਗਰਭ ਜੋਨੀ ਦਯਿ ਮਾਰੇ ਮਹਾ ਹਤਿਆਰੇ ॥੩॥ ਦੀਨ ਦਇਆਲ ਹੋਹੁ ਜਨ ਊੂਪਰਿ ਕਰਿ ਕਿਰਪਾ ਲੇਹੁ ਉਬਾਰੇ ॥ ਨਾਨਕ ਜਨ ਹਰਿ ਕੀ ਸਰਣਾਈ ਹਰਿ ਭਾਵੈ ਹਰਿ ਨਿਸਤਾਰੇ ॥੪॥੩॥ English Translation: GUJRI, FOURTH MEHL: The humble servants of the Lord are exalted, and exalted is their speech. With their mouths, they speak for the benefit of others. Those who listen to them with faith and devotion, are blessed by the Lord; showering His Mercy, He saves them. || 1 || Lord, please, let me meet the beloved servants of the Lord. The True Guru, the Perfect Guru, is my Beloved, my very breath of life; the Guru has saved me, the sinner. || 1 || Pause || The Gurmukhs are fortunate, so very fortunate; their Support is the Name of the Lord, Har, Har. They obtain the Ambrosial Nectar of the Name of the Lord, Har, Har; through the Guru's Teachings, they obtain this treasure-house of devotional worship. || 2 || Those who do not obtain the Blessed Vision of the Darshan of the True Guru, the True Primal Being, are most unfortunate; they are destroyed by the Messenger of Death. They are like dogs, pigs and jackasses; they are cast into the womb of reincarnation, and the Lord strikes them down as the worst of murderers. || 3 || O Lord, Kind to the poor, please shower Your mercy upon Your humble servant, and save him. Servant Nanak has entered the Lord’s Sanctuary; if it pleases You, Lord, please save him. || 4 || 3 ||  Click here to listen
2714
« on: October 08, 2010, 08:04:58 PM »
I think India is On 2nd Place.
2715
« on: October 08, 2010, 08:03:46 PM »
satnam sri waheguru.
2716
« on: October 08, 2010, 06:46:04 PM »
 Jandiala/Amritsar (September 26, 2010): Bhai Sukhdev Singh and Harjinder Singh, commonly known as Bhai Sukha-Jinda, shall be remembered on 10 October, 2010 at Village Gadhli, near Jandiala Guru in Amritsar District of Punjab. Duo were sentenced to death for assessinating former Army chief of India, Arun Vaidya, who headed the Indian Army in June 1984, when Sri Darbar Sahib (Amritsar), also known as the Golden Temple, was attacked by it. The death sentence was executed on 9th of October in 1992 at Yerwara jail (Pune), as duo had refued to make any appeal against the sentence. Since then their death anniversary is observed as ‘martyrdom day’ by Sikhs across the world. A special function is also organized at Sri Akal Takhat Sahib to mark their martyrdom. As per information available with SikhSiyasat Network, this year the function to celebrate the ‘martyrdom day’ shall be held on 10th of October. The decision is reportedly taken in a meeting of various Sikh leaders with family members of Bhai Sukha-Jinda, held at Village Gadhli. It is learnt that 9th of October also marks the Gurpurb celebrations of fourth Sikh Guru, Sri Guru Ram Das Ji. Bhai Harpal Singh Cheema, Secretary General of SAD (Panch Pardhani) informed SSN that the decision was taken in accordance with the wishes of Sikh Sangat, who wish to attend both the functions. To overcome the collusion of dates, it is unanimously decided to observe the martydom day of Shaheed Harjinder Singh Jinda and Sukhdev Singh Sukha on 10 October.Bhai Sukha-Jinda is said to have repeated the Sikh history by elimiating Arun Vaidy, who was considered to be responsible for mass level killings of Sikh devotees by Indian Army during ‘Operation Blue Star’. They were equated with Bhai Sukha Singh and Mehtab Singh, who had chopped the head of Massa Ranghar in eighteenth century; Massa was responsible for committing acts of utmost disrispect to Sri Darbar Sahib, considered to be heart of the Sikhs. Bhai Sukha-Jinda fought for securing self rule for Sikhs. They worked for the establishment of Sovereign Sikh State, called Khalistan. After arrest they admitted the murder of Arun Vaidya and calrified that they had followed the path of justice, as is marked by the history. When the sentence was pronounced by the Pune Court, they refused to appeal against the sentence. They wrote a letter to the President of India, not for mercy, but to show the real face of so-called largest democracy on the earth. This latter narrates the story of atrocities committed by independent India on Sikhs, and is a valuable document of contemporary Sikh struggle.
2717
« on: October 08, 2010, 03:27:37 PM »
October 8, 2010, Friday 05:15 AM. IST ਆਸਾ ॥ ਆਨੀਲੇ ਕੁੰਭ ਭਰਾਈਲੇ ਊੂਦਕ ਠਾਕੁਰ ਕਉ ਇਸਨਾਨੁ ਕਰਉ ॥ ਬਇਆਲੀਸ ਲਖ ਜੀ ਜਲ ਮਹਿ ਹੋਤੇ ਬੀਠਲੁ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੧॥ ਜਤ੍ ਜਾਉ ਤਤ ਬੀਠਲੁ ਭੈਲਾ ॥ ਮਹਾ ਅਨµਦ ਕਰੇ ਸਦ ਕੇਲਾ ॥੧॥ ਰਹਾਉ ॥ ਆਨੀਲੇ ਫੂਲ ਪਰੋਈਲੇ ਮਾਲਾ ਠਾਕੁਰ ਕੀ ਹਉ ਪੂਜ ਕਰਉ ॥ ਪਹਿਲੇ ਬਾਸੁ ਲਈ ਹੈ ਭਵਰਹ ਬੀਠਲ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੨॥ ਆਨੀਲੇ ਦੂਧੁ ਰੀਧਾਈਲੇ ਖੀਰੰ ਠਾਕੁਰ ਕਉ ਨੈਵੇਦੁ ਕਰਉ ॥ ਪਹਿਲੇ ਦੂਧੁ ਬਿਟਾਰਿਓ ਬਛਰੈ ਬੀਠਲੁ ਭੈਲਾ ਕਾਇ ਕਰਉ ॥੩॥ ਈਭੈ ਬੀਠਲੁ ਊੂਭੈ ਬੀਠਲੁ ਬੀਠਲ ਬਿਨੁ ਸੰਸਾਰੁ ਨਹੀ ॥ ਥਾਨ ਥਨµਤਰਿ ਨਾਮਾ ਪ੍ਣਵੈ ਪੂਰਿ ਰਹਿਓ ਤੂੰ ਸਰਬ ਮਹੀ ॥੪॥੨॥ English Translation: AASAA: Bringing the pitcher, I fill it with water, to bathe the Lord. But 4.2 million species of beings are in the water how can I use it for the Lord, O Siblings of Destiny? || 1 || Wherever I go, the Lord is there. He continually plays in supreme bliss. || 1 || Pause || I bring flowers to weave a garland, in worshipful adoration of the Lord. But the bumble bee has already sucked out the fragrance how can I use it for the Lord, O Siblings of Destiny? || 2 || I carry milk and cook it to make pudding, with which to feed the Lord. But the calf has already tasted the milk how can I use it for the Lord, O Siblings of Destiny? || 3 || The Lord is here, the Lord is there; without the Lord, there is no world at all. Prays Naam Dayv, O Lord, You are totally permeating and pervading all places and interspaces. || 4 || 2 ||  Click here to listen.
2718
« on: October 07, 2010, 09:39:34 PM »
Hahahaha jhanda is rocking
2719
« on: October 07, 2010, 12:49:57 PM »
:Laugh:
Full Bezti kara tayi ............ Dekh Shokeen bai ki akhda Cobra bai.
2720
« on: October 07, 2010, 12:48:29 PM »
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
A story is told about a soldier who was finally coming home after having fought in Vietnam. He called his parents from San Francisco.
"Mom and Dad, I'm coming home, but I've a favor to ask. I have a friend I'd like to bring home with me."
"Sure," they replied, "we'd love to meet him."
"There's something you should know the son continued, "he was hurt pretty badly in the fighting. He stepped on a land mind and lost an arm and a leg. He has nowhere else to go, and I want him to come live with us."
"I'm sorry to hear that, son. Maybe we can help him find somewhere to live."
"No, Mom and Dad, I want him to live with us."
"Son," said the father, "you don't know what you're asking. Someone with such a handicap would be a terrible burden on us. We have our own lives to live, and we can't let something like this interfere with our lives. I think you should just come home and forget about this guy. He'll find a way to live on his own."
At that point, the son hung up the phone. The parents heard nothing more from him. A few days later, however, they received a call from the San Francisco police. Their son had died after falling from a building, they were told. The police believed it was suicide. The grief-stricken parents flew to San Francisco and were taken to the city morgue to identify the body of their son. They recognized him, but to their horror they also discovered something they didn't know, their son had only one arm and one leg.
The parents in this story are like many of us. We find it easy to love those who are good-looking or fun to have around, but we don't like people who inconvenience us or make us feel uncomfortable. We would rather stay away from people who aren't as healthy, beautiful, or smart as we are. Thankfully, there's someone who won't treat us that way. Someone who loves us with an unconditional love that welcomes us into the forever family, regardless of how messed up we are.
Tonight, before you tuck yourself in for the night, say a little prayer that Waheguru will give you the strength you need to accept people as they are, and to help us all be more understanding of those who are different from us!!!
There's a miracle called Friendship That dwells in the heart You don't know how it happens Or when it gets started But you know the special lift It always brings And you realize that Friendship Is God's most precious gift!
Friends are a very rare jewel, indeed. They make you smile and encourage you to succeed They lend an ear, they share a word of praise, and they always want to open their hearts to us.
WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH
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