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Messages - Sardar_Ji
2421
« on: October 30, 2010, 07:28:01 PM »
ganda - Dirty
Tundh - FOg
2422
« on: October 30, 2010, 07:25:12 PM »
2 month left  :
2423
« on: October 30, 2010, 07:22:29 PM »
00:78
2424
« on: October 30, 2010, 07:21:42 PM »
??????????? samj ni laggi :blah: :blah: :blah: :blah:
2425
« on: October 30, 2010, 07:19:22 PM »
pass
2426
« on: October 30, 2010, 07:16:52 PM »
1 dae sakda mai ta :blah:
2427
« on: October 30, 2010, 07:14:10 PM »
next koi person ni auna comment karn vala :blah:
2428
« on: October 30, 2010, 07:03:16 PM »
2429
« on: October 30, 2010, 06:59:07 PM »
welcome ji... ji aya nu.
2430
« on: October 30, 2010, 04:43:42 PM »
8-> /:) : :comeon:
2431
« on: October 30, 2010, 04:12:58 PM »
One day, a Sikh named Kadhari, came to see the 2nd Guru Ji - Guru Angad Dev Ji. He had come in a "vairaag", bowed down before Guru Ji and asked the following question.
Q. The five enemies of mankind, namely lust, anger, greed, worldly attachment and the ego have surrounded the whole world. How can we save ourselves from their deadly clutches? If we can know them then some defence against them is possible, but most of the world is not even aware of their existence.
Guru Angad Dev ji gave a "parman" or example. He told the Sikh that, when a jungle catches fire most of the animals are unable to run to safety and so they perish. But there is one animal, a deer or "Hiran" which can run so fast and so reaches safety when the jungle is on fire; it runs towards a river, submerges itself in the cold water and escapes being burnt. The fire cannot reach it and it gets peace there or "sukh". Mankind is also surrounded by the fire of "Kal" and he is unable to avoid this fire unlike the deer.
Mankind is in trouble; they have no peace of mind in whose house the five robbers of lust, anger, greed, worldly attachments and ego have entered. Can that house be saved? Surely not, because only a few, like the deer, are saved. The river of cold water is the satsang. Guru Ji further explained that satsang is where praise alone is showered in God's Name. In such a "river of satsang" the five evil forces of the mind are destroyed and the coldness against the world's fire is provided by the Guru's shabad or light.
Extracted from "Divine Mystic Reflections on Gurmat" by the late Saint Scholar Naranjan Singh.
Compiled by the late Dr Harcharanjit Singh
2432
« on: October 30, 2010, 04:11:36 PM »
By Bhai Kulbir Singh
Bhai Tilaku was a Sikh of Siri Guru Arjun Dev jee and lived in the Garh Shankar town of Punjab. Garh Shankar is in Jalandhar or Hoshiarpur district of Punjab. He was a great rasiya of Naam and Gurbani. He used to recite Mool Mantr a lot and his abhyaas was so intensive that he did not let any moment go without Mool Mantr.
He led his life in a very honest fashion and never said anything bad to anyone. He never used to bow his head to anyone other than Guru Sahib. He earned his living working hard and neither he owed anyone nor anyone owed him anything. He lived his life totally free of the worldly chains of Kaam, Krodh, Lobh, Moh and Ahankaar.
In Garh Shankar there also lived a Yogi who was an accomplished Yogi. He had a lot of Ridhi Sidhi (mystical powers). He was more than 100 years old and had a great following in the city he lived in. Along with Ridhi Sidhi, he also was infected with the Haume Rog (disease of Ego). People used to sing his praises on his face and this resulted in his downfall and he developed the terrible haume rog.
The Yogi organized a great bhandaara (inviting people to his house for eating) in which everyone from the town was invited. The Yogi announced that whoever would attend his bhandaara would get 2 years of Swarag (heaven). Hearing the Yogi’s invitation, the residents of Garh Shankar flocked to the dera of the Yogi and sang his praises.
Hearing his praises, the Yogi got more egoistic and asked his followers to see if anyone from the town had not come to his bhandaara. The Yogi’s followers came back and told him that Bhai Tilaku had not come to his bhandaara. They also told the Yogi that Bhai Tilaku had said that he did not need any Swarag and as thus did not need to attend the bhandaara.
The Yogi’s ego got hurt hearing Bhai Tilaku’s response and he sent his followers telling them that he was offering Bhai Tilaku 10 years in Swarag, if he agreed to come to the bhandaara. Hearing this Bhai Tilaku smilingly said that he would consider any effort for Swarag a paap and as such refused to go to the bhandaara.
KYA NARAK, KYAA SURAG BICHAARA, SANTAN DOYOO RAADE||
(The Gursikh sant don't care about heaven and hell as they don't have to go to either of these places)
Hearing the response of Bhai Tilaku, the Yogi got very upset. Everyone had found out by then that Bhai Tilaku had refused to come. The Yogi, vowed that he would use his Yogic powers and force Bhai Tilaku to come. He developed a great feeling of enmity and anger towards Bhai Tilaku. Because of his such feelings, his kamaayee (spiritual earnings) got reduced.
The Yogi got into smadhi and using his yogic powers and called up the evil powers like bhoots, prets and birs. He dispatched them to go to Bhai Tilaku and force him to come to him. The evil powers arrived at Bhai Tilaku’s house and tried to harm Bhai Sahib. As these powers arrived closer to Bhai Sahib, they felt helpless to hurt him. Bhai Sahib was reciting Mool Mantr with utmost concentration. They tried their best but could not do anything.
After trying and losing to Bhai Sahib, the evil forces came back to the Yogi and expressed their helplessness. By then, the Yogi felt empty as his power had got spent in trying to harm Bhai Sahib. The evil powers told the Yogi that some higher power was protecting Bhai Sahib.
The Yogi after losing all his shakti, came back to his senses and decided to go and see Bhai Tilaku himself. He arrived at his house and knocked his door. He was accompanied by the whole city. When Bhai Sahib opened his door, the Yogi very humbly saluted him and Bhai Sahib responded accordingly. The first question the Yogi asked was about the identity of Bhai Sahib’s Guru. Bhai Sahib responded by saying that he was a humble servant of Guru Arjun Dev jee.
At this the Yogi asked him about the mantra he used against him. Bhai Tilaku told him about Guru Sahib’s baani and also told him that he did not have any bad feeling for the Yogi and he did not use it against him. He told the Yogi that Gurbani was pure amrit (nector) and reciting baani is like drinking sweet amrit.
Hearing some baani from Bhai Sahib, the Yogi felt compelled to see Guru Sahib. Bhai Tilaku brought the Yogi to Siri Amritsar Sahib, where the Yogi met Guru Sahib and became his Sikh.
Bhai Tilaku jee’s saakhi gives us some very valuable lessons:
1. We must only bow before Guru and his sangat.
2. We should have all our expectations on Naam and Gurbani alone.
3. If we keep our expectations on Naam and Gurbani and have faith in them, nothing can harm us.
4. We must live an honest life and keep other morals.
5. No matter how strong or great, we should not leave our Guru and go to someone else for anything.
2433
« on: October 28, 2010, 10:23:10 PM »
This application is not working good. I signed my username and everything else, it just showed me white screen nothing else. I tried 5-6 times not at once I am able to open chat.
2434
« on: October 28, 2010, 03:28:54 PM »
Wahegurujikakhalsawahegurujikifateh
One time during the summer some sangat were sat under a tree outside a Gurudwara Sahib talking about the weather. As they spoke about the heat one of the sangat members said that he wished they could get some badam from somewhere so that they could make some cool Badam Milk.
All the sangat members agreed with him but began to mourn the fact that badam were currently not in season. As they said this one moorakh sat over there saidwhile laughing, “Why don't you climb up this tree and shake it? Badam will surely come falling down!” (In reference to the test set by Satguru Sri Guru Nanak Dev Ji Maharaj for Bhai Lehna Ji)
Sant Teja Singh Ji whowas walking near by overheard what the moorakh said and immediately told him not to utter such stupid remarks. Santji then began to tell the sangat that the house of Dhan Guru Nanak Dev Ji Maharaj lacks nothing as Satguru Sri Guru Nanak Dev Ji Maharaj is Nirankar himself.
After saying this Santji began to shake the tree and badam began to fall down. Santji then very lovingly collected all the badam and made Badam Milk which he offered to Sant Baba Attar Singh Ji.
When Sant Attar Singh Ji saw the Badam Milk he looked at Sant Teja Singh Ji with surprise and told him where did you get the badam from? Sant Teja Singh then narrated the events above. Sant Attar Singh Ji admired Sant Teja Singh Ji's love for Guru Sahib but also gave an updesh about using such atmik shaktis.
Khalsaji never doubt the events that unfold till today at the beautiful feet of Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Nanak Dev Ji Maharaj.
Loose translation based on katha, originally transcribed in a book written about the Jeevani of Sant Baba Teja Singh Ji.
Wahegurujikakhalsawahegurujikifateh
2435
« on: October 28, 2010, 03:27:02 PM »
Wahegurujikakhalsawahegurujikifateh
One time during the summer some sangat were sat under a tree outside a Gurudwara Sahib talking about the weather. As they spoke about the heat one of the sangat members said that he wished they could get some badam from somewhere so that they could make some cool Badam Milk.
All the sangat members agreed with him but began to mourn the fact that badam were currently not in season. As they said this one moorakh sat over there saidwhile laughing, “Why don't you climb up this tree and shake it? Badam will surely come falling down!” (In reference to the test set by Satguru Sri Guru Nanak Dev Ji Maharaj for Bhai Lehna Ji)
Sant Teja Singh Ji whowas walking near by overheard what the moorakh said and immediately told him not to utter such stupid remarks. Santji then began to tell the sangat that the house of Dhan Guru Nanak Dev Ji Maharaj lacks nothing as Satguru Sri Guru Nanak Dev Ji Maharaj is Nirankar himself.
After saying this Santji began to shake the tree and badam began to fall down. Santji then very lovingly collected all the badam and made Badam Milk which he offered to Sant Baba Attar Singh Ji.
When Sant Attar Singh Ji saw the Badam Milk he looked at Sant Teja Singh Ji with surprise and told him where did you get the badam from? Sant Teja Singh then narrated the events above. Sant Attar Singh Ji admired Sant Teja Singh Ji's love for Guru Sahib but also gave an updesh about using such atmik shaktis.
Khalsaji never doubt the events that unfold till today at the beautiful feet of Dhan Dhan Dhan Dhan Dhan Satguru Sri Guru Nanak Dev Ji Maharaj.
Loose translation based on katha, originally transcribed in a book written about the Jeevani of Sant Baba Teja Singh Ji.
Wahegurujikakhalsawahegurujikifateh
2436
« on: October 25, 2010, 06:54:17 PM »
anu ban kro shatyi ..................................................................... :excited:
2437
« on: October 25, 2010, 07:04:41 AM »
October 25, 2010, Monday 05:30 AM. IST
ਤਿਲµਗ ਘਰੁ ੨ ਮਹਲਾ ੫ ॥ ਤੁਧੁ ਬਿਨੁ ਦੂਜਾ ਨਾਹੀ ਕੋਇ ॥ ਤੂ ਕਰਤਾਰੁ ਕਰਹਿ ਸੋ ਹੋਇ ॥ ਤੇਰਾ ਜੋਰੁ ਤੇਰੀ ਮਨਿ ਟੇਕ ॥ ਸਦਾ ਸਦਾ ਜਪਿ ਨਾਨਕ ਏੇਕ ॥੧॥ ਸਭ ਊੂਪਰਿ ਪਾਰਬ੍ਹਮੁ ਦਾਤਾਰੁ ॥ ਤੇਰੀ ਟੇਕ ਤੇਰਾ ਆਧਾਰੁ ॥ ਰਹਾਉ ॥ ਹੈ ਤੂਹੈ ਤੂ ਹੋਵਨਹਾਰ ॥ ਅਗਮ ਅਗਾਧਿ ਊੂਚ ਆਪਾਰ ॥ ਜੋ ਤੁਧੁ ਸੇਵਹਿ ਤਿਨ ਭਉ ਦੁਖੁ ਨਾਹਿ ॥ ਗੁਰ ਪਰਸਾਦਿ ਨਾਨਕ ਗੁਣ ਗਾਹਿ ॥੨॥ ਜੋ ਦੀਸੈ ਸੋ ਤੇਰਾ ਰੂਪੁ ॥ ਗੁਣ ਨਿਧਾਨ ਗੋਵਿੰਦ ਅਨੂਪ ॥ ਸਿਮਰਿ ਸਿਮਰਿ ਸਿਮਰਿ ਜਨ ਸੋਇ ॥ ਨਾਨਕ ਕਰਮਿ ਪਰਾਪਤਿ ਹੋਇ ॥੩॥ ਜਿਨਿ ਜਪਿਆ ਤਿਸ ਕਉ ਬਲਿਹਾਰ ॥ ਤਿਸ ਕੈ ਸੰਗਿ ਤਰੈ ਸੰਸਾਰ ॥ ਕਹੁ ਨਾਨਕ ਪ੍ਭ ਲੋਚਾ ਪੂਰਿ ॥ ਸੰਤ ਜਨਾ ਕੀ ਬਾਛਉ ਧੂਰਿ ॥੪॥੨॥ English Translation: TILANG, SECOND HOUSE, FIFTH MEHL: There is no other than You, Lord. You are the Creator; whatever You do, that alone happens. You are the strength, and You are the support of the mind. Forever and ever, meditate, O Nanak, on the One. || 1 || The Great Giver is the Supreme Lord God over all. You are our support, You are our sustainer. || Pause || You are, You are, and You shall ever be, O inaccessible, unfathomable, lofty and infinite Lord. Those who serve You, are not touched by fear or suffering. By Gurus Grace, O Nanak, sing the Glorious Praises of the Lord. || 2 || Whatever is seen, is Your form, O treasure of virtue, O Lord of the Universe, O Lord of incomparable beauty. Remembering, remembering, remembering the Lord in meditation, His humble servant becomes like Him. O Nanak, by His Grace, we obtain Him. || 3 || I am a sacrifice to those who meditate on the Lord. Associating with them, the whole world is saved. Says Nanak, God fulfills our hopes and aspirations. I long for the dust of the feet of the Saints. || 4 || 2 ||
2438
« on: October 24, 2010, 08:56:48 PM »
It's funny how some people make a big deal out of little things. You're getting defensive because i called him a d*ck, what were you expecting me to say? "Oh what an awesome dude!!!". :wow: So just calm the hell down.
Mand is my last name and it is used over their and your this word D*ck i feel its coming toward me and u know this is hell a wrong to say things like that.. you should think before saying anything. kids know better than you........... learn something from them
2439
« on: October 24, 2010, 08:47:14 PM »
Who am i to care if you like them or not? Am i supposed to pleased you? I know it's a joke. I'm not stupid.
u r fully stupid no doubt. and i m talking about this "What a d*ck" if you have any sense then dont say anything like this again.
2440
« on: October 24, 2010, 08:29:14 PM »
: What a d*ck.
mind ur language kuria this a joke and u r saying some really bad words that i ant like.
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