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Messages - Sardar_Ji
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1481
« on: March 16, 2011, 09:54:38 AM »
sat sri akal ji sab! mae phela ik topic banya c Easy Sikh Quiz tae Easy Quiz 2 aah ous da teesra part. ess nu part 3 kah lao first & second test nu try karan toa badh ess nu try karo tae app dae marks and verdict daso! http://www.info-sikh.com/Quiz3.htm tae 6 number toa uttae vala pass thale vale fail aa ? (60%) thalle v aun ta koi galh nai! quiz dean toa badh marks dekh k tanu ki feel hunda?
1482
« on: March 16, 2011, 09:47:33 AM »
| The Arabic word misl means 'like'. The Sikh misls were 'alike', in the sense that they were considered equals. The Misls were twelve companies of Sikhs , some numbering a few hundred while others could field tens of thousands of men. Each Sikh was free to join any Misl he chose, and every Misl was free to act in any way it wished in the area under its control. Only matters affecting the community as a whole were they to take orders from the Supreme Commander Nawab Kapur Singh (see picture in Gallery). It is estimated that the total force which the Dhal Khalsa (army of veterans) could put in the field was about seventy thousand Sikhs. | | The misldhar system was ideally suited to the conditions of the time and worked well under leaders like Nawab Kapur Singh and Jassa Singh Ahluwalia. It combined freedom of action with the discipline of a unified command; it channeled the energies of the fiercely independent Khalsa soldier in the service of a cause which he held dear - the expulsion of hostile foreigners from the Punjab and the fulfilment of the prophecy of Guru Gobind Singh Ji of the establishment of a Sikh state. |
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| | MISAL | Description | | | | | | 1 | Shaheed | Misldhar (Commander) - Baba Deep Singh (see picture in the Gallery). The name Shaheed (martyr) was taken after Baba Ji's death in the defence of the Harminder Sahib (Golden temple).
| | 2 | Ahluwalia | Misldhar - Jassa Singh Ahluwalia, who also became the supreme commander of all the Misls.
| | 3 | Fyzullapuria | Also known as Singhpuria. Misldhar - Nawab Kapur Singh (see picture in the Gallery) one time commander of all the Misls.
Kapur singh, the founder of this Misal, was the son of Chaudhary Dalip Singh Virk, Jat, of Faiullapuria, situated near Amritsar. He was born in AD 1697. Because of his inability to pay the government revenue all his domestic articles were sold away by the government officials to make good the amount due from him. In utter penury he left his place. He collected some followers, equipped them with horses and weapons, and launched upon a career of Chivalry. He attacked Faizullapur killed its chief, Faizulla and occupied the place and its surrounding areas, he changed the name of Faizullapur to Singhpur and the Misal which took its name from the village also began to be called Singhpuria Misl.
Kapur Singh is also said to have been with the companions of Bundha Singh in his early life. Because of his intrepidity and bravery some of the Sikhs took him as their Sardar. He was a tall and stoutly built man and always seemed full of life, dynamism and dash. He possessed sharp intellect, penetrating shrewdness and power of quick grasp. He had learnt the use of weapons as sword, spear, arrow and gun and had become an expert in horse-riding from his early days. Kapur Singh took baptism of the double-edged sword from Bhai Mani Singh in 1721, at Amritsar.
| | 4 | Ramghariha | Misldhar - Nand Singh, later controlled by Jassa Singh Ramgharia (see picture in the Gallery). Name Ramghariha was taken after winning a major battle near the village of Ramghar.
The founder of the Ramgarhia Misl was a (Jat) Sikh, named Khushal Singh of Guga village near Amritsar. Khushal Singh was succeeded by another Jat, Nand Singh, who belonged to village Sanghani near Amritsar. After his death, was succeeded by a much more enterprising and valiant man, named Jassa Singh (1723-1803), under whose stewardship the band assumed the status and the name of the Misal.
Hardas Singh, the grandfather of Jassa Singh, a carpenter by caste, was the resident of Suringh which is situated about nineteen miles east of Khem Karan, in the present district of Amritsar. Hardas Singh was initiated into the Khalsa faith by Guru Gobind Singh Ji himself from whose hands he took Amrit/pahul and fought some battles at Guru Ji’s side. When Bundha Singh organised the Sikhs to fight against the Mughals Hardas Singh joined his followers and participated in most of the battles fought by him. He died in the battle of Bajwara AD 1715.
Bhagwan Singh, the only son of Hardas Singh, was of a still more adventurous disposition. He shifted to village Ichogil which lay about twelve miles east of Lahore. He preached the Sikh faith in the neighbouring villages. He was an intrepid soldier. Bhagwan Singh had five sons, named Jai Singh, Jassa Singh, Khushal Singh, Mali Singh and Tara Singh. In 1739 during the invasion of Nadir Shah, Bhagwan Singh saved the life of the governor of Lahore at the cost of his own. To reward his brave deed the governor gave a village each to all of his five sons. The villages gifted were Valla,Verka, Sultanwind, Tung and Chubhal. Of these villages Valla came to the share of Jassa Singh.
| | 5 | Sukerchakia | Misldhar - Naudh Singh from the village Sukerchak near Gujranwala. Naudh Singh was the father of Charhat Singh Sukerchakia whose grandson , Ranjit Singh (see picture in the Gallery) became the first Sikh Maharaja of the Punjab.
| | 6 | Nishanwalia | Misldhar - Dasundha Singh, the standard bearer (nishanwala) of the Dhal Khalsa.
| | 7 | Bhangi | The Bhangi Misal was one of the most famous Misals of the Sikhs. Members of this Misal ruled Amritsar, Gijrat (the territory in Punjab not the state Gujrat), Chiniot and a part of the city of Lahore. This Misal outshined the other Misals in its early stages and the Bhangis were probably the first to establish an independent government of their own in their conquered territories. Even in the initial stages of the Misal's history they had nearly twelve thousand horsemen.
The founder of the Bhangi Misal, Chajja Singh, a Jat, was a native of Panjwar village, eight kos from Amritsar. He was the first companion of Bundha Singh Bahadur to receive Sikh baptism of Amrit. According to Kanaihya Lal, he had taken Amrit at the hands of Guru Gobind Singh Ji. The Bhangi Misal is said to have its name from its founder's addiction to bhang - an intoxicating preparation of hemp. After the martyrdom of Bundha Singh, Chajja Singh and Jagat Singh administered Amrit to Bhima (Bhuma) Singh, Natha Singh and Jagat Singh and made them his companions. Accompanied by many others, he took vigorous activities in harassing the tyrannical government officials.
A little later Chajja Singh was joined by Mohan Singh and Gulab Singh of Dhoussa village, six ,miles north-east of Amritsar, and Karora Singh of Choupal, Gurbaksh Singh, a Sandu Jat of Roranwala, Agar Singh Khangora and Sawan Singh Randhawa. They all took Amrit from Chajja Singh.
After Chajja Singh's death Bhima Singh (or Bhuma Singh) a Dhillon Jat of village Hung, near Moga became his successor. Bhima Singh's latent genius as an organiser and commander of his men gave a stimulus to the Misal. He seems to have died in the Chhota ghallughara in 1746. Since Bhima Singh was childless, he adopted Hari Singh as his son. Hari Singh became the next chief of the Bhangi Misal.
After the death of Hari Singh, his eldest son Jhanda Singh succeeded him. He appointed his younger brother Ganda Singh as the commander in chief of the forces of the Bhangi Misal. Jhandha Singh and his brothers, associated with many illustrious leaders like Sahib Singh of Sialkot, Rai Singh and Sher Singh of Buria, Bhag Singh of Hallowal, Sudh Singh Dodia, Nidhan Singh Attu, Tara Singh Chainpuria, Bagh Singh Jalalwalia, Gujjar Singh, and Lehna Singh, made great efforts to place the Misal on a very sound footing. Jassa Singh Ramgarhia (of the Ramgarhia Misal) was one of the closest friends of Jhanda Singh | | 8 | Kanhaya | Misldhar - Jai Singh of the village Khana. Fighting strength of more then ten thousand men.
| | 9 | Nakkai | Misldhar - Hira Singh of the village Baharwal, situated in a tract near Lahore called Nakka.
| | 10 | Karora | Misldhar - Karora Singh of the village Paigarh.
| | 11 | Dhallewalia | The founder of this Misal was Gulaba a Khatri, resident of the village Dallewal, near Dera Baba Nanak, in Doaba Dist Jallandhar . He took Amrit/pahul and became an active member of the Dal Khalsa in AD 1726 (1783 Bk), and launched upon a career of chivalry, fighting against the tyrannical government of the Punjab. He is said to have been baptized by Sardar Kapur Singh Faizullapuria.
Gulab Singh was a promising and gallant young man at the outset of his political career. He joined the Sikh jathas that took action against Lahore, Kasur and Jalandhar. He then, formed a jatha of his own. Gulab Singh, with his two brothers, Dayal Singh and Gurdyal Singh and two sons, Jaipal Singh and Hardyal Singh, actively participated in the chhota ghallughara (Small holocaust) in June 1746. In 1748, Gulab Singh was declared to be the head of the Dallewalias with Gurdyal Singh and Tara Singh Ghaiba as his deputies.
He was so brave and courageous that once in AD 1750, accompanied by one hundred and fifty followers, he entered Jalandhar city and fought with the contingent of the faujdhar of the city, killing many of them. He, then joined the Sikh jatha encamped at Kartarpur. From that very day the reputation of his bravery spread far and wide among the Sikhs. | | 12 | Phoolkia | The Phulkian rulers descended from the Bhatti Rajputs. They trace their ancestry to Jesal, the founder of the state and city of Jesalmer, who was driven from his kingdom in 1180. Jesal wandered northwards and settled near a town called Hisar. He had four sons and the third of these, Hemhel, sacked the town of Hisar. He was succeeded by his son Jandra, the father of twenty one sons. The succession continued till Khiwa became the head of the clan. Khiwa's Rajput wife could not bear any children, he married a second wife, the daughter of one Basir, a Jat zamindar of Neli. The marriage was considered a disgrace by his Rajput kinsmen and Khiwa was, ever afterwards, called khot which signifies an inferior and degrading admixture. But Khiwa was blessed with an heir he was named Sidhu and from him the Sidhu tribe derived its name.
Sidhu, who was according to Rajput custom, reckoned as the caste of his mother, a Jat, had four sons. When Babur invaded India in 1524, Sanghar, a descendent of the Sidhus, waited on him at Lahore and joined his army, but shortly thereafter he was killed. Babur gave the chaudhariyat (management) of the territory to the south-west of Delhi, to Sanghar's son, Beeram.
Beeram was succeeded by Meeraj. Meeraj's son, Sattu, succeeded his father, he was followed by his son, Pakhu. Unfortunately Pakhu was also killed in a skirmish with the Bhattis. He was however succeeded by his son, Mohan.
Due to the harassement of the Bhatti Rajputs, Mohan a descended of Sidhu moved to Nathana. The Bhullars and the Dhaliwals would not allow Mohan and his people to found a village and settle there. In these very days, Guru Hargobind Sahib Ji happened to visit the area, Mohan made an appeal to Guru Ji to ask the Bhullars to allow them to settle but the Bhullars refused. Guru Sahib asked Mohan to go found a village which he did in 1627 and named it Mehraj after the name of his great-grandfather. The opposition and hostility of the Bhullars was to no avail due to the armed aid by Guru Ji's men. It was at Mehraj that Guru Hargobind Sahib Ji fought against the Mughals in 1631. Mohan and his men actively participated in the battle of Mehraj on the side of Guru Ji. Mohan, along with his eldest son, Rup Chand, was killed in a fight against the Bhattis (Rajputs)
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1483
« on: March 16, 2011, 09:37:46 AM »
Click on the picture to make it bigger
1484
« on: March 14, 2011, 06:35:40 PM »
sahi galh bai ji very nice ji
1485
« on: March 14, 2011, 06:24:34 PM »
very cute veer ji :happy:
1486
« on: March 14, 2011, 06:23:31 PM »
Dard Dil Wich Rakh K V Hassde Rehna
Aisa Kirdaar Har Koi Nibhaunda Nahi
ghaint veer ji.....
1487
« on: March 14, 2011, 06:20:45 PM »
Hun Matlab De Sab Rishte Ne Te Bas Chaah Ik Dikhaave Di
bahut nice veer ji
1488
« on: March 14, 2011, 06:18:48 PM »
nice veer ji.
1489
« on: March 14, 2011, 06:09:03 PM »
boht vadia ji =D> =D> =D> =D> =D>
1490
« on: March 13, 2011, 10:41:14 PM »
bahut cool features bai adae vich hun ! phela nalo kaffi jayada improvement hoyi i like it.... par color or look di galah karia ta phela sohna c hun b theek aa par manu ta ji hun site vich adding hoyae nave program kaffi parbahbit kita. :happy:
1491
« on: March 13, 2011, 10:32:48 PM »
Sikh Historical Gallery
click on the picture to get more information!
1492
« on: March 13, 2011, 10:13:11 PM »
Sir Rabindra Nath Tagore, a Nobel laureate, was a great philosopher, poet, writer and truely a legend. He studied the Sikh Religion and history and was very impressed by the splendid philosophy of Sikhism and the Sikh way of life. When the 'Jallianwala Bagh Massacre' took place he was so deeply pained , that he returned his Knighthood. This event increased his admiration for the Sikhs so much, that he wrote a great deal in his poems praising the Sikh heroes and warriors, who with their brave efforts manifested the unparalled race of Sikhs on the map of India.
In his poem, 'Bandadir', he comprehensively described Banda Singh Bahadur's imprisonment and martyrdom together with 700 Sikhs Soldiers and beheading of 100 brave Sikhs everyday, indicating immense bravery and religious superiority of the Sikhs. This is a touching piece of the spirit of Martyrdom and self-sacrifice, a hallmark of Sikhism. At the time of the killing of his own son, Banda uttered these words, "Praise be to the Gurus". (Poem was originally composed in Bengali).
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In the prominent royal Mogul court of Delhi
King's sleep will break-up hundred times daily
There was such a dreadful fright in his heart
In his consciousness painful sighs were brought
What fire scorched his heart no one knows
All of a sudden he was jumping in fiery blows
It appeared like red hot sky from the Delhi court
King's heart shaking, seeking Godly support
Rivers of blood were flowing on the five rivers' land
Sikhs were facing persecutions for some ideal ground
Smeared in blood, they were saying thanks in gratitude
Patiently, regardless of comforts, they were in solitude
They crossed their way with the Moguls might
With faithful heart they remembered God in sight
Maiden decorated with mark of blood, their foreheads
What sort of people are Sikhs, with such eagerness
They move like moth, looking at burning all around
Without delay they line up ready to fight duty bound
They play jokes with death, and like lions they roar
Wherever they stare and rebuke, enemy is no more
Brave warriors jumped in fray with hand to hand attack
They quickly hawk assaulting caught the deadly foe
Like flying hawk assaulting a deadly poisonous snake
Squeezing them in his claws from tip to toe
Innumerable was the enemy army, Sikhs were very few
They were surrounded in chains and were put in queue
Clothes soaked in blood, bodies full of wounds and bruises
Intestines fall in tummy but they had faith and confidence
The enemy was battered by the dashing Banda Singh sage
Moguls fought back and tied him like brave lion in cage
Surrounded him from all the sides and imprisoned the hero chum
Then they moved towards Delhi, on the beat of kettle-drum
The Mogul army departed towards the Capital of Delhi city
They moved like hurricane, without stopping or any pity
Seven hundred Sikhs were imprisoned and curled-up in chains
It was a disgusting sight, an extraordinary incident, full of pains
On every pointed spear, the head of Sikh was hanging
Streams of blood dripping, the sight will give a panging
Sikh prisoners shackled in chains, shouted this voice of cry
O! our true saviour preserve thy honour, don't let panth shy
Spectators gathered in the heart of Delhi's Chandni Chowk
This caravan of Sikhs was quite out of strength and in shock
Outside they were dull and defeated, inside enjoying thrill
Greeting loudly the victory of Guru and obedient to His will
The onlookers revealed an extraordinary and peculiar tale
The prisoners started argument as no body wanted to fail
Everybody wanted to be first in their turn to meet the fate
All wanted to meet the Beloved, Gobind through life's gate
The wheel of death started, the murderers were on assault
An applause was echoed, whenever the sword was at fault
The Sikhs were being butchered, going forward for sacrifice
It was game of seven days for seven hundred heroes nice
Chief Banda Singh was in the clutches of destiny or fate
Next they brought forward to kill his little son ever so great
The Kazi passed on to Banda Singh the killer sword grand
He ordered to cut his son's head as it was royal command
Sons are symbols of worldliness for formality in social affairs
If someone rebukes them one feels like to pull his hairs
What sort of test in life, to kill one's own son, was shaping
The thing one can't even imagine, the same was happening
Banda first picked his son and loved and caressed him
Then he tried to explain the role and character of Sikhism
Prince Fateh and Jujhar Singh were also children like you
Now in the test time and what they achieved you can also do
Greeting the victory loudly, the little son was revitalized
If life goes, the custom of Sikhism is, let it be sacrificed
For holder of righteousness definite victory will be at last
His love won't be wasted, he meets the Beloved very fast
The Kazi became angry as he could not bear the splendour
The executioner attacked the child and he started to flutter
Even then this strange trick of destiny could not succeed
Plump intestines jumping softly, the earth was red indeed
It is written in the history that Banda remained unmoved
In his mouth soft plump heart of slayed child was forced
In this hard probation Banda remained unshaken, steady
The history will cry when going through its own study
It was such a dreadful scene that onlookers could not spy
Snatching with pincers first they took out his both eyes
Iron bars were made red hot to burn his body limbs ready
The Sikh greeted the victory loudly and soul left the body
The Sky echoed with kettle-drum beat, banner flying like kite
Once a hero takes a battlefield, he is eager to show his might
A true warrior is one, who fights for sake of humble and meek
He might cut into the pieces, but to leave battlefield will never seek | | | |
1493
« on: March 13, 2011, 10:03:07 PM »
Lol, theeka theeka, hor koi info kudi da?
jini info mil jae ohni naal saar layi da nai ta kaka awae panga pae janda  :
1494
« on: March 13, 2011, 09:03:36 PM »
Activity stream and no recent visitor in profile anymore? Can u upgrade that too?
1495
« on: March 13, 2011, 07:43:17 PM »
Ohh kiss kiss  likhdi rahi, main kick kick  parda reha, Ohh Love love  likhdi rahi, main luck luck parda reha  Ohh Vyaah kara ke chali gayi,  main english course  karda reha, 
1496
« on: March 13, 2011, 07:39:13 PM »
ਅੱਜ ਕੱਲ ਦੀਆਂ ਦੇਖ ਲੋ ਕੁੜੀਆਂ, ਦਸਵੀਂ ਵਿੱਚੋ ਤਿੰਨ -ਤਿੰਨ ਵਾਰ ਫੇਲ,
FaceBook ਤੇ Qualification "M.A. ਇੰਗਲਿਸ਼" ਲਿਖਦੀਆਂ,
ਓੁਹ ਬੱਚ ਕੇ ਰਹੋ ਇਹਨਾ ਕੁੜੀਆਂ ਤੋਂ,
15 - 20 BoYfRiNds ਲਈ ਫਿਰਦੀਆਂ, ਫੇਰ ਵੀ Status ਵਿੱਚ "Single" ਲਿਖਦੀਆਂ______
1498
« on: March 13, 2011, 07:30:27 PM »
ਮੀਹ ਪੈ ਰਿਹਾ ਸੀ. . . . . . ਮੁੰਡਾ ਕੁੜੀ ਨੂੰ- ਜੀ ਮੈ ਤੁਹਾਡੀ ਛੱਤਰੀ ਥੱਲੇ ਆਜਾ ?ਕੁੜੀ  -stupid,nonsens,idot  ..... ਜੇ ਕੁੜੀ ਕਹੇ- ਇੱਕ ਮਿੰਟ ਤੁਹਾਡੀ ਛੱਤਰੀ ਥੱਲੇ ਆ ਸਕਦੀ ਆ ?......ਮੁੰਡਾ -  ਤੁਸੀ ਛੱਤਰੀ ਈ ਰੱਖ ਲੋ ਜੀ......  ਦਿਲ ਵੱਡੇ ਨੇ  ਯਾਰਾ ਦੇ...  
1499
« on: March 13, 2011, 07:26:20 PM »
veer ji theek c bt purana c hasa ni aeya khull k kuch hor sunao :wait: :wait: :wait:
prunae naal aayi saar layi da hunda naye di demand ghat kari di aa............ :
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