Pappu : Kal papa kue wich gir gye, badi shattan lagi, bade chiilla rhe si.

Banta : hun ki hal hai ?

Pappu : Thik hi hone, raat to kue toh koi awaz nahi ayi

Santa: Jaldi ik peg bana ke de ladai hon vali hai.

Waiter: Lo sir.

Santa: Ik hor peg bana ke de ladai hon vali hai.

Waiter: Lo sir.

Santa: Ik hor peg bana ke de ladai hon vali hai.

Waiter: Par eh ladai honi kado hai?

Santa: Jad tu paise mangega.

Sochi neio job jihri karni hai paindi,
har wele akh yaro shiftan ch randi,
koi neio karda a 20-20 ghante kam,
sab labde ne Cash-In-Hand nu...Ni gal sun le goriye...
Dil kre tere nal khain nu, ne gal sun le Chinkiyeeee...

Ari Ari Ari
Aj cleaning di mitran di hai wari.........
balle....


Ruh wala pyar eathe paunda koe na,
Dil nal Dil nu vtaunda koe na,
Rati nachde ne peg nit peen nu,, Ni gal sun le goriye...
Dil kre tere nal khain nu, ne gal sun le chinkiyeeee...

Waheguroo Jee Ka Khalsa!
Waheguroo Jee Kee Fateh!!

Bibi Bhani was Guroo's Amar Das Jee's youngest daughter and used to attend her father regularly. She used to fan Him, draw water and also work in the kitchen. One day the Guroo was sitting on His couch (chauki) in deep meditation, when Bibi Bhani noticed that one leg of His couch had broken. Fearing that His meditation would be disturbed, she put her arm in place of the broken leg to support the couch. When the Guroo opened His eyes, He found blood coming out of Bibi Bhani's arm. On inquiry Bibi explained that the broken leg might have caused disturbance in His meditation and so she thought herself fortunate to serve the Guroo by substituting her arm for the broken leg of the couch.

The Guroo commented, "whosoever does good work, shall reap the reward thereof." He invited her to ask for any favor. She humbly requested that the Gurooship should remain in her family. It is believed that the Guroo told Bibi Bhani that the Gurooship was not a bed of roses, and He warned her of the trouble and torture that the later Guroos would have to go through. Bibi Bhani agreed to embrace all those troubles, and again requested to grant her the wish that the Gurooship would remain in her family. So far the Gurooship was earned by obedience and devotion to the Guroo. Here again Bibi Bhani earned it, for her family, with her devotion and sacrifice. The Guroo granted her the wish and the Gurooship thereafter remained in Bibi Bhani's family.

    

Waheguroo Jee Ka Khalsa!
Waheguroo Jee Kee Fateh!!

Phrah phokiaa hunda c aeve marda . Bhedh khul gya ohde jhuthe pyar da phrah phokiaa hunda c aeve marda Bhedh khul gya ohde jhuthe pyar da

Gala lokan kol hogia batheriaan,
Tu khehra eve shad mitra
 Kade onda janda yaran kolo le jai, Vatai c jo pag mitra
Kade onda janda yaran kolo le jai, Vatai c jo pag mitra

tu ta tur gya pardes yari torh ke,
 yaarI apni nu $Dollra$ nal tolke
 begane mulk nai saak sache yaara de, tu bhulekha devi kadh mitra
Kade onda janda yaran kolo le jai, Vatai c jo pag mitra

Tera paise ne c muh aisa pheriea,
gal sidhe muh na kare yaara merea “Preet Ludhiania ” ta aakhda,
tu khehda aive shad mitra,
Kade onda janda yaran kolo le jai, Vatai c jo PAG mitra,
 Kade onda janda yaran kolo le jai, Vatai c jo PAG mitra,

Sat sri akal sab nu


This new game

manu game da idea kivae AYA
mERE sitkarjog kisae user dae topic vich apna expression Smiley thru dasan dae kosish kiti ta ohna kaya k no smiley!


Tae estra ah topic la k mae thodae sab samnhae aYA!


manu aays k tusi sab bahut smiley vart dae o tae jaruru sucessful karo gae es topic nu !

---

ES TOPIC VICH TUSI APNAE EXPRESSION LIKE THODAE MOOD KIVAE AJJ TUSI KAYO JAYA FEEL KARDAE AJJ,,, MOSAM KIVAE DA ... MATLAB ALL IN ONE IK SMILEY POST KAR TUSI APNA SARA DIN BARE DASNA NO WORDS ONLY SMILE :happy:


HO JAVO SHURU

Guru Nanak de ghar di, sunn lawo lokko meri zubaani
Likhi gayee khoon de naal, os panth di hai eh kahaani
Jithey pita sehen karda apne puttraan di wi kurbani
Chaahe jaan chali jaaye, kadi na jaawe dharm roohani

Tati tawiyaan te we na dolley mere Guru Arjan patshah
Darr gaya Sikhi sidak ton, jahangir mughal badshah
Hill gaya si asmaan, kamb gayee har musalmani
Likhi gayee khoon de naal, os panth di hai eh kahaani

Fer dilli wal nu gaye, Dhan Sri Guru Tegh Bahadur
Ditta sees mazloomaan lei, bann gaye Hind di chaddar
Hajay tak we sannu hai yaad, gal bhaawein ho gayee puraani
Likhi gayee khoon de naal, os panth di hai eh kahaani

Nikke nikke si oh, chhote chhote te pyaare pyaare
Kachhiyaan kaliyaan wang si, Guru Gobind de raj dulaare
Hass hass ke sooli charrhey, chhaa gayee har paassey hairaani
Likhi gayee khoon de naal, os panth di hai eh kahaani

Vekh lawo apna itihaas, ai Sikho bhull na kadi jana
Sachee sirf oh zindagi, jo manney Guru da bhana
Aa jaawo Sikhi kol, harkataan na karo bachkani
Likhi gayee khoon de naal, os panth di hai eh kahaani

Sahib Satguru Shri Guru Harkrishan Sahib Ji dae Praksh Utsav Diya Sab Nu Lakh Lakh Mubarka hun!!!

Guru Har Krishan Ji (Gurmukhi: ਗੁਰੂ ਹਰਿ ਕ੍ਰਿਸ਼ਨ) (Wednesday, 23 July 1656 - Saturday, 16 April 1664) was the eighth of the Ten Gurus of Sikhism. He became Guru on Sunday, 20 October 1661 following in the footsteps of his father, Guru Har Rai Ji. Before Guru Ji died, he nominated Baba Bakala ji, as the next Guru of the Sikhs. It turns out that this
was his granduncle Guru Tegh Bahadur Ji. The following is a summary of the main
highlights of Guru ji's short life: ✏ Hari Krishan had ver less age when he controlled the diocese of preaching Sikhism.
There are very few Devotees in past history
which have high level of spirituality in such
small age. Prahlad, Dhruv were one of them
and Guru Hari Krishan is also in same list. All
other Guru's sat on Gaddi when they were minimum 12 of age, but only GUru Hari
Krishen sat on Gaddi when he was just 5 of
age. ✏ When Guruji stayed in Delhi there was a smallpox epidemic which resulted in many
deaths. By Guruji's blessing, the lake at Bangla Sahib provided a cure for thousands. Exposing himself to his many devotees he too
died of Smallpox. Thus he unselfishly, without
the thought of danger to himself, served many
people. This is true Sewa to care for the sick even at the risk of one's own life. ✏ Gurdwara Bangla Sahib was constructed in Guruji's memory. This is where he stayed
during his visit to Delhi. This was originally the
palace of Raja Jai Singh, who was a strong Sikh and a devotee of the Guru. ✏ Guru Sahib caused the illiterate water- carrier named Chhaju Ram to expound the philosophy of the holy Gita on the challenge from Pandit Lal Chand. On hearing this
narration of the holy Gita, Pandit Lal Chand was deeply humiliated. He was so impressed
with this feat performed by the Guru that he
became a Sikh and later escorted the Guru
Sahib up to Kurukashatra.

Paonta Sahib is the only holy place after Anandpur Sahib where Guru Gobind Singh Ji resided the longest for a period of four years from 1685 to 1689. Situated on the bank of Jamuna, its ever pleasing peaceful surroundings touch every heart and soul. Many historical events took place here such as Guru Sahib writing and composing many parts of Dasam Granth, Pir Buddhu Shah fighting in the battle of Bhanghani in which four of his sons became martyrs and then blessing him with Kes and Kangha. Guru Sahib erected a fort in 1685 and named it ‘Panvta’ which was used in the battle of Bhanghani against the hill kings. In summary, it is a sacred place where Guru Sahib held his darbar (court) and taught Sikhs many valuable lessons. When Guru Granth Sahib was declared the last and final Guru of the Sikhs, the holy place became known as Paonta Sahib and a Gurdwara was erected in the memory of Guru Gobind Singh Ji.

Gurdwaras are source from which the Sikh nation draws its power. It is for this reason that whenever anti-Sikhi forces resorted to destroying the Sikh religion, Gurdwaras became the first target. Maharaja Ranjit Singh knew that Gurdwaras were strength of the Sikhs and spent large amount of money in building and repairing the Gurdwaras. Sikhs have always fought and sacrificed themselves for the sanctity of the Gurdwaras. During Mughal Empire, Gurdwaras were under control of Nirmalas and Udasis and they managed the Gurdwaras according to Guru’s rehat (code of conduct). By 1799, almost all of the Gurdwaras were under their control and management. As Sikhs grew in power, the money started flowing to Gurdwaras and Nirmalas and Udasis started using it for their personal benefits. Engrossed in the power of wealth they turned away from Sikhi and started considering Gurdwaras as their personal property. During British rule, they were given full support to run the Gurdwaras as they liked and engage in many anti-Sikhi activities for the purpose of weakening the Sikh nation.

These mahants started abusing their power and mismanaging the Gurdwaras. Idols were installed in Darbar Sahib. Smoking and drinking became normal at Nankana Sahib and Taran Taaran Sahib. Killers of Jallianwala Bagh Massacre were honored at Akal Takhat Sahib, Pro. Gurmukh Singh and martyrs of Kamagata Maru were excommunicated from the Panth. At last, Sikhs could not tolerate it anymore and started Gurdwara Reform Movement. Over time, all of the Gurdwaras were freed by Sikhs and SGPC was formed to properly manage and run the Gurdwaras.

During the Gurdwara Reform Movement, Paonta Sahib was being managed by Mahant Lehna Singh who was a devout Sikh. He presented himself at Darbar Sahib and wished to hand over the control of the Gurdwara to SGPC but seeing his humbleness and devotion, Sikhs appointed him to manage the Gurdwara. After his death, his son Gurdial Singh took over the Gurdwara. He established political connections with many of the leaders after which he started misusing the Gurdwara for personal gains. Management became worse and Sikhs in the area started complaining to the SGPC, jathebandis and leaders like Master Tara Singh, Karta Singh and Hukam Singh. Hearing about the mismanagement of the Gurdwara, Baba Chet Singh, head of Buddha Dal, went to Paonta Sahib. Fearing the Nihungs, Gurdial Singh summoned himself, apologized for his misdeeds and took Amrit.

After Buddha Dal left for Punjab, Gurdial Singh resorted back to his misdeeds. His everyday activities did not go unnoticed. Many of the local Sikhs went to Punjab and invited Baba Harbhajan Singh, head of Tarna Dal, to come with them and take over the Gurdwara. On March 10th, 1964 Baba Ji took control of the Gurdwara at the request of local Sikhs. At the Gurdwara, Nihungs had started Akhand Paath Sahib (continuation of reading the Holy Scripture) and restored the Rehat Maryada of Guru Sahib. Kirtan, Katha and regular diwans were held everyday. Number of visitors to the Gurdwara started to increase. This was obviously not welcomed by Gurdial Singh but he found himself helpless in front of armed Nihung Singhs. He hired some thugs and sought help of the police to restore his control.

On May 22nd, the police called Baba Harbhajan Singh to resolve the issue with Gurdial and make compromise but instead he was arrested and held in custody. Then, the police marched towards the Gurdwara. The police announced on loud speakers informing the Nihungs to come out but no one did as they were reciting the Holy Scripture. At last, the police broke the doors and windows of the Gurdwara and entered the premises with shoes on. As soon as the police walked in they started firing at Sikhs. Many of the Nihungs cooking langar and doing seva were shot dead. Nihungs reciting the Holy Scripture were also not spared and shot dead by the police. Guru Granth Sahib was drenched in the blood of the Sikhs. One Nihung who was reading Guru Granth Sahib raised his hand as a sign of stopping the police from shooting and interrupting the Akhand Paath. But the police shot his hand and he became wounded. Even then he continued to recite but the police went a step further and shot him in the chest. Nihung Singh died at the spot and fell on the saroop of Guru Granth Sahib. Baba Nihal Singh was standing next to him and wanted to take his place but the police shot him as well and he severely became wounded.

Total of 8 Sikhs were martyred inside the Gurdwara. The police loaded up their bodies in the truck and took them to a forest to be burnt. Three bodies were lying outside of the Gurdwara which were later cremated by the Sikhs. The entire Gurdwara was filled with empty gun shells and walls were full of bullet marks. The floor had turned red with blood. The police took saroop of Guru Granth Sahib, Dasam Granth and weapons of Guru Sahib with them. Nagara (war drum) also bore bullet marks. It was revealed later that one Sikh was beating the nagara to call other Sikhs and warn them of the attack but the police filled his body with bullets. The police tried to clean up the floor and walls but left after unsuccessful attempts. The Gurdwara Sahib was later repaired by the Sikhs. Total of 11 Nihungs of Tarna Dal sacrificed for the sanctity of the Gurdwara. Baba Nihal Singh, a wounded Sikh, became the next head of Tarna Dal and became known as a ‘Jinda Shaheed’ (Living Martyr). This bloody massacre gave a glimpse of what Mughal invaders had done to Darbar Sahib in 18th century. It leaves no doubt that although the government had changed but the oppressive policies against the Sikhs had not and continued to exist.

Based on Paonta sahib Khooni Saka published on Panthic Weekly

Translated by Sikhfreedom.com

--------------------------------------------------------------------------------

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