WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Long times ago, in Egypt live a famous mystical person name Zun-Nun. A young man came to visited him and asked "Teacher, I do not understand why people like you dress in such a way and very simple, isnt in this era was necessary to dress neatly, not only for performance but also for other reasons?.

The mystycal only smile and take his ring from one of his fingers, and said "Young friend, I will answer your question, but first do one thing for me, take this ring and go to the the market accross this street, can you sold this for one chip of gold ?

Look at Zun-Nun's dirty ring, the young man become doubtfull, "One chip of gold? I am not sure this ring could be sold at that price."

"Try first, young man, who know you did it ." The Young man go to the market quickly. He offer the ring to the textile, vegetable, meat, fish traders, and the others. The fact is that no bodies willing to pay for a chip of Gold. He go back to Zun-Nun residence and report "Teacher, no bodies brave to offer more than one chip of silver."

With a wise smile of Zun-Nun, he said "Now go to the Gold Shop at the back of this street, show this to the owner or to the gold trader. Dont give your price just listen how much he will pay for this ring."

The Young man went to the shop mentioned and return with a different expression from his face. He then report "Teacher, the traders in the market really dont know the value of this ring, the gold trader offer this ring for one thousand of golds, And the value of this ring was one thousands times from what the traders in the market offer.

Zun nun just smile subtly spoke softly, "That was the answer of your questions my friend, "Someone cannot be value only from his dress " The traders in the market" give value like that.


But not for "The gold trader" The gold and Diamond inside someone only could be seen and value if you could look at the inner soul. It need heart to see, and it need a process. We cannot see it from the words or attitude that only seen for a while. Many time what we thing is a gold, is only a brass but a brass is a gold.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

A little girl's Grandfather took her to the fish pond on the farm when she was about seven, and he told her to throw a stone into the water. He told her to watch the circles created by the stone. Then he asked her to think of herself as that stone person.

"You may create lots of splashes in your life but the waves that comes from those splashes will disturb the peace of all your fellow creatures", he said.

"Remember that you are responsible for what you put into your circle and that circle will also touch many other circles. You will need to live in a way that allows the good that comes from your circle to send the peace of that goodness to others. The splash that comes from anger or jealousy will send those feelings to other circles. You are responsible for both."

That was the first time the little girl realised that each person creates the inner peace or discord that flows out of the world.

We cannot create world peace if we are riddled with inner conflict, hatred, doubt or anger. We radiate the feelings and thoughts that we hold inside, whether we speak them or not. Whatever is splashing around inside of us is spilling out into the world, creating beauty or discord with all circles of life.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Sru Guru Amar Das Ji founded a new Sikh center at Goindwal. He dug a Baoli, an open well with steps reaching down to the water level. Everyone, a Hindu, a Muslim, a so-called low caste, poor or rich, was welcome to take water from that Baoli. This made all people live like one big brotherhood. The institutions of sangat and pangat had already become popular with the people. Sangat is a congregation of holy people sitting together as equals and singing praises of the lord; pangat means sitting together as equals and eating free food contributed voluntarily by the community. In addition to the popularization of these two institutions, Baoli was another step taken by the Guru to convey the message of the Sikh faith: All people are equal. No one is high or low because of one's caste or wealth.

People came to the Guru even from far off villages to listen to his teachings and enjoy the recitation of Gurbani. Everyone could join the congregation without any kind of discrimination. All would sit together in a pangat, a row, to eat food, cooked and served free by volunteers (sewadars).

These practices removed the inferiority complex of the poor and the so-called low caste persons. They started feeling equal to the other people. The sitting together, eating together, and living together as equals brought a social revolution in the region.

This was not to the liking of some of the high castes. Their leader known as Tapa, became jealous of the Guru and his teachings. His ego of being a high caste person, hence a superior human being, was hit by the social change introduced by the Guru. He started telling people, "Anyone who joins pangat and eats while sitting with low caste people will be polluted. He will lose his status as a high caste and will be considered a low grade soul. After his death, he will be sent to hell." The Guru, however, ignored all this and continued his mission of making all people feel equal. When the agents of Tapa started harassing and physically handling visitors to the Gurdwara, Guru Amar Das decided to expose the true nature of this jealous man.

The Guru announced that any person who ate food in the langar, would be given a silver coin. Many high caste followers of Tapa left him and joined pangat to eat Langar sitting along with the poor and the so-called low castes. When the Guru raised the award to a gold coin, Tapa himself broke down. He got tempted to eat in langar for obtaining a valuable coin. However, he could not dare to sit in the same row with the persons whom he had been telling not to go there. Eating langar by Tapa would have meant going against his own beliefs that those who touch or sit with the low castes go to hell.

Tapa thought of a scheme to overcome his dilemma. He explained everything to his son, who was only a small boy. According to the plan, instead of guiding him through the main door, Tapa would drop his son over the back wall of the Gurdwara compound. The boy would join the pangat, eat Langar and claim a gold coin. He would pretend ignorance if somebody recognized him and questioned him about breaking the faith of his father.

Tapa took his son to the back of the Gurdwara, lifted him in his hands and dropped him over the wall of the compound. Instead of landing on his feet, the boy fell down in the yard and broke his leg. The floor of the compound was much deeper than assumed by Tapa. Having been severely injured, the boy started crying aloud.

Hearing the cries of a child, some people came running to the spot to take care of the boy. When they asked the boy about his injury, he revealed the whole plan of his greedy father. He described how Tapa dropped him over the wall and wanted him to get a gold coin by eating Langar. Everybody, who had gathered there, felt sorry for the unfortunate child. They laughed at Tapa and his plan to conceal his greedy nature.

The sad outcome of the jealousy of Tapa taught a great lesson to the people. The Guru recorded it in Gurbani for future guidance to the people.

Having been badly exposed, Tapa could not face people with his head high. The incident was a moral death for him. Later, he suffered a miserable death, leaving a black spot of jealousy on his name.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

A little child was playing one day with a very valuable vase. He put his hand into it and could not withdraw it. His father too, tried his best, but all in vain. They were thinking of breaking the vase when the father said, "Now, my son, make one more try. Open your hand and hold your fingers out straight as you see me doing, and then pull."

To their astonishment the little fellow said, "O no, father. I couldn't put my fingers out like that, because if I did I would drop my penny."

Smile, if you will--but thousands of us are like that little boy, so busy holding on to the world's worthless penny that we cannot accept liberation. Surrender! Let go, and let God have His way in your life.

 WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Bhai Bidhi Chand was born to Bhai Wasan, who lived at village Sur Singh. His mother belonged to Sarhali, a famous village in Amritsar District. During his early days, Bhai Bidhi Chand got into the wrong company and became a dacoit. Bhai Adli, a Sikh since the days of Guru Ram Das, met him. Influenced by his good behavior, Bhai Bidhi Chand accompanied him to visit Amritsar. When he went before Guru Arjan Dev, he confessed openly that he was a dacoit by profession. The Guru advised him to earn his living honestly. His mind was changed then and there.

After the murder of Guru Arjan Dev, his son Guru Har Gobind put on two swords, representing miri and piri. This was a signal to the government that Sikhs would protect their human rights of worship if need be with the sword. Guru Har Gobind invited young men to come to Amritsar and learn the arts of self-defense and the use of arms. Bhai Bidhi Chand decided to volunteer his services to the Guru to teach the arts of war to the disciples.

Guru Har Gobind was arrested by the emperor of Delhi and imprisoned in the fort of Gwalior. Bhai Bidhi Chand went from village to village, informing people of the sacrifices made by the Gurus for the human rights of the weak. He, along with his dhadi jatha, would sing vars which brought chardi kala to the minds of the people. Later, when the Guru was released from the fort, Bhai Bidhi Chand became his bodyguard. He was appointed as the leader of one of the five divisions of the volunteer forces of the Guru.

Bhai Bidhi Chand went to Lahore and met Meharban, the son of Prithi Chand, the elder brother of Guru Arjan Dev. He had started undesirable activities to undermine the image of the Guru and spread anti-Sikh rumors. When Bhai Sahib told him to give up his evil activities, Meharban was impressed by his advice. Afterwards, he did not dare to do anything against the Guru openly.

The rising image and strength of the Sikhs under the leadership of Guru Har Gobind was not to the liking of the governor of Lahore. He found an excuse to attack the Guru in May of 1629 with an army of 7,000 soldiers. Bhai Bidhi Chand played a significant role in fighting the army and defeating the government forces. He hit one of the commanders with his arrow and killed him. Mukhlis Khan, the other commander, was killed by the Guru himself.

A second battle was forced on the Guru when he was visiting Sri Hargobindpur. Bhai Sahib attacked one of the commanders with such force that he was routed and chased back to Lahore. This battle also ended in a victory for the Guru.

There is another famous incident related to the life of Bhai Bidhi Chand. Two highly valued thoroughbred horses of great quality were bought by the sangat of Kabul for the Guru. However, on the way to Amritsar, they were forcibly taken by the men of the governor when they were passing through Lahore. Bhai Bidhi Chand brought them back by a unique technique.

He dressed himself as a grass keeper and took a bundle of grass to the gate of the fort where the horses were kept under guard. He sold the grass to the caretaker at a very low price to make him his customer. In a couple of days they became friends and Bhai Bidhi Chand was given the job of bringing grass and feeding the horses. Bhai Bidhi Chand did this duty very devotedly and impressed all of the employees and the guards in the fort. Bhai Bidhi Chand made a plan to jump with a horse into the Ravi River which ran alongside the fort. At night, once in a while, he would throw a large boulder over the wall of the fort into the river. When the guards wanted to know the cause of the sound, he would say that there was a big animal in the river.

One day when he received his pay, he offered a big feast to the guards in the fort. When the guards were sound asleep at night, Bhai Bidhi Chand untied a horse, got on his back and jumped with it into the river. The guards came to know about it only when they got up in the morning. By that time, Bhai Bidhi Chand had already taken the horse to the Guru.

For bringing the second horse, Bhai Bidhi Chand went to Lahore again. He stayed with Bhai Bohru who told him that Sondhay Khan, the custodian of the horses was very worried about the loss of the horses. He was consulting astrologers to help him find the missing horse. Bhai Bidhi Chand dressed himself as an astrologer and got hold of other necessary gadgets used by astrologers. He went to the fort and sat in front of the gate.

He hinted to the caretaker of the horses to come to him because he could tell him who had taken the horses. Bhai Bidhi Chand immediately told the caretaker that the man who brought grass for the horses was the thief. This convinced the caretaker of the powers of the astrologer and he took him to Mr. Khan.

When he met Khan, Bhai Bidhi Chand explained to him the way in which the horse was stolen. Khan knew that everything Bhai Sahib was saying was correct. When he wanted to know the location of the stolen horse, Bhai Sahib said that he could tell that only at midnight by putting himself in the position from where the thief stole the horse. Khan came at midnight with his guards to find out about the horse. Bhai Sahib said that all of the guards should be inside doors and be sleeping on their beds as they were during the time of the theft. He told Mr. Khan that the thief had locked all of the guards and that he would do the same.

Addressing Mr. Khan, Bhai Sahib spoke, "Now I will tell you how and where the thief took the horse." He untied the horse, got on his back and said, "The thief got on the horse like this, jumped into the river and took the horse to Guru Har Gobind. I will also take this horse to the Guru to whom they belong." Before Khan could inform the guards, Bhai Sahib along with the horse had crossed the river. He then rode straight to the Guru.

Bhai Bidhi Chand was given another assignment to preach Gurmat to the people in Ayodhya. Sunder Shah, a Sikh and resident of that town, had requested Guru Har Gobind to send a preacher to that city. Guru Ji deputed Bhai Sahib for this important assignment.

Bidhi Chand was not only a brave and tactful soldier, but also a great devoted Sikh. While moving about and working, he always recited Gurbani. He prayed before undertaking any assignment. When he reached Ayodhya, he found that there were no Gurbani books for the people to read. When he was free from discussions, he started making copies of Gurbani hymns for the devotee Sikhs. Bhai Sahib did a lot of sewa there. He died in 1695.

Waheguroo Jee Ka Khalsa!
Waheguroo Jee Kee Fateh!!

Bhai Bela Jee was a Gursikh during the times of Guroo Gobind Singh Jee. He came to Guroo Jee and asked if he could stay at Anandpur Sahib. Guroo Jee consented so long as Bhai Bela agreed to partake in Seva. He was asked what form of Seva he wished to partake in, such as, langar seva, recite Bani or join the Guroo’s army and fight in the battlefield. Bhai Bela replied that he could not cook, read Gurbani or knew how to use shashtars. Thus Guroo Jee assigned Bhai Bela Jee the duty of looking after the horses and their stables. At the same time Bhai Bela Jee would be taught Gurbani by Guroo Jee.

Guroo Jee started by teaching Bhai Bela Jee one line of the Japjee Sahib per day. Bhai Bela Jee would spend his whole day, whilst fulfilling his daily chores, repeating that same line. The following morning he would recite it back to Guroo Jee to make sure that he had memorised it correctly, and thus he could progress and go on to learn the next line.

One day, Bhai Bela Jee came to Guroo Jee ready for his next lesson. However Guroo Jee was busy and was preparing to go out. Just as Guroo Jee was about to leave, Bhai Bela Jee got in the way saying, “Guroo Jee, I am ready for my next lesson. I want to learn the next line of JapJee Sahib.” Guroo Gobind Singh Jee replied, “Bhai Bela, na vakhat veecharai naa veyla” meaning, “Bhai Bela, you are not considering the circumstances I am in; I am busy and must go out.”

Yet Bhai Bela Jee was so innocent and obedient, that he understood Guroo Jee’s comment to be the next line of the JapJee Sahib and spent his whole day practising the phrase. When the other Sevadaars heard Bhai Bela Jee, they started laughing and began mocking him. But Bhai Bela Jee ignored them and continued reciting the phrase, eager to learn it well so that he could please Guroo Jee the next morning by reciting it correctly.

The following morning when Bhai Bela Jee went to meet Guroo Jee, the rest of the Sevadaars had gathered there as well. They wanted to see Guroo Jee get angry with Bhai Bela Jee for incorrectly reciting the JapJee Sahib. However, when Bhai Bela Jee recited the line “Bhai Bela, na vakhat veecharai naa veyla,” Guroo Jee instead got up and embraced Bhai Bela Jee.

Guroo Jee said, “this is what a true Sikh is. He does not allow his own intelligence to get in the way of his Guroo’s words. He believes his Guroo’s Bachan to be 100% true and does not consider his own intellect to be above that of his Guroo’s.”

Too often we judge ourselves to be cleverer and more knowledgeable than our Guroo. Bhai Bela Jee sacrificed himself entirely to the Guroo’s words. He was so innocent, subservient and obedient that he placed his faith entirely in the Guroo’s Bachan, forsaking his own mind and intellect.

May Guroo Jee bless us with such pyaar, sharda and faith to forever live according to His Hukam, which is conveyed to us through His Shabad.

Bhul Chuk Maaf

Waheguroo

FOURTEEN GOOD REASONS WHY SOCIETY NEEDS RELIGION

Bu: Bharat Vir Singh Ji

In today’s Britain,the people are increasingly drifting away from religion and God.For some it is a disillusionment,dislike and distrust of the Church.While others say that religion causes wars and conflicts and bad-blood.The new generations of ethnic minorities like Sikhs,Muslims and Hindus don’t find religion meaningful and attractive enough.Perhaps they want help in understanding its importance and meaning.Perhaps their elders are not competent enough to explain and exemplify religion to them.Or maybe they are too busy raising families and earning livelihood,etc.Whatever the reason,fact is that religion is fast eroding from its place in peoples’ lives and I would like to state fourteen good reasons why we all,and society in general genuinely need religion in our lives :-
Religion

1.Religion helps to regulate our conduct and behaviour in society by providing a set of morals and value-system for human existence.
2.Religion guides our actions in life, putting a check on criminal tendency in human nature.
3.A true religion will ensure peaceful co-existence,love and harmony among human beings.
4.Religion keeps our feet firmly planted on the ground even when our heads are up in clouds because of fast-moving technology resulting in hectic and stressful lifestyle.
5.A true religion gives you a clear conscience while performing an action or taking a difficult decision,like resorting to arms in self-defence or in war.
6.Religion ensures balance in a life where negative social influences can be increasingly disruptive,immoral and corruptive for the mind.
7.As a science of self-improvement,religion offers a therapeutic and success-oriented lifestyle,a victorious way of life.
8.Religion prevents deterioration of the mind due to dehumanization and desensitization caused by highly mechanized modern living,thus providing stability.
9.True religion is the manifestation of mercy - God’s mercy for His Creation and man’s mercy towards his fellow-beings and environment(Creation).
10.Religion prevents us from being carried away by the tides of the times,because a true religion has an eternal value-system.
11.True religion protects the human rights of everyone and prevents their violation.
12.True religion ensures social justice,equality and security for all its adherents.
13.True religion ensures a happy,holy,healthy mind in a healthy body.
14.True religion provides for good governance of society and good care of its citizens.


Sikh religion satisfies ALL of the above criteria,and is therefore the most perfect religion or way of life for all humanity.

Misgivings about the future of Sikhism:

One often hears from some concerned Sikhs or even non-Sikhs,that Sikh religion is in danger of gradual extinction.In support they cite various reasons like influence of Western lifestyle,lack of adherence by existing or younger members of the faith,or interference by external forces.

Actually there is no long-term threat to Sikhi,because Waheguru is Himself the all-powerful,all-knowing Creator and originator of Sikhi.He is 100% behind his Sikhs with all His Might.Sikhism is powerful and stable beyond words.It is The Way for modern times and the modern world.It is the answer to humanity’s problems.Time will tell.Have faith.Do YOUR bit for the Guru.Let us each do our bit - be good Sikhs.Be practising Sikhs.Leave the rest to Waheguru.We only have to follow our Guru for all our needs.And the Panth will automatically sort out the worldly matters,like Raaj,etc.
History proves that Sikhs are survivors.They will always come out victorious in any and all circumstances despite heavy odds.Remember that Khalsa is destined to usher in Satyug after the apocalyptic demise of the present Kalyug.So let us everyone get baptised into Khalsa while we still have the chance.

Hail to Sikhism, the greatest religion ever , and forever!
Wahegurujee Ka Khalsa.Wahegurujee Kee Fateh. ( - articles submitted by, Bharat Vir Singh )

American-born Guru Singh is the first Sikh to be cast in a situational comedy on network television. He will play the part of an Indian call-center employee in the new NBC show, Outsourced.




 Guru Singh plays Ajeet, an Indian call-center worker, in Outsourced. This and top image courtesy NBC. 
“This is my big break,” he said excitedly. “Vadaa-ee-aa for the Panth.” He pulled away from filming the sixth of 13 episodes for this interview.
Guru Singh has a bachelor’s degree in business administration from the University of Texas, which his parents thought was a sensible career track. But his long-time passion for acting did not fizzle out. He went back to college for a bachelor’s degree in acting and directing, which he received from the University of Houston. This is his first acting job although he had previously done commercials and student films.

“By chance, I got in front of the casting directors,” he said. Guru Singh has had an agent in Los Angeles for nearly three years who alerted him to this part. There were many people trying out. But he only knows of one other Sikh, a friend, Bhajneet Singh Malik, who tried out for the part. The others may have been non-Sikhs with beards and turbans, he said.

“It’s going to affect (Sikhs) in a very positive light. It’s not like Bollywood.”

Sikhs have previously made guest appearances on television shows but Guru Singh is the first Sikh cast in a network comedy.

Outsourced is about a call-center manager, Todd, whose call center is shut down in the United States. He is sent to India to train the new call center that his company set up there. The comedy flows from the misconceptions and misguided stereotypes that he and the call-center workers have of each other’s cultures.

“I think the title Outsourced may be misleading,” said Robert Borden, the show’s executive producer. “Our comedy isn't about outsourcing. This is just a point of departure for us, a way to start the story and send our lead to India.”

The show is based on a 2006 movie by the same name. One of the few differences between the movie and the show is the addition of a Sikh character.

“We added a Sikh character, Ajeet, because we wanted to represent the incredible diversity of India,” Borden said.

Guru Singh plays one of about 15 call-center workers.

“(And) Ajeet does not have any lines...yet!” Borden added. “We actually wrote a scene for him where he revealed to Todd that he grew up in America and speaks English without an Indian accent. We had to cut the scene because the script was too long, but we still hope to film a version of it later this year.”

Nevertheless, Guru Singh is very happy to be with the show. It’s a workplace comedy set in a foreign country. But all the filming takes place in Los Angeles, even the part where Todd is riding in a three-wheel scooter in Bombay. That was shot in front of a green screen.

“It’s been so well executed,” Guru Singh said. The entire cast, the story, the characters, the jokes – all are “quality material.” They are not poking fun at anyone. The humor is culturally driven. There is a South Asian influence in the creative staff. They look at all angles of what a character is going to say or do, and make sure it is realistic and believable.

“It’s a thought-out process, beaten to death sometimes and over analyzed as to whether a person would (really) react like that,” he said.

Guru Singh, Borden and the Sikh American Legal Defense and Education Fund, a Washington-based advocacy group that screened the pilot last month with NBC executives, expect the show to create a positive awareness about Sikhs by slipping in cultural education and capturing a large segment of the public.

“I think our show will only do good,” Borden said. “Over time, the characters of a television show become like a surrogate family to the viewer. I think if the show lasts several years then a positive effect for your average American viewer will be seeing these characters - who happen to be Sikh and Hindu and Muslim - as part of their family. We won't explain all of the religious beliefs of a particular character or religion, but we may end up making that character seem less like the "other.” If our characters become someone you look forward to being with every week… then one is less likely to demonize them. I hope!”

Born in Houston in 1980, Guru Singh was raised there by his parents, along with his older sister. His parents weren’t at all sure about the acting thing. It started as a hobby for Guru Singh, and flourished during high school.

What about college? Like all Indian parents, they wanted him to become a doctor, engineer, businessman or anything that was a sure career path. So he studied business in college. Not satisfied with business, Guru Singh went back for an acting degree.

“It’s a huge issue with our culture,” he said of nontraditional careers. It has to come to “that point until they (parents) see something so tangible that they are finally happy with it.

“They say it to me; they are proud,” he said. He brought his Mom to Los Angeles to see the India set.

Outsourced premieres on NBC on Sept. 23, 2010.
 

tanu ki lagda ah delete honi chayi dae k nai .... not look good, wen somebody post it :hehe:

Waheguroo Jee Ka Khalsa!
Waheguroo Jee Kee Fateh!!

During the times of Guroo Teg Bahadur Jee, there was a devotee dwelling in the city of Sasraam, named Bhai Phaggu. He was constructing a new house and ordered that it must have a very wide door and a large courtyard. When questioned why, Bhai Phaggu replied that this would allow the Guroo to enter into his house without having to dismount from His horse, and also that the large courtyard would allow a vast amount of Sangat to gather and have Darshan of Guroo Jee.

Hearing this, somebody said to Bhai Phaggu, “Your Guroo is far away in Panjab, how will He ever come to this city?” Bhai Phaggu had faith and replied, “My Guroo knows everything and can read the feelings in my heart. He is sure to honour me by setting His feet in my house.”

The day came when Guroo Jee entered the courtyard of Bhai Phaggu’s house, riding on His horse, thus fulfilling the desire of His Sikh. Bhai Phaggu was overjoyed to see the Guroo and performed seva with utmost respect. Devotees began gathering in the large courtyard for Darshan of Guroo Jee. Bhai Phaggu offered Guroo Jee bheta as well as other gifts from himself and other devotees. Guroo Teg Bahadur Jee questioned Phaggu whether anything offered by any Sikh had been left out.

Phaggu was taken aback by this question. He had always served the Guroo loyally and had sent all the collections he had received from the devotees to Guroo Jee. When Bhai Phaggu did not reply, the Guroo asked Bhai Phaggu where the Ber tree laden with fruits standing in front of his door had come from.

Thus prompted by the Guroo, Bhai Phaggu recollected the story behind the tree. He said to Guroo Jee, “I once went to the house of a Sikh to collect dasvandh, but the Sikh said that he did not have anything to offer me. His wife said that I must return sometime in the future and that they would then give me whatever they could afford. However I insisted that I would not go away empty-handed, so the wife offered me some rubbish that they had, saying that this was all they could give. When I got home I washed the rubbish and in it I found a stone of Ber, which I planted. It is my fault that I did not send the fruits of this tree to you.”

The Guroo was pleased with Bhai Phaggu and said, “Phaggu, you have adopted Sikh thought completely and I am very pleased with you. You did not mind the shortcoming of a fellow Sikh brother. You understood that the Guroo accepts whatever a Sikh offers to His Guroo with full love and devotion, no matter how big or small the donation. It is Sikhs like you that are nourishing Sikhi from a seed to a big tree with their devotion.”

Waheguroo Jee Ka Khalsa!
Waheguroo Jee Kee Fateh!!