:hehe:

A barber named Dhinga remained with Satguru Sri Guru Arjan Dev Ji Maharaj and used to clean the shoes of Satguru Jis sikhs. Dhinga used to think that only Sikhs of higher castes could obtain salvation. He used to worry alot about this and wondered how someone like him, could pass the test of dharam raj and rest at the feet of his Satguru Ji. Guru Ji knew what was passing in Bhai Dhinga's mind.

One day Bhai Dhinga saw his Guru Ji and bowed before his king, and asked him, 'O true guru, saviour of the world, I am of a low caste please give me some spirital guidance so that I can be saved from this cycle of births and deaths.'

Satguru Ji, looked at Bhai Dhinga Ji and said, 'O beloved, the Guru is like a grave, and his sikhs are like the corpses in the grave. The corpses are laid in the grave when
their physical life comes to an end and they cease to move. So when my Sikhs, let go of pride, and let go of the four other evils, and live with their head in the palm of their hand they are then fit to rest in the Guru's laps.'

'O my beloved, Bhai Dhinga, the saint Sain, was of the same trade as you, and he obtained salvation by serving his fellow creatures. You should therefore not despair about your deliverance from transmigration during your present birth. It is your actions which will be counted in the true court of Waheguru, not your caste.'

Bhai Kidaru one day saw Satguru Sri Guru Arjan Dev Ji Maharaj walking. Bhai Kidaru who had not had the darshan of his beloved guru for a long time, started to cry and ran towards his Guru. He bowed before his king and asked Satguru Ji, how he should escape from the fire of the deadly sins which were consuming the world.

Satguru Ji replied, 'Bhai Kidaru, as when a forest catches fire and everything in the path of the fire, is being burnt and destoryed, the deer flee and run towards the nearest lake to cool themselves and seek protection from the lake that the fire may not hurt them. O Bhai Kidaru, In the same way, man should flee the deadly sins and take refuge in the cooling water of Satguru Sri Guru Nanak Dev Ji Maharaj's instruction'.

Namaskar (2010): Amritsar - The Golden Temple

ਕੁਆਰਾ ਬੰਦਾ ਨਾਅਰ ਦੇ ਦੀਦਾਰ ਲਈ ਮਰਦਾ
ਵਿਆਹੇ ਨੂੰ ਨਿਆਣਿਆਂ ਦਾ ਭਾਰ ਤੰਗ ਕਰਦਾ
ਜੁਆਨੀ ਵਿੱਚ ਇਸ਼ਕੇ ਤੋਂ ਭਾਗਾਂ ਵਾਲਾ ਬੱਚਦਾ
ਚੁੱਲ੍ਹਾ ਛੜਿਆਂ ਦਾ ਬੁੱਝ ਬੁੱਝ ਕੇ ਹੀ ਮੱਚਦਾ

ਗੱਭਰੂ ਨੂੰ ਮਾਣ ਹੁੰਦਾ ਡੌਲਿਆਂ ਦੇ ਜ਼ੋਰ ਦਾ
ਰੱਬ ਨਾਲੋਂ ਜੱਟ ਨੂੰ ਭਰੋਸਾ 12 ਬੋਰ ਦਾ
ਕੈਪਟਨ ਅੱਖਵਾਊਂਦਾ ਜੇਹੜਾ ਭੰਗੜੇ 'ਚ ਜੱਚਦਾ
ਚੁੱਲ੍ਹਾ ਛੜਿਆਂ ਦਾ ਬੁੱਝ ਬੁੱਝ ਕੇ ਹੀ ਮੱਚਦਾ

ਤੋਰ ਤੋਂ ਪਛਾਣ ਹੁੰਦੀ ਗਿੱਧਿਆਂ ਦੀ ਰਾਣੀ ਦੀ
ਆਕੜਾਂ ਦੀ ਭਰੀ ਲੋਕੋ ਟਿੱਚ ਨਹੀਂ ਜਾਣੀਦੀ
ਤੁਰਦੀ ਦਾ ਘੱਗਰਾ ਵੀ ਨਾਲ ਨਾਲ ਨੱਚਦਾ
ਚੁੱਲ੍ਹਾ ਛੜਿਆਂ ਦਾ ਬੁੱਝ ਬੁੱਝ ਕੇ ਹੀ ਮੱਚਦਾ

ਵਿਹਲੜਾਂ ਬੇਕਾਰਾਂ ਦੀ ਨਾ ਬਾਤ ਕੋਈ ਪੁੱਛਦਾ
ਅਣਖਾਂ ਸੁਆਲ ਹੁੰਦਾ ਵੈਲੀਆਂ ਦੀ ਮੁੱਛ ਦਾ
ਟੁੱਟ ਜਾਵੇ ਨਸ਼ਾ ਫ਼ੇਰ ਅਮਲੀ ਨਾ ਬੱਚਦਾ
ਚੁੱਲ੍ਹਾ ਛੜਿਆਂ ਦਾ ਬੁੱਝ ਬੁੱਝ ਕੇ ਹੀ ਮੱਚਦਾ

ਸਜਣਾ ਦੀ ਮਿੱਠੀ ਯਾਦ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਖਾਮੋਸ਼ ਬੁਲ੍ਹਾਂ ਤੇ ਫਰੀਆਦ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਬੜਾ ਜਾਲਿਮ ਕਿਸੇ ਸਈਆਦ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਕਿਸੇ ਸਰਾਪੀ ਰੂਹ ਦੇ ਅਜਾਬ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਕਿਸੇ ਮੁਰਦਾ ਜਿਸਮ ਚ’ ਜਾਨ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਉਜੜੇ ਘਰਾਂ ਚ’ ਮਹਿਮਾਨ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਸ਼ਹਿਰੋਂ ਦੂਰ ਕਿਸੇ ਸ਼ਮਸ਼ਾਨ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ
ਮੇਰੀ ਹੀ ਮੋਤ ਦੇ ਸਮਾਨ ਵਰਗਾ ਮੇਰਾ ਇਕੱਲਾਪਨ

ਜੇ ਸਾਡੀ ਗੱਲ ਚ ਆਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ
ਗੱਲ ਦਿਲ ਨੁੰ ਲਾਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ
ਗੱਲ ਅੱਗੇ ਵਧਾਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ
ਮੁੰਹ ਏਧਰ ਘੁਮਾਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ .
ਸਾਨੁੰ ਮਨਾ ਤੇਰੀ ਗਲੀ ਆੳਣਾ ,
ਜੇ ਸਾਡੀ ਗਲੀ ਚ ਆਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ
ਠੇਕੇ ਵਾਲੀ ਸ਼ਰਾਬ ਹੁਣ ਨਹੀ ਚੜਦੀ ,
ਜੇ ਨੈਣਾ ਵਿਚੋਂ ਪਿਲਾਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ
ਲੋਕੀ ਆਖਦੇ ਮੇਰਾ ਨਾਂ ਬੜਾ ਸੋਹਣਾ,
ਜੇ ਤੁੰ ਬੁੱਲਾਂ ਤੇ ਲਿਆਵੇਂ ਤਾਂ ਗੱਲ ਬਣਜੇ

My Public Activity Stream


profile vich scroll kyu ni hunda ji mae pishale hafftae sat sri akal bula k gaya c mai check karna c kinae k jawab dita aah profile vich scrol ni hunda

jald toa jald sahi kita jawe ta jo k mae dekh saka :hehe:

Punjabi comedy

:hehe:

sat sri akal ji ki haal sab da.

chalo bai sare game shuru kariyae. ess game vich apa agalae bandae dayi height guess karni hawo gae... jida answer sahi hao ga oda naam mai apni profile vich top tae wadda kar k likho ga jina tak agla banda sahi ni das da. chalo hojo shuru nale............. yaar jae sahi howe ta das dayo... 1 ada inch da koi galh ni...


 :blah: :blah: :blah: :blah: :blah:

By Bhai Kulbir Singh

Bhai Tilaku was a Sikh of Siri Guru Arjun Dev jee and lived in the Garh Shankar town of Punjab. Garh Shankar is in Jalandhar or Hoshiarpur district of Punjab. He was a great rasiya of Naam and Gurbani. He used to recite Mool Mantr a lot and his abhyaas was so intensive that he did not let any moment go without Mool Mantr.

He led his life in a very honest fashion and never said anything bad to anyone. He never used to bow his head to anyone other than Guru Sahib. He earned his living working hard and neither he owed anyone nor anyone owed him anything. He lived his life totally free of the worldly chains of Kaam, Krodh, Lobh, Moh and Ahankaar.

In Garh Shankar there also lived a Yogi who was an accomplished Yogi. He had a lot of Ridhi Sidhi (mystical powers). He was more than 100 years old and had a great following in the city he lived in. Along with Ridhi Sidhi, he also was infected with the Haume Rog (disease of Ego). People used to sing his praises on his face and this resulted in his downfall and he developed the terrible haume rog.

The Yogi organized a great bhandaara (inviting people to his house for eating) in which everyone from the town was invited. The Yogi announced that whoever would attend his bhandaara would get 2 years of Swarag (heaven). Hearing the Yogi’s invitation, the residents of Garh Shankar flocked to the dera of the Yogi and sang his praises.

Hearing his praises, the Yogi got more egoistic and asked his followers to see if anyone from the town had not come to his bhandaara. The Yogi’s followers came back and told him that Bhai Tilaku had not come to his bhandaara. They also told the Yogi that Bhai Tilaku had said that he did not need any Swarag and as thus did not need to attend the bhandaara.

The Yogi’s ego got hurt hearing Bhai Tilaku’s response and he sent his followers telling them that he was offering Bhai Tilaku 10 years in Swarag, if he agreed to come to the bhandaara. Hearing this Bhai Tilaku smilingly said that he would consider any effort for Swarag a paap and as such refused to go to the bhandaara.

KYA NARAK, KYAA SURAG BICHAARA, SANTAN DOYOO RAADE||
(The Gursikh sant don't care about heaven and hell as they don't have to go to either of these places)

Hearing the response of Bhai Tilaku, the Yogi got very upset. Everyone had found out by then that Bhai Tilaku had refused to come. The Yogi, vowed that he would use his Yogic powers and force Bhai Tilaku to come. He developed a great feeling of enmity and anger towards Bhai Tilaku. Because of his such feelings, his kamaayee (spiritual earnings) got reduced.

The Yogi got into smadhi and using his yogic powers and called up the evil powers like bhoots, prets and birs. He dispatched them to go to Bhai Tilaku and force him to come to him. The evil powers arrived at Bhai Tilaku’s house and tried to harm Bhai Sahib. As these powers arrived closer to Bhai Sahib, they felt helpless to hurt him. Bhai Sahib was reciting Mool Mantr with utmost concentration. They tried their best but could not do anything.

After trying and losing to Bhai Sahib, the evil forces came back to the Yogi and expressed their helplessness. By then, the Yogi felt empty as his power had got spent in trying to harm Bhai Sahib. The evil powers told the Yogi that some higher power was protecting Bhai Sahib.

The Yogi after losing all his shakti, came back to his senses and decided to go and see Bhai Tilaku himself. He arrived at his house and knocked his door. He was accompanied by the whole city. When Bhai Sahib opened his door, the Yogi very humbly saluted him and Bhai Sahib responded accordingly. The first question the Yogi asked was about the identity of Bhai Sahib’s Guru. Bhai Sahib responded by saying that he was a humble servant of Guru Arjun Dev jee.

At this the Yogi asked him about the mantra he used against him. Bhai Tilaku told him about Guru Sahib’s baani and also told him that he did not have any bad feeling for the Yogi and he did not use it against him. He told the Yogi that Gurbani was pure amrit (nector) and reciting baani is like drinking sweet amrit.

Hearing some baani from Bhai Sahib, the Yogi felt compelled to see Guru Sahib. Bhai Tilaku brought the Yogi to Siri Amritsar Sahib, where the Yogi met Guru Sahib and became his Sikh.

Bhai Tilaku jee’s saakhi gives us some very valuable lessons:

1. We must only bow before Guru and his sangat.
2. We should have all our expectations on Naam and Gurbani alone.
3. If we keep our expectations on Naam and Gurbani and have faith in them, nothing can harm us.
4. We must live an honest life and keep other morals.
5. No matter how strong or great, we should not leave our Guru and go to someone else for anything.