sat sri akal jee.....jo lok SARDAR baare jan na chahunde han........read dis---

Is ooch neech da farak mitaya GURU NANAK DEV JI si Sardar,

Jis Hindustan Khatir sees luhaea GURU TEG BAHADAR JI si Sardar,

Jis dharam utton priwaar gvaea GURU GOBIND SINGH JI si Sardar,

Tawi tapdi te beh k sikhi sidak
na gvaea GURU ARJUN DEV JI si Sardar,

Desh lai fansi nu gall laya Bhagat Singh si Sardar,

Ehna sir shahidi da sehra te gall kurbaani da haaar...
I M PROUD TO BE A SARDAR

One feature of our community is that all sikh males share the name "SINGH" which means "LION" and women carry the name of "KAUR" which means "PRINCESS".

http://www.youtube.com/watch?v=fVIEIYWN_JY&feature=player_embedded

tusi khes rakhe ne ja nhai ? je nhai rakhe ta kyon nhai rakhe te apne app nu sikh kyon kende ho je tusi mariyada de vich hi nhai ho?

sat shri akla ji sarea nuMata Gujari was the daughter of Bhai lal Chand Subulikka and Bishan Kaur, a pious couple of Kartarpur, in present-day kapurthala district of the Punjah. Lal Chand had migrated from his ancestral village, Lakhnaur, in Ambala district, to settle at Kartarpur where his dauggter Gujari was married to (Guru) Tegh Bahadur on 4 February 1633. The betrothal had taken place four years earlier when Tegh Bahadur had come to Kartarpur in the marriage party of his elder brother, Suraj Mall. Bishan Kaur, the mother, had been charmed by the handsome face of Tegh Bahadur and she and her husband pledged the hand of their daughter to him. After the marriage ceremony, the couple came to reside in Amritsar. Bride Gujari won the appreciation of everyone "Like bridegroom like bride" records Gurbilas Chhevi patshsahi. "Gujari is by destiny made worthy of Tegh Bahadur in every way " In 1635, Mata Gujari left Amritsar with the holy family and went to reside at Kartarpur, in the Sivalik foothills. After of Guru Hargobind left this world in 1644, she came with her husband and mother-in-law, Mata Nanaki, to Bakala, now in Amritsar district of the Punjab. There they lived in peaceful seclusion, Tegh Bahadur spending his days and nights in meditation and Gujari performing the humble duties of a pious and devoted housewife. After he was installed Guru in 1664, Guru Tegh Bahadur, accompanied by Mata Gujari, went on a visit to Amritsar, travelling on to Makhoval, near Kiratpur, where a new habitation, named Chakk Nanaki (later Anandpur) was founded in the middle of 1665.

Soon after this,Guru Tegh Bahadur along with his mother, Nanaki, and wife, Gujari, set out on a long journey to the east Leaving the family at Patna, he travelled on to Bengal and Assam. At Patna, Mata Gujari gave birth to a son on 22 December 1666. The child was named Gobind Rai, the illustrious Guru Gobind Singh of later day. Guru Tegh Bahadur returned to Patna in 1670 for a brief stay before he left for Delhi, instructing the family to proceed to lakhnaur, now in Haryana.

Mata Gujari, accompanied by the aged Mata Nanaki and young Gobind Rai, reached, on 13 September 1670, Lakhnaur where she stayed with her brother Mehar chand, until she was joined by her husband. An old well just outside Lakhnaur village and reverently called Matta da Khuh or Mata Gujari da Khuh still commemorates her visit. From Lakhnaur the family proceeded to Chakk Nanaki where Guru Tegh Bahadur rejoined them in March 1671 after spending some more time travelling through the Malva region and meeting sangats. At Chakk Nanaki, 11 July 1675 was a momentous day when Guru Tegh Bahadur left for Delhi prepared to make the supreme sacrifice. She showed courage at the time of parting and bore the ultimate trial with fortitude. Guru Tegh Bahadur was executed in Delhi on 11 November 1675, and, Guru Cobind Singh then being very young, the responsibility of managing the affairs at Chakk Nanaki, initially, fell to her. She was assisted in the task by her younger brother, Kirpal Chand.

When in face of a prolonged siege by hostile hill rajas and Mughal troops Chakk Nanaki (Anandpur) had to be evacuated by Guru Gobind Singh on the night of 5-6 December 1705, Mata Gujari with her younger grandsons, Zorawar Singh and Fateh Singh, aged nine and seven year respectively, was separated from the main body while crossing the rivulet Sarsa. Thc three of them were led by their servant, Gangu, to the latter's village, Saheri, near Morinda in present day Ropar district, where he treacherously betrayed them to the local Muslim officer. Mata Gujari and her grandsons were arrested on 8 December and confined in Sirhind Fort in what is referred to in Sikh chronicles as Thanda Burj, the cold tower. As the children were summoned to appear in court from day to day, the grandmother kept urging them to remain steadfast in their faith. On 11 December they were ordered to be bricked up alive in a wall, but, since the masonry crumbled before it covered their heads, they were executed the following day. Mata Gujari ji were prisoned on top of a tower which was opened from all sides without any warm clothes in very cold month of December. She continued the tradition of Sikhism and without complaints give her body singing guru ki Bani. Mata Gujari ji attained martyrdom the same day as her grandsons. No doubt Guru Nanak Dev ji had said "Why isn't woman equal to man when she is who gave birth to kings, and protectors of Dharma". Mata Gujari ji through upbringing of her grandsons played such an important role in Sikhism that as sikhs, we can owe our existence to her. It was due to her teachings that 6 year old and 9 year old did not bulge from their Dharma and attained martyrdom., thus continuing and emphasizing the institute of martyrdom in Sikhism. Seth Todar Mall, a kind-hearted wealthy man of Sirhind, cremated the three dead bodies the next day.

At Fatehgarh Sahib, near Sirhind, there is a shrine called Gurdwara Mata Gujari (Thanda Burj). This is where Mata Gujari spent the last four days of her life. Ahout one kilometre to the southeast of it is Gurdwara Joti Sarup, marking the cremation site. Here, on the ground floor, a small domed pavilion in white marble is dedicated to Mata Gujari. The Sikhs from far and near come to pay homage to her memory, especially during a three-day fair held from 1113 Poh, Bikrami dates falling in the last week of December.





dhanbad ji

Life is like a taxi,
The meter just keeps a-ticking whether you are getting somewhere or just standing still
 


If you think you are unhappy, look at them




 If you think your salary is low, how about her?



 
When you feel like giving up, think of this man




If you think you don't have many friends...




If your society is unfair to you, how about her?



If you complain about your transport system, how about them?



If you think you suffer in life, do you suffer as much as he does?
 


Enjoy life how it is and as it comes

Things are worse for others and is a lot better for us

There are many things in your life that will catch your eye
but only a few will catch your heart....pursue those...

Maa
ek pedh jisne kabhi mujhe dhup lagne na di,
apne aanchal mein chupa ke rakha nazar kisi ki lagne na di.
yad ate hai bachpan ke din jab tu mujhe khilati thi,
har bar rone par tu hi mujhe hasati thi.
Achi neend ke liye naajane kaha kaha se nyi loria aur kahaniya lati thi,
ro padhta hai yeh dil yad karke woh din jab hatho se apne khana khilati thi.
Teri ungli pakad ke maine chalna sikha, teri hi aankho se yeh sansar maine dekha.
bhagwan khud na aa ska is liye shayad tujhe mere liye bhej diya,
nhi to woh bhi to hai yaha jinhe lawaris hi sansar mein chod diya.
aaj fer teri god mein sone ko dil kare,tere hatho se khane ko dil bekrar hai.
Yad a gye woh sunhere din, dil aaj bhi us samay mein jane ko bekrar hai
bas ab yadein hi reh gyi yaad karne ko, bachpan lot ke to aa nhi sakta,
tujhe kitna chata hu maa tujhe kabhi yeh bta nhi sajkta
mera har saans tera ehsan hai..jab chahe ise le lena,
chod ke na jana kabii chahe meri sanse bhi mujhse le lena....

                                                              FROM VIJAY GOHAL

Play with it, you'll love it:

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Akal tAkht nu lageeaa golleeeaaa
Guru ke pinjer deeya itaa boleeeaa
Dhio! Puto! vekheo kade na doleo
Poora Poora kar ke hisab toleo

Jalma de agey rehna hik taan ke
Taan mei, Na jhukkna nitaney jaan ke
kat jaeo band band, see na boleo
Poora Poora kar ke hisab toleo
Jalma ne nejeya te tange sees see
kal nu je hor koi kare rees vee
Par ithaas nu raah apey Toleo
Poora Poora...
Toomba toomba ud vi kade nai jhukna
jaalma di shaati ute char bukkna
Rakheo na eh jind pyari, rat dholeo
Poora poora....
Panth ute karr-re vakkat aoun-ge
aapne-begane puj ke sataoun-ge
Panth di eh SHAAAN rakheo, Na roleo
Poora Porra......
KHALSE de naal jihrra Matha laooga
mitti 'ch milaounda, mitti mill jaoooga
Julma di raat, duggna* hai Shuuhleo*
Poora Poora kar ke Hisaab toleo...


ps.. ssa g sareya nu..jus wanna say ke eh mera nahe hega.. par facebook tey kisse ne meri walla tey likeya c..so just wanna share it with ya guys...menu poora samaz nahe lageya par jinna lageya oh sohna lageya so thought ehthe post kar devan ...hope ya guys lyk it too.. satnam waheguru g

ਹੋਣ ਸ਼ਿਕਵੇ ਸ਼ਿਕਾਏਤਾ ਚਲੋ ਕੋਈ ਗੱਲ ਨੀ,
ਕਿਹੰਦੇ ਜਿਸਨੂੰ ਸ਼ੱਕ ਓਹਦਾ ਕੋਈ ਹਲ ਨਹੀ,
ਨੈਨਾਂ ਚ ਮੁਹੱਬਤਾਂ ਦਾ ਨੂਰ ਚਾਹੀਦਾ,
ਹੋਵੇ ਪਿਆਰ ਤਾਂ ਭਰੋਸਾ ਵੀ ਜਰੂਰ ਚਾਹੀਦਾ..!!

-- sent on messenger