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nakhro i dont wnna say anything becoze i knw that i dont have any wrong intention to post the topic
n u r right u r more well educated then me then its gud howonge v then wt can i do its proved from the vocablry that yeww used
n its not yur foult coz jdo insan apne kite te pachtaunda hai ya insult feel krda hai ta oh always dusre nu blam krda hai that u r doing
n in end m sry mai kuch hor nhi kehna chahundi coz main aina narow n cheap nhi soch sakdi i just wnna say that i dont hv any wrong intention to post d topic
n it dosn;t mean that m scared from yeww it just shows that i can't think soo naroww as u r ............bye tc wish yeww all the best
n j tu sanu ainia advice ditia ne ek advice tainu v deni bandi aa
that vussa hamesha akal nu khaa janda soo try to be calmm dowen
ਪਹਿਰਾਵਾ ਤੇਰਾ, ਤੂਂ ਮਾਣ ਏਸ ਤੇ ਕਰਿਆ ਕਰ
ਚੁਂਨੀ ਤਾਂ ਬਖਸ਼ੀ ਇਜਤ ਹੈ, ਇਨੂਂ ਹਰ ਦਮ
ਸਿਰ ਤੇ ਧਰਿਆ ਕਰ apni sabat surat hi apnhi ae jo sanu gura neh bhakshi hai,
Post your questions...nothing wrong with a discussion.
Everyone has a choice to ignore or to read.
ਰਹੀ ਮਨਾਂ ਦੇ ਵਿੱਚ ਜੇ ਮੈਲ ਗੱਲੀ ,
ਗੱਗਾ ਪੱਤਣੀ ਨਹੁਣ ਦਾ ਕੀ ਫਾਇਦਾ,
ਦਾਨ ਗੁਜ਼ੇ ਹੀ ਕੀਤਿਆਂ ਫੱਲ ਦਿੰਦੇ,
ਲੀਕਾਂ ਇੱਟਾ ਤੇ ਵਹੁਣ ਦਾ ਕੀ ਫਾਇਦਾ,
ਛੇਕ ਕਾਲਜ਼ੇ ਵਿੱਚ ਨਾ ਕਰਨ ਜਿਹੜੇ,
ਉਹਨਾਂ ਬੋਲਾ ਨੂੰ ਗਾਉਂਣ ਦਾ ਕੀ ਫਾਇਦਾ,
ਇਕ ਵਾਰੀ ਜੋ ਤੋੜ ਜਵਾਬ ਦੇਦੇ,
ਉਹਨੂੰ ਫੇਰ ਬੁਲਾਉਂਣ ਦਾ ਕੀ ਫਾਇਦਾ,
ਜੇ ਨਾ ਅੱਖ ਮਟਕਾਉਂਣ ਦੀ ਜਾਚ ਸਿੱਖੀ,
ਤਾਂ ਕਾਹਨੂੰ ਕਾਲੀਆਂ ਕਰਨੀਆਂ ਫੇਰ ਅੱਖਾਂ,
**ਦੇਬੀ** ਜਿੱਦ ਨਾ ਯਾਰ ਦੇ ਨਾਮ ਕੀਤੀ,
ਤਾਂ ਫੇਰ ਯਾਰੀਆਂ ਲਾਉਂਣ ਦਾ ਕੀ ਫਾਇਦਾ,... BEAUTIFUL POETRY BY DEBI... 
Come on man. At least learn to spell punjabi the right way
It has been a while since I went back up North. But this is the oldest Gurudwara of New Zealand. Built in 1977, Hamilton. Hamilton ch sab to purane lokk ne.
Tarn Taran Sahib was founded by the fifth Sikh Guru Shri Guru Arjan Dev Ji (1563–1606). He laid the foundation of Sri Tarn Taran Sahib Temple. Tarn Taran Sahib Was Part of the Bhangi Sikh Dynasty Ruled by a Powerful Sikh Family of Dhillon Clan From 1716-1810) In 1947, the year of the Partition of India and the Partition of Punjab, Tarn Taran was the only tehsil (district) in Punjab along with Shiekhupura, Ludhiana, Jalandhar, Hoshiapur, Kapurthala, Amritsar, Lyallpur, Patiala with a majority Sikh population. The city was a center of the Sikh insurgency during the 1980s and early 1990s. Tarn Taran Sahib was suggested as the capital of Khalistan, the proposed Sikh independent nation. The main occupation in this area is agriculture and agroindustry with very few other industries. Tarn Taran district was formed in 2006. The declaration to this effect was made by Captain Amarinder Singh, Ex-Chief Minister of Punjab, during the celebrations marking the martyrdom day of Sri Guru Arjan Dev Ji. With this, it became the 19th district of Punjab. Sikh Gurus Period 1469-1708 Guru Arjan Dev Ji the Fifth Sikh Master founded Tarn Taran Sahib in the Year 1590 in the Land of Panjab (Majha Region) and the digging of the tank started. When the tank was completed it was the biggest and largest tank in the whole of Panjab and the foundation stone of Darbar Sahib was laid By Dhan Dhan Baba Buddha Ji a Famous Sikh Saint (1506–1631). Later The Sixth Sikh Master Guru Hargobind Sahib came here and stayed here for some time. Guru Tegh Bahadur, the ninth Sikh Master, also Visited Tarn Taran Sahib and preached to the Sikh sangat. Sikh Misl Period 1707-1799 [/size] Baba Deep Singh Shaheed At Tarn Taran Sahib made a mark on the ground and asked the Sikhs if they were ready to die fighting against the enemies before entering into war against the Mughal Empire in 1757. In 1768 Sardar Budh Singh Virk of Singhpuria Misl and Maharaja Jassa Singh Ramgarhia of Ramgarhia Misl joined hands to rebuild the Darbar Sahib Tarn Taran. Sher-e-Panjab period 1799-1849 [/size] Later Maharaja Ranjit Singh Sher-e-Panjab (1799–1839), who visited Darbar Sahib Tarn Taran from 1802-1837, reconstructed the present Darbar Sahib Tarn Taran in 1836-1837 and also completed the work of the Parikarma which was left undone by the two Sardars Singhpuria Misl and Ramgarhia Misl. Sher-e-Panjab Gold plated the Darbar Sahib Tarn Taran as he did with the Harmandir Sahib at Amritsar. Artisans were called in by the Maharaja Of Panjab Kingdom to decorate the inside of Darbar Sahib Tarn Taran. Sher-e-Panjab built 17 massive gates entrances in Tarn Taran in which elephants could easily go through. When Maharaja Nau Nihal Singh the grandson of Sher-e-Panjab came to Tarn Taran he Built a minara (tower) at the end of the Sarovar. Only one was completed, which you can see while walking to Darbar Sahib. Three others were planned on each end of the Sarovar, but were not constructed due to the death of Maharaja Nau Nihal Singh and also because of the two Anglo-Sikh Wars (1845–1849) against the British. [edit] British Period 1849-1947 During the British Rule (1849–1947) Sardar Arur Singh Shergill (1865–1926) was made the manager of Tarn Taran Sahib Gurdwara from 1907-1920 by the British. In 1905 an earthquake damaged the Lotus Dome of Darbar Sahib Tarn Taran soon after it was rebuilt. The Sikhs of Punjab fought and sacrificed to gain independence from the British rulers. In 1921 greedy priests divided the income of the Gurdwara among themselves. It was in 1921 that the Sikhs decided to free Tarn Taran Sahib. Seventeen Sikhs got injured at Tarn Taran. Two Sikhs attained martyrdom - Sardar Hazara Singh of Village Aladinpur District Amritsar and Sardar Hukam Singh of Village Wasoo Kot District Gurdaspur. They were the first martyrs of the Gurdwara reform movement. On arrival of more squads on 26 January, the priests handed over the management of the Gurdwara to the Prabhandak Committee. This martyrdom was known as Saka Tarn Taran .
GURDWARA PANJA SAHIB, HASAN ABDAL, PAKISTAN
Hasan Abdal is an Ancient city situated at a distance of 45 kilometres from Rawalpindi to the west side of the mountain. It is hilly area. A few places have natural fountains. Saintly persons usually take abode there. Wali Qandhari had established a celebrated dera at Hasan Abdal, near a natural fountain. The dera had a specific significance for giving boon to the man of the faith and punishing the non-believers. Guru Nanak along with Bhai Mardana reached Hasan Abdal in Baisakh Samwat 1578 B.K. corresponding to 1521 A.D. in the summer season. Under a shady cool tree, Guru Nanak and Bhai Mardana started reciting Kirtan, the devotees gathered together which annoyed Wali Qandhari but he was helpless. According to a legend, Bhai Mardana was sent three times to Wali Qandhari so that the former might quench his thirst. Wali Qandhari refused and even used harsh words for him. Despite all of this, Mardana still very politely stuck to his demand. The Wali ironically remarked : Why don't you ask your Master whom you serve? Mardana reached the holy presence of Guru in a miserable state and qouthed. "Oh lord ! I prefer to death to thirst but will not approach the Wali, the egoist." The true Lord said smilingly," Oh Bhai Mardana ! Repeat the Name of God, the Almighty; and drink the water to your heart's content." The Guru put aside a big piece of stone lying nearby, Where a pure fountain of water sprang up and began to flow endlessly. Bhai Mardana quenched his thirst and felt grateful to the Creater. On the other hand, the fountain of Wali Qandhari got dried up like vanishing of comforts and conveniences of an unfortunate fellow. On witnessing the wondrous act, the Wali in rage, threw a part of a mountain towards the Guru from the top of the hill. The true Lord halted the hurled stone with his hand. An indelibe mark of Guru's hand was inserted in the stone. Observing that miracle, the ego of Wali vanished and he became the Guru's fast devotee. Several attempts were made to deface the impression of the hand of the Guru but all of non avial and the mark remained for ever and ever. This holy and revered place is now known as Panja Sahib. Sardar Hari Singh Nalwa after conquering the Sindh province during the Sikh rule, got erected a huge building of Gurdwara and a sarovar there. The control of the administration of the Gurdwara remained with the hereditery Mahant. After passing away of Mahant Mittha Singh about whom the people had grievances, a march was led by Bhai Kartar Singh Jhabbar, to get control of Gurdwara. The Jatha reached Panja Sahib on 18 november, 1920 and the S.G.P.C. gained possession. The local managing committee. erected a new building of the Gurdwara and extended the existed sarai for more accomodation. The Baisakhi fair held at Panja Sahib was worth seeing. During the peaceful morcha of Guru-Ka-Bagh, one of the jathas of the sikhs was brutally beaten by the British administrators and the capacity of the Sikhs for suffering and resisitance was put to trail. While the authorities indulged in lathi charge, the peaceful Singhs were raising the slogan : Ultimate victory belongs to the truth (Sat Sri Akal). The wounded were carried on motor vehicles to Amritsar. They were hungry for the last two-three days and were despatched to Attock jail by Rail. The Sikh Sangats at Panja Sahib received an intimation that the hungry Singhs were taken to Attock by rail. Arrangements were made for their food at Railway Station. The Jathedar requested the station master to stop the train but he refused to do so as it was not destined to halt the train. Jathedar Karam Singh argued with the station master and said that if there were any such instructions from his masters for not stopping the train, It was the ordered by his master, the Almighty, that the train must stop. After concluding an Ardasa, the Singhs lied down on the railway lines. The Jatha was being led by Bhai Karam Singh (Manager Gurdwara Panja Sahib) and Bhai Partap Singh. Thus, the Singhs stopped the train on 31st October, 1922 by laying down there lives. The train which was not destined to make halt there, made stoppage for one and a half hour and the food was duly servrd to the Singhs. Bhai Karam Singh and Bhai Partap Singh were martyred and six Sikhs received serious injuries. There stands no memorial for this incident. The administration of this Gurdwara is with Pakistan Waqf board. A particular Jatha visits this place on the eve of the Baisakhi festival. A Singh resides in the campus of the Gurdwara from the board and maintains tha pious Maryada.
The Stockton Gurdwara Sahib holds great historical significance to the Sikh community. It is the first Gurdwara Sahib that was built to serve the Sikh Sangat living in the United States . The Gurdwara Sahib came into existence in 1912 with joint efforts of Sardar Basakha Singh and Bhai Jawala Singh. A meeting was held in Holt, a town near Stockton where a committee was appointed to raise money for the construction of the Gurdwara. It was in September of 1912 when land was purchased on South Granth Street in Stockton for the use of the Gurdwara. A small frame house that was already standing on the lot was used as the main building of the Gurdwara. This building still stands still where a library is now implemented. A Nishan Sahib was also hoisted for the first time at the Gurdwara. Baba Vasakha Singh and Baba Jawala Singh Thathian of Amritsar Sahib were appointed as the first Granthi Singh Jis of the Gurdwara. ah rahi u.s vich bane sab nalo pehle gurudawara shaib di buliding di purani te nmi pic gurudawara sahib di new building [/size]
nic topic a bai aihe te ...keep it up
...
central sikh temple ...singapore ...
In 1912, with the assistance of a Sindhi merchant named Wassiamull, a group of Sikhs bought a bungalow with a large compound at 175 Queen Street and turned it into a gurdwara. The gurdwara became known as the Central Sikh Temple when other temples were established. It was also known as the Wadda Gurdwara ('The Big Temple').
cst_jThe temple was reconstructed in 1921. The congregation hall was on the first floor and the kitchen and other facilities on the ground floor. It is the custom for Sikh temples to provide food and lodging to travellers.
In 1937, the government decided to set up a corporate board of trustees for the temple. In 1940, the Queen Street Gurdwara Ordinance was enacted. It provided for a board of trustees named the Queen Street Gurdwara Board of Trustees (Incorporated) made up of equal numbers of nominees from the Majha, Malwa and Doabha factions of the congregation.
In 1925, rivalry for leadership amongst the factions led them to form their own gurdwaras. Today, these gurdwaras are registered as societies and only two Sikh temples are recognised as public temples. The Central Sikh Temple remains the main temple for all Sikhs. The Silat Road temple which is also managed by the Central Sikh Temple is the other recognised public temple.
In 1959, plans for a new temple and the move away from Queen Street to a new site in Newton were formed. There were factions in the congregation that preferred to remain in Queen Street. An adjoining plot of land with nine houses on it was purchased for $100,000. The plans for the new temple here were approved by the Government in 1963. However, it was never built due to internal disagreement.
In 1976, the land adjoining the temple site was acquired by the Urban Redevelopment Authority. A year later, the land on which the temple stood was acquired. In December 1979, the temple was vacated and was temporarily housed in the former Bukit Ho Swee Community Centre at Seng Poh Road.
Plans for a new temple in Towner Road were conceived in 1983. Its construction began in 1984 and was completed in April 1986. The Central Sikh Temple at Towner Road was officially opened in November that year.
...
In the early days of Singapore, there were only two Gurdwaras in Singapore. Members of the Sikh Contingent of the Straits Settlements Police Force had their Gurdwara on Pearls Hill. The Civilian Sikhs had their Gurdwara in Queen Street.
srst_jUpon the completion of the new building of the Queen Street Gurdwara in 1921, the members of Sikh Contingent, seeing that the civilian Sikhs had now a large new Gurdwara, petitioned the Government for the grant of a piece of land for the building of a new Gurdwara. Their original Gurdwara building in Pearls Hill was too small and was inadequate for the Contingent which had grown in size.
Another reason for building a new Gurdwara was to have a building with not only a Prayer Hall, langgar and dining hall but also many rooms on the ground floor which could be used to accomodate new arrivals from Punjab for a short period, until they found employment and moved to other destinations, like Malaysia, Hong Kong, Shanghai, Indonesia or Manila.
In December 1922 the Singapore Harbour Board leased, for 20 years, to the Inspector-General of Police, the site of the present Silat Road Gurdwara comprising an area of 23,725 square feet. The Gurdwara building was completed in 1924 at a cost $54,000 of which 70% was raised by members of the police force in Singapore and Malaya and the balance was donated by Sikhs in neighboring countries.
One, Bhai Wasawa Singh, a member of the Sikh Contingent was greatly responsible for raising funds for this Gurdwara. He was given leave and sent to Malaya, Hong Kong and Shanghai on a fund raising tour. Later he performed the duties of Granthi at the Pearl's Hill Gurdwara.
The first Granthi of this Gurdwara was Giani Nand Singh, a graduate of Mahindra College in Patiala. He was especially recruited from India. He was a Preacher from the Panch Khalsa Diwan, a reformist movement based in Bhasaur Village in Patiala Satte. Giani Nand Singh was a native of Bhasaur. He was the father of Mehervan Singh, a well-known public accountant who did sterling sewa (service) as the Sikh representative on the International Inter Religious Organisation. Mehervan Singh died in Singapore on 2 January 1999.
In October 1926, the Singapore Harbour Board surrendered the fee simple in the land occupied by the Gurdwara to the Government on payment of $16,800.
Although this Gurdwara has been built by the members of the Sikh Contingent, the Sangat (congregation) at this Gurdwara used to be mostly civilian Sikhs and hence money for the maintenance of the Gurdwara came from civilians. The management of the Gurdwara used to be in the hands of a committee of policemen with the Subedar as the Chairman. After sometime there was agitation for civilian representation in the management committee.
I was present at the official opening of Silat Road Gurdwara in 1924. I was then 13 years old and was a student at Outram Road School. The honours at the opening ceremony were done by the Inspector-General of Police, a Britisher, in the presence of Subedar Sunder Singh, the President of the Gurdwara and other British and Sikh officers. Originally this Gurdwara was known as the "Police Gurdwara". It was much later that the name was changed to "Gurdwara Sahib, Silat Road".
In 1937 the Government vested the Gurdwara property in the Silat Road Gurdwara Board of Trustees on payment of $16,800. The Board of Trustees was to be nominated by the Sikh Advisory Board and was to consist of ten members, three to represent the Majha Sikhs, three the Malwa Sikhs, three the Doaba Sikhs and the tenth member was to be a Sikh member of the Singapore Police Force or the Naval Police Force.
This was the position until the enactment of the Central Sikh Gurdwara Board by The Parliament which is now the governing authority of both the Central Sikh Gurdwara and the Silat Road Gurdwara. It was at the request of the Sikh community that the administration of both these Gurdwaras was vested in a single Statutory Board.
Silat Road Gurdwara has fallen on hard times. Attendance at the Gurdwara had fallen. There was only a handful of devotees as sangat (congregation) at the weekly service on Sundays. There was no Granthi.
A resident at the Gurdwara named Sarban Singh performed the morning and evening service. The committee found it difficult to maintain the Gurdawara. There was no money to carry out the necessary repairs. The committee requested the Government to amalgamate the Gurdawara with the Queens Street Gurdwara.
The government consulted the Sikh Advisory Board and all Sikh religious societies functioning as Gurdwaras. Convinced of the general desire of the whole Sikh community, the Government introduced in Parliament, on 19th November 1960, a Bill entitled "An Ordinance to amalgamate the Queen Street and Silat Road Gurdwara and to place them under an Incorporated Board." The Bill was referred to a Select Committee of Parliament for the public to give their views.
A large number of Sikhs and Sikh societies made representations to the Select Committee. Thirty Sikhs gave oral evidence before the Select Committee. Eventually, Parliament enacted the Central Sikh Gurdwara Board Act which incorpoarted the Central Sikh Gurdwara which was to govern the Queen Street Gurdwara as well as the Silat Road Gurdwara. This Statutory Board now administers both these Gurdwaras.
The Management Committee of Silat Road Gurdwara is now appointed by the Central Sikh Gurdwara Board.
Before the second World War, some Sikhs lived in the Silat Road Gurdwara as tenants, occupying small rooms on the ground floor. They paid small mon
thly rents. In 1937, I visited a relative and his wife who occupied a small room on a rental of $5 per month. Rather than keeping the rooms vacant, the Committee decided to rent out the spare rooms.
During the second world war, some Sikh widows with their children were granted refuge in Silat Road Gurdwara. They were maintained by the Sikh Community through the 3.5 years of the Japanese occupation of Singapore. Provisions and other necessities of life were provided. Langgar was prepared by the widows.
When the war was over and sea passage to India became avaliable, the widows and their children in Silat Road Gurdwara were given priority. They were given free passage to India by the Sikh community. One person who did great humanitarian sewa (service) in this matter was the late Sadhu Singh Khaira, the well known money lender. He was incharge of repatriation.
Soon after the end of the second world war, many young English educated Sikhs came to Singapore from Malaysia in search of employment. Quite a few of them stayed in Silat Road Gurdwara in rented rooms. They did not mind three or four of them sharing a room in order to save costs. As and when they found employment they moved out. Most of them became Teachers. Some joined the Police Force of Singapore.
It is only after the tombstone, found in the ground of General Hospital, was brought to Silat Road Gurdwara, on 12th October, 1966 that this Gurdwara became very popular with the Sikhs. The Samadh (tombstone) is believed to be that of the Sikh Saint-Solder, Bhai Maharaj Singh, the hero of the Sikh resistance to the British occupation of Punjab. The attraction of Silat Road Gurdwara is the Shrine of Bhai Maharaj Singh containing his Samadh. It is believed that prayers are answered and vows are fulfilled when a devotee worships at this shrine.
It is because of Bhai Maharaj Singh's shrine that Silat Road Gurdwara has acquired overwhelming popularity. At one time totally neglected, it is now undoubted the most popular Gurdwara amongst all the seven Gurdwaras in Singapore. Deep veneration of the shrine and the adjoining Gurdwara has resulted in the belief that an Akhand Path service performed on behalf of a devotee at this Gurdwara earns the devotee great merit. Consequently there is long booking list for performance of Akhand Paths. This is also the only Gurdwara in Singapore where langgar (food) is prepared and served everyday, throughout the day.
Before I close, a few words about Sardar Kartar Singh Dalamnangal. Politely adressed as Jathedar (Chief) he is often referred to as Jarabanwala (The stocking man). For the last fifty years that I have known him, I have always seen him in the uniform of a British Admiral.
Sardar Kartar Singh has done yeoman service at Silat Road Gurdwara. Since the end of the second world war, he has put his heart and soul into sewa (service) at this Gurdwara. He supervised its renovation and recontruction. A retired man, he had not only time but also the passion to see the glory of the new Gurdwara taking shape day by day. Silat Road Gurdwara became his second home.
Humility is the essence of Sikhism, and in Kartar Singh we saw a living example of it. Some may consider it indelicate on part to single out one person's sewa, when there are hundreds doing sewa at Silat Road Gurdwara. However, it has been said that Kartar Singh is an extra-ordinary person who has done extra-ordinary sewa at Silat Road Gurdwara. I do not think any one will disagree. Men like him serve to inspire.
Nanaksar Thath Isher Darbar was registered as a Religious and Charitable Society on 12th June 1985. A piece of land was purchased in Cranbourne in 1987-88. It was then an uninhabited place without the basic facilities. One of the disciples remarked and questioned as to why that holy man had purchased that useless piece of land. If you look at it today Cranbourne is one of the fast developing areas in Victoria and has all the modern amenities such as schools, a railway station, supermarkets, business centre etc. Where there was nothing before, there is a Gurdwara with an elementary school for the teaching of the Punjabi Language with "Kirtan" training provided.
The new building project worth 2.5 million Dollars has already reached the ground level. Regular religious services are taking place in make- shift temple and whole Sikh community is supporting the new project. Besides this, 32 acres of land is being developed by the society for residential purpose. Nanaksar Sikh temple with wonderful surrounding soon will be one of the most beautiful places in Australia.
1-2 bdal ke ki karange sis tusi v na bas , ayein kro tsi permanent india ajjo fer bdaleo tusi v akk ke ahi kuch kahoge jo asi kehnde :)
es wich ki aa kina ta sohna dance karde baba ji 
sharam karo, kiyoon kisse siyaane da mazaak udayi jande aa...
YOu guys need to grow up.
He's just dancing. Aimee babay da naam kharaab kari jande. Babay ni ki ohnu hath farleya?
It's a party he's just dancing.
here we go, i've always wanted to have this charkha and madhani of my own 
burrrrrrrrrrrrraaaaaaaahhhhhhhhhhhhhhh ajjo ajjo jehde jehde launde ne 
ajj jado pehla aya c ohdo v nigaa nigaa akhi janda c te F*** word use kari janda c ehnu 3 war warn b kita nai tikeya...
jado mai ohde naal bolda ee nai ya gall nai kar reha ohnu NIGGA NIGGA kari janda te ohnu samjhaya b menu nai pasand aa word te wase b eh word appropriate nai even kaleyan waste Swearing isn't tolerated in the chat PERIOD. Warn the new users, old users don't even need a warning before a ban. Baaki, sukhbeer refrain from arguing with users. You needed to handle the complaint, so you did, with the above statement. There is no need to further argue with anyone else.
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Kya haal hai sabka?
