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History Of Waris Shah
« on: June 13, 2010, 01:43:08 PM »



A Brief Biography


Syed Waris Shah (1722-98 ) was born in Jandiala Sher Khan, District Sheikhupura, Punjab (Pakistan). He was a consummate artiste, deeply learned in Islamic and domestic cultural lore. His verse is a treasure-trove of Punjabi phrases, idioms and sayings. His minute and realistic depiction of each detail of Punjabi life and the political situation in the 1700´s remains unique. Of all his works, his version of the legendary romance of Heer is the most outstanding. Heer Waris Shah (or The Romance of Heer Ranjha, written in 1766) is believed to be based on the true account of two star-crossed lovers, who lived during the 16th century. It is also said that Waris Shah sublimated his own unrequited love for a girl (Bhag Bhari) in writing the romance. The amazing poetic mould that he worked within has not been bettered by any of his successors to date. His other famous books are "Ibrat Nama" and "Ushtar Nama". Waris Shah's mausoleum is today a pilgrimage site, especially for those in love.



Part one Heer Translated in English

Heer Warris Shah


Ranjha quarrels with his brothers and their wives and leaves his home in Takht Hazara

Takht Hazara is a pleasant place on the banks of the river Chenab. It is the abode of the Ranjhas who live there in proud luxury. Mauju Chaudhri was chief land owner in the village. He had eight sons and two daughters.Of all his sons Ranjha was the most beloved of his father; and as his father loved him, so his brethen hated him. Now it came to pass on the Night of Nights that the leaves of the Tree of Life were shaken and by the decree of God, Mauju died.

After Mauju's death, the good land was given to the brothers and the land barren and inhospitable land was given to Ranjha: and Ranjha's enemies flapped their arms exultantly and said, 'Now Ranjha's brethren have entangled him in a net'. And they jeered at the Jatt, saying, ' How can a man plough who wears long hair and anointshis head with curds'? His brothers jeered saying, 'He wears a looking glass on his thumb like a woman. He plays on the flute all day and sings all night.
So Ranjha, with his flute under his arm, left his father's country declaring that he would no longer eat or drink in Takht Hazara. Ranjha quarrelled with his brethren and left Takht Hazara.

Ranjha reaches the mosque

After much journeying he reached a mosque, hunger and cold fell upon him and weariness of travel. Then he took up his flute and played, and strange things happened. Some became senseless and others hearts yearned when they heard the music. Not a man or woman remained in the village. They all thronged around the mosque. Last of all out came the Mullah who was a very bag of quarrels.

The Mullah protested that he knew all the doctrines of the faith and all the prayers ordained for believers, and could lead the pious across the bridge of salvation. 'But', said he, 'lewd fellows like Ranjha should be spurned from the assemblies of honest men.

Hearing this, Ranjha jested right merrily at the Mullah's morals and his bawdy tricks, so that his hearers were much astonished and not a fewe were mightily pleased. He teased the Mullah sorely, 'Mullahs run after women in mosques and cultivated land like laymen. They are like curses clinging to the house of God'. The Mullahs face was blackened. So Ranjha slept in the mosque during the night and at early dawn he set forth on his travels.

Ranjha reaches the bank of the Chenab

At the third watch of the day, when the sun began to slope to the west, Ranjha reached the bank of the river Chenab. Many travellers were assembled at the ferry waiting for Luddan, the ferryman, to take them across. Ranjha said, 'Master ferryman, for the love of God take me across the river.'

Ranjha, weary of entreating the ferryman, sat down in a corner by himself. He drew out his flute and played the sad music of separation from one's beloved. Ranjha, having solaced his soul with music, paid no heed to the entreaties of the folk at the ferry, but taking his shoes in his hands, set his feet in the river. Luddan's wives tried to prevail on him to return and caught the skirt of his clothing. But Ranjhareplied to them, 'It is best that those in trouble should die.'

But the people ran and caught him and brought him back saying, 'Friend, wenter not the river or you will be drowned.' So they caught Ranjha by the arms, put him in the boat and seated him on the couch of Heer. Enquiring as to who's couch it was, the people replied, 'This is the couch of a Jatt damsel, the daughter of Mihr Chuchak. She is as lovely as the moon. The queen of the fairies always seeks Gods protection from her beauty. Those who have become a prey to her charms can find no shelter on earth. Her beauty slays rich Khojas and Khatris in the bazaar, like a murderous Kizilbash trooper riding out of the royal camp armed with a sword. Luddan and his boatmen are afraid of her, even as a goat fears the wolf. She is the pride of the Sial assembly. Her name is Heer.'


Part Two

Heer and her companions come to the ferry
Heer and her girl friends came to the river to bathe. The tinkling of their anklets was heard from afar. They descended on the boatman as a hailstorm sweeps over a field. They ordered the guards to be bound hand and foot. Heer spoke straightaway and said, 'Luddan, you black-faced rogue, why have you defiled my couch? Whom have you allowed to sleep on my bed? have you no respect for me or fear of God that you have done this thing?'
Luddan lifted his hands and said, 'Spare me, Lady, I am innocent. I did not invite the lad to sleep on your bed. The songs that he sings have cast a spell over our hearts.' Heer made answer in her anger, 'Does he not know that this is the kingdom of my father Chuchak; I care for no one, be he a lion, an elephant or the son of a noble. Does he think he is the son of Nadhu Shah or that he is the Pir of Baghdad?'
Heer turning to Ranjha said, 'Sleeper, arise from my bed. Who are you and why have you chosen my sleeping place?' Heer cried aloud in her wrath to her maid servants to belabour him with cudgels. The queen in her wrath was furious to behold.

The meeting of Ranjha and Heer
Ranjha opened his eyes and beheld Heer and said, 'Be gentle with me sweatheart.' Heer's heart melted within her even as the snow of Kashmir melts under the tyrannous sun of June.
Ranjha had his flute under his arm, and earrings in his ears. His beauty was as that of the full moon. Their four eyes met and clashed on the battlefield of love. The heart of Heer swelled with happiness even as a loaf swells with heaven. She sat in his lap as lovingly as arrows nestle in the embrace of a quiver. They conversed happily,one with the other. Love triumphant rode on the field of victory.
'It is well,' quoth she, 'that I did not beat you or say anything that was unbecoming.' Ranjha replied, 'This world is a dream. Even you, proud lady, will have to die. Take back your couch and quilt and I will depart hence and be seen no more.
Heer made reply, 'This couch, Heer and everything of mine is yours. I have been wandering masterless amongst my friends, and now God has sent me Ranjha to be my Master.'
Ranjha replied, 'Oh beauteous Lady. The wine of your beauty has intoxicated me, but you walk disdainfully.' Heer replied, 'I am your slave. Tell me, friend, whence have you come?'
Ranjha replied, 'Giurl, I am Ranjha and a Jatt by caste. I am from Takht Hazara.' And he told her his story. Heer replied with folded hands, 'I will remain your slave and all my hand maidens will do your bidding. Journeys end in lovers' meeting.

Ranjha becomes Chuchaks Cowherd
So Heer pledged her faith and Ranjha trusting her, stood before Mihr Chuchak. Heer went into the presence of her father and made Ranjha stand beside her. Heer said, 'My father, hail. My father, I have found a servant who can tend our buffaloes.'
Chuchak said, 'He seems to be a mere lad, but he has wise eyes and a kindly disposition. You are championing his cause with zeal. We will see how the boy turns out. We accept what you say; the boy can be given charge of the buffaloes, but bid him take care, as it is no easy task to tend buffaloes in the Bar.'
Thus it came to pass that after a while Heer came to Ranjha and consoled him with sweet talk. Heer said, 'I will bring you butter and sugar and sweat bread. Go and drive the buffaloes into the forest and trust in God. I and my sixty maids will accompany you and together we will track the footprints of the lost cattle.'

Ranjha meets the Five Pirs in the forest.
Ranjha took upon himself the task of a herdsman. Good fortune however came to him and he met the Five Pirs on the way. Ranjha saw by their countenances that they were holy men and besought their help.
The Pirs replied, 'Child, eat your fill and drink grey buffaloes milk and live on fat of the land. Dismiss all sadness from your mind. God himself will set your affairs right.' Ranjha replied, 'Sirs, I am in great distress. I beseech you bestow the girl Heer upon me, for the fire of love is devouring me.'
The holy Pirs answered and said, 'Child, all your wishes will be fulfiled; your arrow will hit the target, and yourboat will reach the shore. Heer has been bestowed on you by the Darbar of God.' Thus by the grace fo God and the kindness of the Five Pirs, Heer, the Jatt girl, was bestowed on Ranjha.

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