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Author Topic: History of Fatehgarh Sahib  (Read 13016 times)

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History of Fatehgarh Sahib
« on: June 29, 2010, 06:50:46 AM »



The city is a historically important town north of Patiala, especially for the Sikh faith. It has a number of Gurudwaras (temples of Sikh faith), Gurudwara Fatehgarh Saheb and Gurudwara Jyoti Sarup are the most important among them. The town had a historically important event in 1704 when the two younger sons of Guru Gobind Singh who were bricked alive by Wazir Khan, the then Fauzdar of Sirhind. This Gurudwara Fatehgarh Sahib is now ereceted at the same place where the sacrifice happened. It is named Fatehgarh (Town of Victory) because it marks the conquest of the Sikhs in 1710 when under the leadership of Banda Bahadur, the Sikhs ran over the area and razed the fort (built during Balban's rule) to the ground.

Gurudwara Jyoti Sarup Sahib is about 1 Km from Fatehgarh Sahib on Sirhind- Chandigarh road. It was at this place that the mortal remains of Mata Gujri, the mother of Guru Gobind Singh and his two younger sons, Fateh Singh and Zorawar Singh were cremated. Wazir Khan, the then Faujdar of Sirhind refused to allow the cremation of the bodies unless the land for the cremation was purchased by laying gold coins on it. Todar Mal, who was an ardent devotee of Guru Gobind Singh, purchased this place of land by offering gold coins as demanded. And thus etched his name in the annals of Sikh history and earned the salutation of Deewan. The town has four memorial gates surrounding it, each in the memory of four important persons from the Sikh history associated with Sirhind. These are: Deewan Todar Mal, Nawab Sher Muhammed Khan, Baba Banda Singh Bahadur and Baba Moti Ram Mehra. All belonged to different castes / religions, thus depicting the harmony and brotherhood among people of those times.

Sirhind is famous for renowned Mujaddad Alif Saani Sheikh Ahmed Farooqi Sirhindi (Rh) great sufi saint a founder and repairer of Niqshbandi, Majaddaddi school of Sufism. His and his sons Masoom Sahib's and various others mausoleum is there, 200 meters from Gurdwara Fateh Garh.


Aam Khas Bagh
Fatehgarh Sahib district has many historic monuments that stand testimony to its Afghan and Mughal links. The Mughals are still alive in magnificent architectural legacy, which they had left for the future generations. One such monument is the Aam Khas Bagh. It was built by Akbar and later developed by Jehangir and Shahjahan. As the name suggests, the garden, spread in an area of a mile and a half, was divided into two parts meant for both, the 'aam' (public) and 'khas' (rulers). Mughal Emperors used to stay here while going to and coming back from Lahore.

The royal part of the building 'Sheesh Mahal' is also known as Daulat-Khana-e-Khas, it is a double-storeyed building. Jehangir built it for his residential purpose. It is considered to be the most beautiful building of those times. Beautiful paintings and murals on its walls show the love of 'Mughals' for art. It is surrounded by a number of fountains and a pool, but with the passage of time all these have turned into ruins.

The other part of the building, depicting perfect architectural mind of the 'Mughals', is a water tank also known as Hamam, where unique hydraulic system for heating water, and hot-and-cold air-conditioning facilities were adopted. Another monument, 'Sarad Khana' was also built by Jehangir in 1605. It was provided with a unique system of air-conditioning. The Aam Khas Bagh also has a pool with 'Mehtabi Chabutra' in the centre. It was used for organizing cultural activities, particularly for shows by female dancers and Mujra. The water for the fountains was drawn from a nearby well, known as 'Aasmani Khooh', and circulated through underground conduits.

The palace compound also has a set of fountains and fruit orchards that seems to have been around since the Mughal era. Rare plants of the Mughal period still exist here. The palace was a sort of summer retreat. Presently, the Punjab Tourism authorities are running a tourist complex 'Maulasari' & these monuments are being maintained by the Archaeological and Cultural Department of the Punjab Government. During the famous Jor Mela at Fatehgarh Sahib, light and sound programme regarding the history of Sirhind and the martyrdom of younger sons of Guru Gobind Singh is held here in the night.


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History of Fatehgarh Sahib
« on: June 29, 2010, 06:50:46 AM »

Offline Kudi Nepal Di

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Re: History of Fatehgarh Sahib
« Reply #1 on: June 29, 2010, 06:51:40 AM »


Sanghol
This is an ancient site of Harappan culture and is being maintained by the Archaeological Survey of India. Sanghol, located on Ludhiana-Chandigarh Road and is in Khamano block of the District, is a major archeological site of India. Its importance lies not merely in the antiquarian relics discovered from the excavated remnants, but also because like Rupnagar (Ropar district) and Dholvaha (Hoshiarpur district), Sanghol had yielded a good harvest of sculptures. These objects of art are of immense historical importance. The discovery of the ruins of a huge Buddhist Stupa, and 117 pieces of beautifully executed stone sculptures from Sanghol has disproved the notion that Punjab did not have a major role in the development of ancient Indian arts. In fact, in the light of the discoveries of architectural remnants, stone and clay sculptures, coins, seals and sealing from Sanghol, art historians have already reversed their earlier views about Punjab's contribution to the cultural history of the country, and Sanghol has been identified as the then flourishing center of Buddhist art.

The remnants of the Stupa and the stone sculptures discovered near Sanghol have been the focus of attention of scholars and common people. Since some of these stone sculptures were displayed at an exhibition abroad put up in connection with the Festival of India, Sanghol's fame has mostly been woven around these treasures. Scholars too have mostly written on the stylistic and iconographic merits of these sculptures. Not much attention has been paid to the many other treasures found from Sanghol.

Hundreds of baked clay and terracotta figurines have been discovered from Sanghol. Some scholars in stray articles have casually noticed some of them. But they deserve an exclusive treatment in a comprehensive way. These objects of art are very rich in variety and creative expression. Most of these terracotta figurines seem to have been primarily meant for ritualistic rites performed by women. Children as toys perhaps used some of them. A few might have served the purpose of decorating walls and niches. The technique of making these terracotta figurines seems to be the same as that followed in other ancient Indian sites.

The terracotta figurines from Sanghol can be broadly classified under three heads: the primitive types of the timeless variety; the time-bound types representing characters and showing changes in taste; and the cult figurines following canonical prescriptions. Of course, there can also be a miscellaneous category to accommodate those, which cannot be brought under any of the three classifications.

The first category represents human, animal and avian figures. The human figures of this category mostly belong to the "star type". In the animal representations, the bull predominates, both numerically and in variety. The dog as a domestic pet is also seen. The second category consists mostly of human busts. The changing taste of the artists is reflected in the preferred variety of the form as also in the deviation from the stereotype. The forms seem to assume the meaning of characters. However, they do not seem to be 'portraits' in the true sense. These figurines seem to represent characters, which form a crowd, rather than 'personalities' that stand out. Foreign characters wearing European hats have also been found.

In the third category, there are numerous figures, which are difficult to identify. Many of their features are missing due to abrasion. Thus, their iconographical identity cannot be established. However, two figures stand out with distinct characteristics. A standing male figure holding a spear and a cock in his hands is indisputably that of Skanda-Kartikeya. Another male figure holding a flute near the mouth is likely to be the representation of Krishna as Venugopala. The terracotta art of Sanghol truly mirrors the picture of the folk traditions of ancient Punjab.

Floating Restaurant Sirhind
Floating Restaurant erected over the Sirhind Canal is a key tourist spot maintained by The Punjab Tourism Development Corporation (PTDC). It is at a distance of 5 KM. from Sirhind on GT Road. It magnetizes a large number of tourists, especially during summer. It is a unique type of Restaurant in whole of the Punjab. Built in the middle of the canal, it presents a scenic view to the visitors.

The Channel on which the floating restaurant is built supplies water to the states of Haryana and Rajasthan. This channel always carries 8000 cusecs of water and the giant vessels on which this restaurant rests are made in such a way that they can withstand this pressure. In the peak season, the water reaches 10,000 cusecs but that raises the water level by 6to 8 inches only and thus the structure does not come under any undue pressure.
« Last Edit: June 29, 2010, 07:01:50 AM by • » ∂єѕι נαттι « • »

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Re: History of Fatehgarh Sahib
« Reply #2 on: June 29, 2010, 06:53:19 AM »



Ustad Di Mazar
It is said that this tomb was raised as a memorial to the great architect and builder Ustad Syad Khan. The tomb of Ustad is situated at a distance of about two and a half kilometers from the Rauza Sharif. It has a pucca approach road.


Shagird Di Mazar
At a distance of one furlong from the tomb of Ustad, there is another beautiful tomb. This is the tomb of Khawaja Khan the 'Shagird' (Assistant) of Ustad Syad Khan. He too had attained great proficiency as a builder. Besides the architectural difference between the two tombs, this tomb once bore beautiful paintings most of which have now been lost. However, the surviving paintings reveal the high quality of art of painting during the medieval period. Known as the "Talanian Maqbaras" these tombs represent the typical Muslim style of architecture and in fact, resemble Humayun's tomb in Delhi, in out look.


Gurudwara Sri Fatehgarh Sahib
To commemorate the martyrdom of younger sons of Guru Gobind Singh who were bricked alive in 1704 by Wazir Khan, the then Fauzdar of Sirhind, a magnificent Gurudwara has been constructed. This Gurudwara is known as Gurudwara Fatehgarh Sahib, because it marks the conquest of the Sikhs in 1710 when under the leadership of Banda Bahadur, the Sikhs ran over the area and razed the fort (built during Balban's rule) to the ground.

Maharaja Yadvindra Singh of Patiala built the main entrance to the Gurudwara in 1952. The historical wall where the younger sons of Guru Gobind Singh were bricked has been preserved in this Gurudwara. The sanctuary containing the historic wall in known as Gurudwara Bhora Sahib.

Gurudwara Burj Mata Gujri and Gurudwara Shahid Ganj are also located in the main complex of Gurudwara Fatehgarh Sahib. It was at the site of Gurudwara Burj Mata Gujri that the two younger sons, Fateh Singh and Zorawar Singh of Guru Gobind Singh and his mother were kept in confinement by Wazir Khan, the fort was known as `THANDA BURJ', which was considered a cool place during the summer. But it was a punishment for Guru's sons and his mother to keep them here in extreme winter. It was at this place that Mata Gujri collapsed on hearing the news of the martyrdom of her grandsons. Later on, Gurdwara Mata Gujri was constructed at this place.

The Gurudwara Shahid Ganj has been built to commemorate the memory of those brave Sikhs who were killed while fighting with the Mughal forces under the banner of Banda Bahadur. They were cremated at this place. A very big hall in the memory of Seth Todar Mal who purchased land by paying gold coins for the cremation of the said martyrs has been constructed behind the main Gurudwara. A big tank has also been built in the Complex. A commemorative Jor Mela is held here in the month of December every year. A large number of pilgrims visit here.


« Last Edit: June 29, 2010, 07:03:04 AM by • » ∂єѕι נαттι « • »

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Re: History of Fatehgarh Sahib
« Reply #3 on: June 29, 2010, 06:55:17 AM »


Gurudwara Jyoti Sarup
This Gurudwara is about 1 Km from Fatehgarh Sahib on Sirhind- Chandigarh road. It was at this place that the mortal remains of Mata Gujri, the mother of Guru Gobind and his two younger sons, Fateh Singh and Zorawar Singh were cremated. It is believed that Wazir Khan, the then Faujdar of Sirhind refused to allow the cremation of the bodies unless the land for the cremation was purchased by laying gold coins on it. Seth Todar Mal, who was an ardent devotee of Guru Gobind Singh, purchased this place of land by offering gold coins as demanded.


Gurudwara Shaheed Ganj
It is situated just half a kilometer from Gurudwara Fatehgarh Sahib. It commemorates the martyrdom of those Sikhs who were killed by the tyrannical Mughals. It is believed that forty cartloads of heads of martyred Sikhs, were cremated.


Rauza Sharif
On the Sirhind-Bassi Pathana Road, near Gurudwara Fatehgarh Sahib is the magnificent RAUZA OR DARGAH of Shaikh Ahmad Faruqi Sirhindi, popularly known as Mujaddid, Alf-Isfani who lived in the times of Akbar and Jahangir from 1563 to 1624.

The Shaikh is held in high esteem and is considered by Sunni Muslims to be second to prophet Mohammed. For this reason, this mausoleum is regarded as a second Macca by the Sunni Muslims. Every year, thousands of pilgrims from various parts of India, Pakistan, Afghanistan, Bangla Desh and other Muslim countries visit this place to participate in the celebrations, known as Urs of Shaikh Ahmad Sirhindi. The date of annual celebrations varies from year to year. Every year, these celebrations proceed by ten days than the previous year. By the side of the Rauza are the tombs of the Afghan Ruler, Shah Zaman and his Queen.


Tomb of Nabis at Bras
The tomb of Nabis is situated at a distance of 20 kms from Fatehgarh Sahib headquarters. It is said that Sheikh Ahmad Faruqui Sirhindi Muzdad Alafsani came and offered his obeisance here and said that thirteen Nabis (favorites of Allah) are buried here. Excavation followed and 11 human skeletons were found at the site. The grave of these 11 Nabis can still be seen today. This Mosque was constructed under the supervision of Dr. Nizamuddin of Malerkotla. The tomb is erected on a raised platform and the villagers have lot of respect for this place.

For this reason there is no upper storey in the village and no one sleeps on the roof of his or her house. Devotees from China and Afghanistan also visit this place. People visiting the Rauza Sharif make it a point to visit Brass as well.


« Last Edit: June 29, 2010, 07:05:12 AM by • » ∂єѕι נαттι « • »

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Re: History of Fatehgarh Sahib
« Reply #4 on: June 29, 2010, 06:57:27 AM »



Das Nami Akhara
This religious place is situated very close to the Dargah of Baba Salar Pir. It commemorates the memory of Baba Hardit Giri who was a great saint. Annual congregations are held here for three days that is on the Friday, Saturday and Sunday after Diwali. On Monday, a grand BHANDARA is held. Preachers deliver religious sermons to the people.

Janam Ashtmi and Shivratri are also celebrated here with great enthusiasm. Langar (free kitchen) is served to the people on both these occasions.


Mata Chakreshvri Devi Jain Temple
This ancient temple is believed to be 1000 years old and is situated in village Attewali on Sirhind-Chandigarh Road. The legend has that during the times of Raja Prithvi Raj Chauhan; a large number of pilgrims from Rajasthan were going in bullock carts to the ancient Jain Temple of Kangra (situated still in Kangra Fort) to have the blessings of Lord Adi Nath. The pilgrims had also brought an idol of Mata Chakreshwari Devi, an ardent worshipper (known as Rakshak Devi or Lord Adinath) of Lord Adinath. On their way, the carvan halted for the night at the present site.

Next morning when the caravan was all set to move, the Rath (Chariot) carrying the idol of Mata Shri Chakreshwari Devi did not move inspite of the best efforts of the pilgrims. The devotees were at a loss to know the reason and were perplexed. Then all of a sudden, there was flood of light inside the Palki carrying the idol and there was an AKASHWANI `Let this be my place of Abode'. The pilgrims said `Mother, this is all sandy area, there is no water, around here, we had a miserable night yesterday'. The voice replied, A few yards towards north of this place dig the land and you will get water'. To the astonishment of pilgrims, they just dug a few feet and a fountain of water started flowing.

The pilgrims were very much pleased and they installed the idol of Mata Chakreshwari Devi at this place and built a beautiful temple there. The pilgrims also settled here. An annual function is held on 14th. Moon day of Assu, i.e. 4th day after day after Dussehra, which is attended by large number of devotees. The festival opens on the night of 13th Moon day and closes on Puranmashi.

The spiritual powers of Mata Chakreshwari Devi have been depicted very nicely on one of the walls of the temple through very fine glasswork in a majestic style. The fountain of water has been converted into a small well and big temple of Lord Adinath is under construction on this site. Even today, the devotees hold the water of this tank sacred and they carry home to preserve the same considering it as sacred as water of Ganga.



Sant Namdev Temple at Bassi Pathana
Sant Namdev, an exponent of Bhakti Marg stayed here for a considerable period and preached Bhakti Marg (way to worship God) to the people of the area. He moved from this place to other towns of the Punjab for spreading his religious message.

As this saint preceded the Sikh Gurus, 61 of his `Shaloks' have been included in Guru Granth Sahib. This place is now known as `Swami Namdev Ji Ka Dera'. Later on, a magnificent temple was constructed on this place in 1925. A big fair is held here for three days on Basant Panchmi, when a large number of persons from various parts of Punjab and adjoining states visit the place.
« Last Edit: June 29, 2010, 07:09:30 AM by • » ∂єѕι נαттι « • »

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Re: History of Fatehgarh Sahib
« Reply #5 on: June 29, 2010, 06:58:36 AM »


Mosque of Sadhana Kasai at sirhind
This mosque is situated in the North-west of Sirhind-Ropar Railway Line just near level crossing. This historical monument is under the control of Archaeology Department. It is made of `Sirhindi Bricks' and its paintings are of `T' art. One `Shabad' of Sadhana Kasai had been incorporated in the holy Shri Guru Granth Sahib.


Haveli Todar Mal
The Haveli Todar Mal also known as Jahaz Haveli is situated on the Eastern side of Sirhind-Ropar Railway Line just 1 KM away from Fatehgarh Sahib. It is made of Sirhindi bricks. It is the Haveli where Diwan Todar Mal resided. Diwan Todar Mal in his lifetime paid the greatest tribute to Sikh community by purchasing piece of land at the substantial cost for the cremation of two younger Sahibzadas Baba Zorawar Singh & Baba Fateh Singh from the Mughal emperors. With this act he incurred the wrath of the ruling family.
« Last Edit: June 29, 2010, 07:13:51 AM by • » ∂єѕι נαттι « • »

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Re: History of Fatehgarh Sahib
« Reply #6 on: July 24, 2010, 07:41:45 AM »
fateHgarh sahib woow.....

 meri disttt a eh ...........  :balle:


bahut vadda ithass a etho da ........

Kyo ki kurabnia nal barri payi a etho di mitti .....


aaj kal di young grnertion layi new universty ve open ho rahi a ....

itz name is shir guru granth sahib universty....



ayio kade sadi distt ch ..... ethe a ke pta lagda ... sikhi barre .... kime kurbania ditia se sikha ne ......  :wait:

Offline Kudi Nepal Di

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Re: History of Fatehgarh Sahib
« Reply #7 on: July 26, 2010, 10:42:28 AM »
fateHgarh sahib woow.....

 meri disttt a eh ...........  :balle:


bahut vadda ithass a etho da ........

Kyo ki kurabnia nal barri payi a etho di mitti .....


aaj kal di young grnertion layi new universty ve open ho rahi a ....

itz name is shir guru granth sahib universty....



ayio kade sadi distt ch ..... ethe a ke pta lagda ... sikhi barre .... kime kurbania ditia se sikha ne ......  :wait:

hanji bahut vadiya haiii n jis tym mai  read kita c esi di history mai bahut vadiya lagiii

 

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